BGBC063024 SS final

Brown Grove Baptist Church-Ashland Virginia
23 Jun 202451:26

Summary

TLDRThe Sunday school session opens with a warm welcome and a reminder to study the Book of Ruth for a deeper understanding of the lesson. The speaker encourages reading Ruth's four chapters to grasp the themes discussed over three weeks. The prayer emphasizes humility, gratitude, and seeking divine knowledge. The lesson focuses on God's work through women, particularly highlighting Ruth's loyalty and Boaz's kindness. It explores the historical context, relationships, and cultural norms, culminating in Ruth and Boaz's evolving connection. The session closes with a prayer for guidance and blessings as the congregation transitions to the worship service.

Takeaways

  • πŸ“– The script is from a Sunday school session discussing the Book of Ruth, emphasizing the role of women in the Bible.
  • πŸ‘₯ It highlights the importance of studying the entire book of Ruth for a comprehensive understanding of the lesson being taught.
  • πŸ™ The session begins with a prayer for knowledge and understanding from God, seeking guidance to interpret the scripture correctly.
  • πŸ‘© The theme focuses on 'God works through women,' discussing the creation of women as equals in God's image and their roles throughout biblical history.
  • πŸ‘΅ The story of Deborah is mentioned, who was a prophetess and judge, showing a woman in a position of power and authority, which was unusual for her time.
  • 🌾 The narrative of Ruth includes a famine that forced a family to move to Moab, where the husband and sons died, leaving the women in a difficult situation.
  • 🀝 Ruth's loyalty to her mother-in-law, Naomi, is underscored, as she chooses to stay with her and follow her God, despite being a Moabitess.
  • πŸ’ Ruth's actions are praised by Boaz for her kindness and loyalty to her family, demonstrating her character and the respect she gains from others.
  • πŸ‘¨ Boaz's role is introduced as a wealthy relative who shows kindness to Ruth, allowing her to glean in his fields and providing for her needs.
  • πŸ‘ The story illustrates the concept of grace, favor, and respect, showing how Ruth's character earns her the grace of God and the people around her.
  • πŸ”— The script concludes with a look forward to the next lesson, which will delve into the legal aspects of the story and how God's blessings continue for Ruth.

Q & A

  • What is the central theme of the summer quarter series of unit one?

    -The central theme of the summer quarter series of unit one is 'God works through women'.

  • What does the speaker suggest the congregation do to better understand the lesson?

    -The speaker suggests that the congregation should read the entire book of Ruth, as it provides a full understanding of the lesson being discussed.

  • What is the main message conveyed by the speaker in the second lesson?

    -The main message conveyed by the speaker in the second lesson is the importance of faith and perseverance.

Outlines

00:00

πŸ™ Opening Prayer and Introduction to the Lesson

The session begins with a prayer, expressing gratitude for the opportunity to gather on the Sabbath for worship and study. The speaker emphasizes the importance of seeking divine knowledge to understand the scripture being presented. The lesson's focus is on the role of women in the Bible, starting with the creation of women as equals to men in God's image. The speaker encourages participants to study the Book of Ruth for a deeper understanding of the upcoming lessons.

05:00

πŸ“– The Role of Women and the Story of Deborah

The lesson delves into the historical and religious significance of Deborah, a prophetess and judge in Israel. Her leadership and faith in God are highlighted as exemplary models for both women and men.

Mindmap

Keywords

πŸ’‘Sunday school session

A Sunday school session is an educational gathering typically held within a Christian church, aimed at teaching religious principles and discussing scripture. In the video, the session serves as the setting where the speaker addresses the congregation, focusing on the role of women in the Bible and their stories.

πŸ’‘God's image

The concept of 'God's image' refers to the biblical teaching that humans are created in the likeness of God, suggesting a divine reflection in human nature. The script emphasizes that both men and women are created equally in God's image, highlighting the theme of gender equality in the divine creation.

πŸ’‘Book of Judges

The Book of Judges is one of the historical books in the Hebrew Bible that narrates the stories of Israelite heroes known as judges. In the script, the speaker discusses Deborah, the only female judge, to illustrate the role of women in leadership and divine guidance.

πŸ’‘Prophetess

A prophetess is a female prophet who delivers messages or revelations from God. The script mentions Deborah as a prophetess, indicating her unique position as a spiritual leader who brought forth God's future revelations and guided the people of Israel.

πŸ’‘Book of Ruth

The Book of Ruth is a short biblical book that tells the story of Ruth, a Moabite woman who becomes a symbol of loyalty and faithfulness to her mother-in-law, Naomi, and ultimately to God. The script uses Ruth's story to explore themes of devotion, kinship, and the inclusion of Gentiles in the people of God.

πŸ’‘Famine

Famine refers to a severe scarcity of food, leading to extreme hunger and hardship. In the script, a famine drives the family of Ruth and Naomi to Moab, setting the stage for the narrative and the challenges they face.

πŸ’‘Gleaning

Gleaning is the practice of collecting leftover crops from a farmer's field after the harvest. In the context of the video, Ruth engages in gleaning to provide for herself and Naomi, which also leads to her meeting Boaz, a wealthy relative of her late husband's family.

πŸ’‘Boaz

Boaz is a biblical figure who appears in the Book of Ruth as a wealthy landowner and a relative of Ruth's late husband. The script describes Boaz's kindness and righteousness, showing how he becomes a benefactor and protector of Ruth, reflecting themes of divine providence and the importance of kinship in ancient Israelite society.

πŸ’‘Kinsman-redeemer

A kinsman-redeemer is a male relative who has the obligation to help a family member in need, often by buying back property or marrying to continue the family line. The script hints at the role of the kinsman-redeemer in the story of Ruth and Boaz, foreshadowing a resolution to their predicament through this ancient law.

πŸ’‘Grace

Grace, in a religious context, is the unmerited favor or love given by God to humans. In the script, Ruth acknowledges the grace she has found in Boaz's eyes, which is not due to her own merit but is a reflection of God's favor and the kindness of Boaz.

πŸ’‘Harvest

Harvest refers to the process of gathering crops at the end of the growing season. The script mentions the harvest time as the backdrop for Ruth's return to Bethlehem and her encounter with Boaz, symbolizing a time of provision and potential new beginnings.

Highlights

Introduction to the Sunday school session with an emphasis on studying the book of Ruth for better understanding.

The importance of prayer in seeking divine knowledge to understand and spread the word of God.

Discussion on the theme of God working through women, as the central focus of the unit.

The creation of women as equals to men, made in God's image, and their roles as helpers and companions.

The role of Deborah as a female judge and prophet in the Book of Judges, highlighting her unique position.

Exploration of the Book of Ruth and its focus on the lives of three women: Naomi, Ruth, and Orpah.

The story of Naomi's family's migration to Moab due to a famine and the cultural tensions between Moab and Israel.

