Harapan dibalik Kemiskinan - Hope Behind the Poverty
Summary
TLDRThe speaker, a 40-year-old man named Suranto, discusses his life as a scavenger, collecting used goods to sell. He mentions the lack of family support and the challenges of working in the early mornings. Suranto expresses his pride in Indonesia and President Jokowi, despite the hardships he faces. He talks about the rising cost of living affecting his income and the empathy he receives from the community. He also touches on the importance of Pancasila, Indonesia's philosophical foundation, and suggests direct government aid to the poor without intermediaries to avoid corruption.
Takeaways
- đ The speaker, g Suranto, is a 40-year-old scavenger who sometimes doesn't return home after working at the market.
- đĄ He mentions that he has no family nearby and often works alone, reflecting on the isolation of his situation.
- đŹ He discusses his wife's acceptance of his work, emphasizing the importance of it being halal (permissible in Islam) and not involving corruption.
- đšâđ©âđ§âđŠ He expresses the difficulty of providing for his family, especially when it comes to school fees and daily necessities.
- đą He criticizes the idea of relying on handouts, advocating for hard work and self-sufficiency as a way to escape poverty.
- đ He shows respect and admiration for President Joko Widodo (Jokowi), acknowledging his pride in Indonesia despite his personal struggles.
- đ He mentions the impact of rising fuel prices on his ability to make a living, highlighting the challenges faced by the poor.
- đŸ He points out the irony of poverty in a country with abundant resources, contrasting the situation with that of wealthier nations.
- đ€ He suggests that the government should provide direct assistance to the poor without intermediaries to prevent corruption.
- đ He recites the Pancasila, the philosophical foundation of the Indonesian state, emphasizing unity, humanity, and social justice.
Q & A
What is the speaker's name and occupation?
-The speaker's name is Suranto, and he is a 40-year-old scavenger who collects used items.
Why does Suranto sometimes return to the market after going home?
-Suranto returns to the market if he still has energy in the morning to look for more items to collect.
What does Suranto's wife think about his job?
-Suranto's wife does not feel ashamed of his job as long as it is halal and does not involve any wrongdoings.
How does Suranto feel about his work and the community's perception?
-Suranto feels that as long as his work is halal and he is not dependent on others, he is content. He also mentions that the community sympathizes with him.
What are the challenges Suranto faces in his daily life?
-Suranto faces challenges such as the high cost of living, the expenses for his children's education, and the difficulty of making ends meet.
What does Suranto think about the current economic situation and its impact on his work?
-Suranto mentions that the rising cost of fuel (BBM) affects his ability to sell his collected items, as the community's purchasing power is also affected.
What is Suranto's opinion on the government's role in helping the poor?
-Suranto suggests that the government should provide direct assistance to the poor without intermediaries to prevent corruption and ensure the help reaches those in need.
How does Suranto view the concept of unity and justice as outlined in Pancasila?
-Suranto values the principles of Pancasila, emphasizing the importance of unity, justice, and social welfare for all Indonesians.
What does Suranto suggest should be done for scavengers and beggars?
-Suranto believes that scavengers and beggars should not be arrested but instead be provided with work opportunities.
How does Suranto feel about Indonesia and its leadership?
-Suranto expresses pride in Indonesia and its leadership, specifically mentioning respect for President Joko Widodo (Jokowi).
What does Suranto say about the importance of self-reliance and hard work?
-Suranto emphasizes the importance of self-reliance and hard work, stating that anyone can succeed if they are determined and not dependent on others.
Outlines
đ Struggles of a Secondhand Goods Seller
The speaker, a 40-year-old secondhand goods seller named Suranto, discusses his daily challenges. He often works late into the night and sometimes continues into the early morning if he has the energy, highlighting the lack of family support and the physical distance from his relatives. He mentions the social stigma attached to his job, as his wife questions whether he feels ashamed. Suranto expresses that he doesn't mind the work as long as it provides for his family's basic needs, including school fees for his children. He also touches on the broader economic difficulties faced by many, including the lack of rice leading to hunger and the government's role in addressing these issues. Suranto expresses his pride in Indonesia and President Jokowi, despite his personal hardships.
