N-108 HEth Lecture 8: Organ Donation and Transplantation
Summary
TLDRThis lecture delves into the ethical principles guiding human organ donation and transplantation, highlighting the historical development from the 19th century to the present. It emphasizes the importance of respecting human dignity, stewardship, and the integrity of the body. The discussion covers the challenges of organ rejection, the introduction of cyclosporine, and the ethical controversies surrounding organ trafficking. The lecture also outlines key bioethical principles, such as ensuring the donor's free and informed consent, and the just allocation of scarce organs. It concludes with insights from the Catholic Church on organ donation and the types of organ transplantation, including xenotransplantation.
Takeaways
- 📚 Organ transplantation was accepted as a treatment during the 19th and 20th centuries, with significant advancements in the field.
- 🏥 The U.S. Navy Tissue Bank, established in 1949, was a pioneering facility for tissue processing and storage, which also influenced the development of blood and sperm banks.
- 👨⚕️ Dr. Joseph Murray performed the first successful kidney transplant in 1950s, and Dr. Christian Barnard conducted the first heart transplant in 1967.
- 🇵🇭 In the Philippines, Dr. Domingo T. Antonio performed the first successful kidney transplant in the 1960s.
- 🛡️ The immune system's rejection of foreign organs is a major challenge in transplantation, which was initially addressed by the introduction of cyclosporine in 1978.
- 🧬 Ethical controversies surround organ transplantation, with three key bioethical principles guiding decision-making: human dignity, stewardship and creativity, and totality and integrity.
- 💔 The principle of human dignity emphasizes that body parts should be treated with respect and not as economic commodities.
- 🌱 The principle of stewardship and creativity suggests that we do not have absolute dominion over our organs and should take care of them for the benefit of others.
- 🔍 The principle of totality and integrity calls for ensuring the overall well-being of both the donor and the recipient in organ transplantation.
- ⚖️ Organ transplantation raises legal and ethical issues, including the scarcity of organs, unclear laws, and the potential for organ trading and trafficking.
- 💼 The Catholic Church supports organ transplantation when conducted ethically and with morally irreproachable intentions, emphasizing respect for the body.
Q & A
What is the significance of the U.S. Navy Tissue Bank in the history of organ transplantation?
-The U.S. Navy Tissue Bank, established in 1949, was significant as it was the first bone and tissue processing and storage facility in the USA, which laid the groundwork for future advancements in organ transplantation.
Who performed the first successful kidney transplant, and where did it take place?
-Dr. Joseph Murray performed the first successful kidney transplant in Boston, Massachusetts during the 1950s.
What major ethical principle should be considered when discussing organ transplantation?
-Three major bioethical principles should be considered: the principle of human dignity, the principle of stewardship and creativity, and the principle of totality and integrity.
What does the principle of human dignity entail in the context of organ transplantation?
-The principle of human dignity requires that every part of the body should be treated with respect and not merely as an economic advantage or currency.
How does the principle of stewardship and creativity apply to organ donation?
-The principle of stewardship and creativity emphasizes that we do not have absolute dominion over our organs; we are entrusted to take care of them and use them responsibly, not for personal gain.
What is the main concern regarding the rejection of transplanted organs by the host body?
-The host body's immune system tends to reject any foreign organ that is not recognized, leading to a need for treatments like the introduction of cyclosporine in 1978 to combat organ rejection.
What are the implications of organ trafficking and how does it disrespect the body?
-Organ trafficking disrespects the body by treating organs as mere commodities for trade, which violates the principles of human dignity and the ethical treatment of body parts.
According to the Catholic Church's teachings, what is the stance on organ transplantation?
-The Catholic Church does not oppose organ transplantation as long as it is done with morally irreproachable intentions and respects the dignity and integrity of the human body.
What are some ethical guidelines for organ donation and transplantation mentioned in the script?
-Some ethical guidelines include ensuring there is a serious need for the organ, maintaining the functional integrity of the donor, ensuring the donor's consent is free and informed, and selecting recipients justly without bias towards social class or status.
What does the Philippine law (Republic Act 7170) encourage regarding organ donation?
