What Happens to You After You Die? | Judgment Day | Ep. 1
Summary
TLDRDas Video thematisiert die Bedeutung guter Taten im Leben eines Muslims. Es zieht Parallelen zwischen der Fürsorge für eigene Kinder und die Pflege der eigenen Taten, die einem im Jenseits nützen. Der Sprecher betont, dass nach dem Tod nur die guten Taten den Verstorbenen begleiten, während Familie und Reichtum zurückbleiben. Verschiedene Hadithe und islamische Lehren werden zitiert, um zu verdeutlichen, wie Gebete, Fasten und Wohltätigkeit Schutz vor Strafen im Grab bieten. Schließlich wird das Jenseits als eine Belohnung für jene dargestellt, die rechtschaffen gelebt haben.
Takeaways
- 😊 Du bist wie ein Elternteil für deine Taten – du erschaffst, erziehst und hast Hoffnungen für sie.
- 😌 Deine Taten werden dich im Jenseits trösten, ähnlich wie Kinder ihre Eltern im Alter unterstützen.
- 🕊️ Im Grab bleiben nur deine guten Taten bei dir, während Familie und Reichtum dich verlassen.
- 💭 Der Prophet (SallAllahu Alaihi Wasallam) sagte, dass die Taten eines Menschen ihn im Grab vor Strafe schützen.
- 🙏 Gebet, Fasten und Wohltätigkeit werden dich im Grab vor Strafen bewahren und verteidigen.
- 👼 Engel stellen im Grab Fragen wie „Wer ist dein Herr?“ – die Antworten hängen von deinem gelebten Glauben ab.
- 🌿 Wenn du richtig antwortest, öffnet sich ein Tor zum Paradies, und du erhältst göttliche Kleidung und Wohlstand.
- ✨ Deine guten Taten erscheinen im Grab als eine Person mit einem angenehmen Aussehen und verkünden dir gute Nachrichten.
- 🚫 Bestimmte Sünden wie Verleumdung und Unreinheit können im Grab zu Bestrafungen führen.
- 💡 Jedes Mal wird dir dein zukünftiger Platz im Jenseits gezeigt, entweder im Paradies oder in der Hölle.
Q & A
Was bedeutet es, sich als Elternteil für seine Taten zu betrachten?
-Es bedeutet, dass man seine Taten erzeugt, pflegt und hofft, dass sie einem im Jenseits nützen werden, ähnlich wie Kinder im irdischen Leben ihre Eltern im Alter unterstützen.
Warum wird gesagt, dass die Taten die einzige Gesellschaft im Grab sind?
-Weil nach dem Tod nur die Taten einer Person bei ihr bleiben, während ihre Familie und ihr Besitz sie verlassen.
Wie beschreibt der Prophet Muhammad (SallAllahu Alaihi Wasallam) den Moment, wenn die Seele im Grab ist und das letzte Fußgeräusch der Familie gehört wird?
-In diesem Moment kommt die Bestrafung, aber die guten Taten der Person treten ein, um sie zu schützen, indem sie sich zwischen die Bestrafung und die Seele stellen.
Welche Rolle spielen das Gebet, das Fasten und die Wohltätigkeit im Grab?
-Das Gebet schützt den Kopf, das Fasten die rechte Seite und die Wohltätigkeit den Rest des Körpers vor der Bestrafung.
Wie reagiert die Seele, wenn sie zum ersten Mal mit ihren guten Taten im Grab konfrontiert wird?
-Die guten Taten erscheinen in Gestalt eines angenehmen Wesens, das der Seele gute Nachrichten bringt und sagt, dass es ihre Taten verkörpert.
Welche Fragen werden der Person im Grab gestellt, und was ist erforderlich, um sie richtig zu beantworten?
-Die Fragen lauten: 'Wer ist dein Herr?', 'Was ist deine Religion?' und 'Wer ist dein Prophet?' Die Person kann diese Fragen nur beantworten, wenn sie ihren Glauben aktiv gelebt hat.
Was passiert, wenn die Person die Fragen im Grab richtig beantwortet?
