Sino si Maura? | Kapuso Mo, Jessica Soho

Summary

The script recounts the dark history of the 1904 Louisiana Purchase Exposition, where indigenous Filipinos were displayed as human exhibits in what was dubbed the 'World's Largest Human Zoo.' It explores the story of Maura, an Igorot whose brain was taken for racial studies by the Smithsonian Institution. The narrative delves into the quest for justice and the归还 of Maura's remains, highlighting the ongoing fight against historical injustices and the importance of recognizing the humanity of those mistreated in the name of science and exhibition.

Takeaways

• 😀 The script discusses a dark chapter in history where around a hundred Filipinos were brought to America to be displayed as human exhibits at the Louisiana Purchase Exposition, also known as the St. Louis World's Fair, in 1904.
• 🏛 The 'human zoo' at the fair showcased indigenous people from various parts of the world, including the Igorot people from the Cordillera region in the Philippines, to demonstrate the diversity of cultures and the power of the colonizers.
• 🌍 The fair attracted approximately 20 million visitors from around the globe, highlighting the scale of the event and the number of people who witnessed the human displays.
• 🧠 A deeply disturbing revelation is that some of the indigenous people, including an 18-year-old Igorot named Maura, had their brains extracted after death for racial brain collection by the Smithsonian Institution.
• 📰 The Washington Post brought this dark history back into the spotlight, highlighting the lack of clear documentation about the individuals displayed and the circumstances of their display.
• 🏞️ The script describes a journey to the village of Mangkayan in Benguet, believed to be the origin of some of the indigenous people who were taken to America, indicating a quest for answers about what happened to them.
• 👥 The descendants of those displayed are now seeking to uncover their family histories, with some expressing shock and sadness at how their ancestors were treated.
• 📖 The script mentions a book 'Bone Talk' by Candy Gley, which explores the story of the Igorots at the 1904 World's Fair, aiming to correct historical misconceptions and give voice to the indigenous people's experiences.
• 🔍 An investigative report by journalist Claire Hily and artist Jana Leon, as mentioned in the script, is working to uncover the truth about Maura and other Filipinos' experiences at the fair, including the fate of their remains.
• 🏛️ The Smithsonian Institution is now considering returning preserved brains, including Maura's, to the descendants, acknowledging past wrongdoings and the importance of respecting the dignity of all individuals.

Q & A

What was the Louisiana Purchase Exposition, also known as the St. Louis World's Fair, in 1904?

The Louisiana Purchase Exposition, also known as the St. Louis World's Fair, was a major event in 1904 that showcased new technologies from around the world, modern transportation like steamships and airships, and featured an amusement park with various rides. It was a significant exhibition that attracted visitors from different parts of the world.

What was the most controversial attraction at the 1904 World's Fair?

The most controversial attraction at the 1904 World's Fair was the 'human zoo,' where approximately 10,000 indigenous people from various parts of the world were exhibited as human displays in what was called the 'world's largest human zoo.'

Which Filipino tribes were displayed in the Igorot Village at the World's Fair?

The Igorot Village at the World's Fair displayed people from the tribes of the Cordillera region in the Philippines. They were portrayed as 'primitive' and were part of the human displays meant to represent the cultures of various countries.

What was the purpose of exhibiting indigenous people from different countries at the World's Fair?

The purpose of exhibiting indigenous people was to showcase the diversity of cultures and to demonstrate the power and reach of the countries that had colonized these indigenous groups. It was also a way to display the 'exotic' and 'primitive' aspects of these cultures to the fair's visitors.

How many visitors did the 1904 World's Fair attract, and what was the significance of the Igorot Village within the fair?

The 1904 World's Fair attracted approximately 20 million visitors. The Igorot Village was a significant part of the fair as it was one of the 'human zoo' exhibits that drew large crowds and was a major attraction, despite the ethical concerns surrounding it.

What is the 'racial brain collection' mentioned in the script, and how is it connected to the World's Fair?

