Mark 6 lesson by Dr. Bob Utley
Summary
TLDRIn Mark chapter 6, several geographical locations relevant to Jesus' ministry are discussed, including Nazareth, Capernaum, and the Palace of Herod near the Dead Sea. The chapter covers various events, such as Jesus teaching in the synagogue, his rejection in Nazareth, and the sending of the twelve disciples on a mission. It also includes the beheading of John the Baptist by Herod Antipas and the miracle of feeding the 5,000. The speaker emphasizes faith, the importance of Jesus' teachings, and the significance of trusting God's provision.
Takeaways
- 📍 **Geographical Context**: The discussion focuses on various locations in Mark chapter 6, including Nazareth, Capernaum, and the Palace of Herod near the Dead Sea.
- 🕊️ **Jesus’ Early Life**: Jesus grew up in Nazareth, where he was known as a carpenter and Mary’s son, which led to skepticism about his teachings and miracles.
- 📜 **Teaching in Synagogues**: Jesus followed the custom of teaching in synagogues on the Sabbath, which originated during the Babylonian exile when Jews began meeting for prayer and study.
- 👨👩👧👦 **Family Skepticism**: Jesus’ own family, including his brothers and sisters, found it difficult to believe in his divine nature due to their familiarity with his ordinary upbringing.
- ✊ **Mission of the Disciples**: Jesus sent out his disciples in pairs, giving them authority over evil spirits and instructing them to travel light and rely on God's provision.
- 🎤 **Authority of Jesus**: The people questioned Jesus' authority and source of knowledge, doubting his legitimacy because he lacked formal religious training.
- ⚒️ **Carpentry and Identity**: The term 'carpenter' used to describe Jesus suggests he was a craftsman, potentially working with wood, stone, or iron, reflecting his humble background.
- 🕊️ **Rejection in Nazareth**: Despite Jesus’ wisdom and miracles, the people of Nazareth rejected him, unable to reconcile their knowledge of his ordinary childhood with his extraordinary actions.
- 🔮 **Prophetic Identity**: Jesus referred to himself as a prophet, aligning with the Old Testament prophecy of a prophet like Moses coming after him.
- 🌊 **John the Baptist's Martyrdom**: John the Baptist was beheaded by Herod Antipas, influenced by Herodias and her daughter Salome, highlighting the political and personal dynamics of the time.
Q & A
What geographical locations are mentioned in the script related to the ministry of Jesus?
-The script mentions Nazareth, where Jesus grew up, Galilee Capernaum, and the Palace of Herod by the Dead Sea, where John the Baptist was beheaded.
Please provide the next question.
-null
Outlines
🗺️ Geographical Context of Jesus' Ministry
The script introduces the audience to various geographical locations relevant to the ministry of Jesus, as described in Mark chapter 6. It suggests referring to a map for better understanding and mentions Nazareth, Jesus' hometown, and the Palace of Herod by the Dead Sea where John the Baptist was beheaded. The chapter's complexity and the plan to cover as much as possible within the given time are also highlighted.
📖 Teachings and Origins in Nazareth
This paragraph delves into Jesus' teachings in his hometown of Nazareth, where his wisdom and authority were questioned by the locals. It discusses the origins of the synagogue, the custom of allowing visiting rabbis to read from the scroll, and the people's astonishment at Jesus' knowledge. The text also touches on the debate over the translation of 'carpenter' and the normalcy of Jesus' upbringing, including the possibility of him having siblings.
🔮 Faith and the Power of God
The script explores the concept of faith and its role in Jesus' ability to perform miracles. It suggests that Jesus could not perform mighty deeds in Nazareth due to the lack of faith from the locals. The discussion includes the idea that God may limit His actions based on human faith, and Jesus' marveling at the people's lack of faith is highlighted. The paragraph also introduces the mission of the 12 apostles, emphasizing their being sent out two by two, possibly for mutual encouragement and as a testament to the Old Testament principle of requiring two witnesses.
🧳 Instructions for the Apostles' Journey
Jesus' instructions to the apostles for their journey are detailed, emphasizing the need for simplicity and trust in God's provision. The paragraph discusses the prohibition against taking extra resources, such as multiple sets of clothes or money, and the requirement to stay in the same house once they find a welcoming place.
