Ustadz Herfi G. Faizi ,Lc. | Kitab Tauhid | SESI 5 | Aqidah itu Membahagiakan | PGA 2021-2022

Summary

The speaker emphasizes the difference between temporary worldly pleasures and true happiness rooted in faith. He argues that even if non-believers seem to enjoy worldly success, true contentment comes from a strong belief in Allah, which deepens happiness. The speaker recounts a story about Ibn Hajar, a wealthy scholar, who responds wisely to a challenge by a Jewish man questioning the concept of the world being a 'prison' for believers. The message underlines that true believers experience happiness even in worldly 'prison,' with the promise of greater joy in the afterlife.

Takeaways

• 🕌 Faith in Allah is the key to true happiness, surpassing worldly pleasures.
• 🧠 People without strong faith may find temporary happiness in worldly things, but true believers find lasting joy in their connection with Allah.
• 🌍 The world is described as a prison for believers and a paradise for non-believers, yet believers can still find contentment even in this 'prison.'
• 🔍 There's a clear distinction between momentary enjoyment (seneng-seneng) and true happiness (bahagia). True happiness is deeply rooted in faith.
• 📈 As a believer's faith and understanding of Allah (aqidah) improve, so does their level of happiness.
• 💡 The story of Ibnu Hajar Asqalani illustrates how even in worldly abundance, true contentment comes from spiritual fulfillment, not material wealth.
• 📖 A comparison is made between the temporary pleasures of non-believers and the enduring joy of believers, emphasizing the superiority of spiritual happiness.
• 🌱 The concept that worldly pleasures are fleeting is highlighted, with a focus on the eternal happiness that comes with strong faith.
• 🎓 A believer’s life, despite being seen as difficult or limited, is actually filled with joy and peace due to their connection with Allah.
• 🤔 The narrative challenges the idea that material wealth equals happiness, showing that spiritual well-being is more fulfilling.

Q & A

What is the main theme discussed in the transcript?

The main theme revolves around the comparison between worldly pleasures and spiritual happiness, emphasizing that true happiness comes from a strong belief in Allah and living a life of faith.

What distinction does the speaker make between the happiness of a believer and that of a non-believer?

The speaker distinguishes that a non-believer may experience worldly pleasures, but true happiness is reserved for believers who live in accordance with their faith in Allah. While non-believers may enjoy temporary pleasures, believers find lasting happiness through their relationship with God.

Why does the speaker believe that a believer should be happier than a non-believer?

The speaker argues that a believer should be happier because their faith and connection with Allah bring them peace and contentment, which transcends the temporary pleasures of the world that non-believers may pursue.

What example does the speaker use to illustrate the difference between worldly pleasures and spiritual happiness?

The speaker uses the example of people who engage in worldly pleasures, like partying and spending money, but notes that this doesn’t necessarily lead to true happiness. In contrast, a believer who dedicates themselves to faith experiences deeper, more fulfilling happiness.

What story does the speaker share about Al-Hafiz Ibn Hajar Al-Asqalani?

The speaker recounts a story where Ibn Hajar, a wealthy and learned scholar, encounters a Jewish olive oil seller who questions the Islamic teaching that the world is a prison for believers and a paradise for non-believers. Ibn Hajar explains that even in this 'prison,' believers can experience happiness, and their joy in the afterlife will be even greater.

How does Ibn Hajar respond to the Jewish man’s challenge about the nature of this world for believers and non-believers?

Ibn Hajar responds by acknowledging that while the world is described as a 'prison' for believers, they can still find happiness here. He contrasts this with the afterlife, where the joy of believers will far surpass anything experienced in this world, while non-believers, despite enjoying the world, may face suffering in the hereafter.

What does the speaker imply about the importance of 'Aqidah' (faith) in achieving happiness?

The speaker implies that the strength and correctness of one's 'Aqidah' (faith) are crucial for achieving true happiness. The more profound and solid a person’s faith in Allah, the greater their happiness will be.

How does the speaker describe the life of a non-believer in this world?

The speaker describes the life of a non-believer as focused on temporary pleasures and material pursuits, which may not bring true happiness. Instead, it often results in stress, depression, and a lack of fulfillment.

What is the speaker’s message regarding how believers should view their own happiness?

The speaker encourages believers to evaluate their own happiness by reflecting on their faith. If a believer feels unhappy, they should consider strengthening their 'Aqidah' (faith), as true happiness comes from a close relationship with Allah.

What conclusion does the speaker reach regarding the fate of believers and non-believers in the afterlife?