-Republic Act 7170 encourages voluntary organ donation and specifies that organs can be harvested for transplantation from patients who are irreversibly brain dead or clinically dead, with proper consent.
What are the different types of organ transplantation mentioned in the script?
-The script mentions auto-transplant (within the same individual), allo-transplant (from another person of the same species), and xeno-transplant (from one species to another, such as from pigs to humans).
Outlines
🏥 History and Principles of Organ Transplantation
This paragraph introduces the topic of organ transplantation, highlighting its historical development from the 19th and 20th centuries. It mentions the establishment of facilities like the U.S. Navy Tissue Bank and the pioneering work of doctors like Joseph Murray and Christian Barnard. The paragraph discusses the problem of organ rejection and the introduction of cyclosporine to combat this issue. It also touches on the ethical controversies surrounding organ transplantation and emphasizes three major bioethical principles: human dignity, stewardship and creativity, and totality and integrity. These principles guide the ethical considerations in organ transplantation, ensuring respect for the body and its parts, proper stewardship, and maintaining the integrity of the donor and recipient.
📚 Ethical Considerations in Organ Transplantation
Paragraph 2 delves into the ethical principles underlying organ transplantation and donation. It stresses the scarcity of organs and the need for proper selection of candidates. It also addresses the legal ambiguities and potential for organ trafficking, which can cross national borders. The paragraph emphasizes the importance of treating body parts with reverence and not as commodities. It references the Catholic Church's stance on organ transplantation, which supports it as long as the intentions are morally irreproachable. The paragraph concludes with a set of ethical guidelines for organ donation and transplantation, focusing on the seriousness of need, the donor's condition, and the proportionality of risk and benefit.
🚫 Social Media and Organ Transplantation
Paragraph 3 discusses the sensitivity required when dealing with organ transplantation, particularly in the context of social media where jokes about donating organs for trivial reasons can be in poor taste. It emphasizes the seriousness of organ transplantation and the need for respect for both the donor and the recipient. The paragraph outlines ethical guidelines that include maintaining the donor's functional integrity, ensuring the risk taken by the donor is proportionate to the recipient's benefit, and obtaining free and informed consent from the donor. It also stresses the importance of clear financial implications and the selection of recipients based on medical need rather than social status.
🏢 Legal and Ethical Frameworks for Organ Donation
This paragraph outlines the legal and ethical frameworks that govern organ donation. It mentions the Republic Act 7170, which encourages voluntary organ donation and allows for the harvesting of organs from brain-dead or clinically dead patients, provided there is free and informed consent. The paragraph also discusses the role of the hospital in the organ donation process and the importance of not treating organs as property. It references various church teachings on organ donation, emphasizing the importance of ethical conduct and the respect for human life and dignity in the process of organ transplantation.
🌐 Types of Organ Transplants and Church Teachings
Paragraph 5 explores different types of organ transplants, including auto-transplants (within the same individual), allo-transplants (between individuals of the same species), and xeno-transplants (between different species). It mentions a specific case in the Philippines where pig valves were transplanted into humans. The paragraph also discusses the ethical considerations of xeno-transplants, focusing on the potential impact on the recipient's psychological and genetic identity. It concludes with references to church teachings that advocate for a just allocation of scarce organs and the importance of treating the donation process with humanity and respect.
📖 Conclusion and Invitation for Questions
The final paragraph wraps up the lecture by summarizing the key points discussed and inviting questions from the audience. It reiterates the importance of ethical considerations in organ transplantation and the need for a culture of life that values the donation of organs. The speaker encourages further discussion and provides a means for the audience to reach out with any questions they may have, fostering a continued dialogue on the topic.
Mindmap
Keywords
💡Organ Transplantation
💡Host Rejection
💡Cyclosporine
💡Bioethical Principles
💡Human Dignity
💡Stewardship and Creativity
💡Totality and Integrity
💡Organ Trafficking
💡Informed Consent
💡Auto Transplant
💡Zeno Transplant
Highlights
Introduction to the principles guiding human organ donation and transplantation.
A brief history of organ transplantation, including the first successful kidney transplant.
The establishment of the U.S. Navy Tissue Bank and its role in tissue processing and storage.