-Wenn die Fragen korrekt beantwortet werden, öffnet Allah ein Tor zum Paradies, der Person wird Kleidung aus dem Paradies gegeben, und ihr Grab wird erweitert.
Welche Strafen erwarten diejenigen, die Allahs Erinnerung ablehnen, laut dem Koran?
-Allah sagt, dass diejenigen, die seine Erinnerung ablehnen, ein beengtes Leben führen werden und am Tag des Gerichts blind auferweckt werden.
Wer ist von der Bestrafung im Grab befreit?
-Der Märtyrer, der an einer Magenkrankheit Verstorbene und derjenige, der am Freitag stirbt, sind von der Bestrafung im Grab befreit.
Was geschieht mit dem Gläubigen, wenn er seine ewige Stätte im Jenseits sieht?
-Der Gläubige, der seine Stätte im Paradies sieht, wünscht sich, dass das Jüngste Gericht bald kommt, damit er seinen Platz im Paradies einnehmen kann.
Outlines
🧑🏫 Die Erziehung deiner Taten und ihre Wichtigkeit
In diesem Abschnitt wird die Analogie zwischen einem Elternteil und seinen Taten beschrieben. Genauso wie Eltern ihre Kinder erziehen und hoffen, dass sie ihnen später im Leben Trost und Nutzen bringen, so sollten Menschen ihre Taten als 'Kinder des Jenseits' betrachten, die ihnen nach dem Tod Nutzen bringen. Die Frage wird gestellt, wie viele Taten jeder Mensch bereits 'erzogen' hat und wie es sein wird, diese zum ersten Mal zu treffen. Ein Zitat von Hatem ibn al Asam betont, dass alles, was man liebt, im Tod verlassen wird, außer den guten Taten, die einen im Grab begleiten.
🪦 Der wahre Begleiter im Grab: Die Taten
Hier wird auf ein Zitat des Propheten Muhammad (SallAllahu Alaihi Wasallam) eingegangen, das besagt, dass drei Dinge den Verstorbenen ins Grab begleiten: Familie, Besitz und Taten. Doch nur die Taten bleiben, während Familie und Besitz den Verstorbenen verlassen. Am Tag des Gerichts sind Taten sowohl Trost als auch Währung. Der Prophet erklärt, dass diejenigen, die Allahs Erinnerung vernachlässigen, im Grab von schrecklichen Strafen erwartet werden. Dagegen stellen sich die guten Taten der Gläubigen schützend gegen Strafen, angefangen mit dem Gebet, dem Fasten, der Zakat und der Wohltätigkeit, die den Verstorbenen vor dem Leid bewahren.
Mindmap
Keywords
💡Taten
💡Grab
💡Gebet
💡Fasten
💡Sadaqah
💡Engel
💡Jenseits
💡Strafe des Grabes
💡Jüngstes Gericht
💡Paradies
Highlights
The speaker compares deeds to children, stating that just like parents, we hope our deeds will comfort and benefit us in the afterlife.
Hatem ibn al Asam Rahimahullah's wisdom: 'I decided to love my good deeds, so they would accompany me in the grave.'
Prophet Muhammad (SallAllahu Alaihi Wasallam) describes how family and wealth leave a person at the grave, but their deeds remain.
Allah’s warning about the Day of Judgment: 'The day that wealth and children are of no benefit, only deeds will matter.'
Description of 99 dragons punishing those who turn away from Allah’s remembrance, each dragon compared to serpents with seven heads.
The Prophet SallAllahu Alaihi Wasallam’s description of how a believer’s prayer, fasting, charity, and good actions protect them in the grave.
The first questions after death: 'Who is your Lord?', 'What is your religion?', 'Who is your prophet?' – only actions in life will allow one to answer correctly.
The Prophet SallAllahu Alaihi Wasallam explains how good deeds stand guard against the punishment of the grave.
Allah rewards the truthful by expanding their graves and granting them a window to paradise, filling their space with peace and beauty.
The beauty of a believer’s good deeds personified – their good deeds bring comfort and serve as loyal companions in the grave.
Narrations about people categorically protected from the punishment of the grave, such as martyrs and those who die on Fridays.
