Sikap Menghadapi Perbedaan Pendapat - Ustadz Abdul Somad Lc. MA

Summary

This script discusses the diverse practices in Islamic prayer across different sects like Muhammadiyah, NU, and others. It highlights variations such as the use of Qunut, reciting Bismillah aloud, and other specific prayer customs. The speaker reflects on these differences while emphasizing respect for various interpretations, noting that despite differing practices, all are valid as long as supported by evidence. The speaker also shares personal experiences leading prayers in different mosques, observing that these variations often stem from local traditions and the influence of regional scholars.

Takeaways

• 😀 There are differences in Islamic prayer practices between various groups such as Muhammadiyah, NU (Nahdlatul Ulama), and Al-Washliyah, specifically regarding the recitation of Qunut during Subuh prayer.
• 😀 Muhammadiyah does not recite Qunut in Subuh prayer, while NU includes it, reflecting a divergence in their practices.
• 😀 The script emphasizes that while practices may differ, as long as there is a valid religious basis, they should not be criticized or condemned.
• 😀 The story of Ustaz, who follows the Maliki school of thought, demonstrates how different Islamic schools have different interpretations of prayer rituals, such as reciting Bismillah during prayer.
• 😀 Ustaz shares his personal experience of being a follower of Maliki, where he observes that even though he does not recite Bismillah aloud in some settings, in other places, like Jember, he adjusts his practice according to the local community’s customs.
• 😀 The differences in the recitation of Bismillah show respect for the local traditions and beliefs of each community, such as the approach seen in Jember or Istiqlal mosque.
• 😀 There is also the story of the famous Islamic scholar Buya Hamka, who adjusted his prayer practices, such as reciting Bismillah aloud when praying in different regions to adapt to the local customs.
• 😀 Ustaz mentions that while he is aware of differing opinions on certain practices, such as the recitation of Bismillah, it is important to respect those differences rather than create conflict.
• 😀 The concept of 'becoming a follower' rather than an imam is discussed, with Ustaz mentioning that it is easier and less contentious to be a follower in prayers where there are differing practices.
• 😀 The narrative emphasizes the importance of understanding and tolerance towards differing Islamic practices, suggesting that the key is not to impose one's view but to focus on the shared aspects of faith and worship.

Q & A

What is the main topic discussed in the script?

The script discusses differences in prayer practices within Islam, particularly focusing on the varying practices between Muhammadiyah, Nahdlatul Ulama (NU), and Al-Washliyah, including differences in the recitation of certain phrases during prayers like Qunut and Bismillah.

What is the significance of the differences in prayer practices discussed in the script?

The differences highlight how various Islamic groups interpret religious practices such as prayer, showing that there is no single, universally agreed-upon method. These differences are often based on different schools of thought and interpretations of religious texts.

Why does the speaker mention the use of 'Qunut' in the NU tradition and its absence in Muhammadiyah?

The speaker uses the example of Qunut to demonstrate the differences in prayer rituals. In the NU tradition, Qunut is part of the prayer, whereas in Muhammadiyah, it is not included. This reflects the broader differences between these two groups in how they practice Islam.

What does the speaker mean by 'Bismillah' in prayer and its different usages?

The speaker explains that the recitation of 'Bismillah' (in the beginning of a prayer) varies across different Islamic traditions. Some groups, like those in the Maliki school, say it aloud, while others, like the Shafi'i or Muhammadiyah tradition, may recite it silently. This difference represents the diverse interpretations of prayer rituals within Islam.

How does the speaker reflect on their personal experience with the differences in prayer practices?

The speaker shares their personal experience of being cautious about leading prayers in different mosques, understanding that their actions, such as saying Bismillah aloud, could create disagreements among the congregants if they belong to different Islamic groups.

What role does cultural context play in the practice of prayer according to the speaker?

The speaker emphasizes that cultural context significantly influences how prayers are performed. For example, in Jember, where people are more traditional and conservative in their practice, Buya Hamka adjusted his recitation of Bismillah to match local expectations and avoid potential discord.

Why does the speaker mention Buya Hamka’s different prayer practices in various locations?

The speaker refers to Buya Hamka as an example of someone who adjusted his prayer practices according to the local customs and expectations. This illustrates how flexibility and respect for local traditions can play a role in maintaining unity among diverse groups.

What is the significance of the speaker’s mention of Imam Istiqlal in Jakarta?

The mention of Imam Istiqlal in Jakarta is to highlight the variation in prayer practices across different mosques. Despite being in a prominent mosque like Istiqlal, the speaker notes that certain practices, like reciting Bismillah aloud, were observed as a reflection of the local context and the imam’s understanding of his congregation.

What does the speaker mean by saying 'it is easier to be a follower than an imam'?

The speaker implies that it is simpler to follow the prayer as a congregation member than to lead it. As an imam, there is the responsibility to navigate various expectations, which can be difficult, especially when different practices are observed by different groups.

What does the speaker suggest about the approach to differences in prayer practices within Islam?

The speaker suggests that, while differences in prayer practices are inevitable, they should not lead to conflict. As long as there is a valid religious basis for a practice, people should accept the diversity and focus on maintaining respect and unity in worship.