Food For Life: John 6:41-51

Piqua Baptist Church
25 Sept 201735:24

Summary

TLDRIn this sermon, the preacher delves into John chapter 6, exploring the metaphor of Jesus as the 'bread of life' that provides eternal sustenance. Addressing the grumbling of the Jews, Jesus emphasizes that no one can come to Him without the Father's drawing, and that those who believe in Him will have eternal life. The sermon highlights the concept of grace, the role of God's Word in salvation, and the transformative power of faith in Jesus Christ. It concludes with an invitation to partake in communion, symbolizing the believer's trust in Jesus' sacrificial atonement for the sins of the world.

Takeaways

  • πŸ“– The sermon focuses on John chapter 6, emphasizing the importance of understanding the 'bread of life' as a metaphor for spiritual nourishment rather than physical sustenance.
  • πŸ› The preacher invites the congregation to open their Bibles and follow along with the scripture reading, highlighting the significance of engaging with the Bible personally.
  • πŸ•Š The 'bread of life' is identified as Jesus Christ himself, who offers eternal life to those who believe in him, contrasting with the temporary sustenance of physical bread.
  • πŸ€” The sermon addresses the grumbling of the Jews in the scripture, who question Jesus' claim of being the bread from heaven, illustrating the human tendency to doubt divine claims.
  • πŸ”‘ Jesus' response clarifies that no one can come to him unless drawn by the Father, teaching the concept of divine election and the role of God's grace in salvation.
  • πŸ“ The preacher underscores the importance of God's Word as central to the believer's life, spiritual growth, and understanding of salvation.
  • 🌐 The sermon touches on the concept of grace, explaining that salvation is a gift from God, not something that can be earned through good deeds or religious observance.
  • πŸ•ŠοΈ The preacher discusses the spiritual significance of the Lord's Supper, or communion, as a celebration of Jesus' sacrificial death and the eternal life he offers.
  • 🧬 The sermon briefly explores the concept of biological aging (senescence) and contrasts it with the eternal life offered through faith in Jesus Christ.
  • πŸ™ The preacher encourages the congregation to read, study, memorize, teach, pray, sing, and share the Bible, emphasizing its role as the source of life and spiritual guidance.
  • ⛰️ The sermon concludes with an invitation to partake in communion, while also acknowledging that it is a privilege reserved for believers who have accepted Christ's sacrifice.

Q & A

  • What is the main theme of the sermon in the provided transcript?

    -The main theme of the sermon is 'Food for Life,' focusing on the spiritual nourishment provided by Jesus Christ as the 'bread of life,' as discussed in John chapter 6.

  • Why did the Jews grumble about Jesus' claim of being the bread that came down from heaven?

    -The Jews grumbled because they knew Jesus as the Son of Joseph, and they could not reconcile this human knowledge with his divine claim of coming down from heaven.

  • What does the term 'senescence' refer to in the context of the sermon?

    -In the sermon, 'senescence' refers to biological aging, the gradual deterioration of the body's functions due to cellular reproduction becoming sloppy over time.

  • How does the sermon relate the concept of gerontology to the spiritual teachings of Jesus?

    -The sermon relates gerontology to spiritual teachings by contrasting the temporary life extension through caloric restriction with the eternal life offered by Jesus, the 'bread of life.'

  • What is the significance of the phrase 'marinating in this chapter' used by the speaker?

    -The phrase 'marinating in this chapter' signifies a deep and prolonged engagement with the scripture, allowing for a rich understanding and absorption of its teachings.

  • How does the sermon explain the concept of salvation by grace through faith?

    -The sermon explains salvation by grace through faith as a free gift from God, where believers are drawn to Jesus by God's grace, and through faith in Jesus, they receive eternal life.

  • What is the role of God's Word in the believer's life according to the sermon?

    -According to the sermon, God's Word is central to the believer's life, providing spiritual nourishment, guidance, and life. It is through God's Word that believers are taught, hear, and learn about God.

  • Why does the sermon emphasize the importance of the scriptures in understanding the gospel?

    -The sermon emphasizes the scriptures' importance because they are God's speaking, and it is through the scriptures that faith comes, leading to eternal life in Christ.

  • What is the connection between the bread of life and eternal life as discussed in the sermon?

    -The connection is that Jesus, as the bread of life, offers eternal life to those who believe in him. The bread represents his body given for the life of the world, symbolizing the sacrificial giving of his life for believers' eternal life.

  • How does the sermon interpret the phrase 'the bread that I will give for the life of the world is my flesh'?

    -The sermon interprets this phrase as a prediction of Jesus' sacrificial death on the cross, where he would give his body (flesh) for the sake of the world's eternal life.

  • What is the final message of the sermon regarding the believer's response to the gospel?