Mindmap
Keywords
💡Nazareth
💡Capernaum
💡Synagogue
💡Wisdom
💡Carpenter
💡Repentance
💡Apostles
💡Dynamite (dunamis)
💡Anointing with Oil
💡Herod Antipas
💡Feeding of the 5,000
Highlights
Introduction of geographical locations relevant to the ministry of Jesus.
Discussion of Naz
Transcripts
in Mark chapter 6 today uh there's going
to be several geographical locations
we're going to be dealing with so at the
front of the program if you have a good
Rec of maps in the back turn to the map
that deals with the ministry of Jesus
it'll be toward right before the
journeys of Paul I want to show what
we're going to be looking at if I
could we're going to be talking about
Nazareth where Jesus grew up which is
right here in Galilee capern
and then later on we're going to be
jumping way down here to the South where
John the Baptist was beheaded right here
in the Palace of Herod U by the Dead Sea
and those are the different geographical
areas we're going to be dealing with uh
this is a long chapter with a lot of
different subjects in it we're going to
be getting as far as we can in the time
we have together so let's go right to it
if we could please Mark chapter 6 when
he left there and we're speaking about
capernium when he left capernium he was
his headquarters he went back to his
hometown y'all see chapter 1:9 Nazareth
that's where Joseph's Hometown was
that's where they came after the flight
uh from Egypt after the the death of
Herod the Great who tried to to have him
killed in Bethlehem and his disciples
followed him uh this had become a uh the
normal manner of their life was
following after him as a rabbi's
followers would um then the Sabbath came
he began to teach in the synagogue
method was to go to the synagogue on the
Sabbath Friday night and try to teach
now sometimes they would let him
sometimes they wouldn't it was customary
for visiting rabbis to be allowed to
read from the scroll of the prophets The
Scroll of the Torah or whatever now the
synagogue of course developed during the
ma excuse me the Babylonian exile when
the temple was destroyed but the Jews
wanted to have a time of prayer and
study and so where 10 men were together
they started a a prayer study group that
later came to the synagogue and even
after the turn from the Babylonian
captivity they developed all over the
world a system of these study prayer
places the
synagogue and the people were
dumbfounded when they heard him and they
said where did he get all these things
what sort of wisdom has been given to
him now they're not they're not
dumbfounded because of his great
teachings they are questioning as in
chapter 4 which the Pharisees and the
scribes did they're questioning the
source of knowledge where did he learn
all this uh he doesn't have a seminary
degree does he uh he didn't sit under
the feet of gel where did he learn all
this where what's his source of teaching
or authority and that's the same
question all of us have to answer is it
God uh the rabbis uh the Pharisees said
it was the evil one uh the people don't
know they're just dumbfounded by it now
it mentions
here um and such Mighty Deeds are done
by him him is this not the carpenter
comma Mary's son now there has been a
lot of fight over that I think most of
the early copyist of the Bible were
afraid of the compromise of the doctrine
of the Virgin birth and they change the
text now most ancient versions have some
form of the carpenter son but they put a
comma there and make it the carpenter
like Jesus was the city Carpenter comma
Mary's son but origin who is an
interpreter from Alexandria Ed Egypt a
leader of the early School of
allegory uh says that the original text
read the son of the Carpenter and Mary
because it'd be very unusual just to
have the mother's name mentioned now I
believe that Joseph was the legal parent
of Jesus that's why the genealogy of
Jesus goes through Joseph I think he
died very early but the people in Naz
ath did not see anything unusual about
Jesus he did not have a highly
conspicuous childhood even his brothers
and sisters didn't walk around saying
hey God lives at our house matter of
fact they thought he was kind of
crazy so I think it's the normal
childhood of Jesus and I think probably
even though the there's not a whole lot
of text to support it that it probably
is the Carpenter and Mary's son now the
word Carpenter here all my life I've
thought of Jesus as a worker of wood but
based basically the word means Craftsman
now it it most of the time means wood
but it can mean rock or iron and we're
not sure exactly what kind of artisan
Jesus was but he supported his family
for years by learning the trade uh of
his Earthly Father Joseph now notice it
it's his brothers and sisters here his
brother James and Josie and Judas and
Simon been much fired over this some
people who believe in the Perpetual
virginity of Mary have real problems
with brothers and sisters they try to
make it Joseph's children by previous
marriage or Jesus's cousins that live
with him friends I think that sex is a
normal thing of life I think it's holy I
think it's a gift of God I see no
problem with with Mary the mother of
