Episode #205 ... Why a meritocracy is corrosive to society. (Michael Sandel)
Summary
TLDRIn this thought-provoking discussion, Steven West explores the concept of meritocracy, questioning its societal benefits as presented by Michael Sandell in 'The Tyranny of Merit.' West delves into the unintended consequences of a merit-based society, highlighting how it can lead to a divisive social hierarchy, resentment among the less successful, and a flawed system that overlooks external factors influencing individual success. Sandell suggests that humility, civic virtue, and a reevaluation of societal norms are necessary to address the inequalities and resentments that meritocracy perpetuates.
Takeaways
- π³οΈ The script discusses the concept of meritocracy and its implications in society, as explored by Michael Sandel in his book 'The Tyranny of Merit'.
- π€ It questions the assumption that a society based purely on meritocratic principles is inherently good, highlighting potential negative consequences.
- π The transcript points out that while meritocracy may reward hard work and talent, it can also lead to a society that feels entitled and dismissive of those less fortunate.
- π‘ Sandel suggests that even if a perfect meritocracy could be achieved, it might still result in a flawed society with its own set of problems.
- π₯ The script acknowledges that factors beyond individual control, such as economic policy and historical context, play a significant role in a person's success or failure.
- π It critiques the overemphasis on formal education and credentials as the primary means of achieving social recognition and success.
- π οΈ The discussion calls for a reevaluation of the value of different types of work and the need to restore dignity to all forms of labor, not just those with high credentials.
- π Sandel argues that the meritocratic mindset can lead to resentment and populism, as people feel alienated and undervalued by a system that seems to favor the elite.
- π€ The transcript emphasizes the importance of humility in recognizing the role of luck and societal structures in individual success.
- π± Sandel advocates for a shift in societal norms to appreciate the contributions of all citizens, not just those with formal education or wealth.
- π The script uses the example of changing economic conditions from 1980 to 2024 to illustrate how external factors can significantly impact an individual's ability to thrive, regardless of merit.
Q & A
What is the main topic discussed in the script?
-The main topic discussed in the script is the concept of meritocracy and its critique as presented by Michael Sandel in his book 'The Tyranny of Merit'.
What does the term 'meritocracy' refer to?
-The term 'meritocracy' refers to a system where the rewards of a society are distributed based on an individual's talent, hard work, and qualifications.
What are the two main problems Michael Sandel identifies with the theoretical idea of meritocracy?
-The two main problems Michael Sandel identifies are: 1) that we do not actually achieve a true meritocracy in practice, and 2) that even if we could, a perfect meritocracy would still be a flawed way to structure society.
Why does Sandel argue that the idea of meritocracy can lead to societal resentment and populism?
-Sandel argues that the idea of meritocracy can lead to resentment and populism because it creates a narrative where those who are unsuccessful are seen as deserving their fate, which ignores external factors beyond their control. This breeds anger towards the perceived elite and can fuel populist movements.
What is the historical origin of the term 'meritocracy'?
-The term 'meritocracy' was originally coined by Michael Young in his 1958 book 'The Rise of the Meritocracy', which depicted a dystopian future where society is organized around meritocratic principles.
How does Sandel connect the concept of meritocracy to the way people view education?
-Sandel connects the concept of meritocracy to education by pointing out that in a meritocratic society, education is often seen as a means to acquire credentials rather than a pursuit of knowledge or personal growth, leading to 'meritocratic warfare' for social and economic advantage.
What is the role of humility in Sandel's critique of meritocracy?
-Humility plays a significant role in Sandel's critique as he believes that recognizing the limits of individual control over life outcomes and the importance of external factors can counteract the prideful narrative of meritocracy that everyone gets exactly what they deserve.
What does Sandel suggest as a solution to the issues raised by meritocratic thinking?
-Sandel suggests a shift in societal norms and values, focusing on the restoration of the dignity of work, the importance of civic virtue, and the need for a political project that acknowledges the complexity of inequality beyond individual merit.
How does Sandel view the relationship between individual upward mobility and inequality?
-Sandel views individual upward mobility as an insufficient explanation for all the factors that lead to inequality, arguing that a more collective understanding is needed to address the systemic and structural causes of inequality.
What is the unintended consequence of meritocracy in the context of education, according to Sandel?
-According to Sandel, the unintended consequence of meritocracy in the context of education is the transformation of learning into a private industry focused on credentials rather than genuine education, which can devalue the contributions of those without formal qualifications.
