True Geordie asks Mohammed Hijab about Islam and Homsexuality

Summary

The video discusses the establishment of a Masjid and Dawah Center in Norway, aiming to guide Muslims back to the core of Islam. It delves into Islamic views on homosexuality, explaining that while feelings are not condemned, acting on them is considered a major sin. The speaker contrasts Islamic ethics with Western moral frameworks like utilitarianism and deontological ethics, arguing that even within these Western perspectives, a case against homosexual practices can be made based on harm principles and societal stability.

Takeaways

• 🕌 A Masjid and Dawa Center is being established by Muslims in Norway, aiming to bring the Muslim community closer to the essence of Islam.
• 💰 The speaker encourages generous donations to support the Masjid, promising that Allah will reward those who give.
• ❌ Islam forbids the practice of homosexuality, although it acknowledges that individuals may not be in control of their feelings.
• 🛡️ The speaker clarifies that committing homosexual acts is considered a major sin in Islam but does not expel someone from the faith.
• ⚖️ In Islam, homosexuality is ranked very high on the hierarchy of sins, similar to murder and adultery.
• 📊 The speaker discusses the ethics of homosexuality from both utilitarian and deontological perspectives, common in Western philosophy.
• 🧠 From a deontological viewpoint, if everyone engaged in homosexuality, society would face challenges, making it morally questionable.
• 🔍 The speaker questions the harm principle in utilitarian ethics, suggesting that homosexual practices could lead to harm, such as increased disease spread.
• 👨‍👩‍👧‍👦 The traditional family setup is argued to be superior to homosexual relationships, especially concerning child development and societal stability.
• 🛑 The speaker emphasizes that their argument against homosexuality is based on Western ethical frameworks, not solely on Islamic teachings.

Q & A

What is the purpose of the Masjid and Dawa Center being established by brothers and sisters in Norway?

The purpose of the Masjid and Dawa Center is to act as a beacon of light, calling the Muslims in Norway back to the essence of Islam.

How does Islam view the practice of homosexuality?

Islam forbids the practice of homosexuality but not the feelings. Acting upon homosexual desires in a penetrative way is seen as a major sin.

Does practicing homosexuality make someone an ex-Muslim according to Islam?

No, practicing homosexuality does not make someone an ex-Muslim or cause them to leave Islam. They are still considered Muslims but have committed a major sin.

How does Islam categorize the severity of sins like homosexuality and adultery?

Islam considers both homosexuality and adultery as major sins. In some Islamic schools of thought, homosexuality is ranked very high in severity, comparable to murder.

What is the harm principle in utilitarian ethics?

The harm principle, part of utilitarian ethics, suggests that individuals can do whatever they want as long as they do not harm others, aiming to achieve the greatest good for the greatest number of people.

What is deontological ethics and how does it view certain actions?

Deontological ethics, spearheaded by Immanuel Kant, asserts that some actions are always categorically wrong. For instance, lying is always wrong because if everyone did it, society would not function properly.

How does the speaker use Western ethical frameworks to argue against the practice of homosexuality?

The speaker uses both utilitarian and deontological ethics to argue against homosexuality. From a deontological perspective, if everyone practiced homosexuality, society would not continue. From a utilitarian perspective, the speaker argues that homosexual practices can lead to harm, such as the spread of diseases and potential negative impacts on family stability.

What is the speaker's argument regarding the impact of homosexual relationships on children?

The speaker argues that data shows children in homosexual relationships are more likely to engage in delinquency, have lower educational levels, and face more psychological issues compared to children in traditional nuclear families.

Why does the speaker refer to utilitarian and deontological ethics in the discussion?

The speaker refers to these ethical frameworks to demonstrate that, even from Western ethical perspectives, one can argue against the practice of homosexuality.

How does the speaker address the potential criticism of 'reverse engineering' their argument?

The speaker claims that they are not reverse engineering but rather using widely accepted Western ethical standards to show that an argumentative case can be made against homosexuality based on those ethics.