đ€ Reflections on Society and the Role of the State
The speaker reflects on the societal structure and the principles of Pancasila, Indonesia's state philosophy, emphasizing the importance of unity, social justice, and the rule of law. He discusses the plight of waste collectors and beggars, advocating for a more compassionate approach rather than criminalizing them. The speaker suggests that instead of arresting them, the government should provide them with work opportunities. He also criticizes the inefficiency of aid distribution, suggesting that direct assistance without intermediaries would be more effective. The paragraph concludes with a poetic expression of love for one's homeland, indicating a deep connection to the country despite the speaker's personal struggles.
Mindmap
Keywords
đĄPasar
đĄHalal
đĄPancasila
đĄPemulung
đĄKeluarga
đĄMasalah Biaya Sekolah
đĄBBM
đĄKerakyatan
đĄKemanusiaan
đĄMiskin
đĄKerja
Highlights
Suranto, a 40-year-old man, discusses his job as a scavenger and the challenges he faces.
He mentions the lack of family support and the distance from his relatives.
Suranto describes his daily routine, sometimes returning to work in the morning if he has the energy.
He asks his wife if he should continue working in this manner, and she responds that it's okay as long as it's halal.
Suranto emphasizes the importance of not being ashamed of honest work and not depending on the neighborhood or village officials.
He talks about the difficulties of earning money and providing for his family's daily needs and his children's education.
Suranto expresses his pride in Indonesia and President Jokowi, despite his own struggles.
He discusses the impact of rising fuel prices on his ability to sell goods.
Suranto reflects on the empathy he receives from the community and the broader issue of hunger among the poor.
He criticizes the notion of capturing scavengers and suggests providing them with work instead.
Suranto touches on the importance of Pancasila, Indonesia's philosophical foundation, and its principles.
He expresses his love for his country and the idea that he would never abandon it, no matter how far he travels.
Suranto discusses the government's role in providing direct assistance to the people without intermediaries.
He talks about the contrast between the wealth in other countries and the struggles faced by the rich and poor in Indonesia.
Suranto concludes by reiterating his pride in Indonesia and his commitment to its values and principles.
Transcripts
Nama saya g
Suranto umur 40
tahun
kerjaan rongsokan ni barang bekas kadang
saya ini aja apa di pasar gak pulang guu
di situ aja ya karena kita kan
posisinya ggak ada keluarga gitu kan ada
keluarga juga kan jauh jadi kita inii
kan sendiri jadi ya kadang-kadang kita
pulang pagi nanti kalau
pagi masih ada tenaga lagi kita nyari
lagi pagi gitu saya tanya ke istri saya
saya kerja kayak gini Boleh enggak saya
bilang kamu malu Enggak saya bilang gitu
kata istri saya enggak apa-apa yang
penting halal kan kalau kita enggak
enggak kesentuh dari pihak kelurahan apa
RT RW kan kita enggak ini kan I kan kita
bisa bisa katakan kan kayaknya enggak
enggak enggak
apa namanya gak kepantau gitu kan Ya
kalau paling kelihatan cuma ada lapak
udah lapak gitu aja kan seandainya
dukung punya duit banyak duit yang
maju mau kita mau ngomong apa sekarang
Kan yang duit kan yang yang ngomong kan
bukan bukan orang bukan hukum yang duit
yang jalan
