Humility Month

PatristicNectarFilms
4 Jun 202418:32

Summary

TLDRThe speaker reflects on the irony of June, traditionally associated with the Greco-Roman goddess Juno and symbolizing marriage and procreation, now being celebrated as 'Pride Month' by the LGBT community. They critique the secular West's shift from traditional values to embracing movements that challenge the institution of marriage. The speaker calls for humility over pride, referencing St. Paul's teachings on purity and holiness, and contrasts the transformative power of the church with the perceived emptiness of the sexual revolution. They encourage embracing humility and the teachings of the church as a path to true fulfillment.

Takeaways

  • 🌞 The speaker introduces 'Humility Month' as a counter to 'Pride Month', emphasizing the importance of humility and traditional values.
  • πŸ³οΈβ€πŸŒˆ The speaker criticizes the celebration of Pride Month, associating it with the promotion of sexual perversion and a threat to traditional marriage.
  • πŸ—“οΈ The irony is highlighted in the origin of the name 'June', which comes from the Greco-Roman goddess Juno, a patroness of marriage and childbirth, contrasting with the current association with Pride Month.
  • πŸ›οΈ The speaker argues that even in ancient Greco-Roman society, which was more tolerant of same-sex attraction, the concept of traditional marriage was still upheld.
  • πŸ“š The speaker refers to a lecture on YouTube that outlines the history of the LGBT movement and its impact on society since the first gay pride parade in 1966.
  • 🚩 The speaker mentions the political endorsement of Pride Month by local governments, such as LA City Hall and Riverside, which they view as a disgrace and offense to the population.
  • 🌍 The speaker discusses the global impact of the LGBT movement, including its promotion by Western political leadership and its reception in other parts of the world, such as Africa and Eastern Europe.
  • πŸ’” The speaker warns against the corrupting influence of the LGBT movement, particularly on the young, and the promotion of drag queen culture to children.
  • πŸ•ŠοΈ The speaker asserts that the church seeks to love and connect every person to the love of God, including former LGBT activists, and emphasizes the transformative power of repentance and humility.
  • πŸ“– The speaker recommends the book 'Enduring Love' as a resource for Christian couples to strengthen their marriage and understanding of holy matrimony in the face of societal challenges.
  • ✝️ The speaker concludes with a quote from St. John Cassian, highlighting the destructive nature of pride and the redemptive power of humility, as a counter to the spirit of Pride Month.

Q & A

  • What is the main theme of the reflection presented in the video script?

    -The main theme of the reflection is the contrast between the concept of 'Humility Month' and the celebration of 'Pride Month', with a focus on the importance of traditional marriage and the impact of the LGBT movement on society.

  • Why is June referred to as 'Humility Month' in the script?

    -June is referred to as 'Humility Month' as an alternative to 'Pride Month', emphasizing the speaker's belief in the virtue of humility and its importance in contrast to the pride associated with the LGBT movement.

  • What is the speaker's view on the origin of the name 'June'?

    -The speaker finds it ironic that the name 'June' comes from the Greco-Roman goddess Juno, the patroness of marriage and childbirth, given the current association of June with 'Pride Month', which the speaker views as contrary to traditional values.

  • How does the speaker describe the Greco-Roman society's view on same-sex attraction and pedophilia?

    -The speaker notes that despite the tolerance of certain forms of same-sex attraction and the occurrence of pedophilia in some periods of Greco-Roman society, there was an understanding that society could not succeed without the institution of traditional marriage and procreation.

  • What is the speaker's opinion on the promotion of the LGBT agenda by political leaders and its impact on foreign policy?

    -The speaker criticizes the promotion of the LGBT agenda by political leaders, particularly in the West, and its incorporation into foreign policy, viewing it as an imposition on other cultures and a departure from traditional moral values.

  • What historical event is mentioned in the script that the speaker connects to the beginning of the LGBT movement?

    -The speaker refers to the first gay pride parade in Los Angeles in 1966, where activists dragged a large papier-mΓ’chΓ© phallus down Wilshire Boulevard, as a symbolic beginning of the LGBT movement.

  • How does the speaker characterize the impact of the LGBT movement on traditional marriage?

    -The speaker characterizes the impact of the LGBT movement as an attempt to 'decimate' traditional marriage and redefine it out of existence, which they view as a threat to the foundation of society.

