World of the Fatimids and Short Films - AKDN in Cairo
Summary
TLDRThe video script delves into the rich history of Cairo, the largest city in the Arab world, highlighting its cultural diversity, historic landmarks, and the Fatimid dynasty's impact. It showcases the city's evolution from a bustling trade center to a hub of intellectual and artistic achievements, while also touching on modern efforts in urban revitalization and community development, reflecting Cairo's enduring legacy.
Takeaways
- π Cairo is the largest city in the Arabic-speaking world with a population of approximately 20 million people and a high population density.
- ποΈ The city is characterized by a blend of concrete, traffic, pollution, and crowds, alongside its rich cultural heritage of mosques, churches, synagogues, and universities.
- π Cairo's history dates back to the Fatimid dynasty, which established the city as the capital of their empire and named it al-Kahira, meaning 'the victorious'.
- ποΈ The Fatimid period saw a flourishing of intellectual life, arts, sciences, and architecture, with many magnificent buildings preserved to this day.
- π Al-Azhar Mosque is a prominent example of Fatimid architecture and is considered one of the oldest universities in the world, predating the earliest European universities by 100 years.
- π The House of Knowledge, with its large public library, was a center for the study of the Quran, Hadith, humanistic studies, philosophy, and astronomy during the Fatimid era.
- π Cairo was a cosmopolitan city and a major commercial center, attracting immigrants and offering a wide variety of goods from around the world.
- π The city was known for its exceptional craftsmanship in jewelry, glassware, carpentry, leather, and metalwork, which were exported beyond Egypt.
- π The Geniza documents provide a wealth of information about the daily life and prosperity of Cairo's society, revealing its connections to various parts of the world.
- ποΈ The collapse of the Fatimid dynasty led to the rise of the Ayyubid, Mamluk, and Ottoman eras, each leaving its mark on Cairo's Islamic heritage.
- ποΈ Modern restoration projects, such as the Al-Azhar Park and the restoration of the Aksum Cur Mosque, serve as catalysts for urban revitalization and social development.
Q & A
What is the current population of Cairo and how does it compare to other cities in the Arabic-speaking world?
-Cairo is home to approximately 20 million people, making it the largest city in the Arabic-speaking world with one of the highest population densities.
What are some of the cultural and historical features of Cairo?
-Cairo is a repository of many cultures with stunning mosques, churches, and synagogues, important universities, vibrant popular culture, and echoes of a fascinating past.
When was the name 'Cairo' first mentioned in history and by whom?
-The name Cairo was first mentioned in history more than a thousand years ago when the rulers of the Fatimid dynasty chose this place to establish the capital of its empire.
What significant event marked the beginning of the Fatimid Caliphate in Egypt?
-The Fatimid Caliphate in Egypt began in 969 when they conquered the prosperous city of Al-Fustat, which was founded three centuries earlier by the first Arab troops that had conquered Egypt from the Christians.
What is the historical significance of the Fatimid wall found by archaeologists?
-The Fatimid wall found by archaeologists is significant as it provides examples of the urban layout of early Cairo, including structures like a mausoleum with a fountain and a garden from the end of the 10th century.
What is the historical significance of the mosque of Al-Azhar?
-Al-Azhar mosque is historically significant as it was founded not only as a place of prayer but also as a center for education, considered one of the oldest universities in the world, predating the earliest European university by 100 years.
What was the role of the House of Knowledge during the Fatimid period?
-The House of Knowledge was an institution with a large public library where the study of the Quran and the Hadith went hand in hand with humanistic studies, philosophy, and astronomy, containing some 200,000 volumes and manuscripts in different languages.
How did the Fatimid dynasty display tolerance towards other minorities during their rule?
-The Fatimid dynasty displayed a broad tolerance of other minorities, including Christians and Jews, who were not only allowed to practice their religion but also managed to attain important social positions.
What was the impact of the famine in the middle of the 11th century on the Fatimid Caliphate?