Transcripts

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well to all the saints of God good

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morning to everyone and I truly hope

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everybody had a good week and looking

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forward to a good time this morning in

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our Sunday school session did everybody

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study this lesson nobody studied it

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what here's the encouragement I have for

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you since we're dealing with it last

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week this week and next week maybe read

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the entire book of roof I think it's

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only four chapters and then it gives you

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the full understanding of what this

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lesson truly is about because I'm quite

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sure I'm bring up some things that we

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haven't even gotten to yet but play a

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important part with the lesson that we

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had before us so with those words being

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said we ask that we all may rise to our

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feet as we have a word of prayer and as

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always as we go in prayer let us all ask

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that God may give us all some knowledge

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from on high that we may all be able to

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clearly understand this word that's

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coming to us this morning so shall we

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pray father is once again upon this hour

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and upon this day that we come to you as

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always with Humble Hearts we come as

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always right now giving your name all

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the praise all the glory and truly all

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the honor that only you and you alone

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are worthy of we thank you dear Lord

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once again for allowing us to be here on

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another Sabbath day a day of rest but

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also a day of worship and you have

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blessed us dear Lord with the

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opportunity to come together as one this

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morning to go over what thus sayith this

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your word as always we ask special

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blessings upon those that are here dear

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Lord we ask that you will give us all

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some knowledge from on high that we may

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be able to understand this word and

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speak it and explain to others and that

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it may be a light unto our pathway but

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also dear Lord ask blessing upon those

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for whatever reason it was this morning

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could not be here today but we're so

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thankful dear Lord that we serve an omni

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present God that you are in all places

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yet at all times for it's in Jesus name

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truly that we give this prayer amen

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amen well folks this morning we are in

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the let's see the fourth

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lesson of our summer quarter series of

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unit one and as we said in the first

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week unit one consists of 10 lessons and

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all 10 of these lessons fall under one

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Central heading and that is that of God

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works through women now we know the

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whole entire unit deals with God works

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with women and that of the youth but

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that comes a little bit later when we

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move into unit number two but as of to

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day we are still in this first unit that

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has 10 lessons that God has dealt with

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just that of the women and as you

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remember in our very first lesson we

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started off with that of how God created

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women and we know that God created woman

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that she was fearfully and wonderfully

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made as scripture says and God created

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them male and female in whose image in

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His image so therefore when God created

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them in His image you'll find that they

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are equal because God did not create man

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to be one thing in His image and woman

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to be lesser In His Image because his

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image is that of one in other words God

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created the woman to be man's help meate

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and she was also that of his equal

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because God said it was not right that

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man should be alone and you'll find that

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man cannot say with those words that he

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is more than woman woman cannot say that

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she is less than man because they fall

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upon the equal uh equal setting that we

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have before us so therefore they are

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that of equal then we moved into our

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next lesson following that we moveed

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from the book of Genesis and the laws to

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that of the books dealing with that of

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the history and we came from the second

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book which is that of the book known as

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Book of Judges we already went into this

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lesson knowing that when we speak of

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Judges judges they handle some of the

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Civil matters but they are primary role

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was that they were in charge of the

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military forces of Israel and God would

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then raise up a judge to deliver them

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from the hands of those who were

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oppressing them because God had allowed

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them to oppress them because of their

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Rebellion now in dealing with the judges

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we know that in the Book of Judges

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there's 12 judges but all together there

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were 14 because there's two more in the

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book of that of Samuel but of these 14

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judges only one of all those folks that

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450 475 years was a woman by the name of

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Deborah she held a position that was

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some consider to be unheard of in this

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day and time uh to be head of the

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military as we know with Deborah she was

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a married woman to a labod we know that

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also that she was a propus propus

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basically means that she was a woman who

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claim the word of God but also in that

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of being any prophetes it basically said

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that she was a woman who brought forth

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the future Revelations of God that had

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yet to be revealed so she was in unique

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position of being a propheus and that of

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a judge but the question is how did she

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become a propheus how did she become a

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judge anybody remember

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how exactly H there's only one way and

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that's God God called the prophets and

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was God it says who raised up the judges

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who appointed them in positions that

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they had to be in some may have tried to

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say that she achieved this position

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through her husband like it was some

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kind of hierarchy was passed on but you

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find the judgeship did not work in that

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fashion it was called upon when God

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would Place one in that unique position

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that they were in but then we move to

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that lesson to the third lesson we're

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still dealing with the books of history

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of the oracles but this time we move to

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that of the I think third book the book

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dealing with that of rof rof is a very

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short book but it's an interesting book

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that we had before us because you'll

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find in this lesson we dealt with Ruth

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it dealt with how Ruth follows

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Naomi but in reality that lesson dealt

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with more than just one woman it dealt

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with how many women in

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total I got

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two I got three any more you know I got

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to mess with you with

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that actually it was three women you had

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Naomi you had Ruth and and you had the

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other daughter-in-law name of Ora what

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went on with that lesson you'll find

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that there was it say was a certain man

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I'm going call him lamic his name hard

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to pronounce but this man lived in the

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territory known as Bethlehem of Judah

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Bethlehem we know was part of the

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territory of Judah because it didn't

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call it Israel at this time because it

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was a split Nation you had 10 tribes to

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the north which was the nation of Israel

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and two to the South which was the

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kingdom of Judah and Bethlehem was in a

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territory of that of Judah but you find

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that this man was married to a woman by

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the name of

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Naomi they also had two sons one by the

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name of Milan and the other one named

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Chilean in the order of time you'll find

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a famine Came Upon the land and we know

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when famine happens there's a scarcity

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of water scarcity of food any substance

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that caused you to survive other words

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hard times they had came upon him no

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crops of any kind whatsoever so

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therefore this man decided to move his

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family across the uh Sea of Galilee I'm

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s the salt sea of the Dead Sea to a land

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called Moab which shows you how

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desperate they were during this time

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because the people of Moab and the

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people of Israel or you could say Judah

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really had a history that wasn't that

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great of a history they had some

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animosity some ill will one to or

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another this first happens when they are

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coming out of Egypt out of bondage and

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as they are traveling from one land to

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the next this Mighty Army of people they

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had to travel through the land of Moab

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but they asked permission could they

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come through and you'll find the people

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of Moab say you can't come through

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here Moab was located if you had a

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visual let's say this is the uh

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Jerusalem here and here is What's called

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the salt sea on the other side of the

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sea itself was

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Moab it's kind of like saying today

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actually it's interesting you say that

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Lonzo it's kind of like saying today you

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have the gods of strip You' seen in the

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news The Goth of strip is in one spot

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just east of that is Bethlehem and just

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east of that is Moab so really it would

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be what we call today Palestinian

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territory so you see how these things

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still going on today Waring back and

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forth but you'll find that they had to

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go to Moab but to show you how desperate

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things was as we said was because of the

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fact that they didn't really get along

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which we understand that you know why

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they're all family and we know families

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can have some beef sometimes they are

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family with their connection to Abraham

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the people of Moab you'll find were the

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well as far as that connection to

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Abraham Abraham was their great

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uncle a people of not take that back

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Ahab was their uncle and you'll find

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that the children of Israel and their

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connection with Abraham Abraham was

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their great great grandfather so they

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all one family here but yet because of

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the hardship they had to now go to this

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place of Moab if you remember in the

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Scripture it said they went to Soldier

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there and I asked the question what does

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Soldier means

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anybody remember what that word

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means the key part of what that word me

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it has a couple meanings but to soldier

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in a place you say I'm going to Soldier

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here now in Charles City I'm going to