Warnings of grave punishment for specific sins like slander, neglecting purification, adultery, and engaging in interest (riba).
The Prophet SallAllahu Alaihi Wasallam describes how a believer’s place in paradise is shown to them in the grave, comforting them daily.
A believer who knows their destination in paradise will eagerly await the Day of Judgment, asking Allah to establish the hour.
Those in the grave, whether destined for paradise or punishment, are shown their eventual place every day until the Day of Judgment.
Transcripts
Captioning provided by MUHSEN (www.muhsen.org)
So, I want you to think of yourself
as a parent to your deeds.
You produce them, you raise them,
and you have all sorts of hopes for them.
The only thing is you don't see them yet.
Now, just like a parent hopes that
if they live long enough,
their worldly children will comfort them
and benefit them when they get older.
We all hope that our hereafter children
will comfort us and benefit us
once we make that transition.
The question is how many deeds have you produced?
How many deeds have you raised?
And what's it going to be like
to meet them for the very first time?
Hatem ibn al Asam Rahimahullah said
inni nathartu illal khalq fara 'aytu kulla wahidin yuhibbu
mahbuban fa'idha dhahaba idhal qabr faraqahum mahbubu
He said that I looked at mankind
and I noticed that everyone has something
or someone that they love,
but then once they die,
that beloved person or thing leaves them.
So, I decided to learn to love my good deeds
so that when I enter into my grave,
they get to come with me.
The Prophet SallAllahu Alaihi Wasallam said,
yatba'ul mayita falafa
The deceased is followed
to his or her grave by three things.
ahluhu, wa maluhu, wa 'amaluhu
His family, his wealth, and his deeds.
fayarji'u ahluhu, wa maaluhu, wa yabqa amaluhu
So, his family and his wealth turn back
from the grave and they go home.
And his only companion that remains with him
in his new home from now on is his collection of deeds.
And we know that Allah Subh'anaHu Wa Ta-A'la says
about the day of judgment what?
Yawma la yanfaAAu malun walabanoon
The day that wealth and children
are no longer of any benefits.
From this point onwards,
deeds are going to be your comfort
and they're going to be your currency.
And the Prophet SallAllahu Alaihi Wasallam once
asked the companions,
do you know what Allah meant when he said,
Waman aAArada AAan thikreefa-inna lahu maAAeeshatan danka
That those who turn away from my remembrance
will have a constricted life,
wanahshuruhuyawma alqiyamati aAAma
and will be raised up on the day of judgment blind?
Now, that constricted life is certainly across all realms,
but here the Prophet SallAllahu Alaihi Wasallam said,
when they go to their grave,
yusallata alayhi tis atun wa tis'unatin nina
Allah places 99 dragons over that person.
And the Prophet SallAllahu Alaihi Wasallam
went on to describe
that every one of those dragons is
like 70 serpents with seven heads,
stinging him and manning him until
the day of judgment.
May Allah Subh'anaHu Wa Ta-A'la protect us.
It's at this point that
your hereafter children are going to come
to your aid for the very first time.
And this is before the angels even come.
The Prophets of SallAllahu Alaihi Wasallam said
that when the believer is placed
into their grave and they hear the final footsteps
of their family leaving, the punishment comes.
And as the punishment comes from above,
your prayer stands up,
and it puts its hand up and says,
maa qibali matkhal
You will not pass through me.
So, the prayer guards your head.
And then the punishment comes to you from your right side.
And the Prophet SallAllahu Alaihi Wasallam said,
your siyaam, your fasting rises
and stands guard and says,
ma qibali matkhal
You will not pass through me.
And then to his left, his zakat stands and says,
ma qibali matkhal
You will not pass through me.
And then at his feet, his sadaqah and silah,
his goodness towards his family,
and then his community, his voluntary charity,
his truthfulness, his honesty.
All of those things stand guard at the bottom and say,
ma qibali matkhal
You will not pass through me.
And then it said to him sit up,
and he sits up.
The Prophet SallAllahu Alaihi Wasallam said that
the sun is made to appear
to him as if it's about to set.
It's almost maghrib.
It's about to be maghrib.
So, the believer is accustomed to what?
You're accustomed to salah.
