Introducing Human Organ Donation & Sale

Wes McMichael
15 Jun 202214:59

Summary

TLDRThe video script delves into the ethical complexities of human organ donation and sale. It addresses the persistent shortage of organs in the U.S., dispels myths about organ donor prioritization in emergency care, and stresses the importance of considering both donor and recipient perspectives. The discussion also touches on posthumous rights, family veto power over donations, and contrasts the effectiveness of opt-in versus opt-out donation systems, advocating for the latter. The lecture aims to provoke thought on the ethical treatment of organs and the potential of sales within this sensitive domain.

Takeaways

  • πŸ“š The speaker transitions from theoretical ethics to applied ethics, focusing on biomedical ethics and specifically the ethics of human organ donation and sale.
  • πŸ‡ΊπŸ‡Έ The U.S. faces a chronic shortage of donated organs, which is attributed to various factors including the limited circumstances under which organs remain viable for transplantation.
  • πŸš‘ A common myth that emergency medical personnel might not treat organ donors as aggressively is debunked, emphasizing the commitment of medical professionals to saving lives.
  • πŸ₯ The speaker encourages everyone to become organ donors, highlighting the importance of consent and personal choice in organ donation.
  • 🧠 The ethical debate over posthumous rights is introduced, questioning whether the deceased have rights over their organs after death.
  • πŸ€” The script prompts consideration of the ethical claims of organ recipients who are in critical need versus the potential wishes of the deceased.
  • πŸ‘¨β€πŸ‘©β€πŸ‘§β€πŸ‘¦ Family consent plays a significant role in organ donation, often taking precedence over the individual's prior consent, which raises ethical questions about prioritizing family wishes.
  • 🌍 The discussion contrasts the opt-in system prevalent in the U.S. with the opt-out system in many European countries, highlighting the impact of these systems on organ donation rates.
  • 🚫 The potential negative consequences of overriding family vetoes on organ donation are considered, including the risk of perpetuating myths and deterring future donors.
  • πŸ”„ The script touches on the broader ethical implications of organ donation, including the rights of the deceased, the needs of the living, and the role of family consent in the decision-making process.

Q & A

  • What is the main focus of the discussion in the provided transcript?

    -The main focus of the discussion is the ethics surrounding human organ donation and sale, including the shortage of donated organs in the U.S., common myths about organ donation, and the ethical considerations of who has rights over organs after death.

  • Why is there a shortage of donated organs in the U.S.?

    -The shortage is due to several reasons, including the fact that organs can only be used in less than one percent of deaths, as the dying process often ruins organs. Additionally, many people are hesitant to sign up as organ donors due to misconceptions.

  • What is the common myth mentioned about organ donation that deters people from signing up?

    -The common myth is that if someone is an organ donor, emergency medical personnel like EMTs or doctors might not try as hard to save their life because they want to harvest the organs.

  • How do EMTs and ER doctors typically feel about organ donation in relation to their patients?

    -EMTs and ER doctors are typically focused on saving lives and getting patients to the hospital, regardless of organ donor status. They are not influenced by the potential for organ donation and prioritize patient care.

  • What is the ethical argument for organ donation from the perspective of a person in organ failure?

    -The ethical argument for organ donation from the perspective of a person in organ failure is that they have a strong claim to the organs of a deceased person, as their life depends on receiving an organ transplant.

  • What is the consequentialist argument regarding organ donation?

    -The consequentialist argument states that the potential for saving lives through organ donation outweighs the concerns or fears of the deceased or their family, emphasizing the maximization of happiness and reduction of suffering.

  • Why do hospitals often respect the family's veto even if the person has consented to be an organ donor?

    -Hospitals respect the family's veto to avoid bad publicity and because families, under stress, may not be ready to let go of their loved ones. Overriding family wishes could fuel public fears and potentially reduce the number of organ donors.

  • What is the difference between an opt-in system and an opt-out system for organ donation?

    -In an opt-in system, individuals must explicitly consent to become organ donors, usually by checking a box on their driver's license. In an opt-out system, individuals are presumed to be organ donors unless they actively opt out.

  • Why are opt-out systems considered more effective for organ donation?

    -Opt-out systems are considered more effective because they assume consent by default, which reduces the effort required for individuals to become donors. People are less likely to opt out of a list than to actively choose to join one.