The 'racial brain collection' refers to a collection of brains or brain specimens from over 200 indigenous people from around the world, including some Filipinos, collected by the Smithsonian Institution. It was part of an anthropological experiment to study and prove racial hierarchies, with the brains of indigenous people, including those from the Igorot Village, being studied for supposed inferiority.

Who was Maura, and why is her story significant in the context of the World's Fair?

Maura was an 18-year-old Igorot whose brain was taken and studied as part of the 'racial brain collection' after she died a few days before the World's Fair began. Her story is significant because it highlights the exploitation and mistreatment of indigenous people during the fair and the broader historical context of colonialism and racism.

What efforts are being made to address the historical injustices related to the World's Fair and the 'racial brain collection'?

The Smithsonian National Museum of Natural History has expressed intentions to return some of the preserved brains in their collection, including Maura's, to their respective communities. This act of repatriation is seen as a step towards acknowledging past wrongs and respecting the dignity of the individuals involved.

How have the descendants of the indigenous people exhibited at the World's Fair been affected by these historical events?

The descendants of the indigenous people exhibited at the World's Fair have been affected by these events in various ways, including feelings of sadness, anger, and a sense of injustice. They have also been motivated to seek answers about their ancestors' experiences, to reclaim their heritage, and to ensure that these historical injustices are not repeated.

What role have journalists and researchers played in uncovering and sharing the stories of the indigenous people from the World's Fair?

Journalists and researchers have played a crucial role in uncovering and sharing the stories of the indigenous people from the World's Fair. They have conducted investigations, written books, and created reports that have brought attention to the historical events and the individuals involved, helping to correct the narrative and provide a voice to those who were previously marginalized.

Outlines

00:00

🏛️ The 1904 Louisiana Purchase Exposition

The paragraph discusses the historical context of the 1904 Louisiana Purchase Exposition in St. Louis, also known as the St. Louis World's Fair. It highlights the exhibition of indigenous people from various tribes, including those from the Cordillera region in the Philippines. These individuals were displayed as human attractions, an act that showcased the colonial power and exoticism of the time. The exposition also featured modern transportation like steamships and airships, along with an amusement park. The 'Igorot Village' was a significant part of the fair, where Filipinos were exhibited, and it was referred to as the 'World's Largest Human Zoo.' The paragraph also touches on the dark history of human zoos and the impact on the indigenous people, including the story of an individual named Maura, whose brain was allegedly collected for study by the Smithsonian Institution.

05:01

📜 The Legacy of the 1904 World's Fair

This paragraph delves into the aftermath of the 1904 World's Fair and the lives of the indigenous people who were exhibited. It mentions the efforts to trace the lineage of those who were part of the fair, including the story of Maura, whose brain was studied after her death. The narrative also includes the experiences of the descendants of those who were exhibited, reflecting on the emotional impact and the historical injustice. It discusses the stereotypes and misconceptions that were perpetuated about the Filipino people due to these exhibitions, and how some of the individuals did not return to the Philippines. The paragraph also touches on the efforts to correct the historical narrative and to give voice to the untold stories of those who were mistreated and exploited.

10:02

🔍 The Search for Maura and the Reckoning of History

The focus of this paragraph is the search for Maura and the broader effort to uncover the truth about the indigenous people who were exhibited at the 1904 World's Fair. It discusses the investigative work of journalists and researchers, including Candy Kimpo Gley, who wrote a book about the fair, and Jana Agoncillo, who investigated the graves of the Filipinos who were part of the exposition. The paragraph also addresses the Smithsonian Institution's collection of brain specimens from indigenous people, including those believed to be from the fair. The narrative highlights the institution's acknowledgment of the colonial-era practices and its commitment to repatriate the preserved brains, including that of Maura, as a step towards rectifying historical wrongs and recognizing the dignity of the individuals involved.

15:05

🌟 Acknowledging the Past, Honoring the Ancestors

The final paragraph reflects on the importance of acknowledging the past and honoring the ancestors who were mistreated during the colonial era. It emphasizes the significance of sharing their stories and recognizing their personal histories and families. The paragraph concludes with a call to action for viewers to subscribe to the GMA Public Affairs YouTube channel for more updates on such historical narratives. It also includes a musical interlude that adds to the emotional resonance of the discussion.