You're accustomed to prayer.
And if you wake up at an odd time,
sort of disoriented, the first thing you worry about
is did I miss my prayer?
So this person says, let me pray.
And the angel say, you'll get to that,
but first you have to answer our questions.
Man rabbuka?
Who is your Lord?
Maa Deenuka?
What is your religion?
Man Nabiyyuka?
Who is your prophet?
Now, the only way you're going to be able to
answer who your Lord is,
is if you used to worship him.
And the only way you're going to be able to
answer what your religion is,
is if you actually used to practice it.
And the only way you're going to be able to
answer who your prophet is,
SallAllahu Alaihi Wasallam
is if you used to actually follow him.
And if you answer right, a voice cries out
from the heavens and says,
Sadaqa abdi
My slave has spoken the truth.
SubhanAllah, in one hadith
The Prophet SallAllahu Alaihi Wasallam says that
those two angels that were first frightening,
they say to you after you answer the questions correctly,
kunna na'lamu annaka takulu hadha
You know, we knew you were going to say that.
We knew you were going to
answer these questions right.
And Allah Subh'anaHu Wa Ta-A'la calls out.
Supply him with the furnishings from Jannah.
Clothe him from the clothes of paradise.
Open for him a gate to paradise,
so that some of its fragrance comes to him in his grave.
And then his grave is expanded
for him as far as his eye can see.
And then at that point, you are laying
in the clothes of Jannah, with the window to Jannah.
And everything starts to feel like,
Jannah starts to feel like paradise.
This visitor comes to you
and this visitor has this beautiful face,
has these fine clothes and has this pleasant scent.
And he says to you,
abshir biladi yasurruk, hadha yawmukalladhi kuntatu at
Glad tidings of that which will bring you happiness,
this is your day which you were promised.
And so the deceased says,
man ant?
Who are you?
fawaj hukalwaj? yajiubil khair?
That face of yours is only going to be
a face that brings good news.
And that person responds to you and says,
an amalu qassadah
I am your good deeds.
Now, subhanAllah imagine what your good deeds
look like, all in one person.
The beauty of that
bi-idhnillah Ta'ala
If you actually used to act upon
that guidance from Allah,
what does your Quran, your prayer,
your fasting, your charity,
all look like in the form
of one person saying to you,
I am your good deeds.
And I'm here to give you good news.
First, your good deeds guarded you
from your punishment. Right?
First they stood guard all around you.
And now, here they are bringing you good news.
And from here on out, they're personified,
and they're going to be your
greatest source of benefit,
and they're going to be
your greatest source of good company.
And there are many narrations
about people that are categorically protected
from the punishment of the grave.
You have the shaheed, the martyr.
You have the one who dies of a stomach disease,
or you have the one who dies
on the day or night of Friday.
And then you have all of these narrations
about those who are specifically punished
in the grave due to their sins.
And so you want to avoid those sins, obviously.
Such as the slanderer or the one who is neglectful
with their tahara, with their purification.
Or the adulterer or the one who deals with riba,
with usury and interest.
In any case, everything you experience now,
is part of the lead up to the last day.
And the Prophet SallAllahu Alaihi Wasallam said,
when a person dies,
he's shown his eventual place, morning and evening.
And so if he's amongst the inhabitants of paradise,
he has this window to his place in paradise.
And he's constantly told this is where you're headed to.
This is where you're going.
And if he's amongst the people
of the fire, may Allah protect us,
He's shown his place in the fire,
and he's told this is where you're going.
And no matter what his situation is,
he's shown one more place.
And he looks at this place and is told,
haadha maq'adukalladhi tubathu ilayhi yawmal qiyaam
This is the place that you're going
to be sent to on the day of judgment.
So, for the believer who has his deeds
with him as provision,
he's got his clothes from paradise,
you've got your window to paradise.
When he sees his place on the day of judgment,
he's not running away from it.
In fact, he's saying,
Rabbi aqimasa'a, Rabbi aqimasa'a, Rabbi aqimasa'a
My Lord established the hour!
My Lord established the hour!
My Lord established the hour!
Captioning provided by MUHSEN (www.muhsen.org)
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