-The famine in the middle of the 11th century had a devastating impact on the Fatimid Caliphate, leading to hunger and despair, and contributing to the eventual collapse of the dynasty in 1171.
What is the significance of the restoration of the Al-Akshum Mosque in Cairo?
-The restoration of the Al-Akshum Mosque, also known as the Blue Mosque, is significant as it is part of a broader urban revitalization project in the historic neighborhood of Al-Darb Al-Ahmar, which includes the construction of Al-Azhar Park and various social and economic development initiatives.
What role does Al-Azhar Park play in the revitalization of Cairo's historic neighborhoods?
-Al-Azhar Park serves as a catalyst for urban renewal, providing a green space for the city's residents and generating funds that support various projects, including job training for local residents, support for local artisans, and the restoration of historic structures.
Outlines
ποΈ Cairo: The Triumphant City of History and Culture
Cairo, the largest city in the Arab-speaking world, is home to around 20 million people and is characterized by its high population density. Despite being known for its concrete jungle, traffic, and pollution, it is also a rich cultural hub with significant religious buildings and renowned educational institutions. The city's history dates back to the Fatimid dynasty, which established Cairo as the capital of their empire and named it 'Al-Qahira,' meaning 'the victorious.' The Fatimids, descendants of Prophet Muhammad, expanded their rule and left a lasting impact on Cairo's architecture and urban planning, with archaeological findings revealing early Fatimid structures and fortifications.
π Architectural Marvels and Cultural Prosperity of Fatimid Cairo
Cairo's medieval period, under the Fatimid rule, was marked by an extraordinary flourishing of intellectual life, arts, and architecture. The city witnessed the construction of several magnificent buildings, such as the Mosque of Al-Aqmar, known for its unique stonework and decorative motifs. The Fatimids also founded Al-Azhar, one of the oldest universities in the world, and the House of Knowledge, a vast library that rivaled those of Baghdad and Constantinople. The city's prosperity was reflected in its bustling bazaars, where a variety of goods from across the world could be found, and in the exquisite craftsmanship of its domestic items and metalwork.
π The Legacy of the Fatimid Dynasty and Cairo's Golden Age
The Fatimid dynasty's rule in Cairo was marked by a broad tolerance towards other religious minorities, allowing Christians and Jews to attain important social positions. The city was cosmopolitan, attracting immigrants and becoming a commercial center between the East and West. The Fatimids' golden age saw the production of exceptional jewelry, glassware, and other crafts that were exported beyond Egypt. The city's prosperity is further evidenced by the discovery of the Geniza documents, which provide insights into the daily life of a cosmopolitan society connected to various regions through family and commercial ties.
πΊοΈ The Fall of the Fatimid Dynasty and the Rise of New Dynasties
After two centuries of splendor, the Fatimid dynasty collapsed in 1171 due to political conspiracies and the effects of a seven-year drought. Salah al-Din, a Kurdish soldier, took over and established the Ayyubid dynasty, marking the end of Fatimid rule and the beginning of a new era. The new authorities attempted to erase the Fatimid legacy, but the architectural and cultural contributions of the Fatimids continued to influence Cairo's development through subsequent eras, including the Mamluk and Ottoman periods.
ποΈ Revitalizing Cairo's Heritage and Urban Landscape
Cairo's rich Islamic heritage, including the oldest mosques and Fatimid-era decorations, is being preserved and revitalized. The restoration of the Al-Akshar Mosque, also known as the Blue Mosque, and the construction of Al-Azhar Park are part of broader urban renewal projects aimed at improving the quality of life for Cairo's residents. These projects not only conserve architectural treasures but also serve as catalysts for social and economic development, reflecting the ongoing efforts to maintain Cairo's unique historic narrative.
π± Sustainable Agriculture and Community Development in Egypt
The Aga Khan Foundation Egypt, in collaboration with local partners, is working to improve the livelihoods of farmers and communities in Aswan by promoting sustainable farming techniques. This includes the use of drip irrigation and environmentally friendly practices that reduce water consumption. The foundation encourages the cultivation of less water-intensive crops like vegetables and fruits, which can provide a more stable income for farmers. Additionally, the foundation supports community-based organizations in improving local services such as education, health, and sanitation, contributing to the overall well-being of the communities.
