BGBC 062224 SS final

Brown Grove Baptist Church-Ashland Virginia
16 Jun 202451:15

Summary

TLDRThe video script is a heartfelt Sunday school lesson that opens with a prayer, acknowledging God's blessings and the significance of Father's Day. It delves into the series 'Women of Faith,' exploring biblical women's roles and God's expectations. The focus then shifts to the Book of Ruth, discussing its historical context, the famine in Bethlehem, and Ruth's loyalty to her mother-in-law, Naomi, as they navigate life in Moab and the challenges of loss and survival. The lesson emphasizes faith, family bonds, and the importance of understanding the history and significance behind the celebrations we observe.

Takeaways

  • πŸ™ The script begins with a prayer, emphasizing humility, gratitude for the Sabbath, and acknowledgment of God's worthiness.
  • πŸŽ‰ Recognition of Father's Day is highlighted, appreciating the role of fathers and their contributions to family and society.
  • πŸ“– The sermon discusses a 10-lesson series on women in the Bible, focusing on their faith and roles in religious history.
  • πŸ‘₯ The lessons explore the equality and God-given roles of men and women, dispelling misconceptions of hierarchy within the divine image.
  • πŸ§™β€β™€οΈ The story of Deborah, a judge and prophetess, is recounted to illustrate a woman's capacity for significant spiritual and societal leadership.
  • πŸ“š The importance of understanding the totality of scriptures is stressed, to avoid misinterpretation and appreciate the full context of biblical narratives.
  • πŸ—“ A historical account of Juneteenth is provided, explaining its origins from the end of slavery in the United States and its significance over Independence Day.
  • πŸ‘£ The story of Ruth is introduced, setting the stage for a detailed exploration of her journey and faith in subsequent lessons.
  • πŸ‘΅ Naomi's story is mentioned, indicating her importance in Ruth's life and the unfolding narrative of faith and redemption.
  • πŸ€” The script invites critical thinking about historical celebrations and the importance of knowing the full story behind them, such as Juneteenth versus the 4th of July.
  • 🌐 The sermon concludes with an invitation to delve deeper into the story of Ruth and her commitment to God and Naomi's people, setting the stage for the next lesson.

Q & A

  • What is the main theme of the 10 lessons series being discussed in the script?

    -The main theme of the 10 lessons series is 'God working with women and youth', with the first part focusing on women.

  • What does the speaker emphasize about God's creation of men and women?

    -The speaker emphasizes that God created men and women in His image, indicating equality and not one being lesser or superior to the other.

  • What is the significance of Deborah in the context of the script?

    -Deborah is significant as she was a woman who held a powerful position as a judge in a male-dominated society, demonstrating God's use of women in leadership roles.

  • What is the historical event that the speaker refers to as 'Juneteenth'?

    -Juneteenth is the celebration of the end of slavery in the United States, marked by the day when slaves in Galveston, Texas were informed of their freedom on June 19, 1865.

  • Why does the speaker provide a detailed history lesson on Juneteenth?

    -The speaker provides a detailed history lesson on Juneteenth to emphasize the importance of understanding the full context and significance of the celebrations and to correct common misconceptions.

  • What is the importance of the Book of Ruth in the context of the script?

    -The Book of Ruth is important as it is part of the lessons dealing with women of faith, showcasing the story of Ruth as an example of faithfulness and commitment.

  • What does the speaker suggest about the authorship of the Book of Ruth?

    -The speaker suggests that while the authorship of the Book of Ruth is not definitively known, Jewish historians traditionally attribute it to the prophet Samuel.

  • What is the significance of the name 'Bethlehem' mentioned in the script?

    -The name 'Bethlehem' means 'House of Bread', which is significant in the context of the script as it highlights the irony of a famine occurring in a place known for plenty.

  • What does the speaker imply about the hardships faced by the family in the Book of Ruth?

    -The speaker implies that the family faced significant hardships, including the death of the husband and sons, leaving the women in a vulnerable position in a foreign land.

  • What is the key decision made by Ruth in the script?

    -The key decision made by Ruth is her choice to stay with her mother-in-law, Naomi, and to adopt her people and God as her own, despite the opportunity to return to her own people.

Outlines

00:00

πŸ™ Opening Prayer and Lesson Introduction

The speaker opens with a call to prayer, expressing gratitude for the Sabbath and Father's Day. They emphasize the importance of recognizing God's omnipresence and wisdom, asking for guidance in understanding the lesson. The introduction sets the stage for a series on women of faith, highlighting theεΉ³η­‰ role of men and women as God's image, and the responsibilities and expectations God has for each, using workplace analogies to illustrate these points.

05:00

πŸ“š Biblical Women and Deborah the Judge

This paragraph delves into the story of Deborah, a female judge and prophetess in a male-dominated society. It discusses her roles in civil judgments, military leadership, and divine prophecy. The speaker refutes the idea that Deborah's authority was due to her husband's influence, asserting that God granted her position. The paragraph also touches on the history of Juneteenth, explaining its origins in the emancipation of slaves and its significance over the Fourth of July.

10:00

πŸ•΅οΈβ€β™€οΈ The Journey of Naomi and Her Family

The narrative focuses on Naomi and her family's move from Bethlehem, a place of famine, to Moab due to a lack of resources. The journey is described as arduous, reflecting the desperation of the family's situation. The paragraph explores the historical and cultural tensions between Israel and Moab, and the implications of leaving one's homeland in search of sustenance.

15:03

🏘️ Life in Moab and the Tragic Losses

In Moab, Naomi's husband Elimelech dies, leaving her with her two sons, who eventually marry Moabite women. The paragraph discusses the cultural and religious implications of these marriages, which were against the norms of the Israelites. It also details the subsequent deaths of both sons, leaving Naomi a widow in a foreign land with her daughters-in-law.

20:05

πŸ›‘ Decision to Return and Ruth's Loyalty

Naomi decides to return to Judah upon hearing that the famine has ended, and she attempts to send her daughters-in-law back to their own families. However, Ruth chooses to stay with Naomi, expressing her commitment to Naomi's people and God. This decision underscores Ruth's loyalty and her acceptance of Naomi's faith, despite the cultural and religious differences.

25:06

πŸ“– Assignment for Next Week and Closing

The speaker concludes the lesson by assigning homework for the upcoming week, which involves reading about Ruth's encounter with Boaz. They encourage a deeper study of the book of Ruth and acknowledge the importance of understanding the full context of the scripture. The session ends with a transition to the worship service, wishing all fathers a Happy Father's Day.

Mindmap

Keywords

πŸ’‘Sabbath

The Sabbath is a day of rest and worship observed by many religious groups, typically on Saturday. In the script, it is mentioned as a day to celebrate and worship in spirit and truth, reflecting the theme of religious observance and community gathering.

πŸ’‘Father's Day

Father's Day is a holiday honoring fathers and fatherhood, celebrated widely on the third Sunday in June. The script references Father's Day as an opportunity to appreciate fathers for their work and contributions, tying into the broader theme of celebrating and acknowledging family roles.

πŸ’‘Prophetess

A prophetess is a female prophet who delivers messages or revelations from a deity. In the script, the concept is introduced when discussing the role of Deborah, emphasizing her as a significant figure in religious history and underscoring the theme of divine guidance and leadership.

