Catholic Priest BRILLIANTLY Explains and Reveals the Depths of the Lord's Prayer | Bishop Barron
Summary
TLDR在这段视频中,Bishop Baron深入解读了《路加福音》中主祷文的含义。他特别强调了主祷文中“不叫我们遇见试探”这一句,提供了一种新颖的解释方式。Bishop Baron认为,主祷文反映了耶稣自己的祈祷生活,邀请信徒与上帝建立亲密的关系。他解释说,当我们祈求“愿你的名为圣”时,我们是在请求上帝在我们的生活中居于至高无上的地位。此外,当我们祈求“愿你的国降临”时,我们实际上是在寻求更多地被耶稣的力量所吸引,并通过圣体圣事——超凡的面包——与他联合。Bishop Baron还讨论了宽恕他人的重要性,强调这是我们作为基督徒生活的核心。最后,他解释了“不叫我们遇见试探”的含义,即我们应当期待并准备好面对基督进入我们生活时的抵抗。整个演讲鼓励信徒深入思考主祷文的每一部分,并在祈祷时慢慢默想,以更深刻地理解其精神生活的意义。
Takeaways
- 📖 **主祷文的深刻阐释**:Bishop Baron 对《路加福音》中的主祷文进行了深入的解释,提供了对祷文中“不叫我们遇见试探”的新见解。
- 🙏 **耶稣的祈祷生活**:主祷文反映了耶稣自己的祈祷生活,当我们祷告时,我们被邀请进入耶稣与天父之间独特的亲密关系。
- 👑 **尊崇神的名**:在主祷文中,我们祈求上帝的名被尊为圣洁,意味着我们应将上帝视为至高无上的价值,超越所有其他价值。
- 🌍 **神的国降临**:我们祈求神的国降临,意味着我们希望更多地被耶稣的力量所吸引,并希望他在地上的公义与和平得以实现。
- 🍞 **超凡的面包**:在祈求“我们日用的饮食”时,实际上我们祈求的是超凡的面包,即圣体,这暗示了天主教对圣体的信仰。
- ✡️ **宽恕与被宽恕**:耶稣是宽恕我们罪孽的救主,我们在主祷文中祈求宽恕我们的罪,并承诺宽恕那些冒犯了我们的人。
- 🚫 **不叫我们遇见试探**:我们祈求不被带入极端的试探,意味着我们意识到基督进入我们生命时,我们内在的旧我将会抵抗。
- 🕊️ **属灵生活的全景**:每次祷告主祷文时,我们实际上是在祈求整个属灵生活的各个方面,从尊崇神的名到请求不被试探所胜。
- 🧘♂️ **重复的价值**:即便在强调个人主观祷告的福音派传统中,重复祷告主祷文被证明是一种深刻的属灵实践,它在日常生活中提供了稳定和指引。
- 🌟 **简单中的深刻**:在面对生命的终结时,我们所珍视的将是关于神的最简单真理和反思,这些真理和反思构成了我们信仰的核心。
- 📚 **重视传统与仪式**:在追求新潮和实用主义的文化中,重复的礼仪性祷告和对神学真理的沉思不应被视为过时或次要,而应被视为精神生活的重要组成部分。
Q & A
在视频中,Bishop Baron 对主祷文的解释提供了哪些洞见?
-Bishop Baron 提供了对主祷文的深刻阐释,特别是对“不要让我们陷入诱惑”这句话的独特解释,这为听众提供了一个全新的视角。
根据Bishop Baron的讲解,主祷文的开头“我们在天上的父”有什么特别的含义?
-“我们在天上的父”不仅是一种对神的称呼,而且反映了耶稣自己与天父的独特关系。当我们使用这个称呼时,我们被邀请进入一种与神的亲密关系,这体现了我们通过基督与神的联合。
Bishop Baron 如何解释“愿你的名为圣”这一祈求?
-Bishop Baron 解释说,这并不是说我们的祈祷能使神的名成为圣洁,因为神的名永远是圣洁的。我们是在祈求我们自己总是将神的名视为圣洁,即把神视为至高无上的价值,使得所有其他价值相比之下都变得次要。
“愿你的国降临”在主祷文中意味着什么?