  • What biblical passage does the speaker reference to emphasize the importance of humility and cleansing from defilement?

    -The speaker references 2 Corinthians chapter 7, verses 1 and 2, where St. Paul urges the Corinthians to cleanse themselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

  • How does the speaker describe the transformation of the Samaritan woman in the context of the script's theme?

    -The speaker describes the Samaritan woman as an example of transformation through humility. Despite her past, she was not proud but humble, and upon finding peace and redemption in Christ, she became an evangelist, sharing the message of love and purity with her village.

  • What does the speaker suggest as an alternative to 'Pride Month'?

    -The speaker suggests making June 'Humility Month', encouraging people to embrace humility as a virtue and to reject pride, which they view as the chief of vices that despoils human beings of all righteousness and holiness.

  • What is the final encouragement given by the speaker regarding the approach to the LGBT movement?

    -The speaker encourages the rejection of pride and the embrace of humility, suggesting that the true path to peace, joy, and righteousness lies in the teachings of Jesus and the Church, not in the promotion of the LGBT movement.

Outlines

00:00

🌞 Reflections on Humility and Pride in June

The speaker begins by greeting the audience and introducing the theme of 'Humility Month' for June, contrasting it with the secular celebration of 'Pride Month.' They express irony in how June, named after Juno, the Greco-Roman goddess of marriage and childbirth, is now associated with LGBT activism. The speaker criticizes the redefinition of traditional marriage by modern society and the efforts of LGBT activists to dismantle it, referencing a lecture given at the World Congress of Families in 2016. They also mention the public display of immorality and perversion by the LGBT movement, which they believe is a symbol of the movement's core.

05:01

πŸ˜” The Impact of LGBT Advocacy on Society and Politics

This paragraph discusses the influence of LGBT advocacy on political leadership and foreign policy, particularly under President Obama's administration. The speaker condemns the promotion of LGBT rights as a condition for foreign aid, especially in African and Eastern European countries. They highlight the resistance against these impositions, especially from countries with strong family values and religious beliefs. The speaker also criticizes the inclusion of LGBT rights in NATO policy, questioning its relevance to a defensive alliance, and concludes with a biblical reference from 2 Corinthians, urging purification of the flesh and spirit.

10:01

πŸ™ The Church's Response to the LGBT Movement

The speaker emphasizes the church's love and desire to connect every person to God's love, regardless of their past, including former LGBT activists who have become devout Christians. They argue that the fruits of the sexual revolution are misery and suffering, and contrast this with the peace, joy, and righteousness offered by the church. The speaker also touches on the issue of divorce, suggesting it is an even bigger problem than the LGBT movement, but part of the same rebellion against traditional values. The paragraph concludes with a call for humility and repentance, rather than pride and the celebration of sin.

15:02

πŸ’§ The Transformative Power of Humility and Love

The final paragraph focuses on the story of the Samaritan woman from John 4, whose encounter with Jesus led to her transformation and evangelism. The speaker uses this story to highlight the power of humility and the love of Christ, which can save and transform individuals regardless of their past. They encourage the audience to reject pride and embrace humility, citing St. John Cassian's teachings on the destructive nature of pride and the healing power of humility. The speaker ends with a promotion of a publication by Patristic Nectar Publications, which offers Christian foundations for marriage.

Mindmap

Keywords

πŸ’‘Humility

Humility is a virtue that involves modesty, low self-esteem, and the ability to recognize one's own limitations. In the context of the video, humility is contrasted with pride, being presented as a foundational Christian virtue that is essential for personal growth and spiritual development. The script emphasizes the importance of humility in the face of societal pressures to conform to certain ideologies, using the example of the Samaritan woman who, despite her past, humbly accepted Jesus' teachings.

πŸ’‘Pride Month

Pride Month is an annual event celebrated in June to honor the LGBTQ+ community and to recognize the impact they have had on history, as well as to support equal rights. The script criticizes the co-opting of the month of June for this purpose, viewing it as a departure from the month's traditional associations with marriage and procreation, as symbolized by the Greco-Roman goddess Juno.

πŸ’‘Greco-Roman Culture

Greco-Roman culture refers to the collective aspects of Greek and Roman societies, including their mythology, art, and social norms. In the script, the speaker contrasts the traditional values of Greco-Roman society, which he believes supported the institution of marriage and procreation, with the modern interpretation of June as Pride Month, which he sees as promoting values in opposition to those of the past.