    -The final message is an invitation for believers to celebrate the life that Jesus gave for them through communion, and a reminder that salvation is by grace through faith in Jesus Christ alone.

Outlines

00:00

πŸ“– Bible Study Introduction

The speaker invites the congregation to open their Bibles to John chapter 6, where they have been studying for the past few weeks. They acknowledge the length of the chapter and the depth of its content, which they are taking time to explore thoroughly. The speaker also offers the use of a Bible in the pew for those who don't have one and begins reading from verse 41 to 51, discussing the Jews' grumbling about Jesus claiming to be the bread from heaven. The summary includes a prayer for understanding and ends with a brief mention of gerontology and senescence, introducing themes of life and aging.

05:00

🍞 The Metaphor of Spiritual Nourishment

The sermon delves into the metaphor of bread as spiritual nourishment, contrasting it with physical food. The speaker discusses how Jesus fed a crowd with limited food, a miracle that led to his popularity but also to a misunderstanding of his purpose as people sought more physical bread rather than spiritual fulfillment. Jesus teaches that he is the 'bread of life,' and that true satisfaction comes from spiritual nourishment, not physical sustenance. The speaker emphasizes that Jesus is the provider of all spiritual needs and that faith in him brings eternal satisfaction and life.

10:03

πŸ™ The Role of Grace in Salvation

The speaker addresses the concept of salvation by grace through faith, explaining that it is a gift from God that cannot be earned. They discuss the religious leaders' misunderstanding and rejection of Jesus as the bread of life, due to their preconceived notions and expectations. The sermon explains that people are drawn to Jesus by God, and that understanding and accepting this truth is essential for eternal life. The speaker contrasts the self-effort of religion with the free gift of grace in Christianity, highlighting the transformative power of faith in Jesus.

15:09

⛰️ The Gospel and Human Inability

The sermon explores the human inability to reach God through our own efforts, likening it to a mountain that cannot be climbed by the spiritually dead. It emphasizes that God, in the form of Jesus, comes to us, offering life and salvation. The speaker refutes the idea of earning God's favor through religious deeds, stating that grace is a gift that cannot be controlled or earned. They explain that grace levels the playing field, making all people equal before God, and that true faith comes from God's drawing and teaching.

20:10

πŸ“œ The Centrality of God's Word

The speaker highlights the importance of God's Word in the process of salvation, noting that faith comes from hearing and learning about God. They stress the role of the scriptures in teaching about Jesus and the necessity of God's Word for spiritual life. The sermon encourages engagement with the Bible through reading, studying, memorizing, and sharing, asserting that God's Word is essential for spiritual growth and vitality.

25:12

🍞 The Bread of Life and Eternal Life

The sermon focuses on Jesus as the 'bread of life,' emphasizing that consuming this spiritual bread leads to eternal life. The speaker contrasts the temporary sustenance of physical bread with the everlasting life offered by Jesus. They discuss the significance of Jesus' words and actions, particularly his promise to give his flesh for the life of the world, foreshadowing his crucifixion and its redemptive purpose. The sermon concludes by reinforcing the idea that faith in Jesus leads to eternal life.

30:12

πŸ”ͺ The Sacrifice of Jesus for Humanity

The speaker discusses the sacrificial death of Jesus on the cross, explaining that he gave his life to provide eternal life for sinners. They explore the concept of Jesus taking on the sins of the world and offering his perfect life in exchange, emphasizing the grace and love behind this act. The sermon also touches on the idea of communion as a celebration of Jesus' sacrifice and a reminder of the believer's reliance on his grace.

35:12

πŸ‡ Communion and the Assurance of Salvation

The sermon concludes with an invitation to partake in communion, reflecting on the significance of Jesus' sacrifice and the believer's response of faith. The speaker distinguishes between those who trust in Jesus and those who do not, cautioning the latter against partaking in communion without genuine faith. They encourage believers to celebrate the life Jesus gave for them, offering a stark contrast between the certainty of salvation through Christ and the uncertainty of relying on one's own efforts.

πŸ€” An Invitation to Reflect and Respond

In the final part of the sermon, the speaker extends an invitation for reflection and response, particularly to those who may not yet be Christians or are unsure of their faith. They offer to discuss questions and clarify doubts, emphasizing the importance of genuine belief in Jesus for participating in communion. The speaker also expresses hope for those who are not yet believers, suggesting that they may one day join in the celebration of Jesus' sacrifice.

Mindmap

Keywords

πŸ’‘Bible

The Bible is the sacred scripture of Christianity, consisting of the Old and New Testaments. In the video, it is the primary source of the sermon's content and is used as a guide for understanding the teachings of Jesus. The preacher encourages the congregation to open their Bibles and follow along with the reading from John chapter 6, which discusses the metaphor of Jesus as the 'bread of life'.

