5/8 Rifan - Grand Final of Indonesia Open 2023

English Debating Society Universitas Indonesia
1 Nov 202307:30

Summary

TLDRThe speaker argues that the concept of worldly temptations is incoherent and detrimental to religion's survival in the modern world. They propose reimagining this concept to avoid blaming external factors for sin. The speaker also discusses how focusing on supernatural forces could lead to religious practices becoming irrelevant and potentially abused by charismatic leaders. They conclude by advocating for a focus on individual transformation and moral responsibility, rather than relying on structural changes or supernatural explanations for human actions.

Takeaways

  • 📌 The speaker acknowledges the opening government's solid case on the concept of worldly temptations but intends to challenge it.
  • 🔍 The speaker plans to argue that the concept of worldly temptations is incoherent and not suited for the modern world.
  • 🌐 The speaker suggests that the concept of worldly temptations misplaces blame on external factors rather than individual responsibility.
  • 🙏 The speaker criticizes the idea that religious practices like prayer and rituals are the only ways to combat temptations, arguing for a more individual-focused approach.
  • 🧙‍♂️ The speaker warns of the risk of religious practices being monopolized by charismatic leaders, which could undermine the collective reasoning within a religion.
  • 🚫 The speaker argues that the concept of worldly temptations can lead to an incoherent religious system where individual sins are not the focus.
  • 🌟 The speaker believes that religion should emphasize individual transformation and moral compass, rather than relying on structural changes in society.
  • 📉 The speaker points out the growing trend of religious pessimism and atheism, suggesting that religions need to adapt to remain relevant.
  • 🏆 The speaker contends that the concept of reward within religion is undermined by the idea of worldly temptations, as it discounts individual choices.
  • 🌱 The speaker concludes that religion should focus on individual transformation and moral accountability, rather than external factors like worldly temptations.

Q & A

  • What is the main argument presented by the opening government in the debate?

    -The opening government argues that the concept of worldly temptation is misconceived and that it is crucial to reimagine this concept for religion to remain relevant and effective in the modern world.

  • Why does the speaker believe the concept of worldly temptation is incoherent?

    -The speaker argues that the concept of worldly temptation is incoherent because it shifts blame from individual actions to external factors, which contradicts the idea of personal responsibility for sin within religious teachings.

  • How does the speaker propose to strategize the debate?

    -The speaker plans to strategize the debate by explaining why the concept of worldly temptation is incoherent and why it is unlikely to sustain followers in the face of growing religious pessimism and atheism.

  • What is the first strategy the speaker intends to focus on in the debate?

    -The first strategy is to challenge the coherence of the concept of worldly temptation by arguing that it cannot be blamed on human external factors without resorting to supernatural explanations.

  • What is the second strategy the speaker plans to employ in the debate?

    -The second strategy is to argue that the concept of worldly temptation makes religion less relevant to its followers by focusing on supernatural responses like prayer and rituals rather than addressing the root causes of sin.

  • Why does the speaker think that attributing sin to supernatural forces is problematic for religion?

    -Attributing sin to supernatural forces is problematic because it implies that individuals cannot control their actions, which undermines personal responsibility and makes religious teachings about sin and redemption less coherent.

  • How does the speaker argue that the concept of worldly temptation could lead to the abuse of religion by charismatic leaders?

    -The speaker suggests that if sin is attributed to supernatural forces, then religious authority might be determined by the ability to perform supernatural acts like exorcisms, which could lead to the rise of charismatic leaders who control religious narratives and practices.

  • What is the speaker's view on the role of religion in social transformation?

    -The speaker believes that religion should focus on individual transformation rather than social transformation, as the latter is often beyond the influence of religious institutions, especially in secular societies.

  • Why does the speaker argue that the concept of worldly temptation is not conducive to religious teachings on reward and punishment?

    -The speaker argues that if sin is attributed to worldly temptation, then the concept of reward becomes arbitrary, as it would depend on the level of temptation one faces rather than one's actions, undermining the principle of moral accountability.

  • What is the speaker's conclusion about the compatibility of the concept of worldly temptation with religious teachings?

    -The speaker concludes that the concept of worldly temptation is incompatible with religious teachings because it undermines personal responsibility, makes religion less relevant to followers, and can lead to the abuse of religious authority by charismatic leaders.

Outlines

00:00

📚 Reimagining Worldly Temptations

The speaker argues that for the government to win the debate, they need to strategize by redefining the concept of worldly temptations, which they believe is misunderstood. They aim to show that the concept is incoherent in the modern world and that it is unlikely to sustain followers due to the rise of religious pessimism and atheism. The speaker plans to explain why blaming external factors for sin is not coherent and how the concept of a supernatural force causing sin is the only way to maintain coherence, but this is dangerous for religion's survival. They also discuss how this concept can lead to religion being less relevant to followers and more susceptible to abuse by charismatic leaders.