Jesus uh having normal relations and
normal children and I think we just have
a family setting here uh I think that's
what's the obvious meaning of the text
and all those other interpretations are
read into this because of a theological
bias now I know we have those too uh so
I'm not trying to cast stones at
anybody and do do not his sisters live
here among us and so they found a cause
for stumbling in him and the word
stumbling is a word that means trap
stick it's used in the Old Testament of
the rock of the bilders rejected now
basically here the reason they rejected
him is this is this is is this Joseph
and Mary's Boy where did he learn all
this knowledge how'd he get this kind of
power he's just the the guy down the
street isn't he we all know know him we
grew up with him you see what they're
saying is that because they knew his
normal childhood they could not believe
in the power that God was exhibiting
through him and so they rejected
everything he said because of their
preconceived notions oh my friends don't
we do that we know how God should act we
know how we expect him to act and when
he doesn't act our way so often we miss
the great truths of God because it comes
in a form we're not expecting it's
exactly what happened here now Jesus
recognized this and he quotes a common
Parable I believe a prophet never fails
to be honored except in his native
neighborhood among his Kinsmen and his
own home now that probably was a common
proverb of the day now Jesus Calling
himself a prophet is an interesting
thing there is an Old Testament passage
where it promises the Messiah would be a
prophet and that's in Deuteronomy 18:15
and 22 where it says Moses says one like
unto me will come after me a prophet
listen to him and that's probably the
idea of Jesus Calling himself a prophet
look at verse five he could not do any
Mighty Deeds there now what does that
mean that Jesus could not I believe that
God has limited himself in certain ways
based on man's Faith response I believe
God has limited himself many times to
the prayers of his children we have not
because we ask not it's not that God
could not do what God wants to do is
that God has chosen to limit himself to
the human instrumentality and in
response of man and I think that's what
Jesus did he chose to limit himself to
the response of faith on behalf of the
people now I know he ministered to many
folks without uh personal faith the um
the boy the epileptic boy's father
showed faith and Jesus healed the boy
the man who his friends let down to the
roof uh Jesus saw the friend's faith and
heal the man I know that but basically
it's a faith response that Jesus demands
now he did heal a few but not many
and he marveled at their lack of faith
in him he could not believe I'm sure
they heard many stories capernium and N
aren't that far apart they had heard who
what he was doing they had heard his
teachings but their preconceived
notions just wrote all that off now then
in verse um the next little section then
he made a circle of The Villages and
continued teaching and he called the 12
to him and sent them out two by two now
the word sent is a very interesting
we're going to have a uh one of the
missions of the 12 uh he's going to send
them out six by two teams by twos six
teams um this is a very important time
for them they're going to be by
themselves proclaiming the truth they
understand this was a common thing
within Judaism and it sounds very normal
for the way that that Jews went on a
mission now the idea of sent here we get
the noun apostle from the verb apostello
and it means one sent later it comes to
mean one sent with official Authority or
as a representative or ambassador of so
Jesus sends out the apostles two by two
now probably this is related to the idea
of it takes two in the Old Testament to
confirm a witness Deuteronomy 19:13
maybe it's l to that but you and I both
know how encouraging someone else is we
have a local visitation program at our
church when someone's with me I do a
much better job of witnessing because I
they I think they expect me to do it I
think someone else just being and there
encourages us and I Think Jesus knew
that and sent them out two by two I want
you to know Judas was among this bunch
and he went out preaching and teaching
just like the rest of them isn't that
something see and he gave them power
over foul Spirits now the word gave is
imperfect tense he continued to give and
the word power is not the word up in
verse two of Mighty Deeds it's the which
is the word dunamus we get the word
dynamite in English from it this is the
word exusia which means right or legal
right or authority it's the same word in
John 1:12 and so he gave them his
authority over foul Spirits the Demonic
now friends you know I I know that our
day is nervous about the Demonic or
Angels or anything that you can't put in
a test tube and see with the five senses
or feel or touch or smell but I want to
tell you I believe the Bible is a
self-revelation of God and the Bible
lists the Demonic it makes a distinction
between demon possession illness now
whether I understand it or like it my my
authority is the word of God and I