π οΈ Skill Development and Employment Opportunities in Cairo
The Masala Foundation, funded in part by the Aga Khan Trust for Culture, is empowering residents of the Darb Al-Ahmar neighborhood in Cairo by providing carpentry and woodwork training. This skill development initiative is creating employment opportunities and improving living standards. The foundation's efforts are part of a larger revitalization strategy for the neighborhood, which includes the creation of Al-Azhar Park, a green space that has spurred transformation in the surrounding areas and provided a range of benefits, including job training and support for local artisans.
πΏ Greening Cairo: Rooftop Farming and Urban Renewal
Rooftops in Cairo, once underutilized, are being transformed into spaces for urban farming through the efforts of the Masala Foundation. This initiative has helped families build tables for growing fruits and vegetables, contributing to healthier diets and additional income. The greening of these areas also improves air quality and reduces waste. Al-Azhar Park, created by the Aga Khan Trust for Culture, serves as a 'green lung' for the city, providing a place for relaxation and contributing to the broader revitalization of the urban environment.
ποΈ Al-Azhar Park: A Catalyst for Urban Transformation
The Al-Azhar Park, spanning 30 hectares, is a significant urban renewal project in Cairo that goes beyond providing a recreational space. Since its opening in 2005, the park has catalyzed positive change in the surrounding areas, including job training for local residents, support for local craftspeople, and restoration of historic structures. The park's entry fees have funded various projects, enhancing the quality of life for Cairo's residents and contributing to the city's cultural and economic vitality.
Mindmap
Keywords
π‘Cairo
π‘Fatimid Dynasty
π‘Al-Kahira
π‘Population Density
π‘Cultural Repository
π‘Intellectual Life
π‘Al-Azhar Mosque
π‘Geniza
π‘Tolerance
π‘Cosmopolitan City
π‘Urban Revitalization
Highlights
Cairo is the largest city in the Arabic-speaking world with a population of approximately 20 million and one of the highest population densities.
The city's history dates back to ancient settlements before the Christian era, with the name Cairo first mentioned over a thousand years ago.
The Fatimid dynasty, descendants of Prophet Muhammad, established Cairo as the capital of their empire and named it al-Kahira, meaning 'the victorious'.
Cairo has survived numerous invasions, bombings, plagues, and famines, living up to its name as 'the victorious'.
The Fatimid Caliphate's prosperity is evident in the preserved architectural marvels like the Mosque of al-Aqmar built in 1125.
Cairo was a cosmopolitan city and a commercial hub between the East and West, attracting immigrants and boasting a variety of goods.
The Fatimid dynasty was known for its tolerance towards other religious minorities, allowing them to practice freely and attain social positions.
The House of Knowledge, founded by the Fatimids, was a significant center for study with a vast public library containing 200,000 volumes and manuscripts.
The Geniza documents discovered in the Ben Ezra Synagogue provide a wealth of information on the daily life and prosperity of Cairo's society.
Cairo's art and architecture showcase a unique blend of influences from previous styles, creating a distinct Fatimid aesthetic.
The fall of the Fatimid dynasty in 1171 led to the rise of the Ayyubid dynasty, marking a significant shift in Cairo's political landscape.
The restoration of the Al-Azhar Mosque and the creation of Al-Azhar Park are part of a broader urban revitalization effort in Cairo.
The Aga Khan Trust for Culture's projects in Cairo, including the restoration of historic buildings and the creation of public spaces, contribute to social and economic development.
The Yom Habiba Foundation, in collaboration with the Aga Khan Foundation, has improved the lives of farmers through sustainable agricultural practices.
Kitchen gardens have been promoted to improve nutrition and provide additional income for women in Aswan, Egypt.
Continuing education programs for nurses in Aswan are filling gaps in knowledge and improving healthcare provision.