The speaker concludes that believers, who may experience challenges in this world, will find unparalleled happiness in the afterlife, while non-believers, who might enjoy the world, will face consequences and potential suffering after death.

Outlines

00:00

🤔 Reflecting on Faith and Happiness

This paragraph explores the contrast between believers and non-believers in terms of happiness and faith. It argues that true happiness comes from a strong belief in Allah, and that those who lack faith, despite appearing happy in worldly terms, are not truly content. The speaker emphasizes that if non-believers can live happily without faith, believers, who constantly worship and remember Allah, should be even more content. The paragraph discusses the idea that happiness is linked to the strength of one’s faith, and that true happiness for believers is far superior to the mere 'fun' that non-believers might experience. The speaker urges self-reflection on one's faith if they feel a lack of happiness.

05:01

💰 Wealth and Spiritual Contentment

This paragraph recounts a story involving the scholar Al-Hafiz Ibn Hajar Al-Asqalani, who was wealthy and highly respected. The narrative describes how a Jewish olive oil seller confronted Ibn Hajar, questioning the Islamic teaching that the world is a prison for believers and a paradise for non-believers. The seller pointed out that despite being a non-believer, he was poor, while Ibn Hajar, a believer, was rich. Ibn Hajar responded by explaining that even though the world is considered a prison for believers, they can still find happiness and contentment, which will only increase in the afterlife. Conversely, the worldly 'paradise' for non-believers does not prevent them from experiencing misery, which will only worsen in the afterlife. The story highlights the deeper meaning of spiritual contentment beyond material wealth.

Keywords

💡Aqidah

Aqidah refers to the foundational beliefs or creed in Islam. In the video, it is emphasized that a strong and correct Aqidah leads to true happiness and spiritual contentment. The speaker suggests that if a believer is not experiencing happiness, there may be something wrong with their Aqidah, as it is supposed to enhance one's well-being.

💡Happiness vs. Pleasure

The video distinguishes between happiness and pleasure. Happiness, in the context of faith, is a deep, lasting state tied to one's relationship with Allah, while pleasure is temporary and often superficial, as seen in worldly activities like entertainment. The speaker notes that non-believers may find temporary pleasure, but true happiness is reserved for those with strong faith.

💡Kafir

Kafir is a term used to refer to someone who does not believe in Islam. The video contrasts the lives of believers and non-believers, asserting that while kafir individuals may appear to enjoy worldly pleasures, they lack the deep, spiritual happiness that comes from faith in Allah. The term is central to the video's theme of comparing the earthly experiences of believers and non-believers.

💡Penjara Dunia

Penjara Dunia, meaning 'prison of the world,' is used to describe the world as a place of limitation and trial for believers. Despite these challenges, the speaker argues that believers can still find happiness, unlike non-believers who, despite worldly freedom, may experience inner turmoil. This concept emphasizes the idea that true freedom and happiness come from faith, not worldly success.

💡Surga Dunia

Surga Dunia, or 'paradise of the world,' is a metaphor used in the video to describe how non-believers may see the world as a place of pleasure and ease. However, the speaker argues that this perception is shallow, and that true paradise is only achievable in the afterlife through faith in Allah. This concept is used to highlight the difference between temporary worldly enjoyment and eternal spiritual bliss.

💡Ibnu Hajar al-Asqalani

Ibnu Hajar al-Asqalani was a renowned Islamic scholar mentioned in the video. His encounter with a Jewish man, where he explains the difference between the perceived wealth of believers and non-believers, illustrates the video's message that worldly wealth is not a true measure of happiness or success. His story is used to emphasize the theme that believers find happiness in their faith, even in difficult circumstances.

💡Zikir

Zikir, or the remembrance of Allah, is highlighted as a practice that brings believers closer to Allah and enhances their happiness. The speaker mentions that constant Zikir—through thoughts, words, and actions—strengthens one's faith and leads to a deeper sense of peace and contentment, contrasting with the temporary pleasures sought by non-believers.

💡Dunia vs. Akhirat

Dunia refers to the earthly life, while Akhirat refers to the afterlife. The video contrasts the temporary nature of Dunia with the eternal nature of Akhirat, emphasizing that while non-believers may focus on worldly success, true believers prioritize their faith and spiritual preparation for the Akhirat, where true happiness and rewards are found.

💡Nabi Muhammad

Nabi Muhammad (Prophet Muhammad) is mentioned in the context of his teachings about the world being a prison for believers and a paradise for non-believers. The video uses this teaching to explain that although believers may face hardships in this life, their faith promises greater rewards in the afterlife, whereas non-believers may enjoy this world but face difficulties in the hereafter.