πŸ’‘LGBT Activism

LGBT activism refers to the advocacy and action taken to defend the rights and interests of lesbian, gay, bisexual, and transgender individuals. The script discusses the perceived negative impact of LGBT activism on traditional values, particularly in relation to marriage and societal norms. The speaker argues that this activism is attempting to 'decimate' traditional marriage and redefined it out of existence.

πŸ’‘Traditional Marriage

Traditional marriage is a legally or socially recognized union between a man and a woman. The script asserts that traditional marriage is the bedrock of society and the foundation of the state. The speaker expresses concern over what he perceives as an attack on this institution by LGBT activists and the redefinition of marriage in ways that he believes are harmful to society.

πŸ’‘Sexual Revolution

The term 'Sexual Revolution' in the script refers to a broad social movement advocating for greater sexual freedom and the acceptance of diverse sexual orientations and lifestyles. The speaker views the sexual revolution as a negative force leading to societal decay and moral decline, contrasting it with the teachings of the Christian church.

πŸ’‘Orthodox Christianity

Orthodox Christianity is a branch of Christianity that adheres to the traditions and doctrines of the early Christian church. The script is delivered from the perspective of an Orthodox Christian, emphasizing the importance of humility, the sanctity of marriage, and the transformative power of repentance and faith in Christ.

πŸ’‘St. Paul

St. Paul, also known as the Apostle Paul, was a significant figure in the spread of early Christianity. In the script, a passage from 2 Corinthians, written by St. Paul, is quoted to emphasize the Christian call to cleanse oneself from defilement and to pursue holiness in the fear of God, aligning with the video's theme of humility and moral purity.

πŸ’‘Samaritan Woman

The Samaritan woman is a biblical figure who had a transformative encounter with Jesus, as described in John 4. In the script, her story is used as an example of humility and repentance, illustrating how she was saved by Jesus despite her past and became an evangelist for his teachings.

πŸ’‘St. John Cassian

St. John Cassian was an influential Christian monk and writer known for his teachings on the spiritual life. The script references a quote from Cassian to highlight the destructive nature of pride and the restorative power of humility, reinforcing the video's message about the importance of humility in the face of societal challenges.

πŸ’‘Perversion

In the script, 'perversion' is used to describe behaviors or ideologies that the speaker believes are contrary to traditional Christian values, particularly those related to sexual morality and identity. The term is used to express disapproval of the perceived promotion of such behaviors during Pride Month and to argue for the preservation of traditional values.

Highlights

The speaker introduces 'Humility Month' as an alternative to 'Pride Month', emphasizing the traditional values of June.

June is associated with the Greco-Roman goddess Juno, a patroness of marriage and childbirth, contrasting with its current association with Pride Month.

Critique of the LGBT movement, comparing it to the Greco-Roman society's tolerance of same-sex attraction without endorsing it as a societal norm.

The speaker argues that traditional marriage is the foundation of society and is under attack by LGBT activists aiming to redefine it.

A historical overview of the LGBT movement from 1966 to 2016 is mentioned, with a reference to a lecture on YouTube.

Description of the first gay pride parade in Los Angeles and its symbolic significance to the LGBT movement.

The speaker condemns the public presentation of immorality and perversion by LGBT activists to normalize their cause.

Mention of LA City Hall and Riverside city flying the Gay Pride flag for the first time, seen as a disgrace by the speaker.

The speaker warns against stigmatizing Jesus Christ, his Apostles, and the Church, asserting their resilience against the perceived moral decline.

Discussion of the LGBT movement's influence on political leadership and its integration into foreign policy under President Obama.

Critique of making LGBT acceptance a condition for foreign aid, particularly in African and Eastern European nations.

The speaker highlights the opposition to the LGBT movement in China and its efforts to protect its youth from what it perceives as 'gross perversions'.

Inclusion of LGBT promotion as part of NATO policy is questioned by the speaker, linking it to 'sexual anarchy'.

A biblical passage from 2 Corinthians is read, emphasizing the need to cleanse oneself from all defilement and perfect holiness.

The speaker discusses the transformation of former LGBT activists into pious Orthodox Christians, highlighting the church's inclusiveness.

The story of the Samaritan woman from John 4 is recounted as an example of humility and transformation through Christ's love.