nyari uang aja buat Mak jangankan buat
biaya sekolah anak buat kebutuhan
sehari-harinya susah ee masalah biaya
sekolah anak kan ada apa namanya tuh
yang sekolah gratis itu heeh kan disuruh
urus Begini Begitu segala macam ya nah
saya juga enggak ngurusnya bukan salah
orang itu emang Saya enggak ngurus saya
bilang ah Biarinlah kita miskin masa
kita mau kasih kasih tahu miskin Ustaz
kita susah masa ma kasih tahu susah gitu
kita nih kayak perampok bikin sama dia
dikejar do kadang-kadang Sedih suka
sedih Doh nyari makan kayak begini susah
persis kayak perampok gimana sih
perampok dikejar penjahat dikejar
petugas
kalau kita pandang mah sebetulnya kalau
kita mau ambil sadar diri ya kalau
diambil secara hukum sebetulnya tidak
ada istilah untuk miskin kalau mau
bekerja keras mah iyau apapun yang kita
kerjakan kalau mau memang jadi bisa dan
dibiasakan hidup bergantung sama orang
juga bisa jadi
miskin karena pendapat saya sendiri saya
salutlah sama bapak Jokowi
salut jadi enggak ada yang namanya kita
itu bisa mengritik untuk Jokowi Karena
saya sendiri engak pernah e
enggak pernah mengasih sesuatu untuk
negara saya enggak pernah ngasih untuk
suatu negara Saya bangga kok untuk
Indonesia untuk pak Jokowi bangga saya
ya di situasi saat ini kan seperti BBM
naik kalau masalah jualan saya enggak
bisa naik ya karena apa dari
masyarakatnya juga kasihan saya juga
masyarakatnya juga kasihan si rakyatnya
masih banyak yang kelaparan juga ya
karena kan enggak ada padi Kalau di
tempat kumuh itu
kan hanya tempatnya yang kumuh tapi kan
belum tentu dia dia kan sebagian besar
kan penduduknya ada yang jualan
ngamen kalau saya pernah tanya ngamen
hasilnya berapa ternyata mereka besar
hasilnya bisa 125 sehari kan berarti
gaji-gaji yang di sini aja kalah
Pancasila satu Ketuhanan Yang Maha Esa
Dua kemanusiaan yang adil dan beradab
Tiga persatuan Indonesia Empat
kerakyatan yang dipimpin oleh hikmat
kebijaksanaan
permusyawaratan perwakilan lima keadilan
sosial bagi seluruh rakyat
Indonesia ya habis pemulung semua
ditangkap semua ya habis gimana lagi kan
suruh kerja apa lagi kan gitu ya
seharusnya gini Mas ya ya maksud saya
kan pemulung ni jangan ditangkap kan
gitu yang ditangkap yang pengemis
pengemis yang ya apa yang kayak
bencong-bencong itu kan gitu Iya masa
ini pemulung lagi Mungut nih sore-sore
magrib-magrib ya
ditangkaptip Ken dikurung di
kyaan melarikan diri harus pai uang juga
Mas dalam pemulung ni jangan ditangkap
gitu kan Kalau bisa ya ditangkap harus
dikasih tempat kasih kerjaan gitu kan
Ini m ggak dikurung semua kayak
burungatja itu yang orang pinggiran yang
posok-posok
kanakak iniak kelihatanama tah pinggiran
begini kan cuman janji-janji doang kan
kalau luar negeri mah kan apa yang
kekayaan masyarakatnya mah kan
dijatahkan dibatasin enggak kayak
Indonesia Indonesia mah yang kaya-kaya
yang ambruk maah ambruk yang belosak mau
belangsak ya kan kalau ngasih bantun
pemerintah bagusnya jangan lewat tangan
ke tangan mendingan langsung begitu
kalau ke tangan ke tangan kan kebanyak
kan gak benar dimakan orang dalam kan
begitu mah Pancasila satu ketulanan yang
M Esa Dua kemanusiaan yang ada dalam
beradab Tiga kesatuan Indonesia Empat
kerakyatan yang dipimpin oleh hikmat
kebijaksanaan dalam penusyawaratan
perwakilan keadilan sosial bagi seluruh
rakyatonesia
tanah
airku tidak
kulupakan Kan
terkenal
selamama
hidupku
Biarpun
saya pergi
jauh tidak kan
hilah dari
kalbu
tanahku yang
kucintai engkau
kuargai
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