πŸ’‘Judges

In the context of the Bible, judges were leaders appointed by God to guide the Israelites, often in times of crisis. The script refers to the period of the judges to set the historical context for the lessons being discussed, highlighting themes of leadership, justice, and divine intervention.

πŸ’‘Levitical Law

The Levitical Law refers to the rules and regulations given in the Bible, particularly in the books of Leviticus and Deuteronomy, which governed ancient Israelite society. The script mentions this law in the context of inheritance and the responsibilities of the nearest kin, illustrating the social and legal structures of the time.

πŸ’‘Moab

Moab is an ancient land and biblical region located in the area of modern-day Jordan. In the script, Moab is depicted as the place where the family relocates during a time of famine, symbolizing a place of refuge but also a place of cultural and religious tension.

πŸ’‘Famine

Famine refers to a widespread scarcity of food, leading to extreme hunger and hardship. The script describes a time of famine in the land, prompting the family's journey to Moab, and is used to illustrate the trials and tribulations faced by the characters in the narrative.

πŸ’‘Ruth

Ruth is a biblical figure and the main character in the Book of Ruth, known for her loyalty and faithfulness to her mother-in-law, Naomi. The script discusses Ruth's decision to stay with Naomi and convert to her faith, highlighting themes of loyalty, faith, and cultural integration.

πŸ’‘Loyalty

Loyalty is a strong feeling of support or allegiance. In the script, Ruth's loyalty is exemplified by her decision to follow Naomi and adopt her people and God as her own, showcasing a key virtue in the narrative and a central theme of commitment and faithfulness.

πŸ’‘Boaz

Boaz is a significant character in the Book of Ruth, known for his kindness and righteousness. The script alludes to Ruth meeting Boaz, which is a pivotal moment in the story, leading to themes of redemption, kindness, and the fulfillment of biblical prophecy.

Highlights

Introduction to the lesson and prayer session emphasizing the importance of humble hearts and giving praise to God.

Discussion on the significance of the Sabbath and celebrating Father's Day.

Introduction to a series of 10 lessons focused on women and their role in the Bible.

Discussion on the creation of women from Genesis, emphasizing that women are fearfully and wonderfully made in God's image.

Exploration of the equal standing of men and women in the eyes of God, using creation as a basis for equality.

Overview of Deborah's unique position as a female judge in a male-dominated society.

Explanation of the historical context and significance of Juneteenth, including the Emancipation Proclamation and its impact on slavery.

Discussion on the challenges faced by freed slaves post-Emancipation and the importance of understanding historical events like Juneteenth.

Introduction to the Book of Ruth, focusing on the period when judges ruled and the presence of a famine in the land.

Explanation of the significance of Bethlehem as a 'house of bread' and its ironic state during the famine.

Details on Naomi and her family's journey to Moab due to the famine and the subsequent deaths of her husband and sons.

Insight into the hardships faced by Naomi and her daughters-in-law, Orpah and Ruth, and their decision to return to Judah.

Ruth's declaration of loyalty to Naomi, expressing her commitment to Naomi's people and God.

Introduction to the next lesson focusing on Ruth meeting Boaz and the continuation of her story.

Encouragement to read the entire Book of Ruth to understand the full context and details of the story.

Transcripts

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well to all the saints of God good

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morning everyone good

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morning once once again the Lord has

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blessed us for another wonderful day in

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which we all have the opportunity to be

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here this morning to celebrate in this

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name of the Lord in his word so with

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that being said and the time is at hand

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shall We rise to our feet and as always

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that's open with word of prayer and

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we're going to see how the Lord directs

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us this morning upon this lesson so

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shall we pray father is once again at

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this hour upon this time that we come to

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you as always with Humble Hearts we come

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right now just giving your name all

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praise all glory and truly all the honor

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that only you and you alone are worthy

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of we thank you dear Lord for this great

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day that we call the Sabbath a day of

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rest but also a day of worship and we

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come this day to worship you in spirit

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and in truth but also dear father we

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thank you for this day that we're

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celebrating as Father's Day a day in

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which we have the opportunity to

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appreciate the fathers and for the work

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and the things that they do and now dear

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Lord as we about to go into another

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lesson we ask as always that your spirit

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would truly be among us that you you

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would help guide direct the Lord in the

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right way that you would give us just a

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portion of wisdom from on high that we

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all may be able to understand this

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lesson truly in a clear Manner and use

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it not just for ourselves but also for

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the benefit yet of others bless those

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dear Lord who could not be here today

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and bless those de Lord who are here and

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and those that still even on their way

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for is in Jesus name we give this prayer

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amen amen amen amen let me see can y'all

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get this saying right what we of say God

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is

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what well we got it all is

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right all of is right but often we say

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God is good but God Is Right too Milly

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you know you're right you're right God

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is good at all times and truly God is

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good because today we are in the third

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lesson of a series of 10 lessons dealing

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with women and I'm still standing before

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for

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you I was worried just coming this court

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I said oh Wallace I said we got 10

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lesson dealing with women sooner or

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later something's going to come out that

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somebody's not going to smile you know

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but thank God they have been good they

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have been powerful lesson that we have

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been dealing with as we know we are now

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once again in our summer quarter series

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of lessons our theme is that of God

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working or God works with women and that

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of Youth but the first part of this

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series of lesson we have 10 lessons of

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the are dealing directly with that of

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the women and as you know as we started

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out we said well how do we start off

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this series of lessons where the writer

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did a great job because you always start

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out in the beginning and as you recall

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we started with Genesis which means the

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origin the beginning the start of all

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things and in that lesson you'll find

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that we talked about you remember I call

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it the totality of the scriptures which

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means all the Bible because often times

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you can't just take one particular text

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and stop there there because you find

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later other things I added to that so

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when you look at the woman you'll find

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that in creation it talks about how she

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is fearfully and wonderfully made that

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God made male and female In His Image

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and by making his image guess what God

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is good but also lets you know your

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position and where you stand because

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when God makes something in his image he

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didn't make this In His Image to be

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lesser than this what he made in His

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image so in other words when it comes to

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male and female with that being said the

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male cannot say he is above the woman

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and in the same breath the woman can't

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say that she's above the man but also

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the man can come back well guess what

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I'm not beneath you and the woman can

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come back with the same exact thing and

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I'm not under you either other words God

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made them equal but we also talked about

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in the totality of the Bible or the

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totality of the scriptures is that when

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you look at it in that fashion

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God let you know that man he has certain

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expectations expectations he has right

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and certain responsibilities that he had

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placed upon the male and we all

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responded with

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Amen in that same breath we also know

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God has for the woman expectations and

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certain responsibilities that he has

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placed upon her and we said amen but

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regardless of your expectation

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regardless of your role you still equal

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the way we explained it was just like

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saying on the job this person over here

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is your supervisor so in a certain sense

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they have authority over you but guess

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what you might be the balls but you know

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better than I am you have to understand

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that and this is what the scripture was

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basically teaching us about the position

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that a woman has that she is not beneath

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the man she is not above the man but God

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made her equal with man so that was a

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good uh I guess you call a good way to

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start off the series unit one as you

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know it's 10 lessons that all did with

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Women of Faith that was our first lesson

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dealt with creation then the second

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lesson we dealt with we went into What's

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called the the Oracles of the books of

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history as we know there were 12 books