believe than a supernatural realm that
impacts and imp penetrates our world and
so I believe that that what we don't
have just a an ancient um fetish here
but a spiritual reality he ordered them
not to take anything for the journey
except a staff now that's a real major
contradiction because if you'll look at
Matthew 10:10 and Luke 9:3 it says don't
take a staff don't take shoes now I
don't think we got a bunch of Arkansas
people here who run around barefooted
everybody wore shoes in Palestine so
what does it mean don't take any shoes
and don't take any staff it seems like
it's a blatant contradiction between
Mark and then Matthew and Luke well let
me give you the theories that people
have said number one they've said uh
this is referring to the walking stick
and to the club remember in Psalms 23:4
the shepherd had a staff and he also had
a club well they say the difference here
is that Matthew and and Luke are
referring to one of those implements and
Mark's referring to the other one that
may be possible seems a bit much to me
some say that Mark is following Exodus
1211 which deals with the Passover
experience and he's using a theolog iCal
way and he's saying something that
really didn't happen but he's putting
theology into it now friends I have
problems with the gospel writers putting
their own theology in the text that
didn't really happen you say well Bob
what do you think happened well it's
just my theory can't tell from the
text the use of the word two down in
verse n do not take two shoes with you
what I think if I can just put it in
plain English what I Think Jesus is
saying is don't take a whole lot of
resources with you don't take two pair
of shoes don't pack a big suitcase don't
carry a lot of food with you don't take
a bunch of sticks or pocket knives or
weapons in case you get into trouble
trust me I'm going to provide for you
now wear your normal clothes wear some
shoes and if you carry a little pocket
knife take it with you if you want to
take a little sandwich all right but
don't carry a big dinner for three or
four days now you just go in faith and
trust me and I'll show you that God's
going to provide for you now that's what
I think the truth this passage is um
there take no bread no bag and by bag we
mean here a napsack to carry things in
uh no money in a purse now we mean a
money belt they had a belt they put
their coins in it and you may have seen
the money BT what it's talking about by
the way some of these things are so hard
for us to understand if we don't know
something about Jewish culture these
books like this manners and customs of
the Bible by James Freeman this is a
paperback book it'll help you so much
just understand the customs of the day
we can't interpret the Bible until we
know clearly what it says we have to
find out what the author was saying to
the people people of his day and then we
can interpret it so books like this will
be very helpful to you and and it's
paperback
okay now um do not wear two shirts now
the word shirts here really means cloaks
now people in that day wore an inner
garment and an outer garment now in the
daytime they would take the outer
garment off and tie it around their
waist or carry over their shoulder but
at night they use that outer garment to
sleep in we might think like a sleeping
bag okay what Jesus is saying is don't
don't take your own sleeping bag I'm
going to provide a place for you to stay
God's going to provide your needs so
you'll learn to trust him more do not
take your own pup tinent trust me that's
the idea
um verse 10 and he continued to say to
them wherever you put up at a house stay
there until you leave the place now why
do you think he did that I think Jesus
knew human nature let me ask you a
question if you went out and uh to in
Revival and some poor family asked you
to stay with them and you had to sleep
on a cot in the living room and all they
had was bread and water and after you
preached a couple of days the uh
millionaire from up on the hill in the
air conditioned Mansion Who uh feasted
sumptuously every night said hey I
already like you why don't you come stay
with me uh what would human nature
do you bet your bippy it'd be hooking
them up to the hill so Jesus knowing
that W to be tactful said when you find
a place that receives you you just stay
there the whole time don't you go
jumping around hopping around from this
place that you just stay right where
you're put if anyone refuses to welcome
you or to listen to you when you leave
shake the very dust from the soles of
your feet as a warning to them this is a
strange deal this a very common thing
the Jews did whenever they walked
through a gentile area like Samaria or
even in Galilee and they came back into
Judah those very Orthodox Jews would
would Shake the Dust off their shoulders
and they'd take their sandals off and
knock them together lest they get any
dirt from foreign soil and pollute the
Holy Land well it was a sign of
arrogance there a sign of Pride but we
find it in Acts 18:6 where it's
mentioned where it's a sign of warning
against Judgment of rejecting the
message of God and that seems to be what