Keywords

💡Human Display

Human display refers to the unethical practice of exhibiting people as objects of curiosity or entertainment, often in a dehumanizing manner. In the context of the video, it relates to the historical event where indigenous Filipinos were taken to the Louisiana Purchase Exposition in St. Louis in 1904 to be displayed as human attractions. This practice was rooted in colonialism and racism, showcasing the参展者 as 'primitive' or 'exotic' for the amusement and education of fairgoers.

💡Louisiana Purchase Exposition

The Louisiana Purchase Exposition, also known as the St. Louis World's Fair, was a major international exposition held in St. Louis, Missouri, in 1904. It was a showcase for technological innovations and cultural displays from around the world. The video discusses how this event was marred by the exhibition of indigenous people, including Filipinos, as part of the 'human zoo', highlighting a dark chapter in the history of such expositions.

💡Igorot Village

Igorot Village was a section of the Philippine exhibit at the Louisiana Purchase Exposition, where indigenous people from the Cordillera region of the Philippines were displayed. The term 'Igorot' is used to describe the indigenous people of this region. The video script mentions the Igorot Village as a site where the indigenous people were made to live in 'artificial villages' to represent their culture, which was part of the human display practice.

💡Cordillera

The Cordillera is a region in the Philippines known for its high mountain ranges and the indigenous tribes that have lived there for centuries. In the video, the Cordillera is mentioned as the origin of the indigenous people who were taken to the United States for the exposition. The script discusses the historical context and the impact of this event on the people from this region.

💡Racial Brain Collection

Racial brain collection refers to the practice of collecting and studying the brains of individuals from different racial or ethnic groups to support theories of racial superiority or inferiority. The video script mentions that after the death of one of the indigenous people, Maura, her brain was taken for study by the Smithsonian Institution as part of their racial brain collection, illustrating the extent of the dehumanization and exploitation these individuals faced.

💡Stereotyping

Stereotyping is the act of making generalizations about a group of people based on prejudiced and oversimplified assumptions. In the video, it is mentioned that the indigenous people were portrayed as 'savages' and 'primitive', which perpetuated negative stereotypes about Filipinos. This term is crucial in understanding how the fair's presentation of the Igorot Village contributed to long-lasting misconceptions about the culture and people of the Cordillera.

💡Anthropologist

An anthropologist is a scientist who studies human societies and cultures. The video discusses how an anthropologist, Alice Herd, was involved in the collection of brains, including that of Maura, for racial studies. This term is significant as it highlights the role of science and researchers in perpetuating harmful racial theories and practices of the time.

💡Cerebellum

The cerebellum is a part of the brain that plays a role in motor control, coordination, and balance. The video script mentions that the cerebellum of an Igorot from the Cordillera, believed to be Maura, was taken for study. This term is relevant as it shows the specific nature of the scientific exploitation that occurred as part of the racial brain collection.

💡World's Largest Human Zoo

This term refers to the part of the exposition where indigenous people from around the world were exhibited as attractions. The video script describes how this display was marketed as the 'world's largest human zoo', emphasizing the exploitative and degrading nature of the practice. It was a significant aspect of the exposition that the video critiques for its inhumane treatment of the参展者.

💡Repatriation

Repatriation in this context refers to the return of remains or artifacts to their country of origin. The video discusses the efforts to repatriate the brain of Maura and other indigenous remains from the Smithsonian Institution. This term is important as it signifies a move towards correcting historical wrongs and respecting the dignity of the individuals who were exploited.

💡Colonialism

Colonialism is the policy or practice of acquiring full or partial control over another country, occupying it, and exploiting its resources and people. The video connects the human display at the exposition to the broader context of colonialism, where the power dynamics and racial hierarchies of the time led to the dehumanization and exploitation of indigenous peoples.

Highlights

In 1904, hundreds of Filipinos were brought to America to be displayed as human exhibits at the Louisiana Purchase Exposition, also known as the St. Louis World's Fair.

The fair showcased new technologies like steamships and airships, as well as an amusement park with rides.