πŸ’‘John 6

John 6 is a chapter in the New Testament of the Bible, specifically in the Gospel of John. It is the focus of the sermon in the video, where Jesus performs the feeding of the five thousand and introduces the metaphor of himself as the 'bread of life'. The preacher delves into the chapter's verses to explain the spiritual nourishment offered by Jesus.

πŸ’‘Bread of Life

The 'Bread of Life' is a metaphor used by Jesus in John 6 to describe himself as the spiritual sustenance that gives eternal life. The sermon emphasizes this metaphor, explaining that the physical bread Jesus provided to the crowd symbolizes the spiritual nourishment available to those who believe in him.

πŸ’‘Eternal Life

Eternal life, in Christian belief, refers to a state of everlasting life with God after death. The sermon discusses this concept as a gift from God through faith in Jesus Christ, who is presented as the source of eternal life in the 'Bread of Life' metaphor.

πŸ’‘Grace

Grace is the unmerited favor of God, a central theme in the sermon that emphasizes salvation is a gift from God, not something earned by human effort. The preacher explains that grace is 'offensive' to those who believe in a system of works-righteousness, as it undermines the idea of earning God's favor.

πŸ’‘Senescence

Senescence, in the context of the video, refers to biological aging, the gradual deterioration of the body's functions over time. The preacher uses this term to contrast the temporary nature of physical life with the eternal life offered by Jesus.

πŸ’‘Manna

Manna is a substance that, according to the Bible, God provided for the Israelites to eat during their 40 years in the wilderness. In the sermon, it is contrasted with the 'Bread of Life', highlighting that while manna sustained the Israelites physically for a time, it did not grant eternal life as Jesus does spiritually.

πŸ’‘Religious Leaders

In the video, the term 'religious leaders' is used to describe those who challenged Jesus' claim to be the 'Bread that came down from heaven'. The sermon discusses how these leaders, representing religious tradition and authority, failed to recognize Jesus' divine nature due to their preconceived notions and expectations.

πŸ’‘Communion

Communion, also known as the Lord's Supper, is a Christian ritual that commemorates the Last Supper of Jesus with his disciples. The sermon concludes with an invitation to partake in communion, symbolizing the believer's participation in the body and blood of Christ, and reflecting on the sacrificial love of Jesus as the 'Bread of Life'.

πŸ’‘Faith

Faith, in the context of the sermon, is the belief and trust in Jesus Christ as the source of salvation and eternal life. The preacher emphasizes that faith is a gift from God, not a result of human effort or merit, and is central to receiving the spiritual nourishment offered by Jesus.

Highlights

Introduction to the sermon on John chapter 6, emphasizing the importance of the chapter and the need for a slow, thoughtful approach.

Invitation to open Bibles to John chapter 6, with an offer to use the provided Pew Bible for those without one.

Reading of John 6:41-51, setting the stage for the sermon's focus on the metaphor of bread as a spiritual provision.

Explanation of the Jews' grumbling about Jesus claiming to be the bread from heaven, contrasting their skepticism with the spiritual truth of his statement.

Jesus' response to the grumbling, emphasizing that no one can come to him unless drawn by the Father.

Discussion of the concept of senescence, biological aging, and its contrast with the spiritual life offered through Jesus.

Connection between the physical act of eating bread and the spiritual act of accepting Jesus for eternal life.

The role of God's Word in teaching and drawing people to Jesus, and the importance of scripture in the believer's life.

The sermon's main idea, 'Food for Life', derived from the closing phrase of the passage, emphasizing the eternal life offered through Jesus.

Illustration of the miracle of feeding the crowd with a small amount of food, drawing a parallel to Jesus' miracle in John 6.

Teaching on the difference between physical bread and the spiritual bread that Jesus represents.

The concept of salvation by grace through faith, and how it is a gift from God, not something earned by works.

The role of God's grace in drawing believers to Jesus, and the idea that this is unmanageable and uncontrollable by human effort.

The centrality of God's Word in the believer's life and the importance of engaging with scripture for spiritual growth.

The promise of eternal life through Jesus, and the contrast with the temporary life provided by physical bread.

The invitation to participate in the Lord's Supper as a celebration of Jesus' sacrifice and the gift of eternal life.

A clarification for non-believers or those unsure of their faith, explaining the significance of the Lord's Supper and its place for believers only.