The introduction of cyclosporine in 1978 to combat organ rejection.
Ethical controversies surrounding organ transplantation.
The three major bioethical principles in organ transplantation: human dignity, stewardship and creativity, and totality and integrity.
The importance of treating body parts with respect and not as economic gains.
The concept of stewardship and our responsibility towards our body parts.
The principle of totality and integrity in ensuring the well-being of organ donors and recipients.
The scarcity of organs and the ethical implications of selecting candidates for transplantation.
Legal ambiguities and the potential for organ trafficking.
The obligation to give reverence to our bodies due to the principles of organ donation.
The Catholic Church's stance on organ transplantation and its ethical considerations.
Ethical guidelines for organ donation and transplantation, emphasizing the seriousness of the need.
The importance of maintaining the donor's anatomical and functional integrity.
The principle that the donor's risk should be proportionate to the recipient's benefit.
The necessity of free and informed consent in organ donation.
The selection of organ recipients should be based on medical need, not social status.
The Philippine law on organ donation and its emphasis on voluntary action.
Church teachings on organ donation, including the importance of ethically acceptable practices.
Types of organ transplantation: auto, allo, and xeno transplants.
The ethical considerations of xenotransplantation and its potential impact on human identity.
Conclusion and invitation for questions, highlighting the educational value of the lecture.
Transcripts
hi students so for today we will discuss
about
the principles that should guide human
organ donation and transplantation
now for us to understand what organs
transplantation is
we have to get a little brief or a brief
history about this
procedure now organ trans
transplantation was only
uh to treat illness no was accepted
as a treatment only during the 19th and
20th century
that there are some establishments not
like the u.s navy tissue bank in 1949
which is given usa its first bone and
tissue
processing and storage facility now this
facility young things happen at the u.s
navy tissue
bank is also a facility that gave rise
not to to eye no organs to blood
sperm banks etc okay the concept goes on
like that
during the 1950s dr joseph murray has
performed the first successful kidney
transplant in boston massachusetts
while in 1967 you know
the first heart transplant was was done
in uh in growth shore hospital
in cape town okay by dr christian
barnard
while here in the philippines dr domingo
antonio
performed the first successful kid
transplant in the 1960s
now organ transplant seems a promising
procedure however there's a
there's one problem that they encounter
this is the rejection of the host body
okay because
anything that you put inside your body
be it
another organ as long as it is not
recognized by your body
your body tends to reject that because
of your immune system
now to combat this host rejection in
1978
no cyclosporine was introduced not to
counteract organ rejection now
cyclosporine is not without side effects
so they continuously research to
neutralize the side effects
of the drug okay and also
even though the intentions of organ
transplantation is
initially good the procedure is however
not without
ethical controversies
now when we deal with
cases of organ transplantation
three major bioethical principles
have to be have to be in our mind
and in our hearts no when we
try to examine these cases
first the principle of human dignity
second we have the principle of
stewardship and creativity and third
the principle of totality and integrity
when you say when we consider the
principle of human dignity in organ
transplantation
we have to bear in mind that every part
of your body
should be treated as if it is a person
no
it should be treated with respect okay
it should be treated not as an economic
uh advantage
just to uh just to gain economic gains
no just to have economic gains your
your body parts should be treated not as
an economic gain
not as a currency but as a person as
part of you
okay number two
being uh the principle of stewardship
and creativity tells us
that we are uh we are the owners no we
are not the
we are we do not have absolute dominion
over this
kidneys these organs
no we have to understand
that uh that this
that this body parts of yours
should be taken care of
that's in principle of that's in
conformance with the principle of
stewardship
no because you take care
no of others other people's lives
but if you if you did it in
in case of uh in case that you want to
gain money out of it then your ethical
morality
or your morality may be in question
third the principle of uh
totality and integrity tells us that we
should ensure
no the the overall
functionality overall well-being of
people who are going to donate
and who are going to receive an organ
okay
now there are some principles also
that tells us how to uh that underlies
not the organ transplantation and
donation
first young organ snapping are scarce
therefore your candidates who wait for
the procedure
they should be selected properly
indeed has implication in choosing