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and the second of those books was books

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of judges and then last week last we

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dealt with a woman by the name

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of by the name of Deborah a woman who

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was a position that was considered to be

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unheard of because she was in a position

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I'm going call it of ultimate Authority

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ultimate rule in pretty much a male

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dominated society and what I mean by

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dominated not that man was put in

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position to rule but dominated other

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words with a heavy hand not the way that

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God intended for it to be but D had a

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powerful position it talked about her

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being a judge and as we know that judge

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job was a two-fold job one of the

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responsibilities of the judge is that

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they did Judge certain civil or judicial

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matters which meant that the people had

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great respect for her because in their

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time they didn't have a jur

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you go to the judge and whatever the

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judge says was Final and they had to

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respect that decision so therefore she

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was in a powerful position of respect

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and they respected her also you'll find

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with debah was that she was a married

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woman someone could say a loving wife

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but doesn't speak much about that

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background it just states that part of

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it but then also it says that she was a

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prophetess and when you talk about her

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being a prophet you know we talk about

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that word Prophet basically a prophet or

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prophetes let me explain it is a woman

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who proclaims God's word other words she

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was one who spoke what it is God had for

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her to say but also a propheus was one

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who brought forth or female or woman who

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brought forth the future Revelations of

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God that have yet to be revealed in

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other words God told her things that

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nobody else knew God told her things

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that hadn't happened yet but assuredly

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they would happen in the future time and

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a prophet was believed because in the

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end those things always would transpire

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they will always come to pass but also

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the position she had of a judge was that

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the judge primary role was that they

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were in charge of the military forces of

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the nation of Israel other words she

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commanded the Army as God led her

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because the judge was placed there to

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bring them out of you could say

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oppression of the those who were around

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them because of who's

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wrongdoing their own wrongdoing in other

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words God would raise up those

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individuals against them because of

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their

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wrongdoing so that was a position that

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she had Now we move beyond that you have

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to ask the question how does one become

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a prophet or propheus and a

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judge how do you become that how do you

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become a prophetis how did she become a

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judge exactly she had to position

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because God gave it to her there was one

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time was saying that her husband had

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some sort of position I'm not going to

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say he was a judge but some kind of way

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they say he had some kind of influence

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that caused her to be in the position

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that she was in that comes from a male

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with that male dominated Society other

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words woman can't make it unless I'm

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helping her out but you'll find the word

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says this in those days God raised up

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judges and in those days too God was the

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one who spoke to the prophets you only

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became a prophet because God placed your

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position of being a prophet so we she we

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see here that she had a great position

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here but that was that lesson now keep

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in mind our theme for this unit is that

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of Women of Faith the first one thing we

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did with was the creation of woman then

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we dealt with the one and only woman

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judge of the how many judges were there

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little trivia question how many judges

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were there in

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total you're right and

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[Music]

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right see I get that response many time

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there were 12 judges in the Book of

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Judges but there were two more in the

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book of Samuel which was Eli and Samuel

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so all together there were 14 judges of

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the 14 judges how many were

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women just one and only Deborah was the

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only one who was a woman in that

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position but today we move on to another

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lesson that deals with some would say a

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woman but really deals with several

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women in the lesson that's before us but

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before we get to that lesson something I

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would like to uh bring up

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here what is this coming if I got it

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right

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[Music]

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Wednesday

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juneth do everybody have a full

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understanding what juneth is all

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about or is it like the children of

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Israel like we are today certain

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celebrations and Festival we have we

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just have a a light overhead view of it

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but don't know the details behind the

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history of it you know I've always

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explained how the nation of Israel any

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day of Celebration especially religious

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wise spiritual they would always

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celebrate it but the first thing they

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would do they would explain what it was

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about so you had a full understanding is

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what it is that you're celebrating in

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the first place why do you celebrate it

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do everybody understand what juneth is

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all

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about how it came to

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[Music]

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be the that was slavery exactly but

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anything we know deeper about

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it so which're is in galston

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Texas

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M exactly slaves didn't know that were

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free can I give you the history of it

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you ready for kind of like a lengthy

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history because to give you history of

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it you got to know the history of it now

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help me out here if I get some dates

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wrong I'm not as sharp as I used to

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be but when it comes to to dealing with

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juneth there's a history for me a

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history for who that leads up to it see

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some people just go into it juneth was

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this I well no let's let's get the

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background and get up to it so a full

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understanding of how it impacts us you

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know you'll find that we were taught

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certain things in history in school

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weren't we was all that history

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accurate most of it was accurate to a

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point a lot of things history there how

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can I put it you know you have those

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movies it said based upon a truth story

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they got part of right but not all of it

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but sometimes in history you'll find

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that we didn't get the full

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story uh and my study shows us that in

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school all of us was taught that

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Christopher Columbus did

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what Christopher Columbus discovered

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America not really see this is stuff

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that uh they don't want you to teach in

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school like black history critical race

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Theory certain books get rid of them you

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can't have the stuff because you're

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distorting history no you're just

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telling the truth you're telling the

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whole story see the whole understanding

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of it but if you go back in history if

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my understanding is correct

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Christopher Columbus I'm GNA call him

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I'm gonna call him a

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businessman you know he wasn't really an

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Explorer he was a businessman he

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basically wanted to sell because he

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wanted to be part of the trade market

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especially in the Spice Market dealing

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with India and so on and making money in

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Commerce but he needed financing for to

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make these Journeys so he went to the

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monarchy of Spain which was the king and

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queen to help finances trip they

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financed the trip for him to set sale

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and deal and trading and so on from

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there and he landed in these islands in

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the Bahamas now I don't know what you

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actually call that Island today but back

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in their time he renamed it something

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like San

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sadoro he changed the name and his words

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was that we took the island with little

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Millie or no

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resistance so what does that tell you

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there they sailed and landed on some

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islands and they just took possession of

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it now keep in mind can you discover

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something somebody's already

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there so people already with there and

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they basically just took it you know

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Europe has the Europeans have a a

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history of this they just came in and

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took it you know for the natives who who

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were there then you'll find it says that

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he left there and went to what we call

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South America did some trading there

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gathered up you know animals um pel Furs

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and all this kind of stuff some even

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said they took people with them when

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they left to go back to Europe something

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said they took people back as slav aves

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when they went back across so in reality

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what I'm saying is that in

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1492 Christopher Columbus never set foot

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on what we call America he went to

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Bahamas and South America then went back

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but what that expedition did was it

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basically opened up you could say the

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route for the Europeans now to come

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across the Atlantic to come to what we

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call now the Americas but in reality he

play13:54

never set foot on what we call the

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United States of America but that's what

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we taught but you find as time goes on

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from 1492 I think it was uh around

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167 this is when the English came and

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they landed and they named this place

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Jamestown after their King and this is

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where the first colony was set up and so

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on and we know the issues deal had the

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colonies grew to be 13 colonies and we

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know what happened to the Indians who

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were already here but guess what they

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took it from them also and the history

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goes from there but as time went on I

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think it was some slaves they say were

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already here but I'm understanding the

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first recording of slaves in Virginia

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was in

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1619 when some 20 to 30 slaves came in

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and that ushered in the slave trade

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where people were bored here from all

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over Africa and so on from there and

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things things went on where as a country

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grew you had these 13 colonies and so on