  • What are some of the ethical issues discussed regarding the family's right to veto organ donation decisions?

    -The ethical issues include whether the interests of the donor's family should override the interests of the person in need of an organ, the potential for perpetuating myths about organ donation, and the impact on public trust and willingness to become donors.

Outlines

00:00

πŸ₯ Biomedical Ethics: Organ Donation and Sale

The speaker introduces the topic of biomedical ethics with a focus on human organ donation and sale. They discuss the shortage of donated organs in the U.S., reasons for the shortage including the misconception that emergency medical personnel might prioritize organ retrieval over patient care, and the importance of considering both the donor's and recipient's perspectives. The speaker also encourages students to become organ donors and highlights the ethical dilemmas surrounding organ donation, such as the rights of the deceased over their organs and the potential conflict between a donor's wishes and family consent.

05:00

πŸš‘ The Myth of Organ Donor Neglect in Emergencies

This paragraph debunks the myth that emergency medical personnel might not treat organ donors as aggressively due to their donor status. The speaker emphasizes that medical professionals prioritize saving lives over organ retrieval and that the myth is unfounded. They also discuss the ethical considerations of organ donation, including the rights of the deceased and the living in need of organs, and the potential impact of family vetoes on organ donation decisions.

10:00

🏒 Family Veto and Organ Donation Systems

The speaker explores the role of family consent in organ donation, noting that families often have the power to veto a deceased's decision to donate, even if the individual had expressed a desire to be a donor. They discuss the ethical implications of this practice, including the potential for reduced organ donation rates if families feel their wishes are not respected. Additionally, the paragraph compares the opt-in and opt-out systems for organ donation, highlighting how the opt-out system, common in many European countries, tends to result in more organ donations due to the psychological impact of actively opting out rather than opting in.

Mindmap

Keywords

πŸ’‘Biomedical Ethics

Biomedical ethics is a branch of applied ethics that examines moral issues arising in the fields of medicine and health care. In the script, the lecturer's specialty is mentioned as biomedical ethics, indicating that the discussion will revolve around ethical dilemmas in the medical context, particularly concerning human organ donation and sale.

πŸ’‘Organ Donation

Organ donation refers to the act of giving one's organs for transplantation into another person. The script discusses the shortage of donated organs in the U.S., the reasons behind it, and the ethical considerations that arise when considering donating organs, such as the rights of the deceased and the needs of those in organ failure.

πŸ’‘Myth

A myth is a widely held but false belief. The script addresses the myth that emergency medical personnel might not save a life if the person is an organ donor, which is debunked as false. This myth is relevant to the video's theme as it influences people's decisions about organ donation.

πŸ’‘Consequentialism

Consequentialism is an ethical theory that the morality of an action is determined by its outcome. The script mentions consequentialism in the context of organ donation, arguing that the potential lives saved by organ donation outweigh the concerns about posthumous treatment of the body.

πŸ’‘Posthumous Rights

Posthumous rights refer to the rights that individuals are believed to have over their bodies after death. The script explores the debate over whether the dead have rights to their organs, which is a central ethical issue in the discussion of organ donation.

πŸ’‘Family Veto

A family veto is when the family of a potential organ donor overrides the donor's wishes. The script discusses how hospitals often respect the family's decision even if the individual had consented to be a donor, highlighting the ethical tension between individual consent and family wishes.

πŸ’‘Opt-In System

An opt-in system requires individuals to explicitly consent to be organ donors. The script contrasts this with the opt-out system, noting that the opt-in system in the U.S. may contribute to the shortage of organ donations because it requires proactive action to join the donor list.

πŸ’‘Opt-Out System

An opt-out system assumes consent for organ donation unless individuals explicitly opt out. The script suggests that this system, used in some European countries, leads to higher organ donation rates because it requires less initiative to be a donor.

πŸ’‘Ethical Claim

An ethical claim is a right or demand based on ethical principles. The script uses this term to discuss the competing claims of organ donors and recipients, suggesting that the need of a person in organ failure may carry a stronger ethical claim than the wishes of the deceased.

πŸ’‘Organ Failure

Organ failure refers to the inability of an organ to perform its function. The script emphasizes the urgency and severity of organ failure, as individuals with failing organs will die without a transplant, adding a layer of ethical complexity to the organ donation debate.