Transcripts

play00:00

John chapter 6 it is my honor and

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privilege to invite you to open your

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Bibles to the Gospel of John once again

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we are in John chapter 6 as we have been

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for the last three weeks will be for out

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Lord willing one or two more weeks in

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John 6

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I'm sure you'll forgive me it is a 71

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verse long chapter and there's just too

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many good things there to just breeze

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through it so we're kind of marinating

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in this chapter and that's a good thing

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if you don't have a Bible by the way

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there's a pube I belen the there's a

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Bible in the Pew ahead of you you'll

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you're welcome to follow along if you

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like the one page 892 of the Pew Bible

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I'll go ahead and read the passage this

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morning and then we will work our way

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through it verse by verse and I'll pray

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at the end and we will celebrate the

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Lord's table together John chapter six

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beginning at verse 41 and reading down

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to verse 51 so the Jews grumbled about

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Jesus because he said I am the bread

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that came down from heaven they said is

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not this Jesus the Son of Joseph whose

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father and mother we know how does he

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now say I have come down from heaven

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jesus answered them do not grumble among

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yourselves no one can come to me unless

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the father who sent me draws him and I

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will raise him up on the last day it has

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written the prophets and they will all

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be taught by God everyone who has heard

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and learned from the father comes to me

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not that anyone has seen the Father

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except he who is from God he has seen

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the father truly truly I say to you

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whoever believes has eternal life I am

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the bread of life your father's ate

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manna in the wilderness and they died

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this is the bread that comes down from

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heaven so that one may eat of it and not

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die I am The Living bread that came down

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from heaven if anyone eats of this bread

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he will live forever and the bread that

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I will give for the life of the world is

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my flesh let's pray together

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he who has ears let him hear Lord and

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father give us ears so that we would

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hear the words you speak and help us now

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Holy Spirit to understand the words of

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Jesus take what is of him and declare it

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to us share him with us

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let us hear him let us see him let us

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believe in him

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may we be convicted of our sins and

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maybe turn to Christ alone who has given

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up his flesh for the life of the world

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in Jesus name Amen

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bye Oh gerontology is the field of study

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that seeks to understand and to reverse

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condition called senescence senescence

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is terminal and you all have it because

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senescence is the word that means

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biological aging the gradual

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deterioration of the functions of your

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body senescence happens because those

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little parts of your body called cells

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they get sloppy when they reproduce

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themselves eventually they become sloppy

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enough that your body has to step in and

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say stop reproducing because you're

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getting sloppy and you aged bio

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gerontologists have identified several

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things which caused cellular senescence

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one of them is food ironically calories

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give life and cause death every time a

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cell reproduces it becomes less able to

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do it again and scientists have

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elongated the life of mammals by up to

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30%

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simply by starving them well in the

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quest of elongated human life you can

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imagine starvation is a hard sell turns

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out however there is a food that gives

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life and extends life forever but it's

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not the kind of food that you would

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think and you don't eat it in the same

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way you might think this is a different

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kind of food the title of my sermon this

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morning is food for life and the main

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idea I take from the closing phrase in

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the in our passage if anyone eats this

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bread he will live forever food for life

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now as I said we've been in John 6 for 3

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weeks and the subject matter of this

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whole chapter has really been about food

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bread to be specific but not the kind of

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bread like you eat with peanut butter

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and jelly a different kind of bread and

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this all this discussion about bread it

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began with a crowd about half the size

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of Piqua who got hungry and the only

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food they could find was from a little

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kids lunchbox and so they were hungry a

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similar crisis happened last weekend at

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the church picnic we had ordered

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something like 300 chicken strips and as

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we saw y'all line up and then I looked

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at the hungry in your eyes we channeled

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the disciple Philip and we decided this

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thing gonna be enough food for everyone

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so regrettably your pastor does not have

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the ability to multiply chicken strips

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as Jesus might have so we had to leave

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and we we did it might have been a

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miracle we we handed a thin little piece

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of plastic to a person who then handed

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us chicken but we were able to come back

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and you were able hopefully I pray to

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eat to your fill and afterwards we

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gathered up the leftover fragments into

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baskets there I didn't count them there

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were probably twelve of them I don't

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know but in any case I didn't do a

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miracle but Jesus did a miracle for this

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hungry crowd II fed a crowd and many

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came back to Jesus this made him very

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popular as you might imagine but they

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were coming to Jesus after that not

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because they wanted to see Jesus but

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because they wanted more bread and Jesus

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used that opportunity to teach these

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people that the bread that he made for

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their physical needs was just symbolic a

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metaphor of the bread that he is for

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their spiritual needs the bread that

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Jesus gives is the bread that Jesus is

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he taught that he alone was the all

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satisfying provider and the provision of

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all that they would ever need and if

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they had come to Christ they would never

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cease to be satisfied in Jesus because

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Jesus is infinitely satisfying God's

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people we learned what we're given to

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Jesus by God the Father satisfied in

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Jesus and Jesus will keep them safe we

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learned this last week that the rock

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solid foundation of your eternal

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security is in God the sons obedience to

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God the Father you were given to God the

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Son and God the Father went to God the

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Son and said keep them and he said I

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will keep them so you are as safe in

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Christ as Christ is obedient to his

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father which is pretty safe well that's