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Soldier here in Richmond or some say

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sojourn anybody remember what that word

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means there you go it means a little

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while it means temporary so in other

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words they were going here only

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temporarily until things got better in

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Bethlehem and it's interesting he said

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because be itself means House of Bread

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but there was no bread at this time but

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they went there to go

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temporarily but as they arrived there

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and they are there it says

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that in time the husband lamek I'm going

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call him he passes away which was a

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great blow really to the family because

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keep in mind Lam was the patriarch of

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the family he was the head of the family

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cuz remember how we talked about how we

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said dealing with man and woman that God

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created them equal but even though he

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created them equal he has certain

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expectations and responsibilities placed

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upon man and if you recall everybody

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said Amen to that which means you agree

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with it but we also said with the woman

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God has certain expectations of the

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women and also certain responsibilities

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for them and we said Amen to that which

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we agreed upon here you'll find one of

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the responsibilities of the patriarch

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was to take care of the family

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to protect the family to love the family

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to cherish the family to guide the

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family but now he has passed which could

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have put Naomi in a difficult situation

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because the way they had set their

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structure up the man pretty much handled

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and controlled everything the wife

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really had nothing her connection was

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really through her husband so by now

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having no husband she had no means of

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support no means of making in meets no

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means of of taking care of herself

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really but luckily for her guess what

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she had two sons she had The Heirs Milan

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and chilion and in being the males of

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the family guess what folks there were

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certain expectations and

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responsibilities placed upon them so in

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the absence of the patriarch now the

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sons have to step up and the sons step

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up and it says of the sons that they

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married

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Milan married well both of them married

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but I'm going start off with Milan Milan

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married a woman guess what of

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Moab and they call her a

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moritis you'll find that the youngest

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son chilion married also too a woman

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from the same territory Milan married a

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Woman by the name of rof chilion married

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Another Woman by the name of Ora and the

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word says and they contined there notice

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significance of that word is continue

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There we have to go back earlier when

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they went to Moab they went there for

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how

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long temporarily got that see Helen got

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that thing down they went to Helen

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temporarily but then when they married

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it said they continue there which meant

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they weren't going nowhere they were

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basically staying there well you find As

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Time Marches On

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Milan her eldest son passes away

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it doesn't give us a time frame of how

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far in between then I would say shortly

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thereafter most

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likely the younger son

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gilon passes away and we know this all

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was pretty quick because when you read

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the text and if we go beyond what we

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have here they only stayed there 10

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years so in 10 years guess what the

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father died the son died and the other

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son died so now you have Naomi is a

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widow

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rof is a

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widow and you have Ora she's a widow and

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guess what they all what in

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gender what are they gender-wise they're

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women you remember the the way the

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structure was set up the man controlled

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everything the man ruled everything so

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now what do they have to do to support

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themselves they in a dire situation it

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wasn't bad at first for for Naomi the

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Mother-in-law because she had her two

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sons but now they have also passed away

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so the common thing they would do at

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that time would be to remarry you know

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last week I know y'all was thinking it

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but I said it I think it might have been

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hard for the women to find another man

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considering that every man that dealt

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with all three women passed away in a

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quick period of time Mike they didn't

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last too long they don't give us what

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happened but in 10 years all of them had

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passed away so what does Naomi do she

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hears that the Lord has visited

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Bethlehem or busy Judah other words the

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famine now is over and remember she is

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you could call her a stranger to this

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land because it's not her home land her

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home L is back in let just say Israel so

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now she decides to go back home but in

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going back home she tells the

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daughter-in-laws that she basically

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thanks them for being so kind to her all

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this time and even being kind to her

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sons their husband who have now passed

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away but she said but it's best for you

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to stay here with your people and Remar

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and live your life but we find that both

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of them not one both of them protested

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both of them wanted to go with her back

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to that of Israel her words to them was

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what are you going to follow me for what

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can I offer you remember she had to take

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care of herself this point she said I'm

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too old to get remarried or you GNA wait

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till I remarry this is last week's

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scripture but it wasn't in in the text

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she said what I'm supposed to do you're

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going to wait for me to remarry then

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after I Remar you're gonna wait till I

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have some more Sons and you're going to

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wait till those son become men and then

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you're going to marry them she said life

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with us now has come to a change it is

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best for you to go back to your people

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and it said that they intreated upon

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other words they protested the point is

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they because some say Ora just left

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quick but no you find the scriptures

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they

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didn't they put up a more fight against

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this and to the point that they finally

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say this has to pass and you'll find

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that it says that Ora and Ruth they

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kissed and they all wept and cried but

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Oran now goes back to be with her people

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so she didn't just leave but she go back

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to be with her people Ruth says I'm

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going with you Ruth in Clos I made

play15:40

paraphrase said wherever you go she said

play15:43

guess what I'm going she said wherever

play15:45

you live guess what I'm going to live

play15:49

she said your people shall be my people

play15:53

and then she says and your God shall be

play15:56

my God and then she tells us this when

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they bury you that's where they going to

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bury me so she was basically said I'm

play16:02

going to be with you until death it says

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that KN me knowing at this point that

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she can't convince her say it's time to

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go back so now they head back to

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Bethlehem of Judah and as they are going

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back to Bethlehem of Judah the time of

play16:16

the year it says is at the Harvest time

play16:19

so you see how God works all this thing

play16:21

out she comes there right it says at the

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Harvest Time and when she arrives back

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there it said people looked at her

play16:28

andmed said is this not Naomi remember

play16:31

she'd been gone for 10 years but people

play16:33

hadn't forgotten her they said this is

play16:35

Naomi that she is back and she tells

play16:38

them no don't don't call me Naomi

play16:40

because Naomi meant uh Pleasant it meant

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happy it meant joyful and so on she said

play16:45

call me Mara which we call today Mary

play16:48

it's a term that means bitter sorrowful

play16:51

other words she said the Lord has dealt

play16:53

sorely with me and as we know in those

play16:56

times if hardship Came Upon you you must

play16:58

be doing something wrong so she looked

play17:00

at her life as being the way God had bo

play17:02

something upon her but you find God's

play17:05

hand of providence is upon her na

play17:06

bringing her back to her people oh a lot

play17:09

going going to change here but as she

play17:11

comes back now the Harvard time takes

play17:13

place evidently she must have told Ru of

play17:15

how they operate because you remember in

play17:17

the land of Egypt unlike Moab they had

play17:20

certain laws set in place to take care

play17:23

of you remember the widows not only

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widows those who were poor kind of like

play17:28

how you could say certain certain

play17:30

situation our government does today

play17:32

there's assistance put in place to help

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folks out and one of the you could say

play17:37

laws had in place was when the the poor

play17:41

or the widows or the strangers would

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come into your land the fields

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themselves all around the edges they

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would not Harvest that that was left for

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those who did not have that doesn't mean

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you come in and farm it and take it all

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for yourself you just come in and get

play17:54

what it is that you need so Ru must have

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knew something about this from Naomi and

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what she decides to do at that point is

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what field should I go

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into now as this happens the word tells

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us then that there was a man by the name

play18:07

of

play18:09

Boaz boab was a relative of Naomi's

play18:13

husband who had passed away

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lamet and he was a man that says of