The Masala Foundation is providing carpentry training and other skills development opportunities to residents of the Darb Al-Ahmar neighborhood.
Rooftop gardens are being developed in Cairo to provide fresh produce, improve air quality, and create income opportunities for residents.
Al-Azhar Park serves as a 'green lung' for Cairo, contributing to urban renewal and providing recreational space for the city's residents.
Transcripts
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hey
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cairo
home to approximately 20 million people
is the largest city in the arabic
speaking world
with one of the highest population
densities
more than 250 000 inhabitants live in a
single square kilometer
in some of its streets
almost one in four egyptians lives in
the enormous capital of egypt
it is a vast city of excesses dominated
by
concrete traffic pollution and crowds
but it is also a great repository of
many cultures
it is here you can find stunning mosques
churches
and synagogues important universities
bustling streets vibrant popular culture
and echoes of a fascinating past
[Music]
its origins stretch back far in time
with ancient settlements before the
christian era
but the name cairo was first mentioned
in history more than a thousand years
ago
when the rulers of the fatimid dynasty
chose this place to establish the
capital
of its empire
[Music]
and they called it al-kahira
the victorious
since then al kahira has honored its
name
having survived invasions bombings
plagues famines
and incredible calamities and yet
ultimately it has always been victorious
[Music]
the extraordinary history of cairo dates
back to the end of the 10th century
when a new caliphate dynasty burst onto
the scene that would seize egypt
from the abbasid caliphs of baghdad
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this new dynasty the fatimids were
descended from the prophet muhammad
through his daughter fatima
they had arisen from a group of shiite
believers persecuted by the abbasid
rulers in baghdad
led by the ismaili imam abdullah
al-milah
al-mahdi had fled and taken refuge in
sigil massa
in present-day morocco from where he
launched a force that would attract
followers over the years
and establish the fatimid caliphate in
ifrikia
today's tunisia his successors would
eventually extend their conquests to
sicily syria and the red sea
in 969 they also conquered the
prosperous city of alphostat
founded three centuries earlier as a
settlement by the first arab troops that
had conquered egypt from the christians
this military camp had gradually
expanded thanks to its geographical
location
at the gateway to the delta of the
world's longest river
the new fatimid lords took control of
al-fustad
but they decided to establish the court
outside town
so they founded a royal site located a
few miles north
alcahera this new walled urban complex
measured around one and a half square
kilometers and would soon become an
exclusive area containing palaces
mosques madrasas
baths fountains and private gardens
archaeologists have uncovered many
examples of the urban layout
of this early cairo
we found next to the ayubid wall we
found this beautiful
beautiful fatimid wall made of mud brick
and we were lucky enough to find
two kind of fatimid structures we found
a fatimid mausoleum with a fountain and
a garden
from the end of the 10th century so
basically almost from the time when the
fatimid came
from tunisia to egypt and then we found
this fatimid fortification
made of mud brick from the end of the
11th century
from the time of this very famous vizier
uh
jamali
only a few remains of the original
fatimid walls exist
but these are magnificent examples such
as the south gate
babzuela which can be recognized by the
colossal minarets of the adjacent mosque
of al-mu'ayad
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zuela was the name of one of the many
north african
berber tribes that formed the fatimid
armies
in their conquest of northern egypt
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the gate was renowned over the centuries
for hanging the heads of criminals there
for public scorn
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a street some one and a half kilometers
long crosses all medieval cairo between
this gate located to the south side of
the walls
and the north gate and it bears the name
of the conqueror of egypt and founder of
the city
the caliph al-muiz
it is today an amazing boulevard
[Music]
the north gate babal futur still looks
monumental
despite the low height of the entrance
caused by the level of the street
which has progressively risen over the
centuries
[Music]
over 200 years the early heart of the
court of
al-kahira was transformed to incorporate
a new population
with new palaces houses and centers of
[Music]
worship
egypt experienced a very high degree of
prosperity
and both the new city of cairo and the
older city of all foster
witnessed an extraordinary flowering of