πŸ’‘Publicity

Publicity in this context refers to the public perception and media coverage of organ donation practices. The script mentions that hospitals avoid taking organs against family wishes to prevent negative publicity, which could affect public trust and willingness to donate.

Highlights

Introduction to the applied topic of human organ donation and sale, emphasizing the ethical considerations involved.

Discussion on the perpetual shortage of donated organs in the U.S. and the reasons behind it.

Explanation of the conditions under which organs are suitable for donation, such as the requirement for a sudden death.

Debunking the myth that emergency medical personnel might not treat organ donors as aggressively.

The importance of considering the rights and claims of individuals in organ failure when discussing organ donation ethics.

Argument that the living have a stronger ethical claim to organs than the deceased.

Consequentialist perspective on organ donation, weighing the value of saving lives against individual fears or rights.

The role of family consent in organ donation and the ethical dilemma it presents.

The impact of family vetoes on organ donation and the potential to perpetuate myths about organ donation.

Comparison between opt-in and opt-out systems for organ donation and their effectiveness.

The psychological aspect of humans being more likely to opt out than to opt in for organ donation.

The ethical debate on whether the deceased have rights over their organs posthumously.

The potential harm caused by the fear and trauma of one's body being violated after death.

The speaker's personal encouragement for everyone to become organ donors and their own status as a donor.

Theι’„ε‘Š of upcoming discussions on additional ethical issues related to organ donation and sale.

Transcripts

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we've looked at now

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kind of the normative idea one normative

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idea uh for ethics of how to make

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ethical decision making so no i want to

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kind of jump into an applied topic and i

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used to do all of the theory in the

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first half of the semester and then do

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the applied stuff in the second half and

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i think students got bogged down in the

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theory stuff and now i like to mix it up

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a little bit and so hopefully you'll

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enjoy this topic my specialty in

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philosophy is biomedical ethics so i did

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a lot of study of this and it's really

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interesting to me and i hope you'll find

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it uh interesting to you as well so

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and in this particular applied topic

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we're going to talk about human organs

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uh we're going to talk specifically

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about the donation and sale of sale of

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human organs

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and the different uh ethical things

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issues that arise in that so you

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probably are aware or maybe you're not

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aware that the u.s is perpetually short

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on donated organs and there's a few

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reasons for this

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organs can only be used in less than one

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percent of deaths the dying process

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typically ruins

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organs so if you die a prolonged death

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on a ventilator or anything like that

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you are usually not

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your organs aren't

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suited for

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transplant for donation or

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transplantation

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typically the things that

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get organ donors are car crashes strokes

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motorcycle crashes don't tell my wife i

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drive a motor driven cycle it's the

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smallest uh

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least powerful moped or

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they just come scooters now that you can

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get it only will go 34 with the wind at

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my back uh but i drive it to school and

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stuff like that but don't tell my wife

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but those are the usual places that you

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get uh the organ donors from car crashes

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strokes anything sudden like that so

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that it doesn't destroy the uh

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sort of the organs but the us even with

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that is really really short on organ

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donors specifically and there's several

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reasons for this a lot of people are

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hesitant to sign up for being an organ

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donor

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they there's this really weird myth out

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there and i guarantee you if there are

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any

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emts in this class or

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people who know emts in this class they

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will

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tell you absolutely that this is not

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true but people think there is a myth

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that people think that a an emt or a

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doctor will take out your wallet see

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that you're an organ donor and then not

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treat you and save your life

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that is not true

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again if you've met an emt

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i'm going to make a generalization about

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empties they are usually adrenaline

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junkies and

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they and i know a lot of emts i am very

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close to emts and they will

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they don't they don't want anybody to

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die on them they want to get them to the

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hospital they don't care what's in your

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wallet they will give chest compressions

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to a half a torso they don't care is it

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whatever an emt sees at the scene their

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goal is to get that to the hospital

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alive

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they will never look in your wallet and

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say this is an organ donor i'm not going

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to

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give

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resuscitation to this person uh surgeons

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similarly er doctors similarly i have a

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really close friend who's an er doctor

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never will they look and say oh as an

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organ donor i'm not going to treat this

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person they like to see

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how

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far gone

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off somebody is and they can bring them

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back to life

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i will let other emts and people in the

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medical profession comment on this in

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the class but believe me that is a