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from

play14:56

there they you could say had an issue

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with Britain that we wanted to this is a

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hierarch of History okay I'm not giving

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details they wanted now to break away

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one of the claims was taxation without

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what representation they were being

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unfair and so on and so on when we hear

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my philosophy on

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that they always wanted their way they

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took everything they want now the people

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that are here keep in mind they weren't

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foreigners Britain is your country this

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this is your people they're like hm we

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here doing good they across the ocean

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this going to be asss so what do they

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do they raise up a

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militia the people now arm themselves

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they go against the law of the land and

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let's say we raise our own

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flag typically you would call that what

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treason by definition somebody said

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today based upon history going on today

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or

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Insurrection you're like I'm breaking

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away from my own country this is our

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country now and they brought forth this

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declaration on July the 4th of 1776 they

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said we are now what an independent

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nation and we are now what

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free who

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free keep in mind this is 157 years have

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gone

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by that people are now slaves but they

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said we are now

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free I like to know who was free it

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wasn't our people it wasn't our

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ancestors that had been ens slavery now

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for

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157 years now keep in mind you weren't

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considered a human in the first place

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what what we are what a third or fifth

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or something something of that nature

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they said that we were but they didn't

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you as being that of

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human but now we say we are free this is

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why now we all Americans right you're

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all proud of your country right glad to

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be American

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Righttime so go good good started but

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yet we are now we understand that and we

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understand the significance of July the

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fourth right I get it I don't celebrate

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it personally don't look bad upon me

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about it but I'm giving you the history

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of it because that day really was built

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upon a force and untruth we weren't free

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some people were free and you know what

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I'm getting at but we were not free so

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fourth July for me guess what it's a day

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off with pay and Wallace I get to say

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who got a cookout that's all I want to

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know who throwing the cookout but as far

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as celebrating and Hing no I don't get

play17:36

into all that but I recognize for what

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it is but you can't celebrate as being a

play17:41

nation that's free when millions of

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people are in slavery you know one time

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I B that conversation up son you know

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someone said oh it wasn't millions of

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people here at that time as far as

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slaves I said okay let's try several

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hundred thousand does that change the

play17:54

picture like that justifies it they said

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it weren't millions of slaves you know

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nobody had a census but still it was

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let's say thousands of us still in

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slavery but yet they said we were

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free well as time goes on you'll find

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that I think it was around 1861 then

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some 80 plus years

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later had this thing called the Civil

play18:21

War the states of the north against the

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states of the South the Confederate

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versus the union and I think it was

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in January of 63 of 18 that's when

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Lincoln I believe put forth the

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Emancipation

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Proclamation which basically freed all

play18:38

slaves under Confederate control but as

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we know word travel slow back then

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didn't it then everybody know

play18:46

immediately that they were free but the

play18:48

funny thing is like son L earlier many

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of the slave owners knew you were free

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but you find they didn't tell the slaves

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because they knew they had to harvest

play18:57

these crops so they just kept it to

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themselves many just were rebellious I'm

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not going to free the slaves so in the

play19:05

process of two years to 1865 you'll find

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that the Union Soldiers had to come in

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and pretty much enforce the law of the

play19:12

land and the most southern state they

play19:14

came to in the end was galon Texas when

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Lincoln sent um Gordon Granger with

play19:20

2,000 Union Soldiers to Texas to said

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these people are now free and they

play19:26

became free on this day of June

play19:29

the 19th

play19:32

1865 that started our freedom what I

play19:35

mean by started is they say you were

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free as far as being a slave but we

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still have some hardships to go through

play19:40

but to give you the whole entire

play19:42

scripture I'm scripture whole tire word

play19:44

really everybody wasn't free at that

play19:46

point there was a few more states that

play19:49

were still did not enforce it I think it

play19:52

was like Delaware Missouri and Tennessee

play19:56

they really still didn't abide by it

play19:58

until 6 months later in December of 65

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because this is when they finally

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ratified the 13th Amendment see the 13

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amendment came out in January but it was

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just passed but it wasn't roted on and

play20:13

ratified yet so once they ratified it

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then he said well now we're going to

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fall in line but we celebrate June the

play20:21

19th as a day in which all people were

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considered to be actually free in this

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country so this is what June 19th is all

play20:27

about really it's a day that more

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significance than the 4th of July has

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but you'll find in this country we will

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celebrate the fourth but many places

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won't even recognize the 19th but we're

play20:39

getting there

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Jimmy well in the order of History you

play20:52

correct us think about it you were a

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slave where did you

play20:56

live on the plantation

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all right what did you have in your 401

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[Music]

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plan what did you have in your Social

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Security in fact what was your home your

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personal home where was your home you

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can't say I worked on a plantation but I

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live over here they didn't have home

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they didn't have money they didn't have

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income they didn't have education a

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whole lot of things we did not have in

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respect you were free to a certain

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extent but we weren't totally free but

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that's my people is importance of June

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19th

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you said

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Jim oh I can stay on this now to get to

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our

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lesson that was a way to keep you in

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bondage it's kind of like how can I put

play21:40

this it's like saying p k guess what you

play21:42

don't have no money but here's an

play21:44

unlimited credit card well but you gonna

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pay me that money back so it was a way

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to keep you in bondage it was a way to

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keep you there you know but that's a

play21:52

whole another story we'll cover that

play21:53

sometime later but that is important of

play21:55

this thing called juneth and the reason

play21:58

I wanted to explain that is it kind of

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goes with our lessons once again when

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you celebrate something understand and

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know what it is that you are celebrating

play22:05

and know it to is full extent because

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people will try to twist things

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especially with days we celebrate in the

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Christian calendar just try to change

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things even with history here similar to

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what I just brought up it was not

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millions of blacks in slavery so I

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always say okay let's say hundreds of

play22:20

thousands but regardless have you what

play22:22

number you put on it people still were

play22:24

not totally free so in this country

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flies and shoots the fireworks in the

play22:29

air and say oh we were free people free

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people a lot of folks said

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really but June

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19th some 80 I think it's 87 89 where

play22:39

somebody do the mail from 1776 to

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1865 that about 88 years 87 years

play22:44

something like atct later before you

play22:46

actually were

play22:48

free long time it went by but with that

play22:51

being said now we going roll in this

play22:52

lesson that we have for us today today

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we're dealing with like I say it says Ru

play22:58

follows who Naomi some say it's all

play23:01

about Ruth but actually it's about

play23:02

several women in this lesson we're

play23:04

dealing with because we're dealing with

play23:06

un one theme is you is women of

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what faith the women who were Believers