A call to reject pride and embrace humility, supported by a quote from St. John Cassian on the virtues of humility over pride.

The promotion of the book 'Enduring Love: Laying Christian Foundations for Marriage' as a resource for couples seeking a Christian marriage.

Transcripts

play00:00

everyone Christ is risen God bless you

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thanks a lot for tuning

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in I have a reflection that I have

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prepared for your edification today that

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I'm

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entitling humility month humility

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month the wonderful month of June such

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an incredible month where there

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is lots of sun coming out

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graduations accomplishments

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celebrated Father's

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Day such a great month it has been of

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course co-opted by the sexual

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revolutionaries and turned

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into pride month so-called pride month

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what a name you know that the very name

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June comes from the name of the Greco

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Roman goddess

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Juno patroness of marriage and

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childbirth

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procreation it's ironic I think very

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ironic that in the secular West June is

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now dominated by gay activists and their

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mindless political

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supporters who have turned it into gay

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pride month it's ironic

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because the Greco Roman world uh most

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appealed to uh in LGBT literature uh as

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something of a cultural precedent for

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the radical movement that we face today

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since there are really no other examples

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that can be legitimately uh appealed to

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it's ironic that that culture which gave

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us the name June and from the goddess

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Juno that even in the Toleration of

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forms of same-sex attraction especially

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the

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pedophilia that was so common at certain

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T types times of Greco Roman society

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even that society never never thought

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that any society could succeed without

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the marriage of a man and a woman and

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their natural fruit of

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procreation protected and supported in

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every way uh by the culture in the state

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there is no one in uh there's no time in

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Greco Ro Roman society where we have

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what we see today which is the

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exaltation of sexual perversion and the

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complete effort to decimate a

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traditional marriage the marriage

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between a man and a woman which has been

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embraced throughout human

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history we've never seen this before and

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no one can appeal to ancient Greece or

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Rome to support this idea marriage is

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the Bedrock of society the foundation of

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the state and today's uh LGBT activists

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have the goal specific goal and it's

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very manifest in their literature and in

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their again lesbian studies programs at

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universities all over the West to

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completely decimate marriage to redefine

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marriage out of out of

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existence if you want to know more about

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this uh history of the movement I would

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refer you to a lecture that I gave

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that's on YouTube it's called gay iconic

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clom I gave this at the World Congress

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of families in tii Georgia in 2016 where

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I describe the uh history from 1966

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until that time it was a 50-year history

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in 2016 it's a 58-year history now

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beginning with the first gay pride

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parade in Los Angeles as the activists

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dragged a 20 foot papier-mΓ’chΓ© fallace

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down Wilshire Boulevard uh I I canot get

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away from how symbolic

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that action is uh in at the heart of the

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uh LGBT movement and they're continuing

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to do it today all over the world if

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they

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can to

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shock uh civilized people by this Public

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Presentation of immorality and

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perversion such that no one thinks that

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it's anything special

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anymore the tolerance tyrants have made

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a lot of progress in the last 58 years

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stigmatizing Jesus and his Apostles and

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the

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church and this

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year LA City Hall flew the Gay Pride

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flag for the first time my city the city

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of Riverside flew it for the first time

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last year much to our disgrace much to

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the offense of half of the population in

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our County who don't appreciate the

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endorsement of uh of a political

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advocacy group that is so divisive being

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championed by our mayor and city council

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it's a great disgrace to our

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city they have made a lot of progress

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they have lot of made a lot of pro

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progress but woe to those who stigmatize

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Jesus Christ woe to those who undermine

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his teaching woe to those who attack his

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Apostles and their teaching well to

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those who attack his church there is no

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future in

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this he will not be defeated the church

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will not be crushed under this outbreak

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of perversion it's not going to

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happen the LGBT political advocacy has

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captured the morally vacuous political

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leadership of the west of the falling

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secular West our technocrat oligarchs

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support it most of the world does not

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that's a fact and it's becoming quite

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clear President Obama uh established uh

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as a key to

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his advoc his political advocacy for the

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lgbts which of course he he lied about a

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lot uh because he knew he needed to get

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the traditional American vote to win so

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he conveniently immediately after

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winning his second uh presidential term

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flipped on his previously previous

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opposition to gay marriage began to

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support it of course and then he

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established an

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ambassadorship and ambassadorship for

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the promotion of the LGBT agenda this

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means that he created someone to

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represent him and our nation to go

