New Testament Studies: Mark (2): Chapter 1 v14 to v45 -- David Pawson

Hosanna
14 Feb 202346:53

Summary

TLDRThe video script captures a profound sermon exploring the early ministry of Jesus Christ, focusing on the key moments from the Gospel of Mark, chapter 1. It outlines Jesus’ transformative journey through Galilee, his teachings, miracles, and the gathering of his first disciples, emphasizing the spiritual, mental, and physical aspects of his ministry. The sermon delves into the significance of Jesus’ actions, his choice of Galilee as the starting point for his ministry, and the deep implications of his words and deeds. It highlights the balance Jesus maintained between attending to human needs and maintaining spiritual priorities, ultimately demonstrating the enduring impact and relevance of his ministry.

Takeaways

  • πŸ“– Jesus begins his ministry in Galilee after John's imprisonment, emphasizing the fulfillment of time and the closeness of God's kingdom.
  • 🌍 Choosing Galilee as the starting point of his ministry is strategic due to its geographical position at the crossroads of continents, facilitating the rapid spread of his message.
  • πŸ‘₯ Jesus's ministry involves calling ordinary, uneducated men as disciples, highlighting that God often chooses the humble and ordinary for His purposes.
  • πŸ—£ The core of Jesus's message is repentance and belief in the gospel, addressing the spiritual needs as primary over physical and mental needs.
  • πŸ”— Jesus teaches with authority, not relying on quotations or authorities other than himself, which astonishes his listeners in the synagogue.
  • 🚫 In his ministry, Jesus encounters and silences demons who recognize him, preventing them from revealing his identity prematurely.
  • πŸ™ The balance in Jesus's ministry is notable; he addresses physical, mental, and spiritual needs, maintaining a balance between teaching, preaching, and healing.
  • πŸ›€ Jesus faced challenges in managing the overwhelming physical needs of people versus the need to preach, often choosing to prioritize preaching to spread his message.
  • πŸš‘ The story of Jesus healing a leper illustrates the struggle between meeting immediate physical needs and the broader goal of preaching for spiritual healing.
  • πŸ”„ The ministry of Jesus is marked by the ongoing tension between addressing the immediate needs of the people and fulfilling his spiritual mission, emphasizing the necessity of maintaining balance in ministry.

Q & A

  • What is the significance of Jesus beginning his ministry in Galilee according to the transcript?

    -Jesus chose to start his ministry in Galilee because it was not only where he lived, making it significant that he was preaching in a place familiar to him, but also because Galilee was a central crossroads of the ancient world, connecting three continents. This location ensured that news of his ministry could spread quickly and widely.

  • What does the term 'Kingdom of God' mean in the context of Jesus' preaching?

    -In Jesus' teachings, 'Kingdom of God' refers to the domain where God's power and authority are recognized and obeyed. It's not a physical location but rather a spiritual realm where individuals allow God's power to influence and control their lives. It signifies a life under God's rule, contrasting with the worldly domain influenced by evil.

  • Why did Jesus emphasize preaching over other forms of ministry such as healing?

    -Jesus prioritized preaching because he believed it addressed the deepest need of humanity: the need for forgiveness and spiritual renewal. While physical healing was part of his ministry, Jesus viewed the proclamation of God's kingdom and the call to repentance as foundational for true, lasting change in individuals' lives.

  • What was Jesus' approach to teaching in the synagogues?

    -Jesus' approach to teaching was unique because he taught with personal authority and did not rely on quoting other scholars or authorities. His teachings directly addressed what was right or wrong, and he demonstrated his authority through actions, such as casting out demons, which confirmed his teachings and astonished his listeners.

  • How did Jesus handle the challenge of managing his ministry's focus between spiritual and physical needs?

    -Jesus faced challenges in balancing the physical and spiritual needs of the people. He was aware that focusing solely on healing could overshadow his preaching mission. Thus, he often withdrew to pray for guidance, emphasizing the need to prioritize preaching the kingdom of God even when faced with overwhelming physical needs.

  • What is the significance of Jesus' instruction to the leper he healed?