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now today our lesson we're still in the

play23:14

books known as a books of the oracles

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you know when the book own is that of

play23:18

roof and always good to know your source

play23:20

of information I mean it's some call it

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trivial but I always say it's always

play23:24

good to know who's speaking and where it

play23:25

comes from some say Ru wrote This Book

play23:28

some say Naomi wrote this book but in

play23:31

reality most said we don't know who

play23:33

wrote this book but we do know it's the

play23:35

word of God that's come forth but in

play23:38

Jewish historians they have always stuck

play23:41

to the fact that the writer of this book

play23:43

was a prophet named Samuel who wrote the

play23:46

writings of

play23:47

Ruth they tried to come with a date no

play23:49

one has an exact date most believe it

play23:51

was somewhere between Big Stretch of

play23:54

time here folks 10 BC and 4 BC how they

play23:58

come to that is we're not going to go

play23:59

into it certain things that are said in

play24:01

the scripture they give reference to

play24:03

certain things they speak of about

play24:05

keeping certain Oaths and traditions

play24:06

that they put into place these things

play24:08

were practiced only during those times

play24:10

so they kind of narrowed down to be

play24:11

somewhere in that time range but this

play24:14

book we're dealing with is truly is a

play24:15

powerful book of women that are in the

play24:18

faith or woman here that's in the faith

play24:20

but it starts off in Ruth the very first

play24:22

chapter at the very first verse it says

play24:24

this now it came to pass in the days

play24:27

when who ruled the judges ruled so that

play24:31

what get people thinking already by the

play24:32

date when the judges rule when the

play24:33

judges rule when the judges rule like

play24:35

I'm a span pet give or tick 475 years

play24:39

that they existed so let give you a

play24:41

large plane to understand what's going

play24:42

on or try to get a date to it but the

play24:45

important fact is we know that this time

play24:47

they did not have any Kings they still

play24:49

had one king and it was a Theocratic

play24:52

government run under by

play24:55

who God R the government otherwise we no

play24:57

Kings

play24:58

God ruled it all it was called a

play25:01

theocracy or a Theocratic government in

play25:03

which they governed themselves according

play25:05

to God's word in the position of of the

play25:08

people that God had put into places and

play25:10

as we know the judges were those who

play25:12

handled some judicial matters but they

play25:14

were primarily put in their place when

play25:16

God now heard the people's cries for

play25:19

Relief and they were truly sorry for

play25:20

what is they have done and God now

play25:21

released them because as we talked about

play25:23

it they would always rebel against God

play25:25

you remember then God would come with

play25:26

repercussions in the form of punishment

play25:29

by bringing the enemies upon them then

play25:30

they would repent for what it is they

play25:32

would done after they repent God would

play25:34

give them reconciliation everything was

play25:35

great and Grand but let that judge pass

play25:38

away what would happen they repeat it

play25:40

all over again so this was that cycle of

play25:42

the judges when they ruled that time now

play25:45

this timebody SN came to pass when the

play25:47

days that there was a famine in the land

play25:51

we understand what a famine

play25:53

is what's a famine

play25:59

everything dry up what what can we add

play26:01

to

play26:03

that hunger famine is a rough thing have

play26:08

we ever had a famine we ever anybody

play26:10

here ever dealt with

play26:11

famine okay I get ready said somebody

play26:13

might say I was hungry yesterday that's

play26:15

that's not a famine you know because you

play26:17

was hungry one day a famine is a

play26:19

hardship usually it can't be economic it

play26:21

can't be related to the weather other

play26:23

words it's a lack of resources in order

play26:25

to survive basically with food and water

play26:28

and supplies and things nature but think

play26:30

about a famine a famine would go on not

play26:32

for a day a famine wasn't even

play26:34

considered a week famine would take

play26:37

years for it to come years for it to go

play26:41

so it was hardship for a number of years

play26:44

and throughout the Bible you'll see

play26:45

consistently there was always some sort

play26:47

of famine that may come up it came about

play26:50

now some was relate famine came about

play26:53

because God placed it upon them you know

play26:56

it talked about certain things they

play26:57

would do that God shall we say curse

play26:59

them by bringing forth famines and so on

play27:01

in there but even though this was a time

play27:03

during judges and the people were like

play27:04

this we can't say that was the case can

play27:07

we because the scripture doesn't say

play27:09

that all it said was there was a famine

play27:11

and sometimes guess what hardships come

play27:14

along you know because we get a some

play27:17

Philosophy from the from Biblical times

play27:19

whenever somebody had a hard Shi in

play27:20

their life why was things hard for them

play27:23

what had they

play27:25

did usually you say they did something

play27:27

wrong

play27:28

other words that boy always got

play27:30

something wrong his life because he must

play27:32

not be living right that's the say that

play27:34

you would hear so often we would think

play27:36

because fames in the land the people

play27:38

must have did something wrong well in

play27:39

reality the people always was doing

play27:41

something wrong but we can't say that

play27:43

was the case here because the Bible

play27:44

doesn't speak to that it just states

play27:46

that there was a famine that it came up

play27:48

in the land it says and a certain man of

play27:52

Bethlehem Judah now we know in the next

play27:56

verse it give us this individual's name

play27:57

and go from there but leading up into

play27:59

the setting of The Stage this man lived

play28:02

in a place called

play28:03

[Music]

play28:05

what not not

play28:08

yet Bethlehem Judea now what that did

play28:12

why why they give it that way is because

play28:13

as we know Israel was a divided nation

play28:15

at this point right how many tribes were

play28:17

to the north we talk about this over the

play28:20

years how many tribes to the north 10

play28:24

and what were they

play28:26

called 10 tribe to the north were called

play28:29

[Music]