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been John 6 so far and I don't know

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about you but as I have meditated on

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these truths I have found them to be

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tremendously life-giving tremendously

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fear eradicating and tremendously

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confident building now the Lord hones in

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on another element of

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those who are in Christ another element

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of this sort of life-giving fear melting

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confidence-building element of gospel

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and it happens through an objection from

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some folks that John calls the Jews it

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is a term that John usually uses to

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refer to religious leaders they take

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issue with Jesus calling himself the

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bread that came down from heaven so the

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first thing that Jesus teaches us he

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teaches us three things as far as I can

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tell this is the first thing

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believers are drawn to God to come to

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Jesus so lean in to verse 41 and

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following and we'll see if we can follow

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where the Lord is going so the Jews

play09:34

grumbled about Jesus because Jesus said

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I am the bread that came down from

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heaven you see in Israel's history they

play09:41

went into the wilderness and they didn't

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have any food in the wilderness and so

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God sent bread from heaven to kind of

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fall and kind of show up on the ground

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and they went out and they gathered

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bread and that's what kept him alive in

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the wilderness they called this bread

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manna and Jesus is saying the bread that

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came from heaven the gret the bread that

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gods that was me I am the bread from

play10:02

heaven that's a pretty lofty claim and

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they had a problem with this how can you

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say that this is this is Jesus his

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father's Joe like we play cards on

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Friday night down at the club his mom is

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on the PTA with my wife and his his

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sister is friends with my daughter this

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is Jesus I know this guy he's not from

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heaven he's from Nazareth it's in

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Galilee I can take you there

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and so they have a problem with Jesus

play10:32

because he's saying I'm the bread that

play10:33

came down from heaven but they can't see

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that because all they see is he's not

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the Son of God he's the son of Joseph

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the problem was blindness it was the

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same problem by the way that the crowd

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had with Jesus see the crowd was blinded

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from seeing the true Jesus because all

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they could see him as is the efficient

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bread guy that they wanted to make their

play11:01

king

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you see they were blinded by their belly

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what they wanted to get out of Jesus

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they wanted Jesus to make them more

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bread they wanted Jesus to give them an

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easy life well the the religious leaders

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they had the same problem as the crowd

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except their blindness was their

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religion this was not the Son of God but

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the son of Joseph Jesus claimed he was

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bread sent by God to give eternal life

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and when you follow his dialogue in John

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6 you find that he gives away this

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eternal life for free there's nothing

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you have to do you just have to come to

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Jesus and believe in Jesus and then

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you'll have eternal life Jesus is

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teaching something that we now call

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salvation by grace through faith and

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this cornerstone is offensive to

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religious people grace is offensive to

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religious people you see this is because

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religious people see God as if he lived

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atop a mountain and every person exists

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at the base of the mountain and these

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religious people believed that God had

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given a very specific set of

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instructions to the Jewish people on how

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they were to make their way up the

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mountain as far as they can understand

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it the better they were and obeying

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those instructions the further they

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climbed up the mountain the closer they

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were to the God atop of the mountain

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this system which we call religion this

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is a very comfortable system listen

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everyone in this room likes that system

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very much the system of do this and this

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way it is very manageable

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it's very controllable it's measurable

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it's a very comfortable system we like

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this system very much the economics make

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sense if I do this for God then I get

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this

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from God it gives us a sense of control

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over our outcomes if there's something

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that I want from God I know the plan the

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things that I can do to get it from him

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but if my life ends up with something I

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don't like then I can look backwards and

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say I did this and this was the result

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therefore next time I'll make

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corrections and that what happened to me

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again is very manageable

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it's very controllable it's very fair

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more than that though these what

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religion does we appreciate religion

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because it gives us the ability to

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measure others we not only see ourselves

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on the side of the mountain we can look

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at others below us and say they're below

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us and we can act in such a way is that

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they could look up to us and say you're

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above me and we like that very much but

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that is not the gospel that is not the

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gospel the message of the gospel God is

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on top of a proverbial mountain you are

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at the base of this mountain but here's

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where the metaphors break apart no one

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is trying to climb the mountain up to

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God the Bible says that we are dead in

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our sin and trespasses and dead people

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in my experience don't climb mountains

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people who are not believers they don't

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want God they don't want to come to the

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light you remember what Jesus said

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earlier in John you do what John said

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earlier and John is that they love the

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darkness they don't want the light they

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don't want to climb the mountain they

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don't want to go where God is Romans 3

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no one seeks for God no not one not even

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one person

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does good the message of the gospel is

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that if God is atop a mountain and we

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are at the base of the mountain this God

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wrapped himself in flesh and came down

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off the mountain down to where we are

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and he gave us life and he placed us on

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his back and he carried us up the

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mountain that's what the gospel teaches

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not that we have to climb our way up the