05:01

🌐 Worldly Temptations and Structural Issues

The speaker continues by discussing how the concept of worldly temptations, if seen as structural issues, would require religion to rely heavily on structural transformation to prevent sin. They argue that this is problematic because religion should focus on individual transformation rather than government intervention. The speaker also points out that secular governance makes it difficult for religion to advocate for social transformation. They conclude by stating that the concept of worldly temptations does not align with the idea of rewards in religion, as it does not account for individual differences in temptation, which could make religion less appealing to followers.

Mindmap

Keywords

💡Worldly Temptation

Worldly Temptation refers to the allure of earthly desires and pleasures that can lead individuals away from spiritual or religious values. In the script, it is discussed as a potential misconception in religious teachings, suggesting that people commit sins not because of their inherent nature but due to external influences. The concept is critiqued for potentially absolving individuals of personal responsibility for their actions, which is a central theme in the video's argument about the coherence of religious doctrines in a modern context.

💡Incoherent Concept

An incoherent concept is one that lacks logical consistency or clarity, making it difficult to understand or apply. The script uses this term to describe the idea that individuals commit sins due to external temptations rather than personal choice, suggesting that this view can lead to a misunderstanding of moral responsibility. It is highlighted as a problem because it can make religious teachings seem illogical or irrelevant in the face of personal and societal issues.

💡Religious Pessimism

Religious pessimism is a viewpoint characterized by a lack of optimism or hope in the effectiveness or relevance of religious beliefs and practices. The script mentions the rise of religious pessimism and atheism as a trend that threatens the sustainability of religious followership. This concept is key to understanding the video's exploration of how religious institutions might need to adapt to maintain relevance in a changing world.

💡Structural Issues

Structural issues refer to deep-rooted problems within the systems or structures of society, such as government corruption or economic inequality. In the context of the video, the speaker argues that religious teachings often attribute sinful behavior to personal failings rather than addressing the systemic causes that may lead individuals to act immorally. This keyword is central to the discussion on how religion can better align with societal realities to provide meaningful guidance to followers.

💡Individual Transformation

Individual transformation refers to personal growth or change that occurs within a person, often in terms of their beliefs, values, or behaviors. The script discusses the importance of religion focusing on individual transformation as a means of moral guidance. It contrasts with structural transformation, suggesting that religion should prioritize personal development over systemic change, which may be beyond its influence.

💡Salvation

Salvation, in religious contexts, typically refers to the redemption of the soul from sin and its consequences. The script uses the concept of salvation to argue against the idea that sins are caused by external temptations, as this would imply that individuals cannot be held accountable for their actions and thus cannot seek salvation through personal change. Salvation is presented as a key religious concept that is threatened by the misinterpretation of worldly temptation.

💡Charismatic Leader

A charismatic leader is someone who is perceived as having a compelling charm that inspires devotion and loyalty. The script warns of the potential for religion to be abused by charismatic leaders who might exploit the concept of supernatural forces influencing human behavior. This could lead to a concentration of power in the hands of a few, rather than fostering a community of equals engaged in moral discourse and personal growth.

💡Supernatural

Supernatural refers to phenomena or entities that are beyond the scope of normal, physical explanations. In the script, the supernatural is discussed as a potential explanation for sinful behavior, with the suggestion that this can lead to an overemphasis on rituals and prayers rather than addressing the root causes of sin. The term is used to critique the idea that religion should focus on battling unseen forces rather than promoting understanding and moral behavior among its followers.

💡Secular Function

Secular function describes the role or operation of something within a non-religious context. The script mentions that even in countries with a significant religious presence, the government and many social institutions operate on secular principles. This keyword is used to argue that religion's influence on social and political change is limited, and that it should instead focus on individual moral development.

💡Moral Compass

A moral compass is a set of principles that guide a person's behavior and decision-making, typically based on a sense of right and wrong. The script discusses the role of religion as a moral compass, suggesting that it should provide guidance on personal ethics rather than focusing on external factors like worldly temptations. The concept is used to emphasize the importance of religion in helping individuals navigate moral dilemmas and make ethical choices.

💡Eternal Reward

An eternal reward, often discussed in religious contexts, refers to the promise of a lasting, spiritual reward for righteous living, such as entry into heaven. The script contrasts the concept of eternal reward with the idea of worldly temptation, suggesting that religion should emphasize the long-term benefits of moral behavior rather than focusing on immediate, earthly desires. This keyword is used to argue for a shift in religious teachings towards promoting long-term spiritual goals.