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substance you could say of wealth by the

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way he had servants he had Fields he had

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crops and so on from there she goes now

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to as they call it to glean in a field

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which we'll get to that in a minute she

play18:26

goes to gather food up as she goes out

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she's working boab has to come through

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and see her and said who is this and

play18:35

that's when they tell him that's Naomi

play18:37

who came back I mean that's rof who came

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back with Naomi you know the wife of

play18:42

Lich your relative and she's been

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working in the fields and he saids

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something to the fact of how long has

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she been in they say she worked all day

play18:50

a matter of fact she barely took a break

play18:52

she took a momentary break to go in the

play18:53

house and came right back out and she

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just kept on working and he take notice

play18:57

of the thing and Things Are told unto

play18:59

him and that my people which brings us

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to the story to which we are at now he

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sees her now he approaches so in the

play19:07

opening of this this text we're dealing

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with Ruth meets Boaz and it starts off

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by saying in Chapter 2 ver8 then said

play19:16

Boaz unto Ruth so we didal with Ruth me

play19:20

Boaz but he it says Boaz now speaks to

play19:23

Ruth

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now do anybody know anything about

play19:27

Boaz you guys know anything about this

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person you don't no problem if you don't

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okay Naomi back there knows something

play19:36

about she just raised her

play19:46

hand he was attracted to roof

play19:51

roof right exactly now when she said it

play19:54

was K Naomi people have said I'm going

play19:57

get ah hit of my lesson but I glad you

play19:58

boy that up she wasn't K to Naomi she

play20:01

was K to Naomi's what husband but you'll

play20:05

find that they have a different family

play20:06

connection we'll get into that remember

play20:08

that part she is K to her we'll get to

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that that point in a moment but you'll

play20:13

find here that reason why I actually

play20:15

know anything about Boaz because guess

play20:16

what I'm not gonna tell you anything

play20:18

about

play20:20

Boaz yeah there you go Mike because it's

play20:22

about who it's about women and it's

play20:25

about this woman name roof if I start

play20:27

talking about Boaz and his because

play20:29

you'll find he's an upstanding man not

play20:30

only he has wealth he's an upstanding

play20:32

he's a righteous man people hold him

play20:33

with the utmost of respect you can see

play20:35

he's fair man and so the list goes on

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and on but I'm not here to talk about