intellectual life
the arts the sciences and architecture
this can be seen in several magnificent
buildings that have been preserved until
this day
such as the mosque of alakmar built in
1125
with its characteristic sculpted
keel-shaped niche
and central inscribed medallion with the
inscribed names of muhammad
and ali they have magnificent stonework
a lot of it very unusual for cairo in
that it shows decorative motifs which
aren't found on any other monuments
it also has a very unusual oratory that
was built on top of the muklatum cliffs
which has some magnificent
stucco work carved plaster and in fact
there's another
very similar one right behind me and
this too
is one of the finest examples that we
have a fatimid stucco work
now there's a a dichotomy
in the way we have objects of art
presented in a religious context in
islam in which
you almost never find figural images but
those which were made for a secular
context such as the
palaces are very frequently found with
figural images
and many of these are found on the
pottery we have wonderful examples
of people dressed in luxurious clothing
we have examples of genres in scenes of
everyday life such as wrestlers
competing in competitions
we have animals which have perhaps
iconographic meanings associated with
paradise such as peacocks
several imposing mosques were erected
including that of al-hakim
dating back to the late 10th century
with its unique minarets that recall the
ancient towers of the pharaonic temples
[Music]
or egypt's most famous mosque al-azar
the splendid its vast size with five
minarets and six entrances
means it can be seen from any part of
the city
it is today a mix of constructions from
different periods
based around its original nave supported
by 300 marble columns with pre-islamic
period capitals
and subjected to constant restoration
processes
[Music]
it was founded not only as a place of
prayer but also as a center for
education
the muslim world considers alasa to be
one of the oldest universities in the
world
founded 100 years before the earliest
european university
[Music]
the fatimids also founded the house of
knowledge
with its large public library in which
the study of the quran and the hadith
went hand in hand with humanistic
studies philosophy
and astronomy
this medieval library contains some 200
000 volumes and manuscripts in different
languages
at the time it rivaled the libraries of
baghdad or constantinople
unfortunately it has not survived its
collection ended up dispersed and
destroyed
unfortunately there was a terrible
famine in the middle of the reign of
almost answer
in the middle of the 11th century and
because there wasn't money to pay the
troops
they helped themselves to the contents
of the treasury
and unfortunately the library along with
many other treasures were
dispersed gold objects were melted down
so
we only have the records of those from
the historical manuscripts not the
actual artifacts
if the house of knowledge had been
preserved we would know many more things
today about the golden age of this
civilization
which between the 10th and the 12th
centuries gave us such extraordinary
sages
as ibn alhaison discoverer of light
refraction on the lens of the human eye
who settled in cairo in the 11th century
the fatimids constituted a minority
they displayed a broad tolerance of
other minorities during their rule
including christians and jews who were
not only allowed to practice their
religion
but also managed to attain important
social positions
[Music]
now tolerance itself is relatively a
modern term
and it relates somehow to our idea in
the modern period
of religion being a personal issue and a
private affair
we can remark upon is that on the one
hand
non-muslims under fortunate rule were
not heavily persecuted
and that the fatimids do not seem to
have had a concerted policy
of converting their populations to islam
or to shiite islam in particular now
this also led them perhaps to
appoint several important non-muslim
figures and
authorities in position of authority so
that was relatively unusual in
comparison to other muslim rulers at the
time
under whose rule usually non-muslims
face a glass ceiling there was a limit
to how far they could be promoted in the
administration
and in government
[Music]
cairo was a cosmopolitan city that
attracted immigrants
from throughout the world the largest
commercial centre between the east and
west
[Music]
anything could be found in its bazaars
mats from alexandria and basra turbans
from spain and sicily
ropes from baghdad armenian rugs chinese
ceramics
scented soaps from tunisia steel swords
from damascus
byzantine brocades pearls from muscat
and rubies from salon
and 26 varieties of linen made locally
the production of fabrics goldsmithing
pottery wood carving and decorative
elements
attained a high level during this time
interiors were clad with inlaid wood and
arabesque decorated stucco
and domestic items showed ivory inlays
or fine mother-of-pearl detail