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mountain but that God carried us his son

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carried us up the mountain all of him

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all of his power all of his grace and

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religion hates that message because this

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message of the gospel it strips every

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man woman and child of their boast it

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eliminates our ability to compare

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ourselves to one another because it

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levels the playing field no one deserves

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to be here no not one we are all equally

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powerless and grace is unmanageable when

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you have a God who comes off of the

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mountain and carries you on his back up

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the top of mountain that's that's not

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controllable that's not manageable

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because if listen if he's carrying us on

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his back up the mountain then he can he

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can carry you wherever he wants to carry

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you you get us he could carry you to

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China he can carry you to Congo he can

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carry you to Turkey he can carry you to

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pick you up or Honda he can carry you

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through marital unfaithfulness he can

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carry you through infertility he can

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carry you through wounds he can carry

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you through hurt he can carry you

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through cancer and all of his carrying

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is for your good because it goes up the

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mountain

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well religion doesn't like that message

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and so they don't like that Jesus

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teaches grace for free

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and this may be the reason why Jesus

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gives us this answer in verse 43 do not

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grumble among yourselves no one can come

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to me unless the father who sent me

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draws him you don't climb the mountain

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on your own I come to you and that will

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raise him up on the last day no one

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finds God God finds us you see what

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Jesus is saying is that if you are in

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Christ you're in Christ because God gave

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you to Jesus because God drew you to

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Jesus and you stay in Christ because

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Jesus is keeping you in Jesus all of

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this by the way of grace and this is

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what religion doesn't understand you

play18:36

don't get right by God by doing right by

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God because no one does right by God you

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get right by God by trusting in the only

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one who did do right by God and

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therefore you get right by God the

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opposite of religion is not secularism

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its grace drawn by God we come to Jesus

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and we gave him no reasons to do this he

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did it all on his own all Grace and it

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means those who are his those of you who

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are trusting in Christ you are you

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belong to God but you are undeserving of

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that grace you were ill deserving of

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that grace it was all God's sovereign

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grace so now Jesus turns and it explains

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how this happened

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taught by God to believe in Jesus verse

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45 it is written in the prophets Lord

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says and they will be taught by God all

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of them everyone everyone who has heard

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and learned from the father comes to me

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not that anyone has seen the Father

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except he was from God he has seen the

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father truly truly I say to you whoever

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believes has eternal life so

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look at these verses and trace the

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actions of God through those three

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verses taught by God the Father here God

play20:06

the Father learn God the Father come to

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God the Son and believe for eternal life

play20:13

taught of God heard from God learned

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from God come to Jesus all of grace all

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of God what stands out to me in these

play20:23

verses is the centrality of God's Word

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notice the centrality of the scriptures

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in God's plan of salvation those three

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words taught and heard and learned they

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all relate to God's speaking knowledge

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not feeling knowledge well everyone in

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the world regardless of where they grow

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up whether it's China or Kongo wherever

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they grow up they have a knowledge of a

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certain knowledge of God that God has

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placed in creation and in their

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conscience but in order to be right with

play21:04

God in order to be reconciled to God you

play21:08

have to have faith and faith the Bible

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says comes how by hearing and hearing

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what the Word of God God always uses his

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word to give life if you remember from

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the first chapter in the Bible God

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created the heavens the earth by

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speaking let there be and there was God

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breathed life into the first man the

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breath from his mouth he gives eternal

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life in the very same way first Peter

play21:44

1:23 you have been born again by the

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living and abiding Word of God the Bible

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God's speaking and this is why we placed

play21:57

a premium on God's Word in this church

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simply because my words don't have life

play22:06

don't ever rely on my words for life

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on god's word for life and i will

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endeavour week by week to preach his

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word as it is the best as i understand

play22:19

it

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the enabling of God's Holy Spirit to

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preach God's Word because that's where

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life is and week after week we will

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encourage you to read the Bible this is

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why almost everything we you probably

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everything we do is centered around the

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scriptures Wednesday nights we teach a

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class on how to understand the Bible are

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living so discipleship groups they

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gather around the Bible God's Word must

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not be peripheral in your life or in

play22:47

this ministry it must be central in this

play22:50

ministry and in your life Spurgeon

play22:53

Charles Spurgeon famously said that you

play22:56

show me a man whose Bible is falling

play22:59

apart and I will show you a man whose

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life isn't and I think that's right if

play23:04

you're spiritually weak it's because

play23:05

you're biblically malnourished God uses

play23:10

his word to give us life and he uses his

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word to keep us having life imagine the

play23:21

next time you take a flight as you reach

play23:24

cruising altitude the pilot gets on the

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intercom and says ladies gentlemen we've