play20:38

him because our theme is that of God

play20:40

works through who women so we're not

play20:43

dealing with the men should we know

play20:44

about this man read about him to get a

play20:47

better understanding but who we had to

play20:49

deal with is a Woman by the name of Ruth

play20:52

is what we're dealing with and one thing

play20:53

I you understand about Ruth is this

play20:55

ruite Ruth was a a morabit right from

play20:59

Moab you'll find they always give her

play21:01

that connection in Reading up to this

play21:03

they said Ruth of Moab or Ruth the moite

play21:06

and so on from there but you know it

play21:10

lets us know what rof this is that even

play21:13

though she's not of the chin of Israel

play21:15

she's a child of God see the children of

play21:17

Israel weren't just God's children I

play21:20

would like to say it this way all people

play21:22

are God's creation but not all people

play21:24

are children of God the children of God

play21:26

are those who believe in him and call

play21:27

upon him at this point you'll find that

play21:30

she is a god- fair woman who follows God

play21:33

she is not of the nation of Israel oh

play21:35

but she has a name unlike any other name

play21:37

because give you a little insight into

play21:38

her even though they constantly call her

play21:40

a moabit and not a

play21:43

Israelite guess who name is recorded in

play21:46

the genealogy of

play21:48

Christ rof because you'll find that

play21:51

Christ genealogy remember follow that of

play21:53

King David remember someone from David's

play21:55

Throne um family should always sit upon

play21:57

the throne find that to get way ahead of

play22:00

myself is that Ruth had a son later by

play22:05

the name of

play22:06

oad obad had a son by the name of Jesse

play22:11

then Jesse had a son his name was King

play22:14

David So Ruth is the great great

play22:17

grandmother of King David and they

play22:20

mention that in the genealogy of Christ

play22:22

a woman who's not of Israel but you'll

play22:24

find her name is tied into this so you

play22:26

see how God now works through this this

play22:28

particular woman but you find he say

play22:31

then said Boaz unto Ruth he said hearest

play22:34

thou not my

play22:36

daughter hearest thou not my daughter

play22:39

when you read that what do you think

play22:40

he's

play22:41

saying I have to deal with some debates

play22:43

by by scripture like this sometimes

play22:48

Lonzo

play22:50

the when he says he is thou not my

play22:54

daughter

play22:56

okay anybody else

play22:59

when you read that hearest thou not my

play23:01

daughter he's speaking to it but he say

play23:03

heest thou not my

play23:06

daughter you say not his

play23:09

daughter anybody got understand any of

play23:11

that you know keep in mind with

play23:12

scripture we have to break it down right

play23:14

it's expository form of teaching you

play23:16

break down every part you get a deep

play23:18

understanding of what's being

play23:22

said you can say that but where I was

play23:25

going with that is look at the entire

play23:27

thing here look how it's written hearest

play23:29

thou not my daughter and then what you

play23:31

see a question

play23:33

mark we have it written here like he's

play23:35

asking her a question some would say

play23:38

what you don't hear me my daughter you

play23:40

know he is not my daughter something say

play23:42

he's saying to her you don't hear what

play23:43

I'm saying well I'm here to show you oh

play23:46

she hears what he's saying and that is

play23:47

not what he's saying did I lose you on

play23:49

that one she hears what he's saying but

play23:52

this is not what he's saying he's not

play23:53

saying to her you don't hear me here's

play23:56

what you call in Scripture a grammatical

play23:59

error and what I mean by a grammatical

play24:01

error is there's no error with the Bible

play24:03

but man has written some things not in

play24:05

the right way but it's up to us in our

play24:07

studies and understanding to interpret

play24:09

what's been written now King James

play24:11

speaks in a in a different tone doesn't

play24:13

it very different tone uh it's a Bible

play24:17

that I fancy because guess what it's

play24:19

difficult and it mixture study when it

play24:22

was originally written it was considered

play24:23

to be the closest to the original

play24:25

translation but keep in mind that's how

play24:26

they talked back then so now things are

play24:29

totally different and you'll find that

play24:31

the new style Bibles or nibs ESV and the

play24:34

list goes on and on they're great to use

play24:36

but whatever you use have supplements to

play24:38

help you in your studies because you'll

play24:40

find that you have to understand what's

play24:42

really being said here the King James

play24:44

Bible is one that uh a lot of folks now

play24:47

slowly over the decades been moving away

play24:49

from because it is difficult I remember

play24:52

some said they don't use it because it's

play24:53

called the y'all heard this term before

play24:55

black history here the

play24:57

Bible you ever heard that term know the

play25:00

coons Bible

play25:01

is black people Bible CU see they call

play25:04

us Coons because they said at night all

play25:06

you can see was white of eyes so like a

play25:08

had a circle around his eyes so

play25:10

they were call it the Coon's Bible but

play25:12

the funny thing about that is the King

play25:14

James Bible was written in

play25:16

1611 the first slaves recorded in

play25:18

Reckoning Virginia didn't arrive for

play25:22

1619 then we were introduced to the

play25:25

Christian Bible but because of the fact

play25:27

that as we became more educated we

play25:29

understood what the Bible was saying and

play25:31

realized that they were twisting things

play25:32

around in the Bible for their benefit

play25:34

and gain

play25:35

power they stopped using it because we

play25:38

understood what was being said so they

play25:40

said oh let let the coons have that

play25:41

Bible and they came with other

play25:43

translation but the point I want to make

play25:45

here is this King James speaks different

play25:47

what he's really saying here it's not a

play25:49

question what he's really saying in

play25:51

their talk back in 1611 when he says

play25:53

then said boys unto her he thou not my

play25:56

daughter what he's really saying is then

play25:57

said wasn't the

play25:59

roof you ready for this one he's saying

play26:03

to her do you hear what it is I have to

play26:05

say I want you to listen carefully

play26:08

otherwise he's given her instructions at

play26:09

this point because you look after this

play26:11

all it is is instructions he telling her

play26:12

don't do this this this this this so

play26:14

some would say even saying here please

play26:16

listen to me what I'm saying so when he

play26:18

said here is not my daughter other words

play26:20

listen to what it is I have to say and

play26:22

what he has to say is this he says go

play26:23

not to glean in another

play26:25

field so other words now he wants her to

play26:27

listen care to what is he wants to say

play26:30

to her and he wants her to get it from

play26:31

who from him like no he say you get just

play26:35

directly from me because he mind he's

play26:36

the

play26:38

boss his Fields his servants his workers

play26:41

his land he said hearest thou not my

play26:43

daughter go not to glean in another

play26:45

field now when you said go not to

play26:48

glean Those Who harvest a crop they were

play26:51

Reapers other words they would go out

play26:53

and gather up the crop gas was a term

play26:56

used upon those who were less fort

play26:58

forunate or we can say we poor so you

play27:00

have someone who's a Ganer you know let

play27:02

them do let them gather the crops do not

play27:04

bother them so he says her go and glean

play27:07

somewhere else other words she now has

play27:08

the authority that he has given her to

play27:10

go do what it is you like in this field

play27:12

he says go not to glean another other

play27:15

words stay in this one don't go nowhere

play27:17

else and he goes on he says neither go

play27:20

from hence but abide here fast by my

play27:22

maidens let thine eyes be on the field

play27:24

that they do reap and go Thou after them

play27:28

so what is he saying to her here all

play27:38

together

play27:41

exactly oh Naomi and think about how

play27:43

life has now

play27:45

changed you know think now how life has

play27:48

now changed remember they didn't have

play27:50

anything you know we are blessed today

play27:53

because keep in mind they came through a

play27:55

famine some years ago they most likely

play27:57

been strugg now in Moab now they're

play28:00

really struggling because they have no

play28:02

um males no men in the family and that

play28:05

the men own everything and men can be

play28:07

harsh especially at this those times

play28:09

real hard upon the women but now this

play28:12

very wealthy man tells her look don't go

play28:15

nowhere else stay right here follow the

play28:19

ladies that I have set before you and do

play28:20

this and that other words he basically

play28:22

saying these things to her I'm GNA look

play28:23

her after you I'm going to take care of

play28:25

you you can imagine her relief

play28:28

see a lot of things we can't even

play28:30

imagine because God has blessed us so

play28:32

much has anybody ever wondered where the

play28:35