    -Jesus instructed the leper not to tell anyone about the healing to prevent a misdirected focus on his miracles rather than his message. He wanted to avoid becoming known merely as a miracle worker, which could hinder his ability to freely preach and teach in towns due to overwhelming crowds seeking physical healing.

  • Why did Jesus choose ordinary fishermen as his first disciples?

    -Jesus chose ordinary fishermen to demonstrate that God's work does not depend on social status, education, or wealth. Their ordinary backgrounds highlighted God's power and grace, showing that anyone could be called to serve and lead in God’s kingdom regardless of their previous life or profession.

  • What does the call to 'repent and believe in the gospel' entail according to Jesus' teachings?

    -The call to 'repent and believe in the gospel' involves a profound change of mind and heart, turning away from sin and embracing the good news of God's kingdom. It requires recognizing one's sins, seeking forgiveness, and believing in God's power to transform lives, prioritizing spiritual renewal over material concerns.

  • How does the sermon explain the role of demons in acknowledging Jesus' identity?

    -The sermon suggests that demons recognized Jesus as the Holy One of God and tried to reveal his identity prematurely. Jesus commanded them to be silent because such revelations needed to come from God through the Holy Spirit, not from unclean spirits, to ensure the message was received with the right understanding.

  • What was John the Baptist's role in relation to Jesus' ministry?

    -John the Baptist's role was to prepare the way for Jesus' ministry. He emphasized repentance and baptized people as a sign of their desire to change. His ministry was not in competition with Jesus'; instead, it set the stage for Jesus to begin his own ministry after John was imprisoned.

Outlines

00:00

πŸ“– Introduction to Jesus' Ministry and Miracles

The narrative begins with Jesus' ministry in Galilee following John's arrest, emphasizing his divine authority and ability to perform miracles, as seen through his interactions with his disciples and miraculous healings. The passage from Mark's gospel outlines Jesus' teachings in the synagogue, casting out demons, and healing Simon's mother-in-law and many others, illustrating his spiritual authority and compassion.

05:02

🌍 Jesus' Strategic Ministry Launch in Galilee

Jesus strategically begins his public ministry in Galilee, a region pivotal due to its geographical and cultural crossroads, enhancing the spread of his teachings. He emphasizes his role not as a rival to John the Baptist, but as a continuation of God’s work, showcasing humility and dedication to God’s timing and plan. This passage highlights the start of his transformative work in a familiar yet globally connected setting.

10:03

πŸ“’ Jesus’ Teaching, Preaching, and Healing Ministry

Jesus' multifaceted ministry addressed physical, mental, and spiritual needs. He prioritized preaching to address humanity's deepest need for forgiveness, launched his ministry with powerful sermons, and underscored the importance of God's timing. His preaching was authoritative and revolutionary, offering a new interpretation of God's kingdom that directly impacted lives, demonstrated through his power over evil and sickness.

15:06

πŸ‘‘ Defining the Kingdom of God

Jesus clarifies the concept of God's kingdom, explaining it as the reach of God’s power rather than a physical location. He emphasizes that his kingdom is not of this world but is manifested wherever God's influence changes lives. This explanation showcases the spiritual nature of his mission and the direct impact of divine power on human affairs, both physically and spiritually.

20:08

🧠 Jesus' Authority in Teaching and Healing

Jesus' teachings in the synagogue were distinct because he spoke with personal authority, not relying on other scholars. This approach astonished his listeners and demonstrated his unique position as both knowledgeable and powerful. His ability to command even demons during a service further established his divine authority, showing his control over both spiritual and physical realms.

25:10

🌟 Balancing Ministry with Miraculous Healing

Jesus' ministry was not just about preaching; it equally focused on tangible acts of healing. He addressed the immediate physical ailments of the people he encountered, such as healing a man with leprosy, while maintaining his mission to spiritually enlighten and save humanity. His ministry balanced addressing both immediate physical needs and deeper spiritual ailments, illustrating his holistic approach to salvation.

