FOLKLORE Asal usul Masyarakat Tengger dan Upacara Kasada
Summary
TLDRThe script narrates a legendary tale from the Tengger community in Malang, East Java, Indonesia, detailing their cultural practices and religious rituals. It begins with the story of Dewi Putri and her brother Roro Anteng, descendants of the Majapahit nobility, who fled to the mountains to escape chaos. Dewi Putri, under duress, marries a powerful man, Kyai, and gives birth to 25 children. The community believes they are descendants of these siblings. The tale culminates with the sacrifice of Raden Kusuma, the 25th child, to fulfill a promise to God, which leads to the annual Kasada ceremony. This ritual reflects the Tengger people's gratitude and belief in the divine, symbolizing a reciprocal relationship with the divine through offerings to Mount Bromo's crater.
Takeaways
- đ The script is a version of a well-known tale among the people of Ngadas, Malang, East Java, derived from Joko Tri Haryanto's writing in the Smart Journal.
- đ The story connects the origins of Nyi Roro Kidul and Joko Seger and is deeply rooted in the cultural practices and religious rituals of the Tengger community.
- đ The narrative begins with Dewi Murti and her brother Roro Anteng, who are nobles from the Majapahit kingdom, fleeing to the mountains due to chaos in their realm.
- đ§ââïž Dewi Putri is proposed to by a powerful old man named Kyai Dewo Dewo, but she sets challenging conditions for the marriage proposal.
- đ One of Dewi Putri's conditions is to create a sea of sand from the battle field, which is miraculously accomplished, leading to the defeat of Kyai Dewo Dewo.
- đ The story includes a dramatic moment where Dewi Putri tricks Kyai Dewo Dewo by imitating a rooster's crow, thus escaping his advances.
- đ After a period of penance, Dewi Putri, now known as Dewi Muslim, is granted children by Kiai Haji, but on the condition that the last child must be sacrificed to Mount Bromo.
- đ¶ Dewi Putri gives birth to 25 children, and the last, Raden Kusuma, is eventually sacrificed to fulfill the promise made to the gods.
- đ„ The sacrifice of Raden Kusuma is a pivotal moment, as his voice emerges from the crater of Mount Bromo, requesting annual offerings during the Kasada full moon.
- đ The Kasada ceremony, held on the 14th day of the Kasada month, symbolizes the Tengger people's dependence on God and their gratitude for his blessings, as they offer their best to the divine in return for prosperity.
Q & A
What is the origin of the Tengger community's belief system as described in the script?
-The Tengger community's belief system is rooted in a legend that connects the origins of Nyi Roro Anteng and Joko Seger, with the Tengger people considering themselves descendants of the Majapahit refugees.
What is the significance of the 'Kasada' ceremony in Tengger culture?
-The Kasada ceremony is a significant event in Tengger culture, commemorating the sacrifice of Raden Kusuma, and is held annually on the 14th of the Kasada month. It symbolizes the community's gratitude and offering to the gods for their blessings.
What role does the character Hai play in the story?
-Hai is a character who appears in the script as a senior figure, possibly a spiritual leader or ancestor, who is believed to have helped Dewi Putri during her trials and tribulations.
Why did Dewi Putri and her brother Roro Anteng flee to the mountain slopes?
-Dewi Putri and her brother Roro Anteng fled to the mountain slopes to escape the chaos that occurred in their kingdom, Majapahit.
What was the condition set by Dewi Putri when she was proposed to by Kyai Dewo?
-Dewi Putri agreed to the proposal on the condition that the sea of sand from the battle site be created, which was a miraculous request that was fulfilled.
How did Dewi Putri manage to escape from the threat of Kyai Dewo?
-Dewi Putri managed to escape from Kyai Dewo's threat by using a ruse involving a coconut shell that emitted the sound of a rooster crowing, which led to the cancellation of the marriage proposal.
What was the promise made by Dewi Putri to Kyai Haji in exchange for his help?
-Dewi Putri promised to dedicate her last child to the crater of Mount Bromo as a form of gratitude for the help she received from Kyai Haji.
Who was the 25th child born to Dewi Putri, and what was their significance?
-The 25th child born to Dewi Putri was Raden Kusuma, who was significant as he was the one to fulfill the promise made to the gods by sacrificing himself into the crater of Mount Bromo.
What is the relationship between the Tengger community and Mount Bromo?
-The Tengger community has a deep spiritual connection with Mount Bromo, as it is the site of the sacrifice of Raden Kusuma and the place where they make offerings to the gods during the Kasada ceremony.
What does the story of Raden Kusuma's sacrifice teach the Tengger community about the relationship between humans and the divine?