ni meal coming

play28:37

from in reality seriously have you ever

play28:40

wonder where Nick me coming from our big

play28:42

decision we might say something like all

play28:44

we might say what I GNA eat this

play28:46

afternoon that's our our dilemma what

play28:48

are we going to eat today you know

play28:50

that's a tough decision do I go here do

play28:52

I go

play28:53

there who's cooking it or whatever I

play28:56

mean get all food you can say well

play28:58

clothing some of us we deal with women

play29:01

right women you went in the closet to

play29:04

day go what I'm going to put on or you

play29:07

might have said I have nothing to put on

play29:09

as you walk through your closet and

play29:11

turned and went through another door and

play29:13

came back the other side and stepped

play29:14

over 20 pair of shoes you go what am I'm

play29:16

gonna put on today but it shows how God

play29:19

blesses us but also in dealing with the

play29:22

women here like said I'm not dealing

play29:23

with a Bo ass because God's working this

play29:25

thing out sometimes you'll find that God

play29:28

will give you a blessing by putting

play29:30

someone in place to give you a

play29:33

blessing you know what I mean other

play29:35

words sometime things may not come

play29:36

directly to you but it came through

play29:38

somebody else and came to you and then

play29:41

you'll find that when that happens

play29:43

sometimes you have people that guess

play29:44

what they want to block your blessing

play29:46

you have to watch those folks they want

play29:47

to block your blessing from what it is

play29:49

that you have but you'll find that this

play29:50

woman now or these women have come a

play29:53

long ways they are back now in a

play29:55

position where God has placed a man

play29:57

there who's going to bless them remember

play29:59

His blessings came from

play30:01

who he's a god fore man so when Pastor

play30:04

often has preached on that when God

play30:07

blesses you your responsibility is to do

play30:09

what be a blessing under somebody else

play30:11

so now she received a Blessing by give

play30:14

given the instructions that please

play30:15

listen to what I have to say that I

play30:17

don't want you go in any other field I

play30:19

want you to stay right here in this

play30:20

field don't even look anywhere else to

play30:22

the point that he said let thine eyes be

play30:24

on the field that they do reap and go

play30:26

Thou after them other words the women

play30:27

that I have working you watch them

play30:30

wherever they go you go and you work

play30:33

with them and gather up now that my

play30:36

people is truly a blessing and she's

play30:39

being washed over he says let in verse n

play30:41

let thine eyes be on the field that they

play30:43

do reap and go Thou after them then he

play30:46

says have I not charged young men that

play30:48

they shall not touch

play30:50

thee now what goes on here is

play30:53

this is she from the tribe of

play30:56

Israel is she from the tribe of

play30:59

Judah she's from Moab so she is more

play31:03

than a stranger see when they meant by a

play31:05

stranger uh the fields you could only

play31:07

glean by those who were poor the widows

play31:10

and strangers strangers is you have

play31:12

strangers in this country people you

play31:13

don't know yourself you just call them

play31:14

strangers but when someone was a

play31:17

foreigner it was a whole different thing

play31:19

so what I'm getting at is this he told

play31:21

his men don't touch her because if they

play31:24

see this woman know she's a more B mik

play31:26

they say you better get out of here this

play31:28

is for our people the laws are set up

play31:30

for us you can't glean here so he told

play31:32

them don't bother let her do what it is

play31:35

that she needs do to gather up and she

play31:37

was in a a unique position because often

play31:40

you could just gather enough just to eat

play31:43

and that was it but you read on he was

play31:45

allowing her to basically Harvest for

play31:47

her and know me he said just keep on

play31:49

doing what it is that you are doing he

play31:51

said have I not charge young men that

play31:53

they shall not touch thee then he says

play31:55

and when thou art of thirst go into the

play31:58

vessels and drink of that which the

play31:59

young men have drawn oh now he cross a

play32:02

line

play32:03

now remember we talked about certain

play32:06

expectations and responsibility God

play32:07

placed on women and that of men one of

play32:10

the expectations was not that they the

play32:12

only way could do it women often would

play32:14

draw the water for the men to drink for

play32:16

they do work but you'll find here she

play32:19

hasn't drawn any water but she's he let

play32:21

her know when you get tired you want

play32:22

something to drink go over drink that

play32:24

water that those men have drawn now if

play32:27

he and told those men not to touch her

play32:29

they probably say hey get away from here

play32:30

you can't be drinking out water cuz keep

play32:32

in mind she was also a moabit she was n

play32:36

of the nation of Israel but yet he's

play32:38

given her now full Authority he's got

play32:40

his full armor protection around her and

play32:42

watching over her because Naomi you'll

play32:45

find is the

play32:48

Mother-in-law now she is the

play32:50

Mother-in-law they know her very well

play32:53

and by having that connection to Naomi

play32:55

the laws also pretty much applied to her

play32:57

because what folks that really they are

play32:59

all family here he says go unto the

play33:02

vessels and drink of that which the

play33:03

young men have drawn they said then she

play33:06

fell on her face now if she falls she

play33:08

fall on her face here he's doing all the

play33:10

stuff all right what do we typically say

play33:13

when somebody does something for

play33:14

you let's say

play33:17

unsolicited what do we

play33:20

think no we

play33:24

don't we might say thank you you you're

play33:27

right but what are we what what what are

play33:28

we

play33:30

thinking

play33:32

oh CU you know you know how we think

play33:34

nobody do nothing for free you know

play33:37

don't let me help you today I be over

play33:38

this evening I I'm gonna cut your grass

play33:40

I'm G do this and that I'mma clean up

play33:42

I'mma wash your car or whatever you g

play33:45

what what do they want so got to be a

play33:47

motive behind this thing other words

play33:48

nobody does nothing for free and that's

play33:51

how often time things are looked upon

play33:54

but you'll find here it says then she

play33:56

fell on her face and bow herself to the

play33:58

ground and said unto him why have I

play34:01

found Grace in thine eyes that thou

play34:03

should us take knowledge of me seeing I

play34:04

am what a

play34:06

stranger so she bet she asked the

play34:09

question what caus you look this

play34:11

way what do you think caus him look that

play34:17

way Naomi say she was

play34:19

beautiful probably

play34:23

so yep she was a daughter-in-law which

play34:26

made a connection there

play34:34

exactly God hand is in this thing the

play34:36

whole time they come back at the perfect

play34:38

time it's Harvest Time Lord and behold

play34:40

you go into the right field with a man

play34:42

that you are now connected with because

play34:44

the reason why they are family because

play34:46

once again this man

play34:50

is um a relative of Naomi's husband you

play34:54

remember earlier he said these words to

play34:56

her the beginning said then said Boys in

play34:58

roof he thou not my daughter one of the

play35:00

things I left out about that daughter

play35:01

part is when he says daughter typically

play35:04

that means in most cases you're older or

play35:06

a lot older such as the men would say

play35:08

listen to me boy let me tell you

play35:10

something young son and so on from there

play35:12

so it tends to be that he probably was a

play35:14

lot older than she was and she probably

play35:16

was a young pretty woman because you

play35:18

look in the scriptures later on I think

play35:20

in the third chapter he talks about how

play35:22

she could have went to all the young men

play35:24

or the young men we looking at

play35:26

her keep in mind he probably an old man

play35:29

but she's lot younger but he calls her

play35:31

daughter also because she's connected

play35:33

and part of the family this s plays back

play35:36

to last week remember we talked about if

play35:38

someone dies are they still your

play35:41

in-laws remember that rof Ora they call

play35:45

Naomi her mother-in-law a mother-in-law

play35:48

your husband dead no long you related to

play35:50

that

play35:51

person are they connected so those

play35:55

people you call Aunt so and so and Uncle

play35:56

so and so and if they on the other side

play35:59

of the family you're going well they're

play36:00

not really part of the family because

play36:01

they're not

play36:02

blood they're not my in-laws anymore I

play36:06

have found and who has found this I have

play36:08

found it all depends on that connection

play36:10

you have with that person someone said

play36:11

that's always going to be my

play36:12

brother-in-law that's always gonna be my

play36:14

sister-in-law it depends on the

play36:15

connection that you have but here by her

play36:18

being connected to Naomi this man being

play36:23

her Naomi's husband's relative they're

play36:25