it's here and now there's a little
phrase here in the last part of verse 11
that's in the King James version of the
Bible friends it's not in any other
version it it comes from Matthew 10:1 15
it's about Sodom and Gomorrah now it
should be in Matthew 10 the manuscript
is there but the man uscript attestation
is not for it being included here now I
know it makes you nervous when I pick at
parts of your Bible but I tell you the
truth I'm not committed to an English
Bible as the word of God I'm committed
to the Greek bible as the word of God I
believe the English Bible accurately
conveys spiritual truth that we can find
Jesus and we can know what's pleasing to
our lives from our English Bible no
matter what translation but friends when
I'm teaching I want to go back to the
original and I want you to know that
latter part about Sodom and Gomorrah is
simply not in the most ancient
text now verse 12 so they went out and
preached that men should repent now the
word repent is a very important concept
it means in Hebrew the word means a
change of action in Greek it means a
change of mind both are involved it is
not so much sorrow as it is the
orientation of our life it's not how
many things we give up it's the
orientation that if anything in our life
is not pleasing to God we're willing to
lay it down in love for other people and
for God and that's what the word repent
basically means now and drove out many
demons and cured many sick people by
anointing them with oil now youall see
James 5:14 for the classical passage
about anointing with oil I think oil
basically was symbolizes three things
number one it was the a a very common
medicine in that day number two it was a
symbol of the Holy Spirit from the Old
Testament anointing of prophets priests
and Kings number three it was a
psychological Aid to recognize the
presence of God and before you jump on
my case let me ask you a question
when you go to the hospital why do you
take your Bible with you and don't read
it why do you put a Bible out on your
coffe in your house now friend it's the
message of the Bible That's significant
not the book itself so taking a Bible
with you and not reading it is treating
the Bible as a magical thing well the
truth is that Bible helps us recognize
the presence of God right exactly now
let me mention to you let see lost my
place okay verse 14 as a brand new
section now about John the Baptist and
King Herod now I want to talk through
this we're talking about Herod Antipas
now if you have never had a introduction
to the Old Testament that deals with the
inner biblical period especially the
maban period and the rise of the high
priesthood and the manipulation that
came with the herods you'll never fully
understand Jesus's day now Herod the
Great he's the Herod that had tried to
kill Jesus in Bethlehem but his
descendants there's several of them uh
archus Herod Antipas uh uh Herod Ag
grippa and there if you don't know which
Herod you're talking about you're really
going to get confused now this is Herod
Antipas and he is called a king here
though in the Bible he's called a
tetrarch a a division of the four or a
leader of the fourth part he was ruler
of peria and Galilee kind of split
areas now he married his brother's
Philip's wife now Philip and Herodotus
uh married in Rome and they were later
divorced and Herod married his brother's
wife and John the Baptist condemned that
marriage he it was against the teachings
of Leviticus 18:16 and 20121 and
Herodotus was looking for a chance to
get get him now now King
Herod uh Herod Antipas liked to hear
John he thought he was a prophet he
probably went to his cell many times and
listened to him and but he was he was a
little afraid of his wife his wife
controlled him so Herod threw a big
party invited all his friends to come
they all got
crocked uh usually they had prostitutes
dance at these kind of drunken
debauchery things but Herodotus daughter
salom this night danced for Herod I'm
sure you've seen the the the movie where
this was a very uh Lusty dance and old
Herod just really got turned on and he
said I'll give you whatever you ask for
up to part of my kingdom what a dummy
but anyway he said that salomi left went
and talked to her mother and came back
and said you see all these stuffed pigs
I want John the Baptist's head like that
well here was Herod drunk made a rash
statement but his pride made him feel
like he had to keep his word it didn't
bother him to imprison John it didn't
bother him that he was going to kill
John but he didn't want to lie when he
made a statement Now isn't that just
example of human Pride so John's going
to get beheaded because Herod had a
drunken fit made a promise and he just
couldn't go back on his word God help us
now um let's see here you can see most
of this in the text down through
20
uh let me see what I want to bring out
here let me mention to you about Elijah
let's look at verse 15 for a part but
others were saying that he was Elijah
now why would they say that John the
Baptist Was Elijah well in Malachi 4:5
it talked that Elijah is going to be the
Forerunner of the Messiah now John the
Baptist dressed like Elijah they both