The most significant attraction was the 'human zoo' in Forest Park, where indigenous people from around the world were exhibited.

The Igorot Village was a part of the exhibit, featuring Filipinos from the Cordillera tribes, labeled as 'primitive' and 'uncivilized'.

It was believed that around 20 million visitors came to the fair, making it a major event of its time.

A century later, it was revealed that some of the indigenous people displayed were not only used for exhibition but also had their brains extracted for study by the Smithsonian Institution.

The 18-year-old Igorot, Maura, was one of those whose brain was taken for the racial brain collection.

The Washington Post brought to light the dark history of these human displays and the subsequent brain collection.

A journey to the town of Mangyan in the province of Oriental Mindoro was undertaken to uncover the story of Maura and others like her.

The descendants of those displayed at the fair are now seeking to learn more about their ancestors' experiences and to correct the historical narrative.

Some of the indigenous people brought to America never returned to the Philippines, and the fate of Maura remains a mystery.

The community of Mangyan is now seeking to reclaim the remains and restore dignity to those who were mistreated.

The stereotype of Filipinos as 'savages' and 'dog-eaters' was perpetuated by the fair's displays and has had lasting impacts.

Efforts are being made to research and share the stories of the indigenous people who were part of the 1904 World's Fair.

The Smithsonian Institution has expressed intentions to return some of the preserved brains, including Maura's, to their descendants.

The story of Maura and others is a call for historical accountability and a reminder of the importance of treating all races with equality and respect.

The Washington Post's report has sparked a renewed interest in the history of the 1904 World's Fair and the treatment of indigenous people.

The descendants of the indigenous people displayed at the fair are now advocating for the recognition of their ancestors' stories and experiences.

