OSHO-Lado Mat, Jago! लड़ो मत, जागो!

Summary

In this profound discourse, Osho uses the king's unconscious toe-shaking to illustrate the importance of awareness in daily actions, such as walking, sitting, and even sleeping. He emphasizes that without awareness, one may act mechanically, leading to unintended consequences. Osho then guides the audience to deepen their awareness to the mind's thoughts and emotions, suggesting that heightened consciousness can lead to a state of bliss and harmony. The ultimate goal is to transcend the mind and emotions, reaching a divine state of 'Raso vaisah,' where one experiences the essence of existence without purpose or reason, culminating in the state of 'Jin,' or victory in life.

Takeaways

• 🧘 Awareness is Key: The script emphasizes the importance of being aware of one's actions, even simple ones like shaking a toe, to prevent unconscious behavior.
• 🤔 Unconscious Actions: It discusses how lack of awareness can lead to serious consequences, such as committing murder without realizing it due to extreme unconsciousness in a fit of anger.
• 💡 Start with the Body: The journey to awareness begins with being conscious of bodily movements and actions, which can bring about a sense of grace and harmony.
• 🌟 Deepening Awareness: As awareness deepens, it brings about a transformation in the body, leading to a state of beauty, elegance, and divine presence.
• 🧠 Mind Awareness: The next step is to be aware of the mind's thoughts, desires, and ambitions, which requires a deeper level of awareness than the body.
• 💭 Departure of Thoughts: With increased awareness, thoughts and desires naturally depart without the need for struggle or fighting.
• 🌈 Bliss Unbound: Full awakening leads to a state of uncaused bliss and ecstasy, a spontaneous outpouring of joy that is not tied to any external reason.
• ❤️ Emotions Awareness: The subtlest level of awareness is towards emotions, which are deeper and more delicate than thoughts.
• 🌊 Rasa Experience: The ultimate experience of divine bliss, or 'Rasa', is described as a miraculous state that transcends ordinary consciousness.
• 🏆 Victory in Life: The final state is described as 'Jin' or 'victorious', achieved through the journey of awareness, leading to a profound peace and fulfillment.
• 🌌 Grace of the Divine: The fourth and final step, 'Turiya' or 'Samadhi', is not something one can actively pursue but is a grace bestowed by the divine upon those who have completed the previous steps.

Q & A

What was the Buddha's message during the sunset speech?

The Buddha's message was about the importance of awareness, emphasizing that one should be conscious of their actions and not live mechanically.

Why did Buddha stop speaking and look at the king's toe?

Buddha stopped speaking and looked at the king's toe to illustrate the point of being unaware of one's own actions, which the king was doing unconsciously.

What did the king feel when Buddha started looking at his toe?

The king felt embarrassed and nervous when Buddha started looking at his toe, as it made him realize his unconscious behavior.

What is the significance of the toe-shaking incident in the context of the speech?

The toe-shaking incident serves as a metaphor for the unconscious actions people perform in their daily lives, highlighting the need for self-awareness.

How does Buddha relate the unconscious toe movement to potential harmful actions?

Buddha suggests that if one is not aware of their own body's movements, they could potentially harm others or themselves without realizing it, as in the case of someone committing murder in a state of unconsciousness.

What does Buddha suggest as the first step towards awareness?

The first step towards awareness, according to Buddha, is to be consciously aware of one's body movements, such as walking, sitting, and lying down.

What changes occur in a person's body when they become more aware?

When awareness deepens with the body, a person experiences a sense of loveliness, softness, beauty, grace, and harmony, which brings about a miraculous elegance and a divine presence.

What is the second experiment Buddha suggests after becoming aware of the body?

The second experiment is to be aware of the mind's thoughts, desires, ambitions, memories, imaginations, and dreams, watching the web of all desires of the mind.

How does Buddha describe the process of becoming aware of the mind?

Buddha describes the process as deepening awareness in the mind, which results in desires and thoughts naturally departing without the need to fight against them.

What is the final stage of awareness according to the script?

The final stage of awareness is towards emotions, which are deeper and more delicate than thoughts. This stage involves watching one's emotions and allowing them to depart as awareness deepens.

What is the outcome of completing the three steps of awareness as described by Buddha?

Upon completing the three steps of awareness, one attains the authority and eligibility to experience the fourth step, which is grace or 'Turiya', a state of Samadhi where the divine takes over.