play28:32

what the 10 to the north was the nation

play28:35

of

play28:36

Israel then you had two to the

play28:39

South there's two they called

play28:42

Benjamin and of course it was called um

play28:44

Judah but as we know they can't be

play28:46

called on the one Banner which was Judah

play28:48

because Bethlehem was so small and they

play28:50

were almost annihilated earlyer in a

play28:52

civil war with the other tribes so the

play28:54

two to the South was known as the

play28:56

kingdom of Judah and Bethlehem was in

play28:59

what Judah so this why he say Bethlehem

play29:02

of Judah but it's interesting this name

play29:05

they have here because we can only I

play29:07

guess surmise some things here because

play29:10

Bethlehem has a meaning all towns and

play29:13

cities even people name were named for a

play29:15

reason Bethlehem when you see something

play29:17

say Beth anytime you see Beth in the

play29:19

Bible that means House of that's part of

play29:22

your clue there leim means of bread so

play29:27

other words Bethlehem considered

play29:29

basically a House of Bread so a house of

play29:31

what food a house of Plenty a house of

play29:34

substance but guess what there ain't no

play29:36

food in Bethlehem at this time there's

play29:38

no bread in Bethlehem at this time so

play29:40

therefore it gives us an insight to what

play29:42

is going on and how bad the famine has

play29:43

gotten it says there was a certain man

play29:46

of Bethlehem Judah went to soldier in

play29:48

the country of

play29:50

Moab now we have to understand this word

play29:52

here Soldier or

play29:54

Soldier what does that mean

play29:59

it means travel to extent but it means

play30:02

something

play30:05

else you're settling down that land y

play30:07

y'all hitting all around it like I said

play30:09

you got it right it's a journey you're

play30:11

settling down you're going somewhere but

play30:13

it means something else that adds to it

play30:15

that gives this a real

play30:17

kick to Soldier somewhere means look it

play30:20

up I know y'all got y' cell phones all

play30:21

these smart tools you can use them in

play30:23

this class guess what it means temporary

play30:26

so other me you went to going into this

play30:28

land temporarily other words I'm not

play30:31

going to stay here but I'm going to go

play30:33

there for now you know some had brought

play30:35

all kinds of speculation but they

play30:36

shouldn't have left their Homeland and

play30:37

all this stuff CU God would take care

play30:39

and so there we're not getting into all

play30:40

that at this point but all we understand

play30:42

is this in this short period of time we

play30:43

have is that there was a famine that

play30:45

came into the land this man was living

play30:47

in Bethlehem of Judea which means a

play30:48

house of bread but there was no bread

play30:50

there was no biscuits there was nothing

play30:51

there said guess what temporarily we got

play30:54

have to pack up and we're going to leave

play30:57

so where are we going we're going to the

play30:59

country of

play31:01

Moab already there's problems there

play31:04

because Moab and the children of Israel

play31:07

did not did not get along their history

play31:10

go way back but one of the issues they

play31:13

had was the children of Israel were

play31:15

coming out of Egypt they had to cross

play31:17

over a certain land to get to where it

play31:20

is they need to go and you can guess

play31:22

what this land was called

play31:25

Moab Moab saw this large from your

play31:28

people and that's what they said you're

play31:29

not coming through here you better find

play31:31

another way to go and they said please

play31:33

let it go we can only stay on this path

play31:35

we're not going to deviate we're not

play31:36

going to drink your water we're just

play31:37

going to come through and keep it moving

play31:39

they said Oh no you're not they even

play31:41

listed the aid of a so-called prophecy

play31:43

cursed these people by the name of bam

play31:46

but another story there but they had an

play31:48

issue there and which I can see why they

play31:50

F you want to know why they all was

play31:53

family and you want to see a fight oh my

play31:56

Lord get the family involved kin folks

play31:58

involved and they were truly close

play32:01

relatives you could say because you'll

play32:03

find that who was the I know you no this

play32:07

one who was the progenitor of the

play32:09

Nations who was the progenitor who

play32:11

started it all Abraham everything was

play32:15

connected to Abraham even to day the

play32:16

Muslim would say our father Abraham the

play32:19

Jews say our father AB everything was

play32:21

connected to Abraham but Abraham you'll

play32:24

find

play32:25

himself had a brother

play32:29

who had

play32:30

passed but his brother had a son by the

play32:33

name of

play32:34

lot so Abraham is lot's what Uncle well

play32:39

lot himself had two daughters I'm not

play32:42

going through the whole story but lot

play32:44

had a child by his oldest daughter and

play32:47

this child name was

play32:51

Moab so what I'm saying you is this

play32:55

moabs was Abraham's great neew you

play32:59

whereas the children of Israel Abraham

play33:01

was their great grandfather so they're

play33:04

all family but guess what they just

play33:06

couldn't get along but so now you're

play33:08

going to these folks a place that you're

play33:11

not supposed to have dealt with another

play33:13

scripture that deals with that so they

play33:14

go in territory they shouldn't have been

play33:16

in but that's another story but who did

play33:18

he go with it says the certain man went

play33:20

he and his wife and his two sons so

play33:24

basically the family there is packed up

play33:26

and they moved and g a great distance

play33:29

they going to Moab let me give you an

play33:31

idea what Moab I guess there's two ways

play33:33

to go one way is you can

play33:36

leave Bethlehem I guess you said travel

play33:39

east as the you know those say as the

play33:41

crow flies go the straight line you

play33:44

would cross over the Dead Sea of the

play33:46

salt sea and you were then in Moab I

play33:49

guess it's I don't know 25 miles give or

play33:52

tick you if you go that route or you

play33:54

would have to go north and go around the

play33:57

salt sea or Dead Sea and come back on

play34:00

the other side cross over the Jordan

play34:02

River to do that that's probably about

play34:04

60 70 miles that was a long ways and

play34:07

someone said that no long ways I like

play34:09

going here to

play34:10

Petersburg well let me give you an

play34:13

idea let's say you got some hardships

play34:15

right

play34:16

folks you got to

play34:18

move gather up all that you have now

play34:20

keep in mind they didn't have any kind

play34:22

of U-Haul trucks they didn't have trucks

play34:24

with trailers and all this stuff you

play34:26

pack up everything that you had

play34:28

and you start

play34:29

moving most of the time you carried it

play34:31

on your back you know don't follow the

play34:33

thing everybody had a mule in a cart so

play34:35

imagine you packed up all the stuff you

play34:37

have and now you're going to

play34:38

walk to

play34:40

Petersburg but you're not walking down

play34:42

95 you're not walking down the the bike

play34:45

trail and all that stuff they made

play34:46

nowadays no no you're walking on a Dusty

play34:48

dirt road over rocks Cliff the whole

play34:50

entire way that's a long ways to go

play34:52

carrying all your needs but it shows you

play34:55

how desperate they were in a famine that

play34:57

no matter what the family had to survive

play34:59

so now this man had to move his family

play35:01

for them to survive so they leave now to

play35:03

go to place of Moab then he gets more

play35:06

definitive here by giving them uh giving

play35:08

us their names he said the name of the

play35:09

man

play35:10

was

play35:12

what I I'll buy that because I can't

play35:14

pronounce it this man's name I think it

play35:17

meant something like God is King he is

play35:20

the father okay he's a patri of the

play35:22

family it said and his wife Naomi so now

play35:27

we have a lonich or lonich how prounce

play35:30

the name and Naomi Naomi name I think it

play35:33

means Pleasant kind sweet person and so

play35:35

on from there this is the wife it said

play35:38

the name of his two sons Milan and

play35:42

chilion which has some bad names doesn't

play35:45

sound good because if we look at their

play35:46

names like think Milan me something like

play35:49

sickly and chilion meant wasting away

play35:52

skinny so that didn't sound too good as

play35:54

far as their names go but this was the

play35:55

family you had Naomi

play35:58

who was the uh matriarch of the family

play36:00

you had amet who was the patriarch of

play36:01

the family then they had the two sons

play36:03

Milan and chilion they moved and the

play36:05

name of the two sons and it

play36:07

says ALR I'm sorry ephus of Bethlehem

play36:12

Judah now we don't want to get tied up

play36:14

in all these places but sometime you

play36:16

need it for distinction when you see

play36:18

that word they were from ELR of