the person who should be who should be a
recipient of that organ
number two you applicable laws
outside lugar are not so clear about the
practice of organ transplantation
no third there may be
an incidence of trading and trafficking
organs
that even cross national borders
so those are the issues that underlie
organ
donation and transplantation okay
we must remember that we have an
obligation to give reverence
that is due to our body because of these
principles
incarnate principles human dignity
stewardship and creativity
and totality and integrity okay
now if we try to sell
our body parts systematically
or in an organized manner
you are actually performing organ
trafficking
organ trafficking is the tested because
it disrespects not it disrespects
our um our
body parts it disrespects our body parts
now human organs should not be treated
as if they were spare parts because on
the first place
no and on the first place
and that should be respected no
is that that your respect should be
given to that body part
now uh we are at the church teaching
uh the catholic church would uh would
tell you uh
it's not it's not against no
transplantation
as pope pius 12 said you may dispose of
your body
no to the sting it to ends that are
useful
more morally irreproachable and even
nobel ibis
as long as your your your intentions
your motives
no are useful morally irreproachable
okay
your decision no should have still
respect on your own body
hindi out of your own whim
out of other people's pressure and
pinaki
okay this decision sabingani
the 12 should not be condemned but
positively
justified now here are some ethical
guidelines for organ donation and
transplantation
when i say guidelines no in the in the
perspective of bioethics these are not
the set rules but rather guiding
principles
that are guiding guiding planets not for
organ donation and transplantation
number one if you're going to donate
something to someone make sure that
there is a serious need
on the part of the recipient that cannot
be fulfilled
in any other way superficial and shallow
motives cannot be
an overriding reason to affect
or implement human organ transplantation
by a donor to a recipient
there should be seriousness of condition
okay or
dialysis machine no it's a procedure
there is a serious need among them
so that's why uh in this uh in this
regard
we must also be sensitive no
on the seriousness of organ
transplantation because
there are some people know who are
posting
in social media jokes about
they donated their kidneys their organs
just to buy the new iphone
the new ps5 no even though they are
joking they are they did it
in in a tasteless manner
no why because
and they are seriously in dire need of
that
then here comes the social media joking
about it
so that's an improper way you know to
treat your body organs and to treat the
seriousness of the condition
of your patients no of patients needing
organ donation
no so that's not a proper job because of
the seriousness of their condition
and the seriousness of this issue
okay number two if you're if you have
decided not
to do to donate something you should
also consider
know the functional integrity of that
person
of the donor because
in uh in donating organs ethically
the functional integrity of the donor
should not be
affected or should not suffer
okay it should remain intact
or will change
anatomical integrity and functional
integrity in terms of ethical principles
no
or in in the perspective of bioethics
when we say anatomic integrity or
anatomical integrity
this refers to your quantitative
completeness
completely
now functional integrity refers to your
systematic
efficiency of your body
function
etc
logic function or psychological function
that refers to your functional integrity
now if you donate something
an atomic integrity as long as your
functional integrity is
is efficient
but if your if your functional integrity
will be
affected no then
you are not uh you cannot donate your
body part
no for example those who are diabetic no
diabetic patients cannot donate
because a body part la luna for example
because if you remove one part of their
kidney
no another only one kidney will suffer
on the effects of the of their disease
number three the risk taken by the donor
as an act of charity
should be proportionate to the good
effect in favor of the recipient
this only says that when we donate when
a donor donates something to a patient
it should be proportionate to the the
good effect on the
recipient should be proportionate no
don't
act
you gave one of your kidneys to a
patient no
this this tenant is satisfied
when that patient new recipient not
improving quality of life after the
donation
okay
an act of donation is done it should the
good effect
no should be foreseen as to be good
because it's a total waste of resource
it's a total waste of effort
on the part of receipt of the donor if
magda donates
to a dying patient no or a terminal case
the next guideline should be that the
donor's consent is free and informed
no remember that organ donation is never
an obligation an indian obligation
but rather an act of charity
donate
but you do not donate because you expect
something back
okay so for the donor to act freely
that that person should have free
and informed consent all
information
there should be no pressure on him or
her