all family so he can call her daughter

play36:28

somebody you call daughters part of the

play36:29

family so this is why all this comes

play36:31

together in the fashion that it does it

play36:33

said then she fell on her face and bowed

play36:35

herself to the gr and said why have I

play36:37

found Grace in thine eyes that thou

play36:38

shalt take knowledge of me seeing I am a

play36:41

stranger keep in mind I'm GNA say it if

play36:44

if some other folks were in you today

play36:46

they would say I mean anti-semitic right

play36:47

now because you know you careful what

play36:48

you say about Israel but Israel those

play36:50

folks are racist folks they were they

play36:53

were very race they look at things that

play36:55

only being about them and for them but

play36:57

God chose them why why would they call

play37:00

the chosen

play37:02

people because of Abraham God said

play37:05

because of the love I have for Abraham I

play37:07

shall bless thee in the nation that

play37:08

comes after thee but he want to know

play37:10

that you know better than nobody else

play37:12

but I've chose you to be a light onto

play37:13

the rest of the world but guess what

play37:15

that thing got twisted around then the

play37:16

Gentiles bring it to the nation of

play37:17

Israel this why God told Peter go now to

play37:21

the Gentiles Christ don't go to the

play37:23

Gentiles preach word because they're not

play37:25

listening and then the Gentiles bring

play37:26

the word to them

play37:32

Naomi

play37:33

nope that's true well that's not true

play37:37

perpetually that's Old Testament now Old

play37:40

Testament you don't discard because the

play37:41

Old Testament for tells of the new the

play37:43

new fulfilling of the old the key reason

play37:46

why God told him do not intermingle or

play37:47

Mar with these folks because he says

play37:49

something out of that but everybody

play37:50

misses that part what often taught is

play37:53

God said don't marry them folk don't

play37:54

deal folks blah blah blah that's it God

play37:57

said say don't Mar don't interm with

play37:58

folks because they're going to pull you

play38:00

away from me and you going to start

play38:01

worshiping other gods and other Idols so

play38:03

in other words they weren't ready for it

play38:05

yet they couldn't handle it but when

play38:07

Christ came see that new testament's

play38:09

blood all things are now revealed unto

play38:12

you all people are said beginning equal

play38:14

aren't they nobody's better than anybody

play38:16

else nobody Bene anyone but you'll find

play38:18

that they were not ready for it so God

play38:20

said don't go there cuz remember it's a

play38:22

Young Nation going forth you going to

play38:25

all these strange lands he said you Mar

play38:26

those folks they're going to pull your

play38:27

way to somebody else remember King David

play38:30

started doing the same thing now who was

play38:32

the wisest man in the world we we call

play38:35

Solomon what happened to Solomon he did

play38:38

the same thing started marrying folks

play38:40

outside of his people and before you

play38:41

know he was pulled off in the wrong

play38:43

direction also because they weren't

play38:46

ready yet to go out into the world

play38:48

because God say you you was preparing

play38:49

them to be what a light unto the

play38:51

Gentiles so they weren't ready for that

play38:53

thing yet but shows how all them were

play38:55

like say they were connected here but

play38:57

here or she asked a question because I'm

play38:58

a

play38:59

stranger the reason why I call them

play39:01

racist is by her being a MOAB can't deal

play39:04

with

play39:05

her don't deal with even though the law

play39:07

said it but it wouldn't deal with you

play39:08

anyway they consider you beneath them

play39:10

they were better than everybody else so

play39:12

in their eyes they saw it but then he

play39:14

says and Boaz answered to her it ha

play39:17

fully been shown me all that thou done

play39:20

unto thy mother-in-law since the death

play39:21

of thine husband and how thou has left

play39:24

thy father and thy mother and the land

play39:25

of thy Nativity and are come to a people

play39:27

which thou knewest not here

play39:30

to so now you see why he's done what it

play39:32

is he's done we would think why is he

play39:36

looking at this

play39:38

woman how many men we got in today raise

play39:40

your hand men I got W okay all right

play39:45

award your savior wife beside

play39:47

you why do most men look at

play39:51

women how do you get she said how you

play39:53

take knowledging me how does a man take

play39:55

knowledge a woman espe you just me for

play39:57

the first

play39:59

time M you're not a man be

play40:02

quiet she was just just talking up

play40:08

here what's the first

play40:10

thing she asked a question remember all

play40:13

the stuff was being done for her like

play40:14

this man doing stuff for me he seemed to

play40:16

be an older man he easily said in next

play40:18

chapter you know the young men she could

play40:20

easily went to a younger man she said

play40:23

why she then she F fell on her face and

play40:25

bowed herself to the ground and said to

play40:27

him why have I found Grace in th eyes

play40:30

that thou should as take knowledge of me

play40:31

seeing I am a

play40:35

stranger because what most men was techn

play40:38

knowledge woman

play40:40

why well I guess I gota be the Bold one

play40:42

step forward a it it's what you

play40:45

see it's what you see y'all got me is

play40:49

that

play40:52

true true for

play40:54

me when you when you see it you go whoa

play40:57

oh it catches your attention so she

play41:00

asked a question what technology made

play41:01

for but you'll find this as sometime it

play41:04

goes it's more to what meets the eye

play41:07

because he took notice of her because he

play41:09

found a lot about her character other

play41:11

words her inner beauty because remember

play41:14

he says it in the very next verse he

play41:15

asked him a question and he answered it

play41:17

he didn't say oh because you were so

play41:18

beautiful and I saw you in the field and

play41:19

so on he says unto her it ha been fully

play41:22

shown me all that thou has done unto thy

play41:26

mother-in-law since the death of thine

play41:28

husband and how thou has left thy father

play41:30

and thy mother in the land of thy

play41:32

Nativity and are come to a people which

play41:34

knewest not hear the pro other words he

play41:37

knew all about what she had

play41:39

sacrificed now we don't have it in

play41:41

scripture remember they were there for

play41:42

how many years in

play41:45

Moab t 10 years so a lot of things see

play41:48

this doesn't cover 10 years these couple

play41:50

of words that we're giving but he said

play41:51

all the kindness you have shown her

play41:53

because remember Naomi husband had died

play41:56

these ladies now married his sons and

play41:58

she even thanked them for being kind to

play42:00

her earlier remember and to her sons all

play42:03

the time they were there so evident she

play42:05

was an upstanding woman that had that

play42:07

inner beauty and inner character that he

play42:08

saw that in her first before he saw

play42:10

anything else and this is why he did

play42:12

what he did for

play42:14

her sometimes You' be amazed at what

play42:17

people see in you that you don't see in

play42:18

yourself you know she has noticed

play42:20

anything of that about herself but this

play42:22

person has noticed it you know your

play42:24

reputation goes a long ways doesn't it

play42:26

you know when I think reputation I

play42:27

always think back to a number of years

play42:30

ago I had to hit up the U pastorial

play42:32

search committee and never forget we

play42:35

have a man that we hold a great respect

play42:36

in this church revend Jackson right and

play42:39

everybody listen to revend Jackson I

play42:41

remember sitting there we was going

play42:42

through some resume sent in of course

play42:45

one of them comes an envelope as as they

play42:47

do and the name was on the

play42:49

outside and when we picked the envelope

play42:51

up Reverend Jackson go okay you can just

play42:54

throw that one in

play42:56

trash we hadn't opened it up yet we

play42:58

hadn't even gone over it he just went

play43:00

you can throw that one in the trash know

play43:02

what everybody said okay and we just put

play43:04

in the trash because we have that much

play43:06

respect for him he says sometimes it's

play43:08

not a good thing when your name beats

play43:10

you to the place before you get there so

play43:12

he was let them know there some things

play43:13

about this one don't even look at but

play43:17

here you'll find this a woman guess what

play43:19

there some things about her that caus

play43:20

him to look at her to admire her because

play43:23

she said why have I found Grace in thy

play43:25

sight and what is Grace

play43:28

now she said why she didn't say why I

play43:30

found Mercy in your sight why have you

play43:32

shown me mercy he said why have I found

play43:33

Grace in your sight so we have to

play43:35

understand the meaning of that word

play43:37

Grace it's

play43:39

favor it's

play43:40

appreciation but there's something we

play43:42

have to add to that folks that really

play43:44

brings it

play43:45

out respect goes along with it here's a

play43:48

key thing with Grace now keep in mind

play43:50

everything you said is correct if y'all