-这是指耶稣传道的核心信息——神的国的临近。神的国意味着神的统治和神的旨意的实现。当我们祈求神的国降临时,我们是在祈求自己越来越完全地被耶稣的力量所吸引,让耶稣在人间实现的神的正义与和平成为我们生活的准则。
Bishop Baron 对“我们日用的饮食,今日赐给我们”这一祈求有何解释?
-Bishop Baron 指出,原文中的希腊语“ton epion”意为“超凡的面包”,这与天主教的圣体圣事有关,即面包和酒被转变为基督的身体和血液。因此,这个祈求实际上是在寻求基督的临在,即在圣体圣事中领受基督。
在主祷文中,“免我们的债,如同我们免了人的债”这一祈求有什么深层含义?
-这一祈求强调了宽恕的重要性。耶稣是罪的赦免者,我们祈求神赦免我们的罪,同时也承诺宽恕那些冒犯了我们的人。这是一种相互的关系,体现了基督对我们的宽恕,也要求我们将这种宽恕传递给他人。
Bishop Baron 提到的“不叫我们遇见试探,救我们脱离凶恶”有什么特别的含义?
-这句话反映了早期基督徒对末世审判期间考验和试炼的预期。在个人层面上,它意味着我们预期并准备好面对抵抗基督进入我们生活时的挑战和诱惑。这是一种对神保护我们免受最终试探的祈求。
视频中提到,作者在20多岁时,什么成为了他最深刻的属灵实践?
-作者在20多岁时,无论是早上还是晚上,持续背诵主祷文成为了他最深刻的属灵实践。尽管他当时参与了许多其他属灵活动,但他逐渐意识到,正是主祷文的背诵在他的属灵生活中产生了最深远的影响。
作者为什么认为在当今文化中,重复念诵主祷文可能被视为过时或次要?
-作者认为,由于我们生活在一个被新事物不断轰炸、消费主义盛行的文化中,简单的、仪式性的重复念诵主祷文可能被视为过时或次要,因为它看起来不如阅读伟大的神学著作、参与重大的宗教仪式或在社会中产生重大影响等活动那样实用或有成效。
Bishop Baron 在视频中提到,每次我们祷告主祷文时,我们应该以怎样的态度来面对?
-Bishop Baron 建议我们在每次祷告主祷文时,都应该慢慢地进行,并深思熟虑每一个词句。这样,我们可以更好地理解祷文的含义,并在我们的属灵生活中体验到它所揭示的真理。
作者在视频中分享了他个人对主祷文的哪些体验?
-作者分享了他作为一位在福音派环境中长大的信徒,如何在17岁时开始每天早晚坚持背诵主祷文,并发现这一实践在他的20多岁传教士生涯中成为了最深刻的属灵实践。他也反思了在忙碌和充满各种活动的生活中,简单的背诵和默想主祷文的重要性。
为什么作者认为在生命的最后时刻,简单的祷文和对神的真理的反思是最重要的?