What is the role of voting and political representation in Sandel's view on overcoming meritocratic biases?
-Sandel believes that voting for representatives who are genuinely from diverse backgrounds and possess practical wisdom, rather than just academic credentials, can help overcome meritocratic biases and restore a more balanced view of societal value and contribution.
Outlines
π€ The Meritocratic Ideal and Its Pitfalls
Steven West introduces the concept of meritocracy, a social system where rewards are distributed based on talent, hard work, and qualifications. He discusses Michael Sandell's critique of meritocracy in his book 'The Tyranny of Merit,' highlighting the idea that meritocracy may not be the ideal system it's often portrayed to be. Sandell questions the notion that society should primarily reward those who are the most talented or hardworking, pointing out that this system can have unintended consequences and may not be as equitable as it seems.
πΌ The Reality of Meritocracy and Its Discontents
This paragraph delves into the practical issues with meritocracy, noting that it is often not achieved in reality. Sandell points out that factors beyond individual control, such as economic policies and historical events, significantly impact a person's success. The paragraph also discusses the psychological impact of meritocracy, suggesting that it can lead to a society where the successful feel they deserve their status, while those struggling are left feeling as though they are to blame for their circumstances.
ποΈ The Historical and Philosophical Roots of Meritocracy
The script explores the origins of the concept of meritocracy, tracing it back to Michael Young's dystopian novel 'The Rise of the Meritocracy.' It discusses how the idea of meritocracy is intertwined with historical philosophical debates about God's grace and human salvation, suggesting that the belief in meritocracy may stem from a shift in how we view deservedness and individual responsibility. Sandell argues that this perspective can lead to societal corrosion, as it overlooks the role of luck and circumstance in life outcomes.
π The Impact of Meritocratic Thinking on Education
The paragraph examines the influence of meritocratic ideals on education, suggesting that it has become a system focused on obtaining credentials rather than imparting knowledge and wisdom. Sandell criticizes the emphasis on college degrees as the sole measure of a person's worth and the lack of respect for those in trade and other essential jobs. He calls for a reevaluation of the purpose of education and a shift towards teaching civic virtue and practical wisdom.
π³οΈ The Connection Between Meritocracy and Political Representation
The discussion moves to the impact of meritocratic thinking on political representation, noting a bias towards electing individuals with high educational credentials. Sandell argues that this bias overlooks the value of practical wisdom and experience that can come from those who have not followed a traditional academic path. He suggests that political systems would benefit from a broader representation that reflects the diversity of skills and experiences in society.
π Rethinking Meritocracy and the Path Forward
The final paragraph outlines Sandell's suggestions for moving beyond meritocratic thinking. He emphasizes the need for a political project focused on restoring the dignity of all types of work and calls for a renewed awareness of the importance of community and the common good. Sandell proposes a communitarian approach that values interdependence and shared conceptions of the good, rather than an individualistic focus on personal preferences and achievements.
Mindmap
Keywords
π‘Meritocracy
π‘Social Norms
π‘Tyranny of Merit
π‘Deservingness
π‘Populism
π‘Civic Virtue
π‘Practical Wisdom
π‘Credentialism
π‘Humility
π‘Dignity of Work
π‘Structural Changes
Highlights
The episode discusses the concept of meritocracy and its implications in Western culture, questioning whether it's truly the ideal societal structure.
Michael Sandel's book 'The Tyranny of Merit' critiques the meritocratic system and its potential negative consequences.
Sandel argues that meritocracy may not be fully achievable in practice, with examples of Ivy League demographics illustrating this point.
The episode explores the philosophical underpinnings of meritocracy, tracing its roots to societal and religious beliefs about deservedness.
Sandel suggests that even a perfect meritocracy could lead to societal flaws, such as a lack of humility and increased resentment among the less successful.
The original coiner of 'meritocracy,' Michael Young, envisioned a dystopian future where meritocracy leads to societal unrest.
The transcript examines the impact of meritocracy on public assistance attitudes and the potential for increased social division.
Sandel highlights the importance of acknowledging factors beyond individual control when assessing societal value and success.
The episode discusses the historical context of economic changes from 1980 to 2024 and their effects on societal structures.
Sandel calls for a reevaluation of the value placed on education and credentials, suggesting they may not be the sole determinants of societal contribution.