30:10

πŸ‘₯ Choosing Ordinary Men as Disciples

Jesus chose simple, uneducated fishermen as his disciples to demonstrate that God’s call can elevate the ordinary for extraordinary purposes. He emphasized the transformative power of following him, promising to make them 'fishers of men.' This choice highlights the inclusivity of Jesus' call and his focus on spiritual empowerment over worldly status.

35:10

πŸ™ Prayer and Partnership in Ministry

Jesus maintained a balance between his divine and human relationships. His commitment to prayer was as crucial as his engagement with people. This balance facilitated his role as a mediator between God and man, ensuring he remained aligned with divine will while effectively ministering to human needs. His life exemplifies the perfect integration of action and prayer.

40:11

πŸ”‡ Handling Challenges and Opposition

Jesus encountered significant challenges, including managing public perception and the strategic release of information about his identity and mission. He commanded silence from those who might prematurely reveal his role as the Messiah, ensuring his teachings and healings could continue without hindrance from overwhelming crowds or political pressures.

45:11

πŸ”„ The Continuity and Balance of Jesus' Ministry

The script closes with a prayer reflecting on the sustained relevance and balance of Jesus' ministry, which addresses physical, spiritual, and mental needs. The prayer seeks divine guidance to emulate Jesus' balanced approach to ministry, touching on the importance of knowing when to engage with the world and when to seek solitude for prayer and reflection.

Mindmap

Keywords

πŸ’‘Gospel

In the script, 'gospel' refers to the teachings and life of Jesus Christ, specifically the good news of salvation and God's kingdom. It highlights Jesus' role in fulfilling divine promises, as he preaches in Galilee after John the Baptist's imprisonment. The term encapsulates the core of Jesus' messages about redemption and spiritual liberation, aimed at bringing people closer to God.

πŸ’‘Kingdom of God

The 'Kingdom of God' is a central theme in Jesus' teachings, described as a spiritual realm where God's will is fulfilled. In the script, Jesus announces its imminence, urging repentance and faith. The Kingdom contrasts earthly kingdoms, emphasizing spiritual governance and divine influence over human affairs, indicating a space of moral and spiritual renewal accessible through acceptance of Jesus' teachings.

πŸ’‘Repent

Repentance is crucial in the script, emphasized by Jesus as necessary for entering the Kingdom of God. It involves a profound change of heart and turning away from sin towards God. The script highlights this as a foundational response to the gospel, enabling individuals to align with God's will and receive spiritual renewal and forgiveness.

πŸ’‘Ministry

Jesus' 'ministry' refers to his period of public teaching, healing, and spiritual leadership. The script discusses the start of his ministry in Galilee, focusing on addressing spiritual, physical, and mental needs of the people. This holistic approach underscores the script's portrayal of Jesus as a compassionate savior engaged in transformative work.

πŸ’‘Authority

Authority in the script refers to Jesus' unique power and right to teach and command with divine backing. Unlike scribes who cite historical figures, Jesus teaches with personal authority, evidencing his divine nature. His commands over nature, spirits, and disease during his ministry highlight this authority, profoundly impacting his followers and critics alike.

πŸ’‘Synagogue

The synagogue serves as a critical setting in Jesus' ministry, depicted in the script as a place of teaching and confrontation with spiritual evil. It's where Jesus astonishes locals with his authoritative teachings and exorcises demons, illustrating his role as a spiritual leader and challenger of existing religious norms.

πŸ’‘Healing

Healing is a significant aspect of Jesus' ministry, reflecting his compassion and divine power. The script describes him curing diseases and expelling demons, activities that confirm his messianic identity and divine mission. These acts not only relieve physical suffering but also restore individuals to community life, symbolizing spiritual restoration.

πŸ’‘Disciples

Disciples in the script are followers of Jesus who are called to share in his ministry. The selection of ordinary, uneducated fishermen highlights Jesus' inclusive approach and his empowerment of the humble. Discipleship involves profound personal transformation and active participation in spreading Jesus' teachings.

πŸ’‘Preaching

Preaching is depicted as a primary method through which Jesus communicates his divine messages.

Highlights

Jesus begins his ministry in Galilee after John the Baptist