Transcripts

humugot po tayo ngayon ng pahina mula sa

ating kasaysayan may daan-daang mga

pilipinong dinala sa America para gawing

human display o exhibit ang ilan sa

kanila nagmula sa mga tribo ng

kordilyera

taong 1904 nung idinaos sa Amerika ang

tinawag na louisiana purchase exposition

ang St Louis world's fair maliban sa

pag-exit ng nooy mga bagong tuklas na

teknolohiya sa buong mundo itinampok din

ang mga modernong transportasyon kagaya

ng steamship at Airship meron ding

amusement park at

rides pero ang pinaka-main attraction

ang bahagi ng forest park na tinawag

kung saan naka-exhibit hindi mga gamit o

hayop

kundi mga totoong buhay na tao dito

Tinatayang 10 libong mga katutubo mula

sa iba't ibang panig ng mundo ang

ginawang atraksyon o human display para

sa tinawag noon na world's largest human

Zoo ginaya ang itsura ng kanilang mga

pamayanan kaya tinawag din ang mga itong

artificial villages pinapakita mo yung

mga yaman na nakuha mo mula sa iba't

ibang mga bansa na sinakop mo upang

ipakita na ito yung kapangyarihan mo at

ipamalas ito sa mundo kabilang sa mga

itinampok sa exhibit mga Pilipino sa

tinawag nilang igurot Village bukod pa

sa lugar ng head hunters at dog eaters

ang mga igurot itinuring na primitive o

hindi sibilisado sa halos walong buwan

na itinagal ng fair Tinatayang nasa 20

milyon ang bilang na mga taong bumisita

roon mula sa iba't ibang panig ng

mundo hanggang ang usapin sa madilim na

bahaging ito ng kasaysayan ng mundo

muling nabuhay matapos ang isang siglo o

mahigit is daang

taon ito'y matapos mailathala ng the

Washington post sa America noun lamang

nakaraang Linggo na ang Ilan pala sa m

katutubong itinampok noon sa tinawag na

human Zoo hindi lang ginamit para

pagkakitaan sa exhibit ang mga namatay

na sa kanila kinuhanan pa ng utak para

pag-aralan sa racial brain collection ng

kilalang Smithsonian Museum o

institution sa America ang isa sa

sinasabing nakuhaan ng utak para sa

Museum ang 18 anyos na igorota si Maura

Sino si Maura Meron ba siyang pamilya

alam ba nila ang nangyari sa

kanya walang malinaw na dokumento

tungkol sa kanyang pagkakakilanlan at

kung Saang parte ng kordilyera siya

nanggaling ayon sa report ng the

Washington post posibleng isa raw si

Maura sa 25 mga katutubo mula sa tribong

kang kanae na hinikayat na sumama pa

Amerika mula sa komunidad ng suyok sa

bayan ng mangkayan sa

benget nitong Martes bumyahe ako ng

halos 10 oras papuntang mangkayan sa

benget kung Saan pinaniniwalaang nagmula

si Maura at ang iba pang mga kangk naoy

Napapaisip lang ako na kung si Maura

kaya Ay hindi kinuha sa kanilang

komunidad Ano na kaya nangyari sa kanya

nagkaroon kaya siya ng

pamilya Payak Ang pamumuhay rito malawak

ang mga tanim Manang gulay ang mga

bundok madalas kumutan ng mga ulap taong

1904 nung kinuha ng mga Amerikano ang

ilang mga katutubo mula sa mga komunidad

na katulad nito dito sa kordilyera para

gawin silang human display o exhibits sa

world's fair Pit sa kanila nanggaling ng

bontok 25 mula sa isang komunidad dito

sa mangkayan sa benget province na kung

tawagin

[Musika]