The transcript addresses the potential for meritocratic thinking to overshadow the importance of practical wisdom and civic virtue in education.
Sandel advocates for a political shift that focuses on restoring the dignity of work and recognizing the value of all jobs in society.
The episode suggests that the meritocratic focus on credentials may lead to an undervaluing of non-academic professions and skills.
Sandel proposes that political representation should not be limited to the highly credentialed, but should include diverse experiences and wisdom.
The transcript concludes with a call for a communitarian approach that emphasizes the interdependence of community members and a shared conception of the good.
Transcripts
hello everyone I'm Steven West this is
philosophized this thanks to the people
that do all the things that support the
show so last episode was all about the
importance of participating in a
democracy taking responsibility having
the sometimes tough conversations with
each other that eventually make up the
Norms of the societies we live in and if
you wanted an example of one of these
Norms a social ideal that sandal thinks
we'd benefit a lot from if we talked
about it more how about an ideal that
drives way we think about a lot of
things in Western culture that what we
should be aiming for is a society based
on the concept of a meritocracy or a
system where the rewards of a society
are distributed based on who's the most
talented who works the hardest and who's
the most qualified for the job in a true
meritocracy you could say talented
hardworking qualified people would be
the ones that are the most socially
rewarded everybody knows this is a
common way that people wish our
societies could be set up and Michael
Sandell in his 2020 book called The
Tyranny of Merit is going to question
whether that's actually a good way to be
giving recognition in a society and
before we get into his critique one
thing needs to be acknowledged here
right at the start I think well I guess
a question that needs to be asked here
is why would anybody want to do it in a
different way why would anybody want the
incentives of their society set up in
any way that doesn't primarily reward
these people I mean when I need a heart
surgery for example I want the best
possible surgeon you can find you know I
don't want some man or woman that you
know they've seen every episode of gry's
anatomy or Mash as Sandell says when
you're on a flight you want the pilot
that's the most qualified to be flying
the plane I mean seriously what else are
people really even making a case for
here we don't want a society where
people are incentivized to sit on the
couch all day complain and then expect
to get the same outcomes as everyone
else nobody wants a society like that we
need people doing great things everybody
benefits when people provide value to
the world and we want things set up in a
way where the people that work hard are
rewarded over the people that didn't
apply themselves we want a situation
where if somebody's the best for the job
they get the job and are not held back
by some immutable thing that they happen
to be born with I mean we've seen
nepotism and Prejudice be the selection
method throughout history what Society
doesn't want to do away with all that
and pay the way as much as we can for
the people with the most Merit to rise
to the top and I think if we're able to
acknowledge all these points as a place
to start you know plant a flag in the
ground right here then I think we can
open ourselves up to the rest of the
discussion few more layers to it that
Michael Sandell wants to turn us on to
today what he wants to ask is does US
setting things up to be a meritocracy as
much as we possibly can come with
certain unintended consequences that we
can see in the world all around us but
that we often don't attribute to the
meritocracy again building off the ideas
from last episode if we want to take
responsibility for the norms and ideals
that we organize society around and then
do the work every day to engage with
them then the idea of meritocracy is
going to be one of these things that we
need to take a closer look at from
Michael Sandell and there's two main
problems he thinks with the theoretical
idea of our meritocracy number one he
says is that we just don't actually
achieve it in practice this is important
of course but it's also something
everybody listening to this has already
heard no less than 800 times before in
your life for example sandal talks about
how 50% of the people that go to Ivy
League schools are from the top 1% of
families in terms of income that's the
fact he gives here but it doesn't need
to be this fact you don't like that one
just enter in any statistic you want
here that's more persuasive to you that
certain people get certain privileges
simply because of something about how
they were born plenty of examples of
that no matter what your politics is
point is to him problem number one with
our meritocracy is that we don't
actually achieve the meritocracy problem
number two though which I think is far
more philosophically interesting is that
he says even if we could start providing
a perfect meritocracy and remove all the
barriers out of people's way that would
still be a very flawed way to be
structuring Society that's filled with
all sorts of bad results for the people
that live in that Society in fact the
person that originally coined the term
meritocracy was a guy named Michael
Young back in the year 1958 he wrote a
book called The Rise of the meritocracy
it's a fiction novel that's about a
dystopian future where a society
organizes things around a meritocracy
and then in the year 2034 in the book
there's a violent populist uprising of
all the citizens that feel betrayed by