play36:22

Bethlehem Judea now earlier it said that

play36:25

this certain man was from where

play36:27

where we just reading

play36:29

scripture now he went to Mo where was he

play36:33

from Bethleham Judea but now they said

play36:36

what see they add a name to it but they

play36:38

said this the name of the man was Amal

play36:42

Lynch and the name of his wife Noom and

play36:43

the name of his two sons Milan and

play36:45

chilion eph frus going pronounce it of

play36:48

Bethlehem

play36:50

Judea a different address isn't it

play36:53

here's where Sunday school comes

play36:54

importance at because you'll find that

play36:56

some people know enough about the Bible

play36:58

to be dangerous and they want to take

play37:00

things try to twist you all around and

play37:02

they say here BR you have a

play37:03

contradiction in Scripture it says he

play37:05

was from Bethlehem Judea but nah said

play37:08

they were from ephus Bethlehem Judea so

play37:12

which one is that well guess what do

play37:15

your research because the Bible doesn't

play37:17

give you all the information sometime

play37:19

you have to need supplements to help you

play37:20

out you will find that in history the

play37:24

original name of Bethlehem was ephra

play37:28

all they doing is applying the old name

play37:30

to the newer name that they have now so

play37:33

just doing a history perspective so

play37:34

other words he's talk the same place

play37:35

both words are just Bethlehem just at

play37:37

one time they called it this but now

play37:39

they're calling it that it's like you

play37:41

might have places in this area like that

play37:43

I know don't think come about in there

play37:45

roads and King Willam we a road

play37:46

everybody everybody from the country

play37:48

area always had a road called CC Road

play37:51

they had a cc Road in King William now

play37:53

you go there called um m m Aon or

play37:56

something like that

play37:57

but everybody go CC Road you know CC

play38:00

Maxton Road they go oh now you're

play38:01

talking about it's the same road they

play38:03

just ATT the original name to it here

play38:05

you'll find Bethlehem had a name before

play38:08

this and all they doing is tying this

play38:09

name into it to show you the history of

play38:11

how long they have been there since the

play38:13

old name it says in Juda and they came

play38:15

into the country of Moab and continued

play38:17

there here's where an issue came up

play38:20

earlier they came there to what soj

play38:23

which means

play38:24

what temporarily but n says they're

play38:27

there and they do what they continue

play38:29

There what he speaks of is they came

play38:31

there now and guess what they're staying

play38:33

there cuz keep in mind in Judah was any

play38:38

food and

play38:39

substance no it was a famine youve gone

play38:42

over here things are good when things

play38:45

get good you sometime you forget about

play38:46

going back you're going to stay right

play38:48

here it's like one of the fears I see

play38:50

often time with our college students

play38:52

they'll go off the college they do good

play38:54

don't they then they come home w they

play38:57

going to get a job parttime working they

play38:59

started seeing them a couple of dollars

play39:01

I ain't going back to school Life's good

play39:03

over here see girl you better going back

play39:05

to

play39:06

school don't get fooled by this but here

play39:08

you'll find they get there and they want

play39:10

to continue there and stay there but it

play39:13

says then in amulance Naomi your husband

play39:17

died so if they came down there he has

play39:20

died tragic blow isn't it to lose anyone

play39:23

in the family but you've lost what

play39:26

now the father what have you

play39:29

lost oh I think son hit on the head you

play39:32

lost substance Not only was he the

play39:35

patriarch of the family not only he the

play39:38

head of the family but he was the family

play39:41

because during that time the male had

play39:44

total

play39:45

Authority you know and also keep in mind

play39:47

this that when we talked about certain

play39:49

expectations and responsibilities God

play39:51

placed upon the male one of them was the

play39:53

man had take care of his family he took

play39:56

care of the family the whole household

play39:57

the males this was their duty this

play40:00

responsibility the wife took care of the

play40:02

family things at home and so on but for

play40:04

substance for needs everything had to

play40:06

come through it came through the father

play40:08

n you've lost the father to the point

play40:10

that I know I got to speed this up we

play40:11

won't get to it but the the women didn't

play40:13

even own the

play40:14

land if something happened to the man

play40:17

she had depend on their it's called a

play40:19

leverite law in which that Nix Ain had

play40:23

to step up and leave the family or ni

play40:26

kin come and marri the wife and go from

play40:28

there or if you had a son he would step

play40:29

in the position but the woman didn't

play40:31

control anything but the laws were set

play40:34

up though that the woman would be taken

play40:35

care of even the widows themselves would

play40:37

be taken care of but here you'll find

play40:39

now they have lost the patriarch of the

play40:42

family it say she was left and her two

play40:46

sons oh but she got some Saving Grace

play40:48

here guess what she got two sons so even

play40:51

though you lost the patriarch n

play40:53

responsibility and the expectation of

play40:56

these two men boys now to step up and

play40:59

take the responsibility that their

play41:00

father once had and as they do they said

play41:03

they took them wives of the women of

play41:05

Moab uhoh problem right there I would

play41:09

love to explain it all but we got about

play41:11

three four minutes can't explain all

play41:13

that but really at this time they

play41:15

weren't supposed to really marry outside

play41:17

nation of Israel because there issue

play41:18

that came about that now keep in mind it

play41:20

wasn't a racist thing it wasn't that

play41:22

they were better than anybody else but

play41:24

God told them do not interm or Mar into

play41:26

foreign Nation because guess what

play41:27

they're going to pull you off to start

play41:28

worshiping their gods and at this time

play41:30

you're not ready for that but yet they

play41:32

married women in that country which

play41:36

means to me sound like I don't know they

play41:39

they plan on staying for a long time

play41:40

weren't they post only been there for a

play41:42

little while but now they're there and

play41:43

these boys had married it said and the

play41:46

name of the one was Ora this is where or

play41:50

wh said her name was supposed to

play41:52

be know she said but they spelled it

play41:54

wrong she said you know but that's what

play41:56

her name it come from the name of the

play41:58

one was orah and the name of the other

play42:01

was roof so now we have how many women

play42:04

are we talking about here three women

play42:06

here it says and they dwell there about

play42:10

10 years so now 10 years have gone by

play42:13

they've married uh the father's passed

play42:16

away the wife is dead the daughter- LW

play42:18

and so on but then it says and Milan and

play42:20

Chilean died also both of them and the

play42:24

woman U was left of her two sons and her

play42:26

husband

play42:28

here you'll find that Milan and chilion

play42:30

died also now here doesn't tell us who

play42:32

married who but if you keep on reading

play42:35

we find out that rof was married to the

play42:38

one named Milan and that orah was

play42:40

married to the one named gilad but what

play42:43

happened to these two boys they died ah

play42:47

boy Jimmy when I read that story way

play42:50

years ago I said I tell you now they

play42:52

died and course the thing is they want

play42:53

to remarry because you need a male in

play42:55

your life I said how these women find

play42:57

some men the word on the street is don't

play43:00

fool them girls everybody married Dro

play43:02

dead at a young age so I don't know what

play43:06

was going on that household but everyone

play43:07

they married died that's a bad sign

play43:10

there so here you'll find that now there

play43:14

is no males left the father's gone the

play43:17

two sons are gone all you have is the

play43:19

women and keep in mind with Naomi she's

play43:21

in a what what kind of land foreign land

play43:24

she's not even at home and she's been

play43:25

gone for some 10 years now

play43:27

it said then she arose with her

play43:29

daughters-in-law that she might return

play43:31

from the country of Moab but the time

play43:33

came is guess what ready for her

play43:36

nothing's there it's time to go back

play43:38

home you remember there supposed only

play43:40

have been a temporary thing but they

play43:42

contined there for a long time but keep

play43:44

in mind also too it might have been

play43:46

temporary but the husband died and they

play43:48

stayed there a lot longer but now she

play43:51

rolls with

play43:53

who now we had a big debate about this

play43:56

few years ago is that really her