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around the world promoting this as a

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core element of our foreign policy how

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is the promotion of the LGBT movement

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and its uh opposition and its vicious

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attack upon traditional morality of all

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of the religious peoples of the nation

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of America Christians Jews Muslims

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Buddhists all of whom oppose this on

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principle by their religion how is that

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fundamental to our foreign

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policy since that time these Pol

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politicians have been trying to shove

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this Rebellion down the throats of the

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world making even foreign aid we we've

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refused to help the poor of Africa

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unless they embrace the perversions of

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the falling West unless they Champion

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the lgbts and there's no continent that

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is more opposed to the Embrace of

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homosexuality than the African continent

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but we've made it a a condition for

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receiving foreign

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aid we've pushed it in Central and

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Eastern European nations and the

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populist movements there thankfully have

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opposed this very strongly because they

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still believe in the family and they

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still believe in having children un

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unlike the uh the premieres of the

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Western European countries it was at the

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heart of the Ukrainian conflict if you

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can remember in 2014 in the revolution

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we imported gave Pride Flags we pushed

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this uh we Americans pushed this big

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time into the uh heart of the Ukrainian

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conflict China and their confucianist

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Revival is pushing back very strongly

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against this and they have taken actions

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as a nation to protect their young

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people from the gross perversions of and

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of the LGBT movement China

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confusionists of sexual morality how sad

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is that and recently it's become part of

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NATO policy NATO

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policy that uh if you're going to be

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involved in a defensive League uh that

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NATO claims to be you have to embrace

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the LGBT what what in the world could

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the promotion of homosexuality

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and H sexual Anarchy how could sexual

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Anarchy be necessary for NATO membership

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that's how nuts really we have

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become this morning I read a beautiful

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text from 2 Corinthians chapter 7 verses

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1 and two let me read it to you let us

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Cleanse This is St Paul to the

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Corinthians let us cleanse ourselves

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from all defilement of Flesh and spirit

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perfecting Holiness in the fear of

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God we Apostles corrupted no one we took

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advantage of no one St Paul this is the

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Christian mind let us perfect Holiness

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in the fear of God and cleanse ourselves

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from all defilement of the Flesh and the

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spirit and let's try to be like the

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apostles which is that we corrupt no one

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the LGBT movement is corrupting the

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innocent it is corrupting the

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young of course this is most obvious in

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the promotion of the whole drag queen

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movement to Little Children 5 years old

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six sixy old

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take the

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grotesque and make it normative make it

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seem fine Pleasant

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even this is corrupting the young and

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woe to those who corrupt the young Our

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Savior

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says make no mistake make no mistake the

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church seeks every person loves every

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person wants every person we want to

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connect every person to the love of God

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we want every person regardless of what

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they have been involved with in their

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life we want them to be washed in the

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sacred Waters of baptism to be made

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whole to be brought into Union with God

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and with the church plenty of former

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LGBT activists are now Pious and

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god-loving Orthodox Christians tons of

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people have become Christians from this

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movement and it's only increasing as the

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rottenness of the movement and its

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failure to produce is becoming

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evident it's becoming clear I think to

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the world that the fruit of the sexual

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Revolution is misery absolute

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misery these beloved who are coming to

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the church came the same way that the

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rest of us wretches came like the way

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that the divorced have come tons of the

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divorced and those who have been in

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illicit unions which has become so

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normative now as we have attacked

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marriage for so many decades they've

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come into the church the same way with

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humility to find wholeness and to be

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joined to God

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that's an even bigger problem by the way

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the promotion of no fault divorce is an

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even bigger problem than the lgbts but

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it's all part of the same Revolution all

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part of the same

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Rebellion tons of these former LGBT

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activists are now Pious Believers

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serving God and they've come just the

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way that the divorced have come just the

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way those who have lived in multiple

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unions have come just the way that the

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greedy have come just the way that the

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felons have come the same way the

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Pharisees of our time have come come the

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same way that the atheists have come and

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the same way that wretches like myself

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have come and that is in Repentance in

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humility not champing our mistakes not

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holding up our sins and saying You must

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honor them and if you don't you're not

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loving no no it's just not true not

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true it just so happens in the province

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of God

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that the

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church carries peace joy and

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righteousness and offers it to every

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person the LGBT movement does not

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produce peace joy and righteousness only

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Jesus and his church do

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that this is the week in our