the leaders of the society that they're
a part of and it's funny you can hear
that and be like oh oh my God what could
possibly be wrong with a society based
on Merit well Michael Young saw the
problems that Sandell thinks are playing
out in the real world all around us see
fans of a meritocracy will say that one
of the strengths of it is that it's a
situation where everybody gets exactly
what they deserve and then maybe more
importantly everybody feels like they
got exactly what they deserved so one
version of that is that a young smart
talented hardworking motivated person
will do great things and Society will
benefit from their work and they will be
compensated well for doing those things
everyone will give them a ton of social
recognition and these successful people
will feel like everything that they got
in life is something that they deserve I
worked hard I was smart I deserve all
the things that I have because it was me
doing the things that got them but the
flip side of that sandal says is that in
other cases where tons of people are
struggling for whatever reason they
might be struggling those people in this
same method of determining social value
are also left to feel like they got
exactly what they deserved which would
be fine if individual effort and talent
were the only factors that determined
whether somebody's doing good or not but
unfortunately in the world we live in
there's a lot of other factors that just
fall outside the control of what a
single person can wake up and have an
effect on with their daily effort for
the sake of an example that I think
Sandell wouldn't object to here take the
difference between income levels
relative to cost of living between the
years 1980 and 2024 this 44e time span
by the way that No Doubt's going to go
down in history as a pretty unique
period of Change by the way I originally
saw this example on a random Youtube CH
a few weeks ago don't know who it was it
was one of these big channels where they
do cost of living comparisons anyway I
thought it was a great comparison of pre
and post neoliberalism anyway in 1980 in
the United States where I live for
example federal minimum wage was at $310
per hour and the average apartment
rental back then was between $250 and
$300 per month which means if you worked
40 hours a week for 4 weeks your
take-home pay would be
$496 which means that your apartment
rental if it was $250 a month would be
about 50% of your pay fast forward to
2024 you know past this period of
neoliberal get the government out of my
way globalize market fundamentalism and
the federal minimum wage today is
$7.25 an hour with the average apartment
cost being
$1,713 a month now if you worked 40
hours a week at $7.25 an hour all the
money that you make in a month if you
didn't eat or do anything else with it
all of it wouldn't be enough to afford
this apartment so then you consider
States like Washington that have
mandated a minimum wage increase to $15
an hour a few years ago and it's going
to keep rising up for the next 5 10
years that's nice of them and you'll
hear people that are a little older that
used to make 20 bucks an hour back in
2003 and they'll hear that and they'll
go man I cannot believe what these
delivery drivers expect to be getting
paid these days what are they they
driving a Lamborghini when they go to
pick up my my loaded baked potato fries
at least my baked potato fries will be
warm when they get here right no $15 an
hour 40 hours a week makes your
take-home at the end of the month $2,400
before taxes now compare that to the
1713 you need to get an apartment and
that would be 71% of your monthly income
so then you say okay come on though who
can really expect to be able to rent an
apartment simply with a minimum wage job
anyway shelter like that is a privilege
not a right well okay let's look at
college graduates then out of school
they start out averaging $24 an hour
which makes their monthly take-home
around $3,800 a month before taxes
compare that to the 1713 cost of an
apartment that would be 45% of their
monthly income in other words a college
graduate today has about a 5% better
situation than the person making the
federal minimum wage did back in 1980
hopefully the intent here is clear it's
not to say that there are no other
factors to these numbers here the point
is to illustrate how there are things
other than individual effort that
determine whether someone's struggling
or not and there are often things that
IND individuals have no control over
macroeconomic factors like inflation
wage stagnation jobs being sent
elsewhere growing inequality in general
there's historical factors too like the
events of the world that dictate many of
the opportunities and challenges that
your specific generation will have to
deal with more than that there's the way
your particular historical moment is
going to prioritize your skills like if
you're a person listening to this and
you have a really high IQ and you get
paid a lot because you have a job that
requires a high IQ and you found a way
within this current setup to make all
that happen yes you have a skill that is
highly valued in this world right now
but you also know that at another level
if you were born into a different
Society a thousand years ago you'd
likely just be the highest IQ person
pushing a plow you know looking for
pattern recognition and and how your pet
cockroach moves around in the box you
keep them in see from macroeconomics to
historical factors to even biological
facts about a person these things all
play an undeniable role and how someone
may be struggling in life and when you
ignore the importance of these and
determining where people end up and you
replace it instead with this attitude
towards people that everybody's getting
exactly what they deserve all sorts of