-作者认为,在生命的最后时刻,所有外在的活动和成就都会消失,而留下的只有神的真理和我们对祂的简单默想。这些真理和反思是我们能够随身携带的,它们构成了我们属灵生命的坚实基础。
Outlines
📖 深入解读主祷文
本段视频脚本中,Bishop Baron对《路加福音》中的主祷文进行了深入的释经讲解。他特别对“不叫我们遇见试探”这句话进行了新颖的阐释,强调了主祷文的重要性和普遍性。主祷文是全球基督徒日常祈祷的一部分,视频中鼓励观众在12分钟左右的标记处聆听Bishop Baron对这句话的讲解。同时,视频也邀请观众分享他们对主祷文的思考。
🙏 主祷文的属灵意义
这段文字深入探讨了主祷文的属灵含义,从耶稣的祷告生活出发,解释了主祷文中的每一部分。强调了称呼上帝为“父”的亲密性,以及我们通过基督与上帝建立的特别关系。视频中提出,当我们祈求“愿祢的名为圣”时,我们是在寻求将上帝视为至高无上的价值。此外,还讨论了“愿你的国降临”和“我们日用的饮食,今日赐给我们”的含义,以及它们如何与基督的教导和圣餐联系起来。
🚫 耶稣的罪赦与试探
在这一段中,讨论了耶稣赦罪的权能以及我们作为信徒被召唤去原谅他人的重要性。文中指出,只有上帝,作为所有罪行的受害者,才能赦免人的罪。耶稣通过赦免我们的罪,使我们得以进入上帝的国度。视频中还提到了主祷文中的“不叫我们遇见试探”,解释了这是对即将到来的抵抗和试探的预期,以及我们如何请求上帝的保护,避免最终的考验。
🌱 主祷文在灵修中的作用
作者分享了自己在福音派背景下成长的经历,以及对祷告的主观和即兴看法。尽管如此,作者在17岁时决定每天早晚坚持背诵主祷文,这成为了他20多岁作为传教士、教会规划者和神学院毕业生时最深刻的属灵实践。作者反思了在忙碌的生活中,简单的背诵主祷文如何成为他属灵生活的核心。他强调,在面对生命的终结时,我们所依赖的将是关于上帝的最基本的真理和反思。因此,他鼓励人们不仅要慢慢地默想主祷文,还要大声地、一致地背诵它,珍惜这些话语对我们生活的意义和影响。
Mindmap
Keywords
💡主祷文
💡耶稣的祈祷生活
💡天父
💡圣名
💡神的国
💡日用粮
💡宽恕
💡试探
💡属灵生活
💡重复的礼仪
💡真理的简单性
Highlights
Bishop Baron 提供了对《路加福音》中主祷文的深刻解经,特别是在视频的大约12分钟处,他对“不叫我们遇见试探”的解释提供了一个全新的视角。
主祷文是全世界每天在各种场合被重复无数次的祷告,包括每次弥撒和时辰礼仪中。
耶稣的祷告生活启发了门徒们请求他教导如何祷告,主祷文反映了耶稣自己的祷告生活。
在主祷文中使用“父亲”一词,邀请信徒分享耶稣与天父之间独特的亲密关系。
“愿祢的名为圣”这一请求,不是使神的名成为圣洁,而是求我们总是将神的名视为圣洁,将神视为至高无上的价值。
“愿你的国降临”反映了耶稣传道的核心,即神的国已经临近,呼吁人们悔改并相信福音。
“我们日用的饮食,今日赐给我们”在希腊语中是“给我们每天的超凡面包”,这可能指向圣体,即基督的圣体圣事。
耶稣最重要的工作是赦免我们的罪,这是他作为神的儿子才能做到的。
在主祷文中请求宽恕我们的罪,并赦免那些亏欠我们的人,反映了基督赦免我们的罪的恩典。
“不叫我们遇见试探”意味着我们预料到在基督进入我们的世界时会有抵抗和试探,这是对我们信仰的考验。
Bishop Baron 强调了主祷文在灵性生活中的中心地位,每次祷告都是对属灵生命的一种展示。
作者分享了自己在福音派背景下成长的经历,以及他如何通过每天早晚背诵主祷文来深化自己的灵性实践。
作者强调,即使在忙碌和充满各种活动的生活中,持续背诵主祷文是他20多岁时最深刻的灵性实践。
作者认为,在消费主义文化中,重复的礼仪性祷告,如主祷文,可能被视为过时或次要,但他个人的经历却显示了其深远的价值。
作者提出,简单的祷告和对神的深刻真理的沉思,是在生命的终结时我们唯一能带走的东西。
作者鼓励我们慢慢地背诵主祷文,深思熟虑地体会每个词的意义,并珍视这些词在我们生活中的作用。
Transcripts
welcome back in this video Bishop Baron
provides an insightful exegesis of the
Lord's Prayer as found in the Gospel of
Luke towards the end he explains the
phrase lead us not into temptation in a
way that I had never heard before it was
extremely informative and helpful so
please be sure to stick around to about
the 12 minute Mark to hear what he has
to say on that also please be sure to
like And subscribe and if you care to
hear a few of my thoughts around the
Lord's Prayer I will provide them right
after Bishop Baron's sermon peace be
with you friends Our Gospel for today is
St Luke's version of The Lord's Prayer
the Our Father this prayer that's I mean
recited probably I don't know millions
of times a day all over the world at
every Mass if you're praying the Liturgy
of the Hours you'd pray it three times a
day think of all the people who would
recite these words there're some of the
best known words on the planet it might
be good for us therefore to walk slow
through Luke's version of it to see what
this great prayer is about what we're
asking for when we pray the Lord's
Prayer here's the first idea first I
think important
observation it it comes from jesus' own
life of prayer so he's been praying and
the disciples notice that and they say
Lord teach us how to pray think of a you
know a great basketball player a great
guitarist and people watch and say oh
teach me how to do that they they must
have noticed how intense his life of
prayer was and so they say Lord help us
to pray the way you do so this prayer
think about this when you pray the Our
Father it reflects jesus'
own prayer his own life of
prayer when you pray he says say father
Hallowed Be Your
Name father let's pause right there I
mean God could be addressed as you know
Lord master all powerful it's Etc all
those all those are true
designations that we're invited to call
him father it's suggested by some
Scholars that you know behind that is
the is the diminutive the Hebrew ABA
more like like
Daddy Jesus is uniquely the son of the
father he has that unique relationship
with him how wonderful that as we pray
this prayer he taught us we're invited
to share in that intimacy now we're not
the Sons and Daughters of the way he's
the son of God but yet he's giving us
the
privilege to enter into that kind of
intimacy with God don't don't brush over
that word when you start the Our father
that you're able to say our father in
addressing the creator of the universe
in addressing the the infinite source of
existence itself we're able to say
father because we share in Christ's own