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celebrations in holy Orthodoxy this is

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the week of the Samaritan woman Sunday

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we read the account from John chapter 4

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the amazing amazing account of Jesus's

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interaction with Fi the Samaritan

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woman the coinciding of the beginning of

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pride month of this uh co-opted month of

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June June together with the Sunday of

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the Samaritan woman and the whole week

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that follows or now on this is Tuesday

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of the week of the Samaritan woman for a

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whole week we Orthodox Christians

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meditate upon the Samaritan woman I

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think that the coincidence is not is is

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not that at all it's a Providence it's a

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Providence because the witness of fota

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the witness of the Samaritan woman is so

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important in this public discussion

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about the sexual Revolution this was a

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woman who uh was sexually ruined so

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confused she had been married five times

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and had was living with a sixth man when

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she met Jesus obviously she was confused

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Torn to Pieces and deeply corrupted but

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Jesus saw that she was

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thirsty he saw her

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heart not just her sins and her weakness

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he saw her as one that he wanted as he

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wants us all and he saved her without a

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word of reproach by the

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way he made her a saint he made her into

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a champion of love and Purity he made

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her into a martyr and equal to the

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apostles what a what a woman St fi is

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and she gave everything to Christ she

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humbled

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herself and she went and told her whole

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village come see a man who told me

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everything that I have done can you

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imagine uh what if she was proud she

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would have said how dare you judge

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me I there's nothing wrong with being

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married five times and living with a

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sixth man it's perfectly fine could you

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imagine if she was proud but she wasn't

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she was humble she was humble and having

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found peace she left her water bot her

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water pot at the well Jacob's Well

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because St Romanos the melodist says the

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Living Water of Christ had come into her

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and she bore that Living Water of Christ

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It produced an immediate humility and a

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great concern for her friends and

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neighbors her fellow villagers and she

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went and told them everything come see

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the man who knows our hearts we can't

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hide our sins from him but he loves us

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and he doesn't judge us he's come to

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save us and soon they all confessed her

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whole village that we have come to

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believe that you are the savior of the

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world they confess to Christ what an

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evangelist this woman

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was I want to end by a great

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encouragement to reject pride and pride

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month pride is a vice the chief of vices

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Pride ruins our

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life humility however is

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magnificent I want to end with a

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beautiful word from the great St John

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Cassian it comes from his famous text

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the institutes 12 chapters on the

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virtues and the vices this particular

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volume was translated by bonfice Ramsey

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in the year 2000 it's part of the

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ancient Christian writers series Newman

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press an incredible incredible edition

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of cian's writings you can also find

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this in an abbreviated form uh in a text

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called on the virtues and the vices

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which is in the volume one of the

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filia but listen to what he says about

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pride and humility and let that alter

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your mind about uh how you should think

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about so-called pride month

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the spirit of Pride there is no other

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Vice then which so reduces to not every

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virtue and so despoils and impoverishes

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a human being of all righteousness and

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Holiness as does the evil of Pride

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nothing's worse so evil is pride that

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God announces that he himself is its

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adversary God is opposed to the proud

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but gives grace to the

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humble it doesn't say this about people

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who are caught in other

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vices and so God the Creator and

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physician of the universe knowing that

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pride is the cause and source of our

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maladies saw to it that contraries would

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be healed by contraries so that what had

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collapsed through Pride would rise again

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through

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humility let us make June dear ones

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humility

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month God be with you patristic nectar

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Publications is pleased to present

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enduring love laying Christian

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foundations for

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marriage marriage preparation together

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with the sacred institution itself has

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fallen on Hard Times in the

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post-christian west it is more important

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than ever for couples to saturate their

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hearts and Minds with the Glorious

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vision of holy matrimony presented by

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the church in holy tradition and lived

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by countless Saints here in these Pages

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couples will find inspired teaching from

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the holy scriptures the writings of the

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Holy fathers and the service text of the

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sacrament itself on how to live in a

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genuinely Christian marriage in which

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the home becomes a domestic Church

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through enduring love may God Inspire

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the hearts of those preparing to be

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married and also those already married

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who would like to deepen their Union and

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render it more pleasing to God available

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now at Amazon and Barnes && Noble

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Pride MonthHumilityMarriageTraditionLGBTChristianityCultural ConflictSexual RevolutionOrthodox PerspectiveMoral Debate