ways of thinking about things stem out
of this that you wouldn't necessarily
expect for example in this meritocratic
setup as he calls it to Michael sandel
people are more skeptical towards Public
Assistance as a thing that we need to be
providing after all if the reason you
can't afford your own house is just
because you're a loser that made bad
decisions get in the wrong degree or
you're not Sid hustling enough to make
more money then why do my tax dollars
got to pay to fix your situation you go
out and fix it another thing this leads
to he thinks is a situation where our
society flatters the successful people
in it and humiliates the unsuccessful he
says this because again it tells
successful people that you're the reason
for all your success and you don't have
to consider all the factors outside of
your control that made your situation a
pretty fortunate one and then again for
the unsuccessful you too are the reason
for your lack of success and you really
shouldn't be sitting around complaining
about these outside factors nobody cares
nobody needs to come and rescue you you
just need to work harder and overcome
these things like everybody else does in
other words this is an attitude towards
each other that is corrosive to a
society in fact more than that to
Michael Sandell it's corrosive to the
common good that we talked about last
episode our ability to have the
conversations that are going to make our
society into something that we all want
to live in it's corrosive in a few
different ways one it makes it so that
we don't focus on the bad economic
policy that got us into the situation
we're in if people are struggling when
we fail to have substantive
conversations about how politicians and
economists made huge mistakes a couple
decades ago that have led to this place
and instead we just blame the people who
are struggling for not working hard
enough all that does is leave these
people in a place where they become
humiliated and resentful because from
their perspective all they've done is go
to school get a degree and do everything
Society told them to do you know they
followed the recipe and now they're
being told they can't afford to function
in the world what because they lack the
willpower to start a side hustle and
what little time they have off already
is that the kind of society that we
would want to collectively design if we
were drawing it up in a brainstorming
session I think most people would say no
and Michael sandel says this anger and
resentment from the people being sent
this message that they're the problem
when it comes to why their life has
gotten worse in recent years make no
mistake this anger is what has created
the recent rise of populism all across
cross the political landscape in the
last 10 years or so see if populism is
usually Grassroots political movement
that centered around a distaste for some
Elite group who people generally think
are hurting them in some way that as we
talked about in one of the xek episodes
big pieces of both the modern left and
the right would have to say that that's
a pretty accurate description of them
and the meritocratic ways of thinking
that produce this resentment where
people feel as though Elites are out of
touch and don't appreciate anything that
they provide to the world for Michael
Sandell this allows for populous
candidates to swoop in and take
advantage of this resentment by
promising that everything you're upset
about with the elites well I'm not one
of those Elites and trust me I'm going
to fix everything by getting rid of them
as a quick detour here it's interesting
to consider where sandal says this all
comes from in the history of philosophy
as he puts it where did this idea that
Merit is connected to deservedness even
come from and he says interestingly in
the Western World the specific way that
we think about it may come originally
from conversations we used to have about
God and salvation the quick version of
this is that there used to be a problem
in the philosophy of Christianity where
the question was do I go to heaven if
I'm a good person you know if I perform
the sacraments and I do good deeds you
know 12 hail mares 400 Lord's Prayers if
I do all this stuff do people that do
good things go to heaven and people that
do bad things go to hell or does God
have the ability to let me into heaven
whether I do any of this stuff or not it
may seem like a weird question on the
surface but it actually has pretty big
implications for people who are
Christians and if you're not Christian
don't worry about it just treat it like
it's the trolley car problem because
when Augustine thought about this
problem if getting into heaven requires
that you've done certain good things
then in one sense he says God cannot be
omnipotent with that picture because if
you haven't done any of this good stuff
then in that case his hands would be
essentially tied you know I I wish I
could let you into heaven but you
haven't done your Lord's Prayers sorry I
my hands are tied here doesn't seem
likely that's the case to Augustine more
than that though he thinks that it can't
be the case because if it were then he
says the whole thing about sacrif iing
his one and only son to forgive people
of their sins that whole thing would be
completely unnecessary you wouldn't need
it if you could just live your life as a
good person and get into heaven on the
other hand though if God can just let
you into heaven regardless of whether
you're a good person or not then do we
even do good things during our time here
I mean sure it'd be nice if you did if
it's something that makes you happy but
do you really need to do good things in
order to get into heaven so the
implications of this are huge for
Christian thought at the time and the
further thing to consider about this