wore rough animal skins and John the
Baptist lived out in the desert like
Elijah well John the Baptist we know was
the forun of the Messiah not Elijah and
so they looked alike and dressed alike
and still others said he was a prophet
like one of the prophets of old they
they saw God was really with him but
when Herod heard of him he said John
whom I have beheaded has risen from the
dead well who's he talking about
Jesus you see they thought Jesus was the
for Runner so they called him Elijah
they thought him was one of the prophets
like Jeremiah who hid the Ark of the
Covenant so said the rabbis on Mount
Nebo but the truth of the matter
is Jesus left this area because of
herod's interest because he thought that
he was John risen from the dead now if
you look at the cesaria Philippi
experience this was what people were
still saying that Jesus was John
resurrected that was unusual they're
both the same age but anyway that's what
they said um let's see here let's go
down to verse 21 then and this Mission
you can read through that Herodotus is
still planning to uh having this her
daughter trick Herod
um look at verse 26 there's the oath on
account of his oath and his guest he did
not like to refuse her so at once ought
the soldier of the Guard now this is the
word in English we get the word
spectator from it was a special kind of
bodyguard based on the Roman system that
guarded all these mon they were he was
the guy that tasted the food and drank
the water first and protected him from
assassination he said to him go get
John's head and the man went and did it
now the prison here is that prison by
the Dead Sea that Palace there brought
his head back on a platter when his
disciples heard of it they came and
carried off his carps and laid it in a
tomb I want to say a word to you about
John the Baptist do you know God had him
miraculously born not virgin born but
miraculously born raised him up uh out
in the desert for 30 30 years prepared
him for his ministry and you know what
from the time John began preaching at
the Jordan and so many folks began to
respond to him until the time Herod be
had him
beheaded was 18
months God's will for that man's life
was 18
months you see friends we're not talking
about quantity we're talking about the
will of
God and John died now we're going to get
the feeding of the 5,000 here in verse
30
uh down through 44 the parallels to this
are Luke 91-1 17 uh Matthew 141 13-21
and a beautiful passage really has a lot
to add to this is John
61-13 the apostles the sent ones
remember back in chapter 6 verses 6
through1 13 returned and met Jesus and
reported to him everything and how many
things they had done and taught and he
said to them come with me by yourselves
to a quiet place and rest a little while
you know sometimes I find people in the
church who just so active they're
running around doing everything friend
sometime the most spiritual thing you
can
do is go home and go to bed take a
rest some sometimes it's the very best
that can be done for there was an indust
stream of people coming and going and
they had no time to even eat y'all see
chapter 3: 20 so they got off of their
boat to be by themselves in a quiet
place but many people saw them start and
knew the place they were going to
apparently and ran around the lake
wasn't that some scene here is a group
of the L lame the the blind the
infirmed the demon-possessed the Curious
a mob of people can you see them
hobbling around that Lake Shore coming
to try to find Jesus what a picture that
must have
been so when he got out of the boat it
was a great crowd waiting for him and
his heart was moved with pity I want to
tell you Jesus always had time for
people at the sight of them for they
were like a sheep without a Shepherd
this is an Old Testament term to
describe the nation of Israel without
proper spiritual leadership numbers
27:17 Ezekiel 34:5 so when Jesus saw
their need he recognized that teaching
was the major thing about God he could
give him it grew late and the disciples
came and said is a destitute place and
it's already late send the crowds off to
the farms and villages to buy them for
themselves something to eat now already
late me it was too late to send out for
food there was no fast food restaurants
and it was getting late and so uh Jesus
said uh you give them something to eat
yourselves you see this feeding of the
5,000 I tell you the truth if you count
women and children I bet it was 10,000
there cuz he only count men that day
Jesus is going to use this a test he's
going to tell the apostles now you you
you feed them you take care of this
they're saying we don't have enough uh
we'd have to go and buy now my
translation in verse 37 has $40 that is
200 dener uh 200 dener was about a
yearly wage of a manual laborer a lot of
money they said we don't have the money
that cost too much uh too much money
look at verse 38 he asked them how many
loaves have you go and see
now John 6 is a play on Jesus being the
bread of life what Jesus wanted to show
them is men if you give me what you
got I'll make it
enough
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