What does the phrase 'Raso vaisah!' signify in the context of the speech?

The phrase 'Raso vaisah!' signifies the ultimate experience of divine ecstasy or bliss that occurs when all emotions have been transcended and one is fully aware.

Outlines

00:00

😌 Awareness and the Unconscious Movement

In this paragraph, Osho narrates an encounter between Buddha and a restless king who unconsciously shakes his toe during a sunset speech. Buddha uses this as a metaphor to illustrate the lack of self-awareness in many people's actions. He emphasizes the importance of being aware of one's body movements, thoughts, and emotions to avoid acting unconsciously, which can lead to grave consequences such as murder or suicide. Osho suggests that awareness can be cultivated through conscious actions, like walking or sitting, and eventually permeate into deeper levels of consciousness, including sleep. The paragraph concludes with the idea that awareness is the first step towards spiritual awakening.

05:00

🌟 The Path to Mindfulness and Inner Peace

This paragraph delves into the transformative effects of mindfulness on both the body and the mind. Osho explains that success in being aware of the body leads to success in the mind, resulting in a graceful and harmonious existence. He describes the beauty and serenity that come with heightened awareness, including a profound peace and a festival of joy in every cell. The paragraph also discusses the departure of desires and thoughts when one is fully awake to their mind, and the victory that comes from this awakening. Osho uses a sutra to emphasize the futility of fighting and the importance of awakening. The journey towards awareness is described as a gradual process, with each step leading to a deeper understanding and mastery over the mind and emotions.

10:04

🌈 The Final Steps to Enlightenment

The final paragraph discusses the culmination of the journey towards enlightenment, which involves three deliberate steps of self-awareness and a fourth that is divinely granted. Osho describes the process of awakening to one's emotions as the deepest and most delicate level of consciousness. He suggests that victory over thoughts naturally leads to victory over emotions, and as one becomes more aware, emotions depart, leading to a state of ecstasy and bliss without reason or cause. The ultimate goal is described as 'Raso vaisah,' where the divine nectar of life flows over, representing the ultimate state of spiritual fulfillment. The paragraph concludes with the idea that while the first three steps are taken by the individual, the fourth step of Samadhi, or deep meditative absorption, is a divine intervention that signifies the state of victory in life.

Keywords

💡Awareness

Awareness, in the context of the video, refers to the conscious knowledge of one's own thoughts, feelings, and physical sensations. It is the key to understanding the theme of the video, which emphasizes the importance of being present and cognizant of one's actions. The script illustrates this through the king's unconscious toe shaking, which Buddha points out to demonstrate the lack of awareness in everyday actions.

💡Unconsciousness

Unconsciousness is the state of being unaware of one's own actions or mental processes. It is a central concept in the video, where Buddha uses the king's toe shaking to illustrate how people can act without being conscious of their actions, leading to potential harm or mistakes. It is also related to the idea that people can commit grave acts without realizing what they are doing, as in cases of extreme anger or emotional turmoil.

💡Mechanical

The term 'mechanical' in the script describes a way of living where actions are performed without conscious thought or awareness. It is used to contrast the state of being aware and mindful, suggesting that most people live their lives on 'auto-pilot,' performing actions without truly being present or conscious of what they are doing.

💡Mindfulness

Mindfulness is the practice of purposely focusing one's attention on the present moment and accepting it without judgment. In the video, Buddha encourages the audience to practice mindfulness in all activities, such as walking, sitting, and even sleeping, to develop a deeper awareness of their bodies and minds.

💡Journey

The 'journey' in the script metaphorically represents the path of self-discovery and spiritual growth. It is a recurring theme that describes the process of becoming more aware and conscious, moving from a state of ignorance to enlightenment. The phrase 'the journey of thousands of years' alludes to the long and complex path one must travel to achieve true awareness and understanding.

💡Ecstasy

Ecstasy, in this context, refers to a state of intense joy or elation that arises spontaneously without any apparent cause. The video describes ecstasy as a rare event that occurs when one becomes fully aware and conscious, suggesting that true happiness and fulfillment come from within and are not dependent on external circumstances.

💡Emotions

Emotions are the feelings and affective states that individuals experience. The script posits that emotions are deeper and more delicate than thoughts, and thus require a higher level of awareness to be understood and managed. The video suggests that by becoming aware of one's emotions, one can achieve a state of peace and tranquility.