-The story of Raden Kusuma's sacrifice teaches the Tengger community about the importance of gratitude and the need to reciprocate the blessings received from the gods by making offerings and sacrifices.
How does the Tengger community express their gratitude and devotion to the gods?
-The Tengger community expresses their gratitude and devotion by performing the Kasada ceremony, making offerings to the gods, and acknowledging their dependence on divine providence in their lives.
Outlines
đ Legend of the Tengger People and the Ritual of Kasada
This paragraph narrates the origin of the Tengger people from Malang, East Java, Indonesia, as descendants of Majapahit refugees. It recounts the legend connecting Nyi Roro Anteng and Joko Seger, who fled to the mountain slopes due to kingdom chaos. The narrative includes a tale of Dewi Putri, who was proposed to by a powerful elder, Kyai Dewo Dewa Cream. To avoid the proposal, Dewi Putri set challenging conditions involving the creation of a sea of sand from the battlefield. The story unfolds with a miraculous event where Dewi Putri escapes an unwanted marriage by the intervention of a magical coconut shell. The legend culminates in the establishment of the Kasada ritual, a ceremony performed by the Tengger community to honor their ancestors and seek blessings, involving the sacrifice of Raden Kusuma into the Bromo volcano and the annual offering to the volcano as a form of gratitude.
đ The Significance of Sacrifice and Offering in Tengger Culture
The second paragraph delves into the cultural practices of the Tengger people, emphasizing their deep sense of gratitude and dependency on divine forces. It highlights the story of Raden Kusuma's sacrifice as a form of 'gentenan' or exchange with the divine, in response to the wish of Dewi Muhrim and Roro Anteng Joko Seger for offspring. The community's belief in the necessity to reciprocate divine blessings is underscored by the annual Kasada ritual, where they offer their best agricultural produce as a form of thanksgiving to the gods. This tradition signifies a continuous cycle of exchange between the Tengger people and their deities, symbolizing their commitment to maintain a harmonious relationship with the spiritual realm and their environment.
Mindmap
Keywords
đĄTengger
đĄNyi Roro Kidul
đĄMajapahit
đĄKyai Haji
đĄPasir Putih
đĄRaden Kusuma
đĄGunung Bromo
đĄKasada
đĄPengorbanan
đĄTradisi
đĄGentenan
Highlights
The transcript discusses a lesser-known version of the Tengger community's folklore in Malang, East Java.
The story is from Joko Tri Haryanto's writing in the Smart Journal, focusing on religious society and tradition.
The Tengger community believes they are descendants of the Majapahit royal family who fled to the mountains.
The folklore connects the origins of Nyi Roro Kidul and Joko Seger, with several versions existing among the Tengger people.
The Tengger people's cultural practices and religious rituals reflect their belief in these stories.
The tale begins with Dewi Murti and her brother Roro Anteng, nobles of the Majapahit kingdom.
Dewi Putri and her brother sought refuge in the mountains due to turmoil in their kingdom.
Dewi Putri is proposed to by a powerful elder, Kyai Dewo Dewo, but she is reluctant.
To avoid unwanted advances, Dewi Putri sets challenging conditions for the marriage proposal.
She demands the creation of a sea of sand from the battlefield's stone, which is nearly impossible.
The story includes a dramatic turn where Dewi Putri tricks Kyai Dewo Dewo using a coconut shell and a rooster's crow.
Dewi Putri eventually marries Kyai Haji, and they have 25 children, with the last child being Raden Kusuma.
Raden Kusuma is sacrificed to fulfill a promise to God, as per the tradition of the Tengger community.
The sacrifice of Raden Kusuma is seen as a form of gratitude and a way to maintain a balance with the divine.
The Tengger community celebrates the Kasada festival annually on the 14th of Kasadha in honor of this event.
The festival highlights the dependency of humans on God and the need to give back for the blessings received.
The story illustrates the concept of sacrifice and the reciprocal relationship between the Tengger people and their deities.
The community's rituals and offerings to Mount Bromo represent their gratitude for the land's bounty.