no i say uh let's say let's
let's face it in our society
unfamiliar emphasize unfamiliar
you may feel that you are obligated no
to help that person again i
i tell you organ donation
is never an obligation okay
if you want to give give kung
aya hinde
but they have to understand no that
this is a this is a life-changing
decision
and that all other all other
um all other influences to your decision
should be disregarded
rather than your own voluntary
decision you know matter no
okay you showed uh
in organ donation also an organ
recipient receiving an organ there are
there's a big no
financial implication on the surgery
so that you must be clearly it must be
clearly specified in detail
to avoid legal and even ethical
repercussions
number uh the next guideline or the next
tenet that we should uh take into
consideration is the is that the
recipients for the scarce organ
should be selected justly
a debilitating disease no which can be
improved by organ donation
no but never the social class
no or the never the social status
because
well that's not ethically possible
but reality it happens no
but what i'm telling you is that we must
follow the ideal
we must follow or we must observe the
principle of justice
that's an act of charity but in terms of
the recipient
what is the act of charity on the part
of the recipient
no on the part of the recipient the act
of charity is by
shouldering the expenses of the receipt
of the donor
in terms of
recipients
okay now
another act of charity on the part of
the recipient is by
taking care of the organ being given to
you
you have to take care of that organ no
you have to take care of that
part given to you you have to treat it
with respect
no in respect not to the virtuous act
of the person who gave it to you okay
so here in the philippines organ
donation uh was is guided not by the
republic of 7170
or the organization organ donation act
of 1991
okay the main gist of this law is that
it encourages the donor to donate their
kidneys or liver or
any other human organs when opportunity
opens up for them
okay and
it's a concept that donation is a
voluntary action
okay now when the patient
in this law it specifies also that when
the patient
is uh irreversibly brain dead or
clinically dead
uh they can also their organs can be
harvested upon
upon
now if the body or
it says that in this law the hospital
can harvest the for transplantation
no don't cut the
without formal and free informed consent
provided
within 48 hours
by means of public uh public
announcement
no radio tv newspaper or even social
media
okay
um
[Music]
the hospital can harvest
that body part if needed okay
if needed as long as
up for sale well donation does not go
that way
no so the hospital can harvest the organ
but it's not their property
no it's not their property
so here are some church teachings on
organ donation
you may want to look into it because
it's uh it specifies no
it specifies uh one way or another
no numa pina gusapan ordinis not in
canina
like for this like for example
evangelion vitae
which was published in 1995. now
amsabirito one way of nurturing a
genuine culture of life
is the donation of organs so ibiza okay
as long as you perform it in ethically
and acceptable manner in a view to
offering a chance of help
and even of life to the sick okay
next in the in a document published in
1987 the donald v
day which says that any procedure which
tends to commercialize
human organs or to consider them as an
item of exchange or trade must be
considered immoral
yet using that it should not be part
no or should not be considered as
something of economic value
another type or another uh another
document
which says that in uh in which was
published
in 2005 that they used carrick as s
it says that we are dealing with human
beings and human beings always need
something more than technically proper
care
they need humanity it espouses no
the humanity of every part of your body
so and while the cbcp our local church
uh bishop conference in 2008
issued a statement stating that
a just allocation of the scarce resource
should be safeguarded
scarce organs organ donors should be
made available first
to local recipients okay to local
recipients
now onsen transplantation um we all we
are uh
that there are several types of uh
transplantation it can be an auto
transplant meaning one part of your body
to another part of your body while allo
transplant is
getting a transplant from
from another person or the of the same
species not a transplant from one
of a transplant within the same species
so from from humans to humans that's an
aloe transplant
but if you transplant no animal organs
not to human you call that a zeno
transplant
it is it possible yes it is possible
because in the philippines
no one doctor dr avedilo aventura
performed several zeno transplantation
of pig bulbs
to humans now if you
try to examine this this is actually
ethically indifferent
okay if it impairs the integrity of
psychological or
genetic identity of the person receiving
it
if it will bring more harm
then you should not do a zeno transplant
that's the end of my lecture for for
this week i hope you learned something
from me
if you have any questions you may send
me a direct message
through my facebook messenger have a
nice week
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