💡Desires

Desires are wants or longings for something, often related to material or emotional needs. In the video, desires are depicted as a web that entangles the mind, suggesting that they can lead to a lack of awareness and control. By becoming aware of these desires, one can begin to free themselves from their influence.

💡Mind

The 'mind' in the script refers to the cognitive faculties, including thoughts, memories, and imaginations. It is a key component in the process of becoming aware, as the video suggests that by observing and understanding the mind's processes, one can achieve a state of clarity and peace.

💡Grace

Grace, in the context of the video, is an unmerited divine favor or assistance. It is described as descending upon the body and mind when one has achieved a high level of awareness. The script suggests that grace is a natural outcome of living with full consciousness and can lead to a state of bliss and harmony.

💡Samadhi

Samadhi is a high level of meditative absorption in which the mind becomes one with the object of meditation. In the video, it represents the ultimate state of awareness and consciousness, where one transcends the normal boundaries of self and experiences a profound unity with the universe.

Highlights

Buddha's teaching emphasizes the importance of awareness and consciousness in daily actions.

Unconscious actions, like shaking a toe, can be a metaphor for larger, more dangerous actions taken without awareness.

The king's embarrassment and restlessness illustrate the discomfort of being made aware of one's unconscious behaviors.

OSHO suggests that lack of awareness can lead to serious consequences, such as unintentional harm or murder.

Psychoanalysts support the idea that people can commit acts in a state of unconsciousness without realizing it.

OSHO describes the state of unconsciousness that can arise from extreme anger, leading to harmful actions.

The process of becoming aware starts with the body and its movements.

Awareness should extend to all activities, including sleeping, to achieve a state of constant mindfulness.

The second step in awareness is observing the mind's thoughts, desires, and memories.

Success in body awareness leads to success in mind awareness, indicating a progression in the practice of mindfulness.

Deepening awareness in the body brings about a sense of grace, beauty, and harmony.

When awareness deepens, desires and thoughts naturally depart without the need for struggle.

The sutra 'One who fights will lose' encapsulates the teaching that fighting against one's nature leads to defeat.

Awakening to the mind results in the departure of the mind, suggesting a release from mental clutter.

The third step involves awareness of emotions, which are deeper and more delicate than thoughts.

Emotions depart as awareness increases, leading to a state of pure consciousness.

The final step of spiritual awakening is described as 'Raso vaisah!', where divine ecstasy flows without reason or cause.

The fourth step, 'Turiya' or 'Samadhi', is a divine grace that cannot be achieved by effort but is bestowed upon the fully awakened.

Transcripts

OSHO: Do not fight, Wake Up!

Buddha was speaking at sunset.

The king had come to listen.

He was sitting in the front

and was shaking his big toe.

Buddha stopped speaking in the middle

and started to look at the king's toe.

The king became embarassed,

nervous,

became restless.

Other people also began to look at Buddha looking at the king's toe

When king saw Buddha looking at his toe, he quickly

stopped the toe which was moving

continuously till then.

Buddha again started to speak.

But after a short while again

the king started to shake his toe.

There are some people like him no?

sitting on the chair, they will be shaking their legs,

will itch here and there,

will keep on doing one thing or other.

They have no awareness, what they're doing.

Buddha again stopped speaking.

The king became restless.

His minister is also seated near him,

his queen was there,

even they thought this is a very humiliating thing.

The king said, why do you stop speaking?

And start looking towards my toe?

Buddha said, I look towards the toe because

Why is this toe shaking?

You give me an answer.

The king said I do not have awareness?

When you stop, look towards my toe,

then I remember that the toe is shaking.

Then I stop it that instant,

then again I forget,

and again it starts shaking.

Then Buddha said, it's your toe or someone else's?

Your toe moves and you don't come to know,

then you can even go cut someone's head one day

because it's your hand.

and you will not come to know.

And this is not a joke,

many deaths happen like this

where a murderer kills someone but they don't realize it,

Only after doing they become aware that Oh!

what is this that I did,

what has happened!

And such murders have also happened

that the murderer has testified in court

that they did not do it.

At first it used to be understood that

they are lying.

But now psychoanalysts say

it is not necessary that they're lying;

it is possible that they're saying the truth;

they may not know at all,

the murder might have been done is extreme unconsciousness.