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terrible myth

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that if you are an organ donor emergency

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medical workers will not try to save you

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so that they can get the organs that is

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not how they work they don't care about

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organ donation they want to get you

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alive someplace if

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and only if they cannot keep you alive

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that's when they will care about organ

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donation

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now as we discuss the ethics of organ

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donation i want you to consider the

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claim of a person in organ failure

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so

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there are people who

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have uh are in a

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hospital right now with their organs

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failing and they're gonna die without

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that organ um so i don't want us to only

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think about this the ethical issue from

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the donor side but the rights and the

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claims of the people who are going

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through uh organ failure right now um

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and and who will die

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without

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some kind of organ um an organ that

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either either a dead person can give

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them or that a

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live person who can live without it

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because we'll talk about different types

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of

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organ donation and by the way just so

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that i can mention that as a side note

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if you're not an organ donor please be

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one uh i am i don't uh know if i have my

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license readily available to you but i'm

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definitely an organ well i don't wanna

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show uh everything but you can see my

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little

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donor

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thing right there and so i am an organ

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donor i highly encourage everybody to be

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one as well

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so let's talk about the ethics of organ

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donation and then we're going to get

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into the sale of human organs which i

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think is a really interesting topic

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do the dead have rights over their

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organs the organs they're not going to

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use anymore it's widely agreed that we

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have rights over our body while we're

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living we can refuse medical treatment

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you know a doctor can say take two

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aspirin and call me in the morning we

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can say take two of these you never call

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me you know we don't have to do anything

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our doctors say we can refuse medical

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treatment

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um it's wrong to imprison somebody when

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no laws are broken we have that right

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over our body and those kinds of things

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and so it's widely agreed widely agreed

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in among ethicists and others that we

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have a right over our body while living

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it's a little less agreed on that we

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have posthumous rights um that we have

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rights over our body after we dead the

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person is dead

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so we can't be harmed right um so if i

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am dead you can't harm me by taking one

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of my organs

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we may argue something like if we wanted

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to try to talk about posthumous things

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we may argue that the fear and trauma of

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having our dead body

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violated can harm a person while living

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and so maybe if we know that if we die

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someone will do something to our bodies

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we don't want maybe that causes this

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trauma while we're living um and and so

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that would be a bit of um

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of a right right that we would say well

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sure when i'm dead i don't need the

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organs so you really can't harm me by

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taking them

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but if i know you're going to take

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while i'm living if i know you're going

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to take my organs then that will cause

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me trauma um

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so

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and

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but keep in mind what i said in the

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beginning think about the claims of the

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person with the organ failure so it

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seems that people in need of a

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life-saving transplant have a more

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serious claim to the dead person's organ

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than i might have while i'm living so

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let's say that i'm scared i'm not but

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let's say that i would be scared of

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having my organs taken when i die

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there's another person who will die

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without my organ

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and that person has an ethical right too

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if i'm if it's just gonna rot and it's

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not gonna do anything for me the person

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living seems like they have an ethical

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claim too so i might have an ethical

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claim yes that i want don't want my body

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treated a certain way after i die um

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that's that's an ethical claim but think

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about how much more powerful the ethical

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claim of the person who is will die

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without that organ would be right and so

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we have to think of both people so a

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consequentialist argument which we've

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talked about consequentialism is that

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people dying or being saved are more

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important than the trivial fears of the

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living or the rights of a dead person to

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the organs so remember the

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consequentialist said you have to do the

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thing that maximizes happiness or

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reduces suffering this would do both

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right and so

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yes we take into account my fears of

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what will happen to my body after uh i'm

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dead we could take that into account

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but we also have to take into account

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the people who will would be saved if i

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donated those organs and if you're

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looking at this as a consequentialist

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where we're talking about maximizing

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value maximizing happiness then it seems

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clear that those people have a stronger

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right than my little

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trivial fears about uh

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what was going to happen to my organs

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after i died right so there you there's

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one ethical issue

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another ethical issue and there's

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several with donation that we'll be

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talking about is that in most places um

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there is the family has a right to veto

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the donor decisions of the person

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so i am an organ donor you saw that um

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but what will happen is if i'm in a car

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accident or a motor motor driven cycle

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accident on my little scooter um if i'm

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in

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an accident like that

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then they will ask my family first even