Highlights

The necessity to reimagine the concept of worldly temptations due to misconceptions.

The argument that the concept of sin committed due to worldly temptation is incoherent.

The strategy to show why worldly temptation as a religious concept will likely be irrelevant to followers.

The trend of religious pessimism and atheism growing globally, affecting the sustainability of religious followers.

The critique that blaming external factors like family or government for sin is an incoherent concept.

The proposition that the force of evil and sin must be supernatural to maintain coherence in religious doctrine.

The challenge that religious practices may become irrelevant as they focus on supernatural responses to worldly temptations.

The concern that religious doctrines focusing on supernatural forces could lead to abuse by charismatic leaders.

The argument that salvation should be based on personal realization and correction of mistakes, not on supernatural influences.

The claim that worldly temptation as a structural issue requires religious involvement in social transformation.

The difficulty for religions to advocate for social change in predominantly secular governance systems.

The assertion that religions should focus on individual transformation rather than structural issues.

The critique that the concept of worldly temptation undermines the idea of individual reward for good actions.

The conclusion that the concept of worldly temptation does not align with the needs of religious followers in a modern context.

Transcripts

play00:02

the house I think opening government

play00:04

provided a very solid case in this Grand

play00:07

final which is a worthy argument so I

play00:09

have to thank for the opening government

play00:10

for the case I think in order for coing

play00:12

government to win we need to strategize

play00:14

two things number one we need to

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reimagine the concept of world

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Temptations because I think there is a

play00:19

misconception in the opening debate

play00:21

about the two and the and the Cent

play00:24

concept of uh when the sin is committed

play00:26

due to world three Temptation and I'm

play00:28

going to explain why this concept is

play00:30

most likely incoherent so finally they

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have a very less likelihood to survive

play00:34

in a modern world that we live in

play00:36

secondly I'm going to strategize my case

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by saying why the concept of worldly

play00:41

Temptation religion will will most

play00:44

likely be in unable to take roles in

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adhering to followers and most likely be

play00:48

irrelevant to followers so finally we

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are incapable to sustaining followers

play00:53

that are right now on threat because we

play00:54

are facing a trend when religious

play00:56

pessimism and Atheism are growing

play00:59

skyrocketing in most part of the world

play01:01

including developing countries and that

play01:03

will be the two strategies that we're

play01:04

going to focus on moving on to my

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extensions most rebuttal will be in the

play01:08

point I think we need to reimagine First

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how the religious tenet will operate in

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opposition world the concept of world

play01:16

Temptation cannot put blame on human

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external factor for example I commit

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murder because I am raised I was raised

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in violent family why because the same

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tets would be given to my family that my

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dad and my mom were violent because they

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do violent not because they are sinful

play01:33

but rather because they are victims of

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government corruption the same will be

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circulated the government do corruption

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not because they are sinful but rather

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because they are tempted by money and

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because the system allows them to

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corrupt the system will the the concept

play01:47

of this in order to be coherent will

play01:49

keep circulated to the concept that they

play01:51

agree that the force of evil and the act

play01:54

of sin is caused by the is caused by the

play01:57

presence of force of evil that be it

play01:59

demon or devil that persuades human to

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commit sin which is inherently

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Supernatural and metaphysical because

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that's the only way the concept will be

play02:08

coherent otherwise you will put one

play02:10

person who commits sin and that person

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is doing Injustice an incoherent Concept

play02:15

in your world but the problem is when we

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concede that the concept of force of

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evil is caused by metaphysical and

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Supernatural concept this is the reason

play02:23

why the incoherency will be dangerous

play02:26

for the religion form to survive based

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on two reasons number

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one in this system it means that for the

play02:35

for the religion to stop committing

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people in committing act they have to

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avoid demon and devil which means that

play02:41

the true uh which means that the form of

play02:43

commit of avoiding demon uh demon and

play02:46

Satan and all metaphysical will be an

play02:48

actions of metaphysical response

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including but not remitted to praying

play02:52

and other rituals meod vary from

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religious ceremony to exorcism this is

