Hindu And His Faith Is Challenged By Muslims | Hashim | Smile 2 Jannah

Summary

In this engaging conversation, a young Hindu shares his beliefs about the literal truth of Hindu mythology, specifically the Ramayana, and its teachings on Diwali and Rama’s return from exile. He expresses confusion about the scientific understanding of history versus the faith-based narrative of his scriptures, including questions about the age of humanity and the existence of ancient Yugas. The dialogue also touches on the differences between Hinduism and Islam, with the individual seeking clarity on existential questions. The discussion highlights the tension between mythological faith and modern science, while maintaining an openness to exploring new perspectives.

Takeaways

• 😀 The conversation begins with a discussion about Diwali celebrations, particularly in South India, where the focus is on lighting lamps rather than using fireworks.
• 😀 The person speaking expresses a belief in the literal truth of Hindu mythology, specifically the Ramayana, and supports the idea that events like the story of Ram's return happened thousands of years ago.
• 😀 There is a tension between scientific facts and religious beliefs, with the speaker dismissing scientific evidence about human history in favor of the Ramayana's timeline.
• 😀 The speaker acknowledges that while pollution from Diwali fireworks is a concern, the traditional celebration in their region is focused on lighting lamps (diyas) to celebrate Ram's return to Ayodhya.
• 😀 The speaker appears confused about the actual timeline of the Ramayana and questions scientific explanations, such as the age of Homo sapiens, suggesting a conflict between science and religion.
• 😀 The discussion also includes the idea that modern-day practices like burning crackers during Diwali are not part of the original tradition, which involved lighting lamps to symbolize the victory of light over darkness.
• 😀 The speaker maintains faith in the scriptures despite scientific evidence contradicting some of the myths, claiming that scriptures hold ultimate truth.
• 😀 The person expresses doubts about Islam, specifically asking about the differences between Islam and Hinduism, especially in terms of creation and the purpose of life.
• 😀 The conversation highlights the challenge of reconciling traditional beliefs with scientific evidence, with the speaker continuing to lean on religious texts rather than empirical data.
• 😀 At the end, the speaker plans to return for a future discussion on Islam, indicating an interest in learning more about other religious perspectives while maintaining a strong belief in their own.

Q & A

What is the significance of Diwali in South India, according to the speaker?

The speaker mentions that Diwali in South India is celebrated to mark the return of Lord Rama to Ayodhya after his 14 years of exile. The people of Ayodhya celebrated his return with joy, and they lit lamps as a sign of victory and homecoming, not necessarily with fireworks or crackers.

Why does the speaker believe in the literal interpretation of the Ramayana?

The speaker believes that the events in the Ramayana, including the story of Rama, are literal. He refers to the scriptural accounts and traditions that have been passed down over generations as evidence for the truth of these events.

What is the speaker's stance on the use of crackers during Diwali?

The speaker expresses disapproval of burning crackers during Diwali, stating that the ancient scriptures only mention lighting lamps, not fireworks or crackers. He believes that the modern practice of using fireworks is a later addition and doesn't align with the traditional celebration.

What does the speaker think about the conflict between mythology and science?

The speaker believes that science is incorrect when it contradicts Hindu mythology. He strongly asserts that mythology is the truth, while science is wrong when it conflicts with the teachings of the scriptures.

How does the speaker respond when questioned about the timeline of Rama's existence?

The speaker insists that Lord Rama existed around 8 lakh 32 thousand years ago, as stated in Hindu scriptures. He does not acknowledge scientific evidence contradicting this timeline, instead choosing to rely on his belief in the scriptures.

What is the speaker’s understanding of human existence during the Yugas?

The speaker suggests that human beings existed millions of years ago, during the Yugas, as described in Hindu mythology. He insists that the events in the Ramayana, including the presence of human armies and weapons, are factual despite the lack of scientific evidence for human life during that time.

Why does the speaker question the accuracy of scientific facts?

The speaker believes that scientific facts can change over time and that future discoveries may validate the claims made in Hindu scriptures. He expresses skepticism about current scientific knowledge, especially when it contradicts the stories told in the scriptures.

What is the significance of the language used in the Ramayana according to the speaker?

The speaker believes that the Ramayana was originally written in Sanskrit, which he views as an ancient and sacred language. He asserts that Sanskrit is the language of the scriptures, although there is debate about the timeline of its development and usage.

How does the speaker view the relationship between mythology and historical events?

The speaker views mythology as a direct recounting of historical events. He does not see a distinction between the mythological stories and actual history, believing that the events described in the Ramayana are literal and true, despite contradictions with historical and scientific evidence.

What is the speaker’s perspective on questioning religious beliefs and knowledge?

The speaker appears to discourage questioning religious beliefs, particularly those rooted in Hindu mythology. He emphasizes the importance of following the scriptures without seeking validation from science or external evidence, asserting that faith in the scriptures is sufficient.