Because when a man is mad with anger

they almost become unconscious.

In a state deep anger

body has certain glands,

from which poison begins to run through your blood

and because of that poison an unconsciousness comes.

In that state of unconsciousness someone can even commit murder,

they can commit suicide too.

And this is how you are living -- mechanical.

First start becoming aware about your body.

Walking - do it knowingly, with awareness.

Sitting - do it knowingly, with awareness.

Lying down - do it knowingly, with awareness.

Such depth has to be brought into awareness

that a moment comes

at night even turning on the side,

with awareness.

And in the end

when sleeping then also you have the awareness

you will be aware in your sleep.

And the day this event happens

that day one stage is complete,

you have completed one-third of the journey.

Now second experiment is on the mind.

Be aware about the mind's thoughts,desires, ambitions, memories,

imaginations, dreams they are to be watched.

this web of all desires of the mind,

It is possible to see this only when

at first your awareness towards the

gross processes of your body are awakened.

Then you can descend to the subtle.

One step at a time has to be taken.

Whoever becomes successful with the body

will be successful with the mind also;

In his hand

the secret is achieved.

And when towards your mind

your awareness deepens you will be surprised.

When awareness deepens with the body

then in the body a

loveliness,

a softness,

a beautitude,

a grace descends.

A music,

a harmony,

envelops it.

The way the body

sits-stands

a miraculous elegance overcomes it,

in the whole appearance

a divinity comes over --

a profound peace,

a silence,

a blissfullness.

In every cell

a festival.

And when awareness deepens

with the mind

then desires,

thoughts

depart by themselves,

do not have to fight.

One who fights

he will lose.

One who wakes up he wins.

Remember this sutra well:

One who fights will lose.

Then you will have to say--

"Hajaar Bochar Dhore

Koto Nodi-Prantar

Beriye Gelam

Ae chalaur mane tobu

Bojha gela na

Aaami hariye gelam

Aami hariye gelam."

Lost,

Lost, lost very badly!

In the journey of thousands of years

so many rivers,

how many forest regions have been crossed,

then also the purpose of walking is not known.

Lost,

lost very badly!

Defeat

is the result of your incorrect process.

One who will awaken to the mind see

his mind departs.

You awaken and the mind is gone.

The degree you awaken, the same degree mind is gone.

If you are awake ten percent

then ninety percent will be mind.

If you awaken ninety percent

then ten percent is mind.

And if you awaken ninety-nine percent

then one percent is mind.

And if you awaken hundred percent

then mind is zero percent.

And then a

rare event happens.

As if

in the body

a grace descends,

similarly on the mind

a rare

ecstasy,

without reason

bliss--

there is no reason,

there is no cause,

there is no purpose,

there is no aim--

simply without reason

waterfalls begin to burst,

stream of bliss begins to flow!

And when in the mind this event happens

then the third step remains,

which is most subtle--

that is

of the heart

awareness towards

emotions.

That is the subtlest of our world.

Emotions are deeper than thoughts also.

And emotions are more delicate than thoughts.

Then the last experiment has to be done:

your emotions

have to be watched.

One who is victorious over thoughts

he will win over emotions also.

The secret is the same,

the alchemy is the same,

the art is the same;

Only now the depth has to go on increasing.

If you learnt how to swim, so now what is the difference

whether you swim in the shallows or in the depth.

The world of emotions is the deepest.

When you awaken towards emotions,

the degree to which you awaken

the same degree emotions will depart.

And when all emotions are departed

then the time for the

rare event has come

when the sages have said "Raso vaisah!"

Ras (Juice of ife) is

the last

definition of the divine.

Ras

flows over.

Ras is a miraculous word.

In no language of the world such a word exists.

The divine is the form of the ras.

And these are the three steps;

after these three steps

Fourth is grace.

The fourth is also there, but that is not your step.

Three you take,

fourth step the divine takes.

That fourth we have called -- Turiya,

Samadhi.

You completed three,

you attain the authority, become eligible

to attain the fourth.

The fourth you cannot take.

The fourth the divine shall take.

This whole existence

stands in your support.

And this fourth step also happens

and samadhi deepens,

the clouds of samadhi surround,

the month of the rains has come,

drizzling begins--

then there is victory in life.

You can call it the state of the 'Jin',

the state of the victorious.

Before that there is only defeat and defeat.