conversation if you're Michael sandel is
that depending on which position you
take in this debate that will determine
a direction that your thinking starts to
steer into for example if you take the
line that you need to be a good person
to get into heaven that bad people go to
hell then salvation as sandal puts it
becomes a bit like self-help where as
long as you live as a good religious
follower then you can feel a sense of
Pride about the Good Deeds that you've
embarked on and earned your place in
heaven and then you can look down on all
the people who did bad things but if you
believe that it was was God's sacrifice
of his son Jesus that gets you into
heaven then the alternative way to feel
about it is a sense of humility towards
God's grace again depending on what your
answer is to this question you'll either
feel Pride for your own Good Deeds or
humility in the presence of God's grace
and here's the point we live for Michael
sandel in a dialectic between pride on
the one hand and humility on the other
and we live in an age where pride is
over represented in our political
economic and civil relationships it
originated in the history of our
thinking from the results of these sorts
of conversations because if you
transpose this point about salvation to
our conversation about the meritocracy
the idea that you've done good things so
you deserve your good place in the world
and people that haven't done good things
haven't earned a good place in the world
and need to do better well you can see
the direct parallel sandal is talking
about there on the other side of this
too you can see how the acknowledgement
of outside forces that you as an
individual really have no control over
acknowledging how much of those have
played into the exact spot that you're
at in life that's a type of humility
that people who are doing well in the
world that think it's all because of
them might benefit from exploring a bit
more in their worldview so to tie the
first part of sandel's points together
here and put it into a neat single
sentence version of this it's not that a
meritocracy is bad because we shouldn't
be compensating people or appreciating
them if they do something valuable
meritocratic thinking over indexes the
way people look at the world on the
pride end of this Pride versus humility
dialectic and to Michael Sandell that is
is corrosive to society and the common
good and as you'll see throughout the
rest of the episode here there are so
many examples of the corrections he
thinks we should be making that are
going to be centered around the main
civic virtue he thinks we're in dire
need of in the western world right now
and that is more humility Michael
sandela said that the biggest inequality
that exists between people today is not
when it comes to purchasing power
although that is important don't get him
wrong but he say the bigger inequality
that people face is the one of social
recognition or social esteem it's worth
asking the question if we're going to
examine the Norms that make up the
society we're a part of what is it that
makes someone valuable to the society
that they're in what counts as a
valuable contribution that we should
feel Instant Respect for when we hear
that someone's doing it well with the
way that we currently look at the world
people usually feel this way about
people like doctors about scientists
maybe about Judges but obviously we have
respect for far more than just these
careers so what is it that warrants this
social recognition more generally well
to Michael sandel we have this sort of
default respect for people when they've
gone to school and spent years of their
life to get a degree or more accurately
we have respect for someone's career
when they are well credentialed at what
they do I mean these are the kind of
people where you go to a party you hear
about what they do and you're like wow
wow you really are doing something
important with your work not like me I
I'm just one of those delivery drivers
making 15 bucks an hour but is this
level of respect of someone simply for
having a college degree hanging on the
wall is that something that's welld
deserved
there's not an easy yes or no answer to
this which is why it's something we got
to examine deeper to him Michael Sandell
would say that one of the reasons we see
people with college degrees in this way
is because of the messaging we've been
receiving from a meritocratic culture
for the last three and a half Decades of
Our Lives Bill Clinton he says way back
in the 90s told everyone when he was
pushing school that what you earn will
depend on what you learn this is the
tagline back in the 90s actually it was
one of Clinton's Chief advisers Dr Seuss
that came up with that one you know that
guy wasn't actually a Doctor by the way
and to sandell's point why would he have
said that he was a doctor when he wasn't
well because of all this unquestionable
recognition that we give to people that
are credentialed but in all seriousness
back in the 90s this was a tagline and
for Michael Sandell what this was was a
meritocratic workaround of the situation
we talked about before where bad
Economic Policy produces uncertain
Economic Times for people and instead of
dealing with that directly as a way to
safeguard against it politicians
teachers parents everybody told
everybody that if you want to make it in
the world what you do is you go to
school you get credentialed you make
your resume into something that when
when people see it they just have a
coronary they fall over in other words
to Michael sandel becoming a valuable
member of society has become essentially
to go to a college and get a certificate
to hang on your wall that then arms you
to engage in what he calls meritocratic
Warfare but not only is it not the case
