SEJARAH WAHYU SIMBUL PRIBADI MANUSIA & PENGERTIANNYA

Summary

The transcript discusses a profound spiritual event that occurred on July 12, 1954, when Mr. Harjo Sapuro received a divine revelation in the form of a symbol on his table. This symbol, representing the human personality, holds deep significance for all human beings, not just the Saptaadarma community. The symbol incorporates various elements, such as light, earthly essence, and spiritual connections with the father and mother. It highlights key teachings related to spiritual awareness, prostration, and the importance of living a virtuous life guided by divine light. The transcript delves into the symbolism of the human body and the spiritual essence represented through Semar, a divine figure.

Takeaways

• 😀 The symbol of the human person is a universal representation, not just for the Saptaadarma community, but for all human beings in the universe.
• 😀 The revelation of the human personality symbol occurred on July 12, 1954, in Pandean Village, Kediri Regency, East Java, where Mr. Harjo Sapuro received a vision that later became the symbol.
• 😀 Mr. Harjo Sapuro described the vision as a picture of a human personality symbol, incorporating Javanese letters and symbols that guided human values and virtues.
• 😀 The human personality symbol features a rhombus, where the top represents Allah's Light, the bottom signifies the essence of Earth, and the sides represent father and mother as intermediaries.
• 😀 The equilateral triangle in the symbol, coated with golden yellow, represents the Trinity of human essence: Nur Cahya (God's Light), Nur Roso (father's essence), and Nurbuat (mother's essence).
• 😀 The nine holes in the human body (seven eyes, two ears, one mouth, and genital holes) are symbolized in the design of the human personality symbol, representing human life and perception.
• 😀 The circles surrounding the equilateral triangle represent different human qualities, such as anger (red), lust (yellow), and the ability to absorb good things (white).
• 😀 The black circle in the symbol represents anger, and the red circle signifies the anger within humans, which can be neutralized by positive thoughts and prostration.
• 😀 The symbol includes a white circle covered by Semar, representing the holy Moha (the ray of God's Light), with Semar symbolizing spiritual connection to the Almighty and the transmission of good paths.
• 😀 Semar's image in the symbol also carries meanings related to human virtues, such as wisdom, justice, mercy, and righteousness, as well as the importance of prostration and speaking good words.
• 😀 The teaching of the Saptaadarma encourages spreading love, respect, and kindness, not only among humans but also towards animals and plants, with the ultimate goal of embodying Budi Luhur (noble behavior).

Q & A

What event occurred on July 12, 1954, involving Mr. Harjo Sapuro?

On July 12, 1954, a blessing of light appeared spontaneously on Mr. Harjo Sapuro's table, gradually forming a picture that he identified as the symbol of the human personality.

What is the significance of the symbol of the human person as described in the transcript?

The symbol of the human person is not only a symbol for the Saptaadarma community but also serves as a universal personal symbol for all human beings in the universe. It represents the essence of human personality and spirituality.

What were the components of the symbol that Mr. Harjo Sapuro drew?

The symbol consisted of a rhombus with various symbolic elements: a golden equilateral triangle symbolizing human Dumadi, a circle covering the triangle with various colored segments representing human desires and emotions, and the image of Semar symbolizing divine connection.

How does the symbol of the human personality represent the connection between humans and the divine?

The symbol includes the image of Semar, who is depicted as a divine messenger. Semar’s features, such as the Kuncung and Kelinding, symbolize the constant connection with the Almighty and the path of goodness for all humankind.

What do the colors in the symbol represent?

The colors in the symbol have specific meanings: red symbolizes anger, yellow represents desires and stimulants, white signifies purity and the best senses, and black represents negative emotions or frozen air. These colors correspond to human vices and virtues.

What role does prostration play in the interpretation of the symbol?

Prostration is seen as a spiritual practice that helps neutralize negative emotions and thoughts represented by the colors in the symbol. It is also a way for individuals to connect with the Almighty and maintain purity in their actions and words.

What does the equilateral triangle in the symbol represent?

The equilateral triangle symbolizes the human Dumadi test, with each corner representing different divine aspects: Nur Cahyao (God's Light), Nur Roso (the essence of the father), and Nurbuat (the essence of the mother). It also signifies the sacredness of human beings.

What do the numbers and writings that appeared in the drawing signify?

The numbers and writings, including Latin and Javanese letters, represent various teachings and principles, such as the importance of maintaining humility, following the righteous path, and fulfilling spiritual obligations. They are meant to guide the believer's spiritual journey.

What is the symbolic meaning of the 'holes' in the human body according to the symbol?

The nine holes in the human body, as symbolized by the diagram, represent the sensory organs—eyes, ears, nose, mouth, and genital openings. These holes signify the ways through which humans interact with the world, both physically and spiritually.

What does the writing 'Nafs Budi and Pakati' represent in the symbol?

The writing 'Nafs Budi and Pakati' refers to the perfection of human beings, as they are equipped not only with lust and Budi (mind) but also with Pakati (moral values). This makes humans the most perfect of creatures, capable of spreading love and wisdom throughout the world.