suyok malum AP

aman Dito ko nakilala ang isang pamilya

na ang mga ninuno kasama sa mga dinala

sa America para gawing exhibit sa

world's fair Maraming salamat po na

pinaunlakan niyo ang interview namin sa

inyo si tatay Leonardo 62 anyos apo siya

ni bui na isa sa La na mga kalalakihan

mula suyo na idinisplay sa America May

pictures po ba si bui meron ayan oh

mabuti meron Wow ang healthy ng itsura

mismong galing sa Museum kamukha niyo

manong

oh nasa kanilang mga dingding ang iba

pang mga litrato ng mga katribo nilang

nakasama rin noon sa world's fair Itong

mga pictures dito sa wall pictures lang

ng ilan sa mga participants na pumunta

sa 1904 World fair Paano niyo po nakuha

Ong pictures na ' nakuha ng aming

relative na si Tony bongan sa Museo

identified po ba kung sino-sino Ong mga

to we have the names singwa the youngest

boy na pumunta doon ilang taon daw si

singwa ho singwa was six I think Ayon sa

ilang pananaliksik Hindi lahat ng mga

katutubong dinala sa America nakabalik

pa ng buhay dito sa Pilipinas may Ilan

kasing sa biyahe pa lang nagkasakit na

at namatay ang isa sa kanila si Maura

pumanaw si Maura Ilang araw bago

nagsimula ang eksposisyon pumunta sa

punerarya ang mga kababayan ni Maura

para masilayan ang kanyang labi Ayon sa

ilang libro si Maura hindi naiuwi sa

Pilipinas at ang kanyang araw utak

kasama ng iba pang mga katutubo mula sa

iba't ibang panig ng mundo priser at

pinag-aralan sa Museo yung iba po sa

inyo may nakuha rin po ba kayong kwento

kasi 25 daw ho ung nanggaling dito eh sa

suyo ang alam lang ng mother ko may mga

pumunta raw kasama ang father niya dala

daw ni Charles pitit na asawa ng

kanilang aunti si Charles petit isang

sundalong Amerikano na nakapangasawa ng

taga suyok si Dang usan na kapatid naman

daw ni buli si petit isa raw sa mga

nanghikayat sa unang grupo ng mga igurot

na dinala sa America siya ang nagdala sa

kanila tinawag lahat yung rel so most

likely ang sabi niyo ho yung 25 lahat na

yon galing sa iisang Angkan tama ho ba

may posibilidad po kasi relative da ng

asawa eh Alam niyo ho yung kwento niya

kung bakit siya dinala sa Amerika sa

kwento ng kapatid ko sinabi niya na

dinal daw yung lulo namin sa US pinakita

yung culture custom and tradition doon

ng kankanay anong reaksyon niyo po nung

lumabas na ho itong balita na meron pala

kayong mga ninuno parang ginawang human

display nung nalaman ko yan syempre

nasaktan at saka tumaas yung dugo na

Bakit pala Ginamit lang pala yung mga

relatives namin para ma-explore own

personal interest nila nalulungkot lang

ako na ganon ang naging trato sa kanila

na hindi tama ang kanilang nadanas doon

pinilit ng mga opisyales ang mga igurot

na kumain ng aso ilang beses sa isang

linggo para sa mga manonood kahit p

bihira nilang Ginawa ito sa Pilipinas

Nagbunga ito ng estereotipo tungkol sa

mga filipino na nananatili hanggang

ngayon tinawag silang savages na mga

opisyales at pahayagan pinakain daw sila

ng dog kasi daw Yun yung alam nilang

ginagawa dito hindi nila alam na may

specific occasions lang when that is

done tama Opo Opo maam agag may

aksidente parang offering na to cleans

yung masamang dinaan yung kaugalihan ng

mga tribes na nanggaling sa Pilipinas

hindi nila nies ito ayon sa ibang

mananaliksik may iba pa raw na Mak

katutubo ang pinagpatuloy pa rin ng

pagtatanghal kahit pa natapos na ang

world's fair meron pangaraw nakarating

ng Europa para doon din i-display pero

dahil walang desenteng natuluyan ang mga

ito ang iba napabalitang

nagpalaboy-laboy na lang may Ilan din

daw na namatay sa

gutom pero ang mga taga suyok katulad ni

buli maswerteng nakabalik ano nalalaman

niyo kay maur Sino Hong may information

wala h namin alam kung sino siya at kung

sino ang relativ Ang lungkot naman wala

ng naiwan na bakas o tr man lang yan ang

mahirap pero kung totoo ho yung sabi

niyo kanina na dati naman magkakadikit

yung mga tao at saka magkakakilala Hindi

ho kaya kamag-anak niyo rin si Maura Opo

Ma'am ung pagkaka-describe ho sa kanya

marami siyang tattoo according to former

Vice Mayor na pumunta sa US lahat yung

nang Galing dito sa soyo may tattoo yun

all 25 may tattoo yan Ang sabi niya sa

inyo pong kaugalian Hindi ho totoo na

pag may tattoo mataas ang katungkulan o

may katayuan sa komunidad Marami kasi

yung gustong sabihin ng tatto war record

to safe as protection para hindi

papatayin record as a member of the

royal family minsang nagkaroon daw ng

haka-haka na si Maura ang pinakasalan

daw ng amerikanong sundalong si petit

ibig sabihin si Maura at si

usan na kaptid

Nia yung first edition na report ng

elders kasi nanggaling sa US

nakap n nakita ko ay si

paling Second Edition pala naedit ng

2004 si ma iba si hing siya ang

hangan pero hindi siya yung asawa ni