💡Fathul Bari

Fathul Bari is a famous commentary on Sahih al-Bukhari by Ibnu Hajar al-Asqalani. The video references this work to illustrate Ibnu Hajar's scholarly significance and the depth of Islamic knowledge that provides guidance to believers. His ability to produce such work and still feel joy, despite worldly challenges, underscores the theme that true happiness is linked to spiritual achievements, not material success.

Highlights

The importance of faith (aqidah) in determining happiness and how it should ideally increase a believer's happiness.

Comparison between the temporary pleasures of non-believers and the true happiness experienced by believers.

Distinction between the concepts of 'senang-senang' (pleasure) and 'bahagia' (happiness).

Critique of those who believe that non-believers can find real happiness in worldly pleasures.

The assertion that true happiness comes from a strong relationship with Allah and continuous remembrance (dzikir) of Him.

Mention of Al-Hafiz Ibn Hajar Al-Asqalani, a wealthy scholar, known for his significant works like Bulughul Maram and Fathul Bari.

The story of Ibn Hajar and the Jewish olive oil seller, illustrating the idea that worldly wealth does not equate to spiritual happiness.

Explanation of the Prophet Muhammad's saying that the world is a prison for believers and a paradise for non-believers.

Ibn Hajar's response to the Jewish seller, emphasizing that even in worldly 'prison,' believers can find happiness.

The notion that non-believers, even when enjoying worldly pleasures, may still experience suffering.

Comparison of the happiness of believers in this world despite it being considered a 'prison' to the ultimate happiness they will experience in paradise.

The idea that if a believer can be happy in this world (a 'prison'), their happiness in the afterlife will be even greater.

The temporary nature of the pleasures of non-believers compared to the enduring happiness of believers.

Encouragement for believers to reflect on their aqidah if they are not experiencing happiness despite their faith.

Closing remarks emphasizing that the ultimate happiness is reserved for believers in the afterlife, whereas non-believers may find only temporary pleasure.

Transcripts

Hai

wow

uh

[Musik]