play02:58

problematic because of two reasons

play03:00

number one it means that religion will

play03:02

be hardly relevant for their followers

play03:04

because followers could then receive

play03:06

immediate guidance that will help

play03:08

followers to avoid sin and do good

play03:10

because once they are committing sin

play03:12

what that happens is that you commit sin

play03:14

because you are incapable of avoiding

play03:17

Satan that affects you to do murder it

play03:19

means that you are going to be demanded

play03:21

to keep praying and doing things that

play03:23

are Supernatural rather than focusing on

play03:26

identifying why you are committing sin

play03:28

maybe the world demands you to commit

play03:30

sin but you can avoid it why because

play03:33

your brother didn't commit murder when

play03:35

they are raised in the same family and

play03:37

all of this concept of evaluation will

play03:39

not be existing the moment when you do

play03:41

not realize the concept of individual

play03:43

sin because individual sin is no longer

play03:45

relevant in this metaphysical world and

play03:47

this concept of committing of condoning

play03:50

metaphysical activities in response of

play03:52

the worldly Temptation will be very hard

play03:55

for to be coherent by the religion after

play03:57

my first point but secondly religion

play03:59

will be have higher likelihood to be

play04:01

abused by the charismatic leader and the

play04:04

figure of power who can create a very

play04:06

powerful narrative because your actions

play04:08

are not trans are not translated and are

play04:11

not are not evaluated based on your

play04:14

ability to interpret Bible better but

play04:16

rather your action is interpreted by how

play04:18

powerful you are in committing

play04:20

Supernatural ability such as exorcism or

play04:22

making a good praying and this is

play04:24

dangerous because we do not want to

play04:26

create a religion that is controlled by

play04:28

one leader who are Charis

play04:30

we want to create a religion that allows

play04:32

people to have discussion and reason and

play04:34

discussion and reason will not be

play04:36

existing the moment when the concept of

play04:38

doing good and bad is a concept between

play04:41

human and non-human relation and this is

play04:43

a concept that is dangerous and we do

play04:44

not want this to happen I I already

play04:46

promised closing under your religion

play04:49

when does salvation or redemptions be

play04:51

given to human when they realize that

play04:54

they do mistakes but they do good in

play04:56

order to compensate their past mistakes

play04:58

that is the concept of of Salvation that

play05:00

we do they do not get salvation because

play05:03

when they murder it's not caused by them

play05:05

but rather being caused by Satan or

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Supernatural ability I hope that that

play05:08

makes a clear concession in Mr okay so

play05:12

secondly why the concept of world world

play05:14

Temptation will then fit in the needs of

play05:16

the

play05:17

followers I'll try to conceit with the

play05:20

concept that the opening government and

play05:21

opening opposition try to say when the

play05:24

concept of world temptation is a

play05:25

structural issues from the environment

play05:28

to dysfunctional government there are

play05:30

problems even when I can see to this

play05:32

Assumption of world Temptation why

play05:34

number one it means that religion in

play05:37

order for them to avoiding people in

play05:38

committing bad action will heavily

play05:41

relies on structural transformation to

play05:43

create force of good and avoid sin

play05:46

things that becomes a very big interest

play05:48

of state and government role the problem

play05:51

is strategically religions will take

play05:53

more active part in individual

play05:55

transformation making religion as a last

play05:58

defense of moral compass even in a

play06:00

dysfunctional government you can still

play06:02

do good because you will get Eternal

play06:05

reward for example Heaven that becomes a

play06:07

last Bas of human morality things that

play06:10

are not going to be controlled and going

play06:12

to be provided by the government even

play06:14

when the government is dysfunctional the

play06:16

problem is why cannot why cannot

play06:18

religion Advocates social transformation

play06:20

because unfortunately it's almost

play06:22

impossible for religion to take active

play06:24

role in government in Social

play06:25

transformation because number one

play06:27

generally the world right now in operate

play06:29

in secular function even in countries

play06:32

such as Indonesia where they claim that

play06:33

they are non secular religion take a

play06:36

very minimal part in government

play06:37

intervention in advocacy which means

play06:40

that it's very hard for religious leader

play06:42

to advocate for social transformation

play06:44

and it it is more likely that religion

play06:46

can fit into followers when they are

play06:48

able to focus on individual

play06:50

transformation as a means of persuasion

play06:53

and this is very dangerous if we are not

play06:55

able to to handle on that issues but

play06:57

second that is very important is that

play07:00

the concept of worldly Temptation will

play07:03

not allow government uh will not allow

play07:04

religion to recognize reward because if

play07:07

I and my brother commit the same sin if

play07:11

I commit the same the sin and my brother

play07:13

do not commit the sin then my brother

play07:15

will not get reward because it just

play07:17

happened that I I get more Temptation

play07:19

than my brother the concept of worly

play07:21

Temptation will not allow the concept of

play07:23

reward as a return and this is the

play07:25

reason why religion will not fit into

play07:27

the followers so we have what

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Etiquetas Relacionadas
Religious DebateWorldly TemptationMoral CompassSocietal RolesIndividual TransformationGovernment InfluenceMetaphysical ConceptsCharismatic LeadershipSecular SocietyEternal Reward
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