intimacy first thing we ask him Hallowed
be thy
name now may your name be held holy it's
not as though our prayer is making his
name holy we're not praying for that as
though we have the power to do that I
mean God's name is always
holy what we're asking for is that
we always hallow the name of God now to
hallow to to hold as holy that means as
set apart
may we always consider
God a value so Supreme that every other
value by comparison simply Falls
away you I'm interested in all sorts of
things I value all kinds of things I I
value my job I value money I value my
family I value my country etc etc and if
I say well among these many values I
also value God then his name is not
being
hallowed it's not being held
holy here o Israel the Lord your God is
Lord alone the shama Deuteronomy chapter
6 this fundamental prayer of of ancient
Judaism not one value among
many not just the highest value among
many but you are Lord alone you alone
are the center of my life no value is
even in competition with
you and see as I've said many times to
you before when we get this right we get
everything else right when God's name is
held holy as hallowed well then all the
rest of my interests and all the other
values find their place around that
Central value that's why that's the
first thing we ask the father may we
hold your name your presence as hallowed
as
holy what's
next may your kingdom
come that's the Heart of Jesus preaching
right when he first appears in the Hills
of Galilee what's on his lips is the
message of the Kingdom the kingdom of
God is at hand so repent and believe the
good news the kingdom the kingdom what
is it I always follow origin here the
great church father he said Jesus Is AO
basilea that means he's the kingdom in
person see the kingdom of God means
God's Reign God's way of ordering things
because for centuries Israel longed for
this that The God Who made the world who
created the human race and wanted us to
be his his priests and His prophets and
his followers that world has fallen into
sinful disarray and and no earthly ruler
could set it right and so Israel begged
Lord come how long oh Lord when will you
come to set things right well that's
God's kingdom God's Reign How has it
happened it's happened in him in Jesus
he's the AO basilea the kingdom in
person he himself is the coming together
of divinity and Humanity he himself is
God's justice and peace reigning on the
earth and so when we say may your
kingdom come we're saying may we be
drawn more and more completely into the
power of
Jesus may this rain embodied in him
become normative for me an extraordinary
thing when you think about it that's
what we're asking for every time we say
thy kingdom
come then this and it's it's
mysterious give us each day our daily
bread now that sounds rather ordinary
but why do I say mysterious well the
Greek behind this phrase is very
strange tonon ton epion is the
Greek it means literally give
us the super substantial bread usia
means substance Epi is like on top of or
more
of give us the super substantial bread
it's very interesting you look in the
old Vulgate the the ancient Latin
rendering of the New Testament and
you'll find St Jerome translates this as
panum super
substan super substantial bread not
daily bread now I won't bore you with
the details of how we got to daily and
there's there's a way the scholars
understand that but I want to stay with
this peculiar
expression at the heart of the Lord's
Prayer give us each day our super
substantial bread are we praying just
for ordinary sustenance no it seems to
me that would be ordinary bread you know
Lord help us to have enough to live on
okay okay but we're not asking for that
we're asking for the panm super
substantial the super substantial
bread Catholics begin to hear an
overtone don't
we what's the
Eucharist not ordinary
bread but bread that has been
transubstantiated into the body and
blood of
Christ no longer ordinary bread but now
the body and blood of Christ under the
appearances of bread and wine the super
substantial bread for which we pray
every time we pray the Lord's Prayer is
precisely Christ in his Eucharistic form
see we pray that his kingdom might come
his Reign yes and and we want to be fed