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reached cruising altitude and we've made

play23:33

this flight five hundred times before in

play23:36

the same aircraft and we've never had a

play23:38

problem not even once these engines have

play23:40

never failed us they're for the crew and

play23:42

I have decided we don't need them

play23:44

anymore we're going to cut the engines

play23:46

what do you think is going to happen at

play23:48

that moment a panic and then a crash

play23:52

right because physics takes over an

play23:57

eight hundred thousand pound metal tube

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suddenly loses its magical ability to

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fly through the air and it will crash

play24:07

its track record not withstanding it

play24:10

will crash the only way an eight hundred

play24:13

thousand pound piece of metal floats is

play24:17

because of those two engines and the

play24:21

wings and the lift created

play24:25

gravity is still working on that

play24:27

airplane the entire time it flies it's

play24:29

just that a stronger force has been

play24:31

introduced than gravity and it floats

play24:34

it's the same thing in your life the

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Bible is that stronger force but if you

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cut the engine gravity takes over your

play24:45

sin takes over your flesh takes over and

play24:47

you fall to the ground so much of the

play24:51

Christian life has a very simple premise

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read the Bible and don't stop so here's

play24:59

what I recommend it's not complicated

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read the Bible study the Bible memorize

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the Bible teach the Bible pray the Bible

play25:08

sing the Bible share the Bible if you

play25:11

want to know about God go to the Bible

play25:14

if you want to know what God is like

play25:16

what he thinks about you go to the Bible

play25:19

if you want to know how God feels about

play25:21

you you go to the Bible if you want to

play25:23

hear God's speak you go to the Bible if

play25:25

you want to hear God speak out loud read

play25:27

it out loud it's really that simple

play25:29

God's Word is God's speaking be taught

play25:35

by God hear from God and learn about God

play25:40

from the Bible and in so doing you will

play25:43

come to Christ believe in Christ and you

play25:46

will have eternal life

play25:47

believers are drawn by God to Jesus

play25:50

believers are taught by God to believe

play25:53

in Jesus and last point sent from God

play25:57

life comes from Jesus verse 48 I in the

play26:05

red of life jesus said your father is

play26:07

the ape-men in the wilderness and they

play26:09

died this is the bread that comes down

play26:11

from heaven so that one may eat of it

play26:15

and not die I am The Living bread that

play26:19

came down from heaven if anyone eats of

play26:21

this bread he will live forever we're

play26:25

gonna save that last phrase for the end

play26:26

coming in this passage in John 6 I think

play26:30

probably through the whole Gospel of

play26:32

John coming and believing and eating

play26:34

they're synonymous I don't think the

play26:36

Lord means for us in 1st I'm kind of

play26:37

like

play26:38

progression you know like as if coming

play26:41

to Jesus is not the same as believing

play26:42

and not the same as eating I think

play26:44

they're all the same Jesus is the bread

play26:46

of life the living bread and he's the

play26:48

only bread that gives life but I think

play26:50

as you're reading through John 6 and as

play26:52

you're memorizing and as you're

play26:54

meditating on this passage notice the

play26:57

repetition there's there's got to be

play26:58

some significance to this verse 27 do

play27:01

not work for the food that perishes but

play27:02

for the food that endures to eternal

play27:03

life verse 33 the bread of God is he who

play27:06

comes down from heaven to give life to

play27:07

the world

play27:07

verse 40 everyone who looks on the Sun

play27:10

believes in him should have eternal life

play27:12

and here I'm the bread of life that came

play27:13

down from heaven if you eat me you will

play27:15

live forever I think the Lord means for

play27:18

us to some to know something about the

play27:19

connection between him being bread and

play27:21

eternal life he tells the religious

play27:23

leaders your fathers ate manna and they

play27:26

died they were in the wilderness they

play27:28

ate the man of God and they died that

play27:30

bread sustain them for that day that

play27:33

those calories gave them life but also

play27:34

took it away from them weaken their

play27:36

cellular regeneration they were not able

play27:37

to live forever but this bread this

play27:40

bread causes you to live forever you eat

play27:45

of this bread and you will eat you will

play27:47

never die there's one more one more

play27:49

treasure that I want you to see in this

play27:53

passage it's right there at the end the

play27:56

very last sentence and it's a curious

play28:00

phrasing just lean into this and the

play28:03

bread that I will give for the life of

play28:08

the world is my flesh two things I want

play28:12

you to see first notice how Jesus

play28:15

changes the tense

play28:16

of his verb he shifts from a present

play28:21

tense and a past tense to a future tense

play28:26

the bread that I will give that's

play28:31

curious also notice their word for there

play28:35

you may not see this in English you

play28:36

probably won't but in the Greek it's not

play28:39

it's the word hyper which means it means

play28:43