anymore that you go to school and you
get a degree and you're set for life in
whatever field you got the degree in
but this whole message that we send to
people in Mass what he calls the
rhetoric of rising it comes with certain
unintended consequences as well we start
to view the entire concept of Education
in our societies as just a way for
people to acquire credentials so they
can get paid in the world economic
Justice then becomes about making sure
there's no barriers in the way of people
being able to get these credentials so
that they can then enter into a lifetime
of meritocratic warfare with all the
other people with the sheer numbers of
people that are going to college and the
instant judgment you get if you say
you're not going to go to college the
whole thing starts to not feel like
education anymore but more like a
Private Industry that's been heavily
subsidized by Government funding and
political propaganda for the last 35
years now none of this is to say that
college isn't important to sandal it is
especially if you want to get into
highly specialized fields and to him we
would do well as a society to make
College as accessible as possible for
the people that want to go but that is a
very different situation than what we're
currently doing we are currently at
least in the United States spending $162
billion a year of taxpayer money to send
people to college and only 1 billion
dollars a year to help people go to
trade school 162 to one what is the
message we are sending about what a
valuable contribution is to society it's
no wonder why everybody knows what I'm
talking about when I say we have a
special level of default respect for
people with credentials it's no wonder
people that do the jobs that keep the
world running often don't feel
appreciated by the society they're in
it's no wonder why in Michael Young's
book about the dystopian future of a
society built on meritocracy why there
was a populist Uprising in the year 2034
where people felt like certain types of
work and intelligence were being
valorized in a way that made them feel
like the elites of their society barely
even cared about their existence so the
takeaway from all this is that education
becomes one of the unexpected casualties
of the meritocracy for Michael Sandell
he thinks collectively it would be
really good for us to rethink the way we
see education from the ground up maybe
to reform it in a way where instead of
it being focused so much on giving
people credentials maybe we focus more
on producing the types of people we need
to maintain a society that can solve its
own problems we need better education
about civic virtue we need better
teaching of how to engage in a real way
with the issues of your day we need to
teach a type of practical wisdom that's
invaluable for being able to manage
families and communities and we also
need to be making education something
that teaches our future citizens how to
love the process of learning not to just
learn this thing today so that maybe
you'll get a promotion tomorrow these
are the things that are missing from our
education system and in keeping with our
conversation from last episode it is our
job to make these things a priority
moving forward but how am I supposed to
change the education system Michael
Sandell what am I supposed to take over
the classrooms and scream at all the
children you all need more practical
wisdom in your life well no the answer
is through voting which directly
connects to another unexpected casualty
of the meritocracy of your Michael
Sandell that is the way we see people
that represent us in government to put
it briefly when you look at the numbers
we are extremely biased towards electing
people that have these special
credentials hanging on the wall I mean
can you imagine voting for a president
or a prime minister or a city council
member that didn't even graduate college
on one hand it can seem ridiculous to do
that but on the other hand knowing that
a lot of people's college experience
hasn't exactly been focused on the
purest form of education for the last 40
years and thinking about whether a
president or a prime minister once
they're elected are they really solving
some problem that's going on in a
community by pulling something out of
political science class from 25 years
ago no no what skills are they using to
get the job done there well likely to
Sandell the kind of civic virtue
practical wisdom and Leadership that we
should be teaching kids more in school
in other words it's not the degree
that's hanging on the wall and until we
stop electing people simply because they
can recite platitudes about the economy
while handing out photocopies of their
we will never get to a place where we
move beyond the meritocratic thinking
that has led us to the place we're in
this idea that you're not worthy of
respect or that your job is just not
important if you don't have a degree
this has to go for Michael sandel one
it's just not true two again if you were
examining the social norms of your
society and tending to the care of the
society you live in it's a horrible
social Norm to have that does nothing
but make most people that do most jobs
feel unimportant it's toxic to to the
way that we see each other in fact
sandel thinks that in his country of the
United States what the Democratic party
used to represent was the life of
Working Class People but now he says
both parties have bought in this
meritocratic nonsense that makes them
parties of elitist thinking where you're
either well credential in a certain type
of work or you're unimportant if you
wanted some ways to move forward with
all this to sandel it comes down to two
main things we need to focus on we need
to First collectively understand that
individual upward Mobility can never
fully account for all the factors that