Transcripts
Hai versi ini adalah versi yang lebih
banyak diketahui oleh warga ngadas
Malang Jawa Timur diambil dari tulisan
Joko Tri Haryanto dalam jurnal Smart
studi masyarakat religi dan tradisi
volume2 nomor2 desember2018 yang
berjudul pesan kerukunan cerita lisan
masyarakat Tengger desa ngadas Kabupaten
Malang
Hai kupu-kupu doroan senior Roger Tokoh
yang dipercaya sebagai leluhur
masyarakat Tengger terdapat beberapa
versi legenda yang menghubungkan
asal-usul Nyi Roro anteng dan Joko seger
namun cerita lisan yang berkembang pada
masyarakat Tengger menganggap bahwa
orang Tengger adalah keturunan dari
pelarian Majapahit kepercayaan terhadap
cerita tersebut dimanifestasikan ke
dalam praktek kultural dan ritual-ritual
keagamaan yang masih mereka lakukan
hingga saat ini cerita diawali dari Dewi
muhrim dan adiknya yang bernama Roro
anteng keduanya bangsawan Majapahit dan
bersama Joko seger suami rontok
Hai mengungsi di lereng gunung sebabkan
kekacauan yang terjadi di kerajaannya
hit kemudian Dewi Putri dilamar oleh
seorang tua yang sakti yang bernama Kyai
dewo dewo cream sebenarnya tidak
bersedia tetapi untuk menghindari
hal-hal yang tidak diinginkan dan atas
saran key dada putih atau key hadimulyo
Dewi Nutri menerima lamaran tersebut
dengan mengajukan beberapa syarat syarat
itu adalah Dewi muterin minta dibuatkan
laut pasir dari batok pertempuran pompa
Satu Malam
Hai akhirnya Gaby mungkin pupil pada
saat kerjaan itu hampir selesai Dewi
Putri Meulaboh mesum dan membunyikan
suara ayam berkokok dibantu oleh murid
Kyai Haji beliau Gaby mau kecewa ia
menatap tempurung kelapa obat tersebut
batok ini terendam oleh Kyai dulu
tersebut berubah-ubah yaitu bunyinya
sejauh promo kejumooo memegang akhirnya
berakhir sehingga Dewi muslim terbebas
dari ancaman Kyai bingung kemudian Dewi
muslim mengabdikan diri kepada kiai
hadimulyo yang menolongnya kepada Kiai
hadimulyo ia mengajukan permintaan
diberi anak tetapi tanpa memiliki suami
setelah bertapa di lautan Pasir Putih
kini dikabulkan dengan syarat yg muslim
harus berjanji untuk mempersembahkan
anak yang terakhirnya ke kawah Gunung
Bromo akhirnya Dewi Putri melahirkan
hingga 25 orang anak sementara itu
saudarinya Roro anteng yang telah
menikah dengan cukup seger karena
dekatnya sang kakak dan kebetulan tidak
dikaruniai anak maka anak-anak Dewi
nutrium tersebut dipelihara dan dianggap
aman oleh Roro anteng dan Joko seger
ke-25 anak tersebut oleh banyak orang
dikira sebagai anak anteng dan Joko
seger ketika anak bungsu keluarga
tersebut yaitu Raden Kusuma telah masuk
usia dewasa maka Gunung Bromo menagih
janji pada the wood trim dengan
mengorbankan Raden Kusuma akhirnya Raden
Kusuma bersedia mengorbankan dirinya
untuk menepati janji orang tua
akhir-akhir Kepada Tuhan ketika karena
Kusumo telah dijemput oleh api untuk
masuk ke kawah Gunung Bromo tiba-tiba
muncul suara dari kawah tanah yaitu
suara Raden Kusuma yang meminta agar
tahun depan apabila bulan Kasada apabila
keadaan keluarganya yang masih ada dalam
keadaan yang sejahtera agar mengirimkan
sesaji ke kawah Gunung Bromo
MP3
hai hai
Hai demikian peristiwa ini menjadi Aurel
Upacara Kasada yang setiap tanggal 14
kasadha selalu diperingati oleh
masyarakat Tengger tradisi tersebut
menimbulkan ketergantungan manusia
terhadap Tuhan dalam kehidupan ini dan
atas kebaikan Tuhan tersebut maka
masyarakat Tengger merasa harus gentenh
I atau mengganti atau menukarkan dengan
mempersembahkan sebagian dari hasil
penghasilan mereka yang terbaik kepada
Tuhan cerita tersebut menunjukkan bahwa
pengorbanan Raden Kusuma merupakan
bentuk gentenan atau pergantian atau
pertukaran dari Dewi muhrim dan keluarga
Roro anteng Joko seger yang telah
memohon kepada Tuhan agar mendapatkan
keturunan Tuhan memberikan keturunan
maka
Lendra dipenuhi keinginannya harus
membalas dengan mengorbankan miliknya
yang terbaik sebagai gantinya peristiwa
tersebut kemudian diikuti dengan
perintah agar masyarakat Tengger juga
selalu memberikan sesaji pengorbanan
kepada Tuhan yang disampaikan melalui
kawah Gunung Bromo atas pemberian Tuhan
berupa hasil bumi sebagai sumber
pencaharian utama masyarakat Tengger
dengan demikian ada prosesi gentenan
antara Tuhan dengan masyarakat Tengger
[Musik]
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