on behalf of means for the sake of so

play28:48

then it would be totally appropriate to

play28:50

read the Lord as say

play28:51

I will give the bread that I will give

play28:54

on behalf of the world is my flesh the

play29:00

bread that I will give on behalf of the

play29:03

life of the world is my flesh Jesus

play29:05

saying that sometime in the future he

play29:07

will give his flesh his body in exchange

play29:10

for the life of the world he'll use that

play29:15

same word that word that's translated in

play29:17

English just for again in chapter 10 you

play29:20

read it earlier I am The Good Shepherd

play29:22

who lays down his life for the Sheep in

play29:26

place of the Sheep

play29:29

chapter 15 greater love has no one than

play29:31

this then someone lay down his life for

play29:34

in place of his friends I think the most

play29:40

interesting use of this word appears

play29:42

when high priest Caiaphas who was not a

play29:44

friend of Jesus by any means said this

play29:46

it is better that one man should die for

play29:49

the people then that the whole nation

play29:52

should perish theologian Karl Barth

play29:57

called this the most important word in

play30:00

the Bible it appears in my favorite

play30:04

verse of the Bible 2nd Corinthians 5:21

play30:08

for our sake

play30:11

God made him who knew no sin to be sin

play30:16

for us that we might become the

play30:21

righteousness of God Jesus is predicting

play30:25

that in a few short months he will go to

play30:28

the cross and there he will be beaten

play30:29

and there he will be mocked he will

play30:32

suffer excruciating pain suffer

play30:35

excruciating shame and he will be nailed

play30:39

to a cross and he will exceed and he

play30:41

will die the one who gives life will

play30:47

have his life taken the question is why

play30:51

why did Jesus do this why would Jesus

play30:53

died perhaps a better question is what

play30:58

did Jesus die for Jesus died for he says

play31:03

the life

play31:05

of the world in exchange for his perfect

play31:08

life sinners can have eternal life God

play31:14

took the rebellion of Hell deserving

play31:17

sinners like you and I and he he placed

play31:22

them on his son and he took in exchange

play31:29

his perfect life and gave it to those

play31:34

who trust in him all of this a gift all

play31:41

of this by grace this is the bread that

play31:46

Jesus gives the life that Jesus lived

play31:51

the bread that Jesus is literally he

play31:58

placed you on his back and he carried

play32:00

you up the mountain and the reality is

play32:03

those of you who are here who have

play32:04

trusted in Christ when you get to the

play32:08

top of the mountain on the back of the

play32:10

Lord Jesus you will hear one of the most

play32:12

preposterous things you'll have ever

play32:13

heard in your entire life God the Father

play32:16

will look at you and say well done good

play32:19

and faithful servant and you will look

play32:21

backwards and you realize I was carried

play32:24

here the good the faithful he did that

play32:36

and he gave it to me

play32:43

no religion can offer you a promise like

play32:49

that no rule keeping can give you a

play32:56

promise like that but that is the truth

play33:00

of the gospel of Jesus Christ and that

play33:03

is the promise awaiting those who

play33:06

trusted him and now if you are in Christ

play33:11

if you are now trusting in him that he's

play33:14

carrying you up the mountain we have the

play33:17

privilege as a community to celebrate

play33:21

the life that Jesus gave for us at the

play33:26

Lord's table in communion Cory will you

play33:29

come back and lead us as we prepare our

play33:34

hearts to take communion in the early

play33:40

days of gerontology there was a

play33:41

scientist who wrote aging and death do

play33:45

seem to be what Nature has planned for

play33:47

us but what if we have other plans

play33:51

despite those other plans that fella

play33:53

died in 2001 at the age of 76 I'm

play33:56

assuming it was the food that got him

play33:58

the Bible says it is appointed unto man

play34:01

wants to die and after that the judgment

play34:03

the question is when you get to that

play34:05

judgment who are you trusting are you

play34:09

trusting in yourself to make it up that

play34:12

mountain is friend that's not enough or

play34:16

are you trusting and the only one who's

play34:18

ever been to that mountain the only one

play34:21

who's ever seen God Jesus Christ if you

play34:24

are then I have the privilege of

play34:27

inviting you in a few moments to come

play34:29

forward to take the juice in the cup and

play34:32

bring it back to your seat

play34:34

and then together we will celebrate what

play34:36

the Lord has done in shedding his blood

play34:38

and giving his body for us I need to say

play34:42

if you're not a Christian or if you're

play34:45

not sure you're Christian but just just

play34:50

pass this time this is something that we

play34:53

get to do as believers don't want to

play34:56

exclude you from this but if you don't

play34:59

have a home church and you don't have a

play35:02

pastor in your life or believers around

play35:06

you to confirm that you are a Christian

play35:08

let's just pass on that if you have some

play35:10

questions about that be happy to talk to

play35:12

you about that it's not a big deal but I

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just don't want you to take the Lord's

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Supper in celebration of something

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that's not real yet hopefully we'll be

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one day

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