play43:52

got that don't change your definition

play43:53

that is correct Grace

play43:55

is God says I'm going to give it to you

play43:58

but you don't deserve it but because of

play44:01

love I'm going to give it to you that's

play44:03

what me we said that unmar favor

play44:04

although it's Grace is you don't deserve

play44:06

it but I'm G give it to you Mercy is you

play44:09

deserve every bit of it but I'm G hold

play44:11

some back you know it's like when you

play44:13

mess up the judge said 30 days in jail

play44:15

you said oh Lord the judge said tell you

play44:17

what I'm gonna do I'm Gonna Give You 29

play44:19

days and 16 hours suspended so he only

play44:22

got 8 hours to pull that's called Mercy

play44:26

but he's saying you deserve every bit of

play44:27

it but I'm going to hold some back Grace

play44:30

a little bit different you don't deserve

play44:31

none of this you're not even worthy of

play44:33

it but guess what because I love you I'm

play44:35

gonna give it to you now like those bad

play44:37

kids we have niece and nephews they

play44:39

don't deserve none of that stuff we give

play44:40

them but guess what we do we give it to

play44:41

them in now you know hopefully it turns

play44:43

them around but here she say you have

play44:45

found other words she's saying here I

play44:47

don't deserve it but you've shown me

play44:49

Grace but then he tells her why he has

play44:52

done this once again verse 11 and Boaz

play44:54

answered and said unto her it have been

play44:56

fully shown me all that thou has done

play44:58

unto thy mother-in-law since the death

play45:00

of thine husband and how thou has left

play45:02

thy father um and mother and the land of

play45:06

thy Nativity and art come unto a people

play45:07

which th newest not hither

play45:14

for oops I just clicked off my

play45:17

page and then it says in verse 12 the

play45:20

Lord recompense thy Work and a full

play45:23

reward be given thee of the Lord God of

play45:25

Israel unto whose wings th I come to

play45:28

trust then she said let me find faith in

play45:31

thy sight my lord for thou has comforted

play45:33

me and for thou for that thou has spoken

play45:36

fre unto our handmaiden though I be like

play45:39

like unto the other one of thy

play45:41

handmaidens other words she basically

play45:43

downplaying herself she said I'm not

play45:45

worthy of this but I thank you and truly

play45:47

may God bless you for what you have done

play45:50

for me other words she didn't take it

play45:51

for granted she weren't like those y'all

play45:54

remember those 10 lepers that want to be

play45:56

healed by Christ you remember Christ

play45:59

told them go show yourself to the priest

play46:02

and as they was walking to the priest

play46:03

they looked and they were clean and how

play46:06

many came

play46:07

back and said what what' you say

play46:13

simple there you go Alonzo he said Bas

play46:15

thank you but the key there Christ said

play46:17

this I'm a paraphrase Christ probably

play46:20

like this w't that 10 of y'all I heal 10

play46:24

only one came back other words sometimes

play46:27

people take your your kindness for

play46:29

granted but here her words is May the

play46:31

Lord truly bless you for what it is that

play46:33

you have done for me because I don't

play46:34

even begin to compare to those you

play46:36

already have in your handmaidens that

play46:38

work for you then she said let me find

play46:40

favor in thy sight my lord for thou has

play46:42

comforted me for thou for that thou has

play46:44

spoken freely unto thy handmaiden though

play46:46

I be not like unto the other one of thy

play46:49

handmaidens verse 14 says and Boaz said

play46:51

unto her at Meal Time Come Thou hither

play46:55

and eat of the bread and dip thy Morel

play46:57

in the vinegar and she sat beside the

play46:59

Reapers and he reached um her parch corn

play47:02

and she did eat and was suffice and

play47:07

left I am talk about Boaz in this

play47:09

fashion Boaz was a smooth

play47:11

Operator Boaz hooked up on a date but he

play47:14

didn't go alone on the date he basically

play47:16

invited her to a meal with everybody

play47:18

else but he made sure he sat beside her

play47:20

and know give a little piece of bread

play47:21

and so on from there I can't remember re

play47:23

Jackson always said by love anybody

play47:25

remember his his phras by love

play47:27

he said kindness and love if I'm not

play47:30

mistaken he said kindness is when Mama

play47:33

give you a piece of bread he said loving

play47:35

kindness grandma put put a little jam on

play47:37

there with it you know you add a little

play47:39

something to it so what he does here is

play47:41

he invites her out he gives her meal he

play47:43

makes sure she is full and then she

play47:45

leaves other words he's still showing

play47:47

her this kindness it says and when she

play47:50

was risen up to glean Boaz commanded his

play47:52

young men saying let her glean even

play47:55

among the sheep and reproach apprach her

play47:57

or not so you can say the next day she

play47:59

go out to glean and remember gleaning

play48:01

was

play48:02

what on the edges that was it but he

play48:05

told him now let her go out in the sheet

play48:08

now here's the thing about the she he

play48:09

made life easy for her sheep was when

play48:11

they were gathering it up and tied in a

play48:14

big bundle he said Gather the sheet so

play48:17

other words you don't already bundled up

play48:18

all you do just grab it otherwise he was

play48:20

really now looking out for her you can

play48:22

see there's a connection a bond going on

play48:25

here and said Ro her not other words

play48:27

when she come to do this don't stop her

play48:30

don't get in the way and as we about to

play48:32

close this thing out it says and let

play48:34

fall also some of the handfuls of

play48:37

purpose for her and lead them that she

play48:40

may glean them and guess what rebuke her

play48:43

not so what is it saying there

play48:48

guys give what you want to know say

play48:50

anything to her but also he added to

play48:51

that he said when you out there

play48:53

Gathering up stuff on purpose drop some

play48:55

on the ground other words he can make

play48:57

sure she gets some extra other words

play48:59

he's helping her out here he says so she

play49:01

gleaned in the field into the evening

play49:03

and beat out that she had glean and it

play49:05

was about

play49:06

in what's that pronounced e of a Bley

play49:09

which is

play49:10

like two3 of of a of a a bushel really

play49:14

and said and she took it and went into

play49:16

the City and her mother-in-law saw what

play49:18

she had gleaned and she brought forth

play49:20

and gave to her that she had reserved

play49:22

after she was sufficed other words she

play49:24

had stuff in reserve she was full and

play49:27

had plenty more yet to go over now that

play49:30

lesson ends right there but the story

play49:32

doesn't end because next week we pick up

play49:34

from there dealing with now how they

play49:36

come together and basically in thatb of

play49:39

marriage and we deal heavily with the

play49:41

law and how all this plays into factor

play49:44

and how God then blesses Ruth to go even

play49:46

further in the blessing that he has for

play49:48

her but the lesson day with

play49:51

Boaz uh was it was it Boaz Meek Naomi

play49:57

Ru me Mo me Boaz but once again my

play50:01

concentration is upon who Ruth and we're

play50:04

dealing with the women so next week

play50:06

we're dealing with Ruth Mary's boab and

play50:09

once again that's the fourth chapter

play50:10

this is why I stated earlier it's best

play50:12

to read the entire book it's only four

play50:13

short chapters then you get a full

play50:16

understanding of what's being said here

play50:17

especially next week when it comes to

play50:19

the factor you remember if the patriarch

play50:23

died there was an expectation and

play50:26

responsib really placed upon the ni of

play50:28

kin to step up and do that which was

play50:30

right Boaz is not the ni of Ken but

play50:34

we'll see how God works this thing out

play50:36

for them to come together but that's

play50:38

next week lesson dealing with the fourth

play50:40

chapter that of the order of Ruth so

play50:43

with that being said we ask that we all

play50:44

may rise to our feet and we'll close out

play50:47

with a word of prayer this

play50:49

morning so shall we pray father it's

play50:52

once again upon this hour and upon this

play50:53

day that we all come to you as always

play50:55

humble dear Lord thank thanking you for

play50:57

all that we have heard here this morning

play50:59

we ask the Lord as always that you would

play51:01

be with us guide us direct us to be all

play51:02

that you have called yet for us to be

play51:04

and now dear father as we end the Sunday

play51:06

school session we ask that your spirit

play51:08

truly will still be among us as we go

play51:10

forth into the worship service we ask a

play51:12

special anointing upon the past as he

play51:14

brings forth with thus saved your word

play51:16

we ask blessing right now for those that

play51:18

are here dear Lord and truly for those

play51:19

that are still yet on their way for in

play51:22

Jesus name we give this prayer amen amen

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Related Tags
Biblical StudyRuth's DevotionDivine FavorSunday SchoolScriptural InsightsWomen in ScriptureBoaz and RuthFaithfulnessAncient IsraelChristian Teaching