play44:00

daughter-in-laws I is that really her

play44:04

daughter-in-laws boy's

play44:09

Dead who still

play44:15

exist wife to who a got no husband you

play44:19

see the debate we having

play44:20

here you said the wife still exists

play44:23

there's no wife the husband dead

play44:27

together to death do his

play44:29

part is that the daughter-in-laws I only

play44:32

did this just to bring up get y'all

play44:34

going yeah we talk this a few years ago

play44:36

is that really her

play44:38

daughter-in-laws how is it the

play44:42

daughter-in-laws you and the family so

play44:45

when death do you part that's between

play44:46

the husband and wife not the

play44:50

family is that the consensus we had do

play44:53

everybody accept that cuz the whole L

play44:55

I'm going my brother la

play44:58

that ain't my S La no

play44:59

more I've always said with people their

play45:03

response you talking about hearing that

play45:05

I've always said people relate that to

play45:07

them based upon the relationship you

play45:08

have with them usually it's a I'm not to

play45:11

say it's a Biblical or uh or law thing

play45:15

it's based upon a personal thing that

play45:17

some people say that's always going to

play45:18

be my sister-in-law that always going to

play45:20

be my brother-in-law because it's based

play45:22

upon a relationship that you have with

play45:23

them and you'll find that these ladies

play45:25

had a close relationship with their

play45:27

mother-in-law Naomi and even though

play45:29

their husbands had all died they still

play45:31

looked at it as being mother-in-law and

play45:33

daughter-in-law it says then she arose

play45:35

she said with her daughters-in-law that

play45:38

she might return from the country of

play45:40

Moab for she had heard in the country of

play45:42

Moab how the Lord had visited people and

play45:44

given them bread so other way what we

play45:46

have here now is that she's heard guess

play45:48

what remember during the time of Judges

play45:51

God would step in she said she heard not

play45:53

that the famine was over by itself but

play45:56

what

play45:57

God had delivered them remember she was

play46:00

a God-fearing woman so now it's time for

play46:02

me to go back home she has followed her

play46:05

husband to this country because they

play46:06

needed substance and it supposed to been

play46:08

a temporary thing but it end up becoming

play46:10

more permanent the boys married in that

play46:13

land which made it even

play46:15

longer well I get said something but I

play46:17

know that ain't true I give said that

play46:18

women took insurance policy and kill

play46:20

both of them but I don't they didn't

play46:21

have that back then but you know now

play46:24

they passed on but now it's time for her

play46:25

to go back home it says in verse 7

play46:28

wherefore she went forth out of the

play46:30

place where she was and her two

play46:32

daughters-in-law with her and they went

play46:33

on the way to return to the land of

play46:35

Judah so now she's leaving now all this

play46:37

does it leads us to this week lesson

play46:38

because this lesson actually continues

play46:39

and goes on from there but what she does

play46:42

now they pack up it's time for me now to

play46:45

go back home because that was his home

play46:48

Judah but keep in mind where was their

play46:51

home right now these ladies now the

play46:53

rules have been reversed now they're

play46:55

leaving their country to go into to

play46:57

what's called a foreign land even though

play46:58

they're all relatives to go there verse

play47:01

8 said and Naomi said to her two

play47:03

daughter-in-law go return each to her

play47:06

mother's house the Lord deal kindly with

play47:09

you as you have dealt with the dead and

play47:10

with me other words she let them know

play47:12

that nothing I can do for you I'm going

play47:15

back home but may God be kind to you

play47:17

just as you were kind to those who are

play47:18

dead other words just as you were nice

play47:20

and kind to my sons your husbands going

play47:22

back home you know this is your place

play47:24

you have family they can be married

play47:26

she's at the age now well guess what she

play47:28

can't bring forth any new Sons top of L

play47:30

in Scripture that I can raise up you

play47:32

Mary my time has never passed so it's

play47:34

best for you to stay in the land that

play47:35

you are now in it said the Lord grant

play47:38

you that you may find rest each of you

play47:40

in the house of it says what her husband

play47:43

other words she said to them go back

play47:44

home marry that was a custom of the

play47:47

times you had to marry to be taken care

play47:49

of or you fell well I couldn't say you

play47:51

fell under the levitical law because

play47:53

they weren in nation of Israel Israel

play47:55

had laws to take care of the widows the

play47:56

country she had had depend on a husband

play47:59

taking care of you and it says and the

play48:01

Lord grant you you may find rest each of

play48:03

you in the house of her husband then she

play48:06

kissed them and they lifted up their

play48:07

voices and they wept we have time to

play48:10

concentrate upon this heavily as weight

play48:12

but you can see here The Compassion they

play48:13

had for one another they B tears and

play48:15

eyes if all this time now they have two

play48:18

part ways but as it goes on it says and

play48:21

Ruth said entreat me not to leave or to

play48:24

return from following thee for whether

play48:26

thou go

play48:27

she said I will go and whether thy

play48:29

lodgest I will Lodge thy people shall be

play48:31

my people and thy God my God it talked

play48:34

about orer kissed her and she took her

play48:37

advice not that was a bad thing I'mma go

play48:40

on back home and she was sad to leave

play48:42

her cuz how about how they wept but she

play48:44

goes back but rof now evidently maybe

play48:46

she has heard some things about their

play48:48

God by dealing with her over this 10year

play48:50

period that she says no please allow me

play48:53

to go with you you know your people what

play48:55

she says she says here Ruth said entreat

play48:59

me not to leave thee or to return from

play49:01

following after thee for whether thou

play49:03

goest other words whether where you go

play49:05

she says what I will go now she's not

play49:09

like Barack here remember Barack we told

play49:11

duah duah said go and fight he said oh I

play49:14

go if you go but if you don't go I'm not

play49:16

going anywhere but she telling her

play49:18

wherever you go guess what I'm going to

play49:20

go with you wherever thou lodgest I will

play49:23

other words where you live I'm going to

play49:25

live so she's satisfied long as I am

play49:27

with you he says thy people shall be my

play49:32

people other words I'm identify with

play49:34

your people in reality guess what they

play49:36

are really family so she can identify

play49:38

with that but the key thing she says is

play49:40

this and thy

play49:42

God my God I'm not g to say she was out

play49:46

of worship but they but they worship A

play49:47

God Called chamos it's like c h m o that

play49:51

the moabs worship you can say it

play49:53

religiously but here you'll find that

play49:55

she said thy God

play49:57

shall also be my God so she forsaked all

play50:00

that and said I'm going to now follow

play50:02

you she was now a believer in God and

play50:05

this my people is just the start of a

play50:07

journey that we're going to pick up also

play50:09

next week to go from there so this is

play50:10

Continuing Story here the story of the

play50:12

words life of roof but not only roof

play50:15

because it talks about roof off but roof

play50:17

and guess what Naomi because Naomi plays

play50:20

an important part for her to get

play50:22

established in position that she's going

play50:23

to be in later by the help of guess who

play50:26

of God himself s but that's the lesson

play50:28

that we're dealing with so next week

play50:29

your homework is to read as we go into

play50:32

the scriptures here it said Ruth meets

play50:35

Boaz that picks up in Chapter 2 8

play50:39

through 18 and keep in mind if you want

play50:40

to read the whole book I think R it's

play50:43

only four chapters maybe five very short

play50:45

story four four story yes read the whole

play50:48

chapter because a lot of things guess

play50:49

what is not part of the printed text but

play50:52

it would actually be some things that we

play50:53

will actually talk about next week and

play50:55

dealing with this woman know known as

play50:56

roof so with that being said once again

play50:59

Happy Father's Day to all the fathers

play51:02

and at this time it's time for us to end

play51:04

this part of the worship experience in

play51:05

order of our Sunday school lesson and go

play51:07

into the worship service itself Di and

play51:10

Hall if you will give us a closing word

play51:11

for Sunday school and bring us into this

play51:13

uh worship service

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Related Tags
Faith JourneyBiblical WomenSunday SchoolLesson SeriesWomen of FaithScriptural InsightsNaomi's StoryRuth's LoyaltyJudges EraFaithfulness