Bismillahir

Assalamualaikum loh wabarakatuh

Hai Alhamdulillahi rabbil aalamiina wa

kafaa

Hai Assalatu wassalamu ala rasulillah

SAW

Hai wa'alaa aalihii Wa shahbihii ahli

Syauqi Wafa

I am apaan tuh

Hai kalau

Hai orang yang

tidak punya aqidah

Hai orang yang tidak yakin pada Allah

Hai itu bisa hidup senang di dunia

Hai maka mustinya

ya Allah

Hai itu adalah orang yang paling bahagia

di bentar siap di dunia ini

hai eh ini yang

Hai tiap hari harus kita

harus Ipul

Hai bagaimanapun keadaan kita

12 berpikir kalau orang kafir

Hai itu bisa hidup seneng

eh

Hai kalau orang beriman

Hai yang tiap saat menempelkan keningnya

ke lantai untuk sujud

Hai yang tiap saat bibirnya mengagungkan

Allah

Hai yang saat hatinya dzikir mengingat

Allah yang tiap saat pikirannya

memikirkan kebesaran kebesaran Allah kok

nggak bahagia dalam kehidupan yang ini

banget

Hai deh ke banget orang kafir ahli dunia

itu bisa

Hai orang beriman yang tiap saat

Membangun hubungan dengan Allah kok

nggak bahagia

Hai ada yang harus dievaluasi di

aqidahnya Kenapa karena Akidah itu

mustinya membahagiakan makin bagus

akibat kita maka makin

bertambah meningkat indeks kebahagiaan

kita dan Hai makanya untuk orang kafir

di dunia itu Allah tidak pernah

mengatakan pada mereka Berbahagia lah

kalian di dunia tidak Allah katakan pada

mereka kuat amat tahu holyland Makanlah

dan bersenang-senanglah sebentar saja di

Allah itu memerintahkan orang kafir

bukan pemerintah untuk bukan

memerintahkan mereka bahagialah kalian

tidak di dunia ini nanti dia agar kalian

akan masuk neraka enggak begitu tapi aku

mengatakan tamat Bang utama itu

senang-senang senyum-senyum sama Bahagia

itu beda-beda Hai Makanya kalau orang

yang tidak beriman orang kafir

Hai itu

Hai levelnya seneng-seneng kalau orang

beriman dia lebih tinggi dari

senang-senang itu dia bahagia kalau

senang-senang itu belum tentu bahagia

orang yang depresi orang yang stress

kira-kira

kemudian dia

Hai nongkrong sama teman-temannya adik

diskotik di klub malam minum-minuman

yaitu itu namanya seneng-seneng tapi

belum tentu bahagia

Hai hehe orang yang begitu gajian

menghabiskan ahli dunia ini contohnya

ahli dunia yang begitu dapat uang Dia

pengen ini beli ini pengen ini beli ini

pengin ini beli ini pengin ini beli ini

dan seterusnya maka bukan berarti mereka

Bahagia itu adalah bentuk seneng-seneng

mereka dan senang-senang itu tidak sama

dengan bahagia kalau orang beriman

bahagia

hai hai ini dan semakin tinggi aqidah

orang beriman semakin bagus aqidah orang

beriman kepada Allah semakin bagus

aqidah manusia kepada Allah maka akan

semakin bertambah kebahagiaannya

Hai ada satu cerita yang

ini terjadi

pada masa

al-hafiz Ibnu Hajar asqalani itu ulama

besar Namanya familiar lah di Indonesia

karena beliau yang menyusun kitab

bulughul marom

dan beliau juga yang menyusun kitab

eh Fathul baari bisyarah Shahih

al-bukhari itu kitab Syarah Shahih

Bukhari terbaik yang diakui oleh para

ulama Salaf dan ulama kontemporer hari

ini pun hajar tuh orang kaya ulama yang

kaya raya itu karena

Hai

Erna ketika beliau apa eh selesai

menulis Kitab Fathul Bari beliau itu ha

tamannya ya syukurannya itu sampai

menghabiskan uang kurang lebih

sekitar

lima ratus Dinar

tak hanya untuk tasyakuran is tinggal

dikalikan sendiri 500 di Naruto berapa

ratus juta hanya untuk tasyakuran

selesai nulis buku pegangan

suatu

waktu ketika

eh Ibnu Hajar itu dengan

eh pakaian bersihnya ya dengan aroma

wanginya dengan

eh apa penampilan rapi nya mengendarai

kuda yang juga Istimewa Itu jalan ke

pasar

Sampai pasar bertemu dengan seorang

Yahudi penjual minyak zaitun

hai eh ketemu sama orang Yahudi penjual

minyak zaitun nah orang Yahudi itu

tiba-tiba nyamperin Ibnu Hajar

al-asqalani kemudian dia mengatakan

wahai hujjatul Islam eh

wahai Ibnu Hajar hujjatul Islam ya

Eh apa bukan karena bingung yang

mengatakan bahwa ad-dunya

sejenuh Mukmin wajannatu lcav er eh

bahwa dunia ini adalah penjara orang

beriman dan surganya orang kafir itu

bukan kan Bukankah nabimu yang

mengatakan itulah orang Yahudi itu

begitu

eh sebenarnya Ibnu orang Yahudi

mengatakan itu tuh eh ingin

memecahkan bahwa nabi mutu salah itu

kalau dunia itu penjara orang beriman

kemudian surganya orang kafir itu salah

itu Mbak karena nyatanya dalam agamamu

kan kamu yang beriman nyatanya kamu yang

kaya dan aku itu kalau versi agama

Bukankah baik kafir Yahudi itu lo versi

agama Islam bukan kafir gitu ya kan

kafir tapi nyatanya aku nggak kaya itu

padahal katanya dunia ini adalah penjara

bagimu surga bagiku musiknya di dunia

ini aku yang kaya dong Eh itu kayak kata

Yahudi itu begitu bakal lihat jawaban

cerdas Ibnu Hajar tuh begini Iya memang

Rasulullah menyampaikan itu bahwa dunia

ini penjara bagi kami surga bagi kalian

tapi yang merekam ipkd yang perlu kamu

pahami bahwa kami

dipenjara dunia ini bisa merasakan

bahagia senikmat ini Padahal kami

dipenjara apalagi nanti kami disuruh Hai

kalian di surga dunia ini Masih sengsara

seperti itu apalagi Nanti kalian

dipenjara

eh gitu jadi walaupun dunia ini adalah

penjara bagi orang beriman pahami bahwa

tidak ada ya Tidak ada yang lebih

bahagia dari orang beriman didunia ini

hei Raja dengan primat walaupun tinggal

di dunia dunia ini penjaranya tapi dia

bisa merasakan bahagia

dipenjara saja bahagia apalagi di surga

nanti Adapun Kamu orang kafir

Hai Di Surga Dunia saja kamu Kadang

Masih sengsara

Hai Apple

Hai penjara akhirat nanti demikian

assalamualaikum

warahmatullah wabarakatuh

[Musik]