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though it says donor on my

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license they'll ask my family first and

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they almost never take organs against

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the family's wishes even if

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i volunteered to be a donor now that's

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not a legal thing

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legally i've volunteered and the organ

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can be taken but the hospitals don't

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want to do that

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the hospitals don't want to

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take an organ

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when the family doesn't want it because

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it's terrible publicity terrible

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publicity for everybody involved and so

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they don't usually do that they usually

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almost always go with the family's

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decision now remember most donors most

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people who are eligible to be donors die

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in sudden traumas and the and it's very

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unexpected to the family so they're

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under intense stress and they're often

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not ready to let go of their loved ones

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and let their organs be used and so

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this results in a lot of times families

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will override the decisions of the

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donors to

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give their organs

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now we might wonder why are we counting

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the interests of the donor families over

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the interest of the person

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in organ failure remember there's a

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other person over here who's dying and

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why would we care about the say my

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family members wishes over

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the other uh the dying person plus

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families can disagree uh think about

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just the religious and political

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disagreements that you often have in

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family i for instance wouldn't trust my

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parents for this i'm not religious and

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they're extremely religious

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i have a family member

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through marriage

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whose

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parents have very different views of

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death and life-saving

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measures than they do

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my my family member through marriage uh

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would like to be

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you know

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not have to go through a lot of

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suffering but her parents are very very

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um

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catholic and they

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believe that you should fight every for

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every ounce of time you have and so they

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have very difference and so they they

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disagree families disagree within

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themselves with the uh with the donor

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all of those kinds of things

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but consider what would happen if the

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family vetoes overridden remember i told

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you it's bad publicity um bad publicity

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for the hospital but the family could

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also fuel fears that organs are being

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taken against the person's will when

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they still had a chance to live so let's

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say that there's a trauma and um you're

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and the doctor comes in and says you're

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uh

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husband is an organ donor

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and uh we were we have he would be

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compatible for this other person and my

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wife says no he i think he could still

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live and they said no he really doesn't

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have a chance to live anymore let's do

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the donation and they do it against the

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family's will

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people could break my wife could raise a

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big ruckus to say he could have lived

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and they took his chance to

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life away and then that could reduce

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we're talking about consequentialism

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again that could reduce the number of

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people who are willing to be donors if

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they think if that perpetuates the myth

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that doctors will take your organs when

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you have a chance to live and so that

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could result in a worse thing if we

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didn't respect the family vetoes so it's

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a very complicated issue

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let's talk about a third issue i'm

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going a lot longer than i plan to in

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this one um

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about the systems of donations the

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opt-in system versus the opt out system

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so in many countries for example in

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europe

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there are a lot more organ donations

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because they have what's known as an

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opt-out system versus the opt-in system

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that the us

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has so when you go to the dmv to get an

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id card or a license you have to say

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whether or not you want to be a donor

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you have to volunteer to be a donor in

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other countries it's assumed you will be

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a donor unless you say i do not want to

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be a donor you can still opt out right

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but you but

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far fewer people do it's this weird

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thing that just checking the box uh

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makes that big of a difference to say no

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i do not want to be a donor uh people

play14:01

don't do that and so opt out systems

play14:05

are much more effective than opt-in

play14:07

systems people can still have to worry

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about having organs taken against their

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will they can opt out anytime they want

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but that seems to be uh the the big

play14:16

difference that people are less likely

play14:18

to take their names off a list than to

play14:20

ask to be put on a list that's just

play14:22

something weird about uh humans and so

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uh in those countries doctors can assume

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that the person is a donor whether or

play14:29

not there's explicit proof because they

play14:31

would have opted out they had the chance

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to opt out otherwise

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people could make their wishes known by

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opting out so really the only worries

play14:39

taking organs from someone who

play14:42

who we really don't know what their

play14:43

wishes would be

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maybe they were too lazy to opt out but

play14:47

otherwise it seems like a much better

play14:49

system okay and i have to pick up the

play14:50

other ethical issues in the next video

play14:52

so we didn't finish this section but

play14:54

i'll finish it in the next and then

play14:56

start the another section too

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Related Tags
Biomedical EthicsOrgan DonationEthical DecisionsHuman RightsMedical MythsConsequentialismFamily VetoOpt-In SystemOpt-Out SystemTransplant Ethics