lead to inequality and second we need a
political project that has at the center
of its focus the restoration of the
Dignity of work Co taught us a little
bit about how important Frontline
workers are but it's not enough we need
a new awareness campaign connected to
actual policy decisions that has the
workers that make our societies even
possible at the center of the
consideration of the movement sandal
thinks that the political actors that
manage to do that in an authentic way
are going to be massively successful and
again maybe part of the solution in some
places will be electing people locally
that are truly from these types of
positions people who therefore draw on a
different kind of wisdom from people
that actually know what's going on so as
you can see these ways to move forward
for sandel are not going to be things
that involve overthrowing the broken
capitalist system altogether you know
this is more of a communitarian approach
it shifting in the way that we think
about each other it has almost a
spiritual component to it at times as
well for Michael sandal and it comes
from bringing people A Renewed awareness
of their position within a society see
the team Freedom approach that we talked
about last episode it highly values the
protection of individual preferences you
know just stay out of my way and let me
do what I want to do but the problem
with having that much of an individual
focus is that the people that live in
societies like that often just assume
that the common good what's best for
everyone is just the sum total of
everyone's individual preferences but
what you're in a society is to Michael
sandal to be a citizen is not just I'm
going to wake up every day and exercise
my freedom your life as a citizen is
more than just meeting up with some guy
off Craigslist in a Walgreens parking
lot seeing if you might could want to
buy his jet ski for 400 bucks it's more
than that you're part of a country or a
community that stands for something far
greater than that every Community to
Michael sandel every system for that
matter every country every company every
Bible study group presupposed opposes
some common conception of the good so to
be a citizen and this goes all the way
down to his views on subjectivity and
the self to be a human being is not to
be an independent rational agent that's
making free and autonomous choices it's
to be an interdependent member of a
community that presupposes some
conception of the good and then
obviously with the whole conversation
we've been having for the last two
episodes there's a responsibility that's
incumbent upon you as a member of that
Community again Michael sandel
represents present not one of these
people that wants to overthrow
capitalism though he does think there
need to be some structural changes to it
he represents a very optimistic side of
the conversations that are going on
today where he believes in our ability
to arrive at Civic agreements that allow
us to coexist in peace with each other
hopefully for extended periods of time
if we are willing to do the work in this
way an important thing to realize about
sandal is that he represents a type of
thinker these days who's highly
skeptical towards the idea of liberalism
as being some rational way P the
negative emotions of political
disagreement see that's another very
popular take when it comes to thinking
about the issues of our day there's a
lot of thinkers that believe that some
of the central tasks that things like
liberalism communism or socialism are
trying to accomplish are just missing
something important about what the
challenges are that we're really facing
in politics that each one of those
strategies this person will say tries to
come up with some Grand mechanism that's
going to remove the negative emotions
from human beings organizing themselves
in communism you could say it's about
removing the class struggle that causes
so many problems and liberalism you
could say it's about using rationality
and science to arrive at a sort of
objective consensus that makes
disagreeing with things seem impossible
all of these and more this person might
say are just ways of trying to avoid the
inevitable that human beings will
disagree and it will be a messy business
when they do disagree but maybe that's
what Society needs to move forward and
that maybe the path forward shouldn't be
about trying to remove political
disagreement but maybe the whole task of
politics should be far more focused on
channeling this disagreement in a way
that is productive the work of Shantal
mu and her concept of agonism comes to
mind which could be coming up soon on
this podcast if it's something that you
guys want to hear about anyway as always
uh for those of you out there who get it
thanks for getting it you know if you've
been listening to this show for years
you know this podcast is not a soap box
for my own political beliefs and it
never will be the goal what I'm always
trying to do is to make these ideas more
accessible to people because I have an
enormous amount of respect for these
sinkers and the value they provide to
the world and I remember working at a
warehouse doing manual labor every day
wishing that I had a podcast like this
to listen to and and I get it it can be
frustrating if you don't like one of
these ideas that you hear who do you
yell at about it other than the host of
the show who's who's clearly trying to
indoctrinate people to be just like him
I I just will never be that and I'm
sorry there's not a clearer person to
yell at sometimes I guess but if you
like what we're going for here thanks
for making a show like this possible
patreon / philosophies this and as
always thank you for listening I'll talk
to you next time
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