the art of metalwork and rock crystal
carving
became extraordinarily refined
more than a thousand years have passed
but the alleys of old cairo
still offer many unique products in a
traditional atmosphere
that recalls its medieval past
and inside the modest houses of the
historic city
there are still workshops for dying yarn
and many other artisan workshops that
have survived the passing
of the centuries
[Music]
the number of craftsmen in cairo
multiplied during the golden age of the
fatimids
leading to the production of exceptional
pieces of jewelry
glassware carpentry leather and metal
work
that were exported further afield than
egypt
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the products created today in these
small cairo workshops are on display in
traditional and tourist markets
such as still a faint echo of the fame
they enjoyed
centuries ago
we have the testimony for instance of an
iranian traveler nasser khusrau who
wrote a very famous book of traveller
safar name
in which he describes the condition of
the country during the reign of al-haqam
and he says for instance that the city
was so prosperous the people were so
honest
that when everybody went to friday
prayers the merchants didn't even bother
locking up their shops
such was the security in the city that
everybody felt quite at ease
and he describes the city as
being extremely wealthy with every kind
of
commodity possible being found in the
bazaars and the souks in cairo
the gold dinars minted by the fatimids
reached every corner of the
mediterranean
while most european cities were living
in dark or wretched conditions
cairo saw a life of luxury with gold
silver marble pearls and diamonds
things occurred then that surprised us
today bankers
issued promissory notes and offered
loans
traders sold goods on credit and doctors
made patients sign waivers
that protected them against claims after
surgery
these facts are known thanks to the vast
number of handwritten documents found in
the 19th century
inside a special storage room called
geniza
within the benezra synagogue one of the
most famous in the world
ever since the discovery of these
documents
more than 400 000 fragments from the 9th
to the 19th centuries were found
all were sold abroad to collectors and
foreigners and have been studied by
scholars ever since
they were written in hebrew but also in
arabic latin
aramaic and many other languages and
they recount the details of the daily
life of a prosperous surprisingly
cosmopolitan
society cairo was connected to
al-andalus
samarkand and yemen and even to the
coastlines of malabar and ceylon
through family and commercial ties
so this gives us an idea of how at least
for
a good number of people fortunate rule
brought
a flourishing economy and society and we
see
the signs of this even in some of the
very
exquisite products that survive very few
but very exquisite products that survive
of the court
and we also see elements from daily life
in the excavations of fostot
and we hear echoes of this in the
documents in the geniza
to a considerable extent it was a period
of success
but after 200 years of splendor during
which cairo grew to become the largest
city in the muslim world
the fatimid shi'i dynasty collapsed in
1171
submerged in political conspiracies and
the effects of a seven year drought that
led to hunger and despair
a kurdish soldier called salah hadim and
the last of the fatimid viziers
gradually took over and eventually put
an end to fatimid rule
salah hadim named himself sultan and
established a new dynasty of vassal
governments of the baghdad caliphate
imprisoning or executing the fatimid
court and prohibiting
shiite policies and practices
[Music]
the new authorities attempted to erase
the memory of the previous rulers
even prohibiting any visits to the tombs
of muslim historical figures
a very widespread trend at the time
only a few of these tombs are preserved
today in cairo
such as the mausoleum of sahida rukaya
which contains extraordinary mukharnas
and inscriptions from the quran written
in arabic
kufic script
the new ruler salah hadim wanted to
display his power
so he commissioned the construction of a
new royal residence
the citadel a symbol of this new era
more layers of history have accumulated
in cairo since the collapse of the
fatimid regime until today
such as the subsequent eras of the
ayubids the mamluks
or the ottomans these make up a
spectacular islamic heritage
that can be seen throughout the entire
old city as well as in darbalahmar
a neighborhood built in the 12th century
on the land stretching between
cairo and al fustat
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um
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me
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cairo has a vast islamic past
[Music]
the oldest mosques that remain standing
such as the 9th century
eben tulun display a combination of
materials and styles from different
periods
each political religious and artistic