because we're not just following a a
guru or a leader we want to be drawn
into him how's that happen through the
super substan IAL bread that we pray for
every time we pray this
prayer
then forgive us our
sins oh it's extraordinary everybody
isn't it I mean Jesus great teacher of
course U Prince of Peace of course the
one who's who's established this this
new way of life yes all that's
true but I think you could argue the
most important thing that Jesus does is
he forgives our sins
sins go and sin no more to the woman
caught in
adultery pick up your mat and and walk
your your sins have been
forgiven neither do I condemn
you the Forgiveness of sins is at the
very heart of what Jesus is about now
now why why well see as Lewis saw this
at the limit if you've offended me I I
could forgive you I could say look I I'm
I'm not going to hold that against you I
forgive
you but if I were to walk up to you and
say I forgive all your sins I me you
think I was out of my mind and you'd be
right because I have no business
forgiving all of your
sins who's the only one who could
reasonably do that or say that who could
say my son your sins are forgiven you
who could say that no ordinary human
being but only as lewi saw the one who
who is indeed offended in every
sin see if I'm offended by you I could
in principle forgive you but I can't
forgive you for all your sins but the
God who is offended in every sin can say
to us my son my daughter your sins are
forgiven see this is how we're drawn
into the kingdom of God this is how
we're drawn into the power of Jesus is
he forgives our sins and so in this
great prayer that's what we're asking
for Lord please forgive our sins do that
which you alone as the Son of God can
do and then right away the implication
the next thing we ask for as we forgive
those who trespass against
us it's been said I remember a great
school teacher mine a sister long long
ago
reminding us that every time we pray
this prayer that this challenge is right
in our
face Lord please forgive me for my
sins yes yes and this this incomparable
Grace comes of the Forgiveness of my
sins well now I've got to be about the
business of forgiving those who've
offended me otherwise I've not imbibed
the Forgiveness of Christ I've I've just
you know I I put it on like a garment
that I can take off if I've really taken
it on I've em bibed it it's become part
of my life well then I become a Christ
to
others think of someone who has
trespassed against you right now I mean
specifically what you're praying for is
the grace now to forgive that person as
you've been
forgiven I don't know it's one of the
most challenging elements in the whole
spiritual life I think and then One Last
Detail as as Luke um tells us do not
subject us to the final test now to
understand this we have to go back to
the first century there was a
presupposition that before the Messiah
came there'd be a period of testing and
of trial some of the apocalyptic
language in the New Testament reflects
this idea that before the Messiah comes
to set things right there'll be a
terrible time of trial
now here's I think how we understand
this yes when Jesus comes into our
dysfunctional world that's what the
kingdom means and we're we're praying
for it may your kingdom come your will
be done give us the super substantial
bread come into this dysfunctional world
of ours what will happen is the
dysfunctional world is going to rise up
in resistance now I can see that and the
grand scale but I can feel it in my own
life right fellow Sinners you can do do
that too as Christ comes into my
life I I I start resisting you know I I
I don't want that I don't want him to be
Lord in my life I don't want to change
I'm like the the Israelites in the
desert I mean take me back to the flesh
pots of Egypt I I don't like this new
spiritual
Liberty so expect it that's the point
here every time we pray the Our Father
we're we're expecting a resistance to
Christ lead us not into Temptation right
in other versions of
this expect it don't be don't be shocked
don't be surprised when a resistance to
Christ Rises up in you that's that's the
old sinful self and so the last thing we
ask for is Lord do not subject us to the
final test lead us not into temptation
Lord protect me from my resistant