Charles hindi

siya

yan ang kreek sa first list ng clan book

dito kasi sa first information of first

edition yyung clan book nila si Maura ay

si onib o si oning pero may corrected

Edition yung kanilang clan book iba si

onib at si oning at si Carmina yun yung

iisang tao na asawa ni Charles petit iba

siya kay Maura ito ang libingan ng

American no na si Charles ptit at ito

naman ang kanyang asawa na si Dang usan

or si onib or oning nakabalik naman sila

dito sa suyok bago sila mamatay sa

pag-asang magkaroon ng Linaw ang

katauhan ni Maura at bigyan ng buhay ang

kwento ng iba pang mga katutubo ang

manunulat at mamamahayag na si candy

kimpo gley na nagsaliksik tungkol sa

world's fair simula pa Nong 2005

nagsulat ng libro tungkol dito may

nakita kaming picture ng isang igurot na

kasayaw ay isang Amerikana so intrigued

ako rin search ko ang unang libro na

sinulat ko it's called bone talk It's a

joke kasi bone talk was how the

Americans pronounced bone talk They're

not just primitive There's a reason why

they believe what they believe sinulat

ko Iyung book na-reveal sa akin Iyung

story I realized we were abused by this

very people that we look up to and the

importance of the book is everybody

should know because who we are today

that feeling of being inferior That's

not who we really should be we are

better than we think isang grupo rin ng

mga mamamahayag ang nagsimula ng isang

investigative report tungkol sa istorya

ni Maura laing AP sa mga ito mga

filipino ang isa sa kanila si regin

cabato nag-start ito sa TIP na nakuha ni

Claire hilly yung isang reporter namin

sa Washington post sa DC kung nahanap

niya si Jana anon Nuevo lang hols na

isang activist and artist R na-research

niya yung mga graves ng mga Pinoy na

napunta sa 1904 world's fair tina-try

niya yyung lineage at nagsimula doon

yyung story kung ano yung naganap sa

ilang mga Filipinos doon sa fair at

kasama na doon si mora hinahanap ni Jana

kung ano yung nangyari sa kanya ano yung

nangyari sa katawan niya saan siyang

nalibing mula doon parang na-trace na

napunta yung ilang mga labi sa

Smithsonian dito sa US National muse Mum

ng Smithsonian institution nakalagak ang

koleksyon ng mga utak o brain specimen

mula sa mahigit 200 at 55 katutubo sa

buong mundo parte ito ng tinatawag na

racial brain collection eksperimento ng

anthropologist na si Alice herd lka Para

raw matiyak kung tama ba ang teorya na

inferior o mas mababa ang antas ng utak

ng mga tubo kesa sa mga puti gaya ng mga

Amerikano 23 sa mga specimen utak o

bahagi ng utak ng mga pilipinong

katutubo at ang isa nga sa mga ito

pinaniniwalaang kay Maura July 1904 may

inop siiya raw na dalawang katawan ng

pilipino si herd lka at batay sa

dokumento ng Smithsonian kinuha nito ang

cerebo o cerebellum ng isang igurot na

taga suyok na pinaniniwalaan nga ng si

Maura yung Nakakalungkot doon

pinag-aralan yung brain may pahintulot

sana sa relatives kung pahintulutan Pero

na- deprive lahat yung pumunta doon sa

Liberty nila Makalipas ang mahigit 100

taon ang smithson national Museum of

natural history nagpahayag ngayon ng

intensyong isauli ang ilan sa mga

na-preserve na mga utak sa kanilang

koleksyon kabilang na ang kay Maura nung

panahon ng kolonyalismo ito yung normal

na paraan ng pagtrato sa mga kolonyal na

tao ang pananaw talaga nila sa mga taong

ito ay malata lang lalonglalo na yung

mga katutubo yung act ng pagsasauli

pag-ako ng responsibilidad na mali yung

ginawa namin Ibig sabihin non Kinikilala

na mali yung nagawa bilang isang leksyon

ng kasaysayan na hindi na dapat ito

maulit

para sa akin yung ginawa po ng us is

karumaldumal sa amin y mabigat sa loob

mabigat sa loob ko yung favor namin

ibalik yung ano dito na sila ang gagasto

sa mga ginawa nilang

amanian because of the reports that came

out sa Washington post napagkukwentuhan

na po sila nakikilala na natin sila isa

isa maganda yung balita na nilabas ito

para sa amin na

hindi alam ang nangyari noon na hindi

lang sila mga pangalan na nakalista may

mga kwento sila e Yes ma'am It's so sad

na hindi na naikwento Tayo na lang ang

magkukwento for them They were not just

statistics or numbers or names they had

stories they had personal histories and

they had families and Descendants like

you yes

malayo na nga ang narating ng

sibilisasyon ng mundo pati na ang

pagturing natin sa Magkakaiba nating mga

lahi hindi pa huli para maitama ang mga

mali ng kasaysayan at ipaunawa kahit

sino na walang nakakalamang na lahi

lahat pantay-pantay

[Musika]

thank you na share niyo sa amin yung

kwento ng inyong mga ninuno

salamat

[Musika]

Thank you so much mga kapuso kung

Nagustuhan niyo po ang videong ito

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se per esar Uh