period
has left its imprint as in this
exceptional decorative work from the
fatimid era
what is very interesting is how the
fatimid the art and architecture has
taken from previous
uh decorations like byzantine and coptic
and created its own forms and its own
designs
cairo a foundation by the fatimids
continued to exist through the ayubit
period through the mamluk period
and now it's a mixture of all these
architectures that blend together within
this city
delving into the past of cairo
overwhelms the imagination
[Music]
cairo is like a fantastic volume of
stories
gathered over centuries about men and
women
rich and poor the weak and the powerful
locals and foreigners
all adding to a uniquely fascinating and
complex historic narrative
to this day people of all ages are still
sitting in front of the mosque
of al-hakim
this monumental building was built over
a period of 23 years by the fatimids
[Music]
construction work was started by the
imam khalifa aziz
and completed by his son the imam khalif
al-hakim
ten centuries later the mosque was
abandoned and in complete disrepair
until a first restoration process in
1980
since then it is once again being used
and admired by its neighbors
few cities in the world can boast of
housing the heritage of so many
[Music]
civilizations
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this powerful legacy can also still be
seen in extraordinary buildings such as
the mosque of alaska
which has welcomed religious worship and
teaching since its foundation to this
day
but also many other artistic expressions
customs and traditions
the fatimid dynasty one of the most
splendid
ever known in the muslim world made a
large
contribution to this legacy
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so
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um
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the aksum cur mosque in cairo has stood
for nearly 700 years
popularly known as the blue mosque it
closed in 1992
following earthquake damage now
thanks to the argo khan trust for
culture its doors are open
the mosque's restoration is only one
part of a much broader urban
revitalization project in the historic
but run down
cairo neighborhood of al-darba ahmad
this includes the construction of azar
park on a site which was a rubbish dump
for hundreds of years
today the park receives millions of
visitors a year
[Music]
the completion of the restoration was
marked by a ceremony in may 2015.
in attendance were his highness the argo
khan the governor of cairo
and egypt's minister of antiquities
it is not enough only to conserve an
architectural treasure
restoration projects can also serve as
springboards
and trampolines for broad social and
economic development
and poverty reduction i think
people of this area and people of cairo
will witness
more and more projects that will be done
in this area and they will enhance the
quality of life a team of 60 to 80
craftsmen and conservators
carried out the detailed restoration
after the earthquake
some of these beams was broken and
we decided to remove that broken one
and remove one layer of the painting and
we
brought a new beams a good one and we
glue the painting
bars and we install it again to keep the
same
pattern of the of the beams
[Music]
as well as make good earthquake damage
they also undertook seismic retrofit
measures
to protect against future earthquakes
but this project is about much more than
just reviving a mosque and a rundown
neighborhood
in undertaking this work we are not only
attending to our own islamic heritage
but also preserving an essential part of
the patrimony
of all humankind
[Music]
rural communities in aswan rely on water
drawn from the river nile
but increasingly that source is under
threat
farmers here need to move away from
water intensive crops like this
sugarcane
since 2009 the yaga khan foundation
egypt in collaboration with its local
partner the yom habiba foundation
has worked with over 6 000 farmers and
800 women
to promote improved farming techniques
these include
environmentally friendly practices such
as drip irrigation and the reduction of
chemical inputs
the foundation encourages farmers to
grow vegetables and fruit
such as these peppers
these crops need less water and can be
harvested regularly through the year
so they earn farmers a greater income
than sugarcane
i am sorry
for
agriculture program is conducted in
collaboration with community-based
organizations
these organizations help mobilize
farmers act as brokers with local
markets and collectively bargain on
behalf of their members
as well as improving the incomes and
practices of farmers the om habiba
foundation works with community-based
organizations
to improve the standard of living these
organizations work with local
communities to understand what their
needs are
and then plan and execute local projects
that seek to improve
services such as education health and
sanitation
this successful approach has been
recognized in june 2015 the yom habiba
foundation and egypt's directorate of
agriculture
signed an agreement to extend the
agriculture programme to an additional
5000 farmers over the next five years
her wader is a widow she lives with her
two children in the town of com ombo
50 kilometers north of aswan city
following the death of her husband
she found it hard to get by
with less money for food keeping her
children healthy also became a struggle
now thanks to training from the om
habiba foundation part of the yaga khan
development network
she's learnt how to turn her limited
outdoor space into a kitchen garden this
doesn't just provide nutritious food for
her family
it helps financially
as a result of the kitchen garden
hawaiida is 50 dollars a month better
off
high numbers of egyptian children suffer
from malnutrition
the om habiba foundation has helped 850
women establish kitchen gardens
hawaiida is now a facilitator and trains
other women how to make the most of
their outdoor space
the role has transformed her life
[Music]
m
[Music]
home
in aswan the standard of healthcare
provision is low
nurses are a key aspect of healthcare
but training in egypt currently does not
provide them with sufficient skills
continuing education programs like this
one for nurses
are helping to fill gaps in knowledge i
give
the nurse training about infection
control
time management stress management
communication
skill basic life support
opened in may 2010 the continuing
education center is run by the om habiba
foundation
part of the yaga khan development
network
local hospitals employing nurses trained
here have noticed a difference
especially when it comes to
communication skills
foreign
[Music]
[Music]
foreign
foreign
the continuing education center runs a
range of practical employment related
courses
for different disciplines in healthcare
it's already making a difference to the
thousands of people who live in aswan
the communication skills has improved
infection control i think
there is a big difference before
training and after training
i think this training is so
important the performance
as a general in hospital has improved
for many degrees
[Music]
the masala foundation is an organization
seeking to improve the lives of people
in the cairo neighborhood of darba ahmad
its 15-day training course in carpentry
and woodwork
is arming residents with the skills most
likely
[Music]
[Music]
[Music]
the masala foundation is part funded by
money
generated here at the nearby al azad
park
a 30 hectare green space created by the
yaga khan trust for culture
[Music]
projects like this carpentry training
are part of a wider push
to revitalize the whole neighborhood
adel ahmed mohammed has now found a
better job
[Music]
after finishing the the training we are
taking them to the factories
having their interviews with the with
the people in the
uh who is in charge and the factories
and they are
going to for to work very fast
all of them are getting jobs
[Music]
cairo's rooftops have long been a wasted
space
now they're becoming a place of
opportunity a place where people can
grow their own
food
the masala foundation is behind the
transformation
so far it's helped 33 families build 300
tables
where fruit and vegetables are planted
part of its funding comes from revenues
generated here
at the nearby al-azar park
this 30 hectare park was created by the
aaga khan trust for culture
as part of a much larger rehabilitation
of the surrounding neighborhood of
dabala
worship
people grow vegetables to provide a
healthy diet for their families and to
create
extra income
the greening of the area helps to
improve the air quality in cairo
and remove unwanted rubbish
[Music]
[Music]
[Music]
my
[Music]
a city of more than 10 million like
cairo
needs a place to catch its breath
constructed by the yaga khan trust for
culture al-azhar park
is a green lung for africa's largest
capital city
[Music]
[Music]
since opening in 2005 it's also sparked
transformation in surrounding areas
here park entry fees have helped fund a
number of projects
there's been job training for residents
of the nearby darba al-ahmar
neighborhood
and support for local makers of
handicrafts who now have a place to sell
their products
and hundreds of young men and women have
found work in the park
not just in horticulture and services
but on project teams
restoring the ayubid wall a number of
landmark historic mosques and buildings
have also been restored
the park is considered part of darba
lahmar because
i want to tell you that one third of our
employees are from
most of our registration projects we
used
people from we are so integrated with
one body
whatever we do and its people is very
beneficiary of what we do
so the more projects we do the more they
are happy with us
the 30 hectare al-azhar park is more
than just a place to relax
and unwind it's a catalyst for urban
renewal
in one of the most congested cities in
the world
you
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