self there so much more we could say
read so many of the spiritual Masters as
they talk about the Lord's Prayer but
every step of it is opening up a a
window and a door to the spiritual life
next time you pray it whether it's the
Liturgy or just you know privately I'd
invite you to do it very slowly as you
do meditate on each of these phrases
you'll find the whole spiritual life is
displayed before you all right so Bishop
Baron provided an amazing exegesis of
the Lord's Prayer I just wanted to
highlight a little bit of my experience
with the Lord's Prayer so I grew up
Evangelical and when you grow up
Evangelical you are are offered an
unhistorical view of prayer prayer is
very subjective and adlib uh you get in
you know groups and in these groups if
you're led by the Holy Spirit you're
supposed to pray so there's a very very
unhistorical ad lib subjective element
of prayer and this is often contrast for
example when you're an Evangelical you
think of of Catholic lurgical prayer as
something that isn't Spirit-filled so
that's kind of the milu that I grew up
in however even in the midst of that
Evangelical ethos that I was existing in
about when I was 17 years old I made it
an emphasis to consistently recite the
Lord's Prayer both at in the morning and
at night now what's interesting is when
I look back on that I don't really know
why I started to do that it was probably
the Holy Spirit leading me home anyways
why I mention this is because I believe
during my 20s which I was a missionary
in my 20s in the Evangelical movement I
became a church planner I I was a
seminary grad bachelor's Masters even a
pastor within this you know I guess you
could say Evangelical movement but as I
reflect on my time during my 20s what
I've come to see is that the most
profound spiritual practice that I had
during that time was in the morning and
at night reciting the Lord's Prayer now
I mention it because there was so much
going on I was studying great
theological works during this time I was
participating in a you know a Christian
congregation I was evangelizing out in
the streets there's a big missional
element to the Evangelical movement so
it would have been normal for me to see
these things as spiritual disciplines
and also as very very they would have
been the things that was actually
producing spiritual fruit within me
however I realized that it was really
The Lord's Prayer during this time now
why this is so important is because I
think in our culture and in the world
where we're bombarded with new stuff all
the time and a consumeristic culture
it's very very easy to see something
like a lurgical repetition of the Lord's
Prayer as obsolete it can be seen as
inferior to pretty much anything else
that could produce a pragmatic result
now I think this is infiltrated into the
church for example we would see a simple
reciting of these most famous words as
inferior to Great re to reading the
great theological works or participating
in great ceremonies or rituals or
perhaps having a great impact in society
for example becoming a congressman and
ending abortion would be an example but
the older I get the more value I put on
simple lurgical
repetition of things like the Lord's
Prayer simple reflection and meditation
upon the great theological truths about
God when push comes to shove and your
life is coming near to the end all you
will have is the truth of what God has
taught you in the most simple
explanations the most simple ruminations
that you've had of him in your mind
that's why saying things like Our Father
who art in heaven Hallowed be your name
thy kingdom come thy will be done on
Earth as it is in heaven give us this
day our daily bread and forgive us our
sins as we forgive those who have sinned
against us and lead us not into
temptation but Deliver Us from the evil
one for thine is the Kingdom power and
the glory forever and ever amen and I
can take that with me wherever I go and
just as Bishop Baron taught us that we
should meditate upon that and kind of go
through it slowly we should also make a
consistent habit of reciting it out loud
and truly savoring and cherishing what
these words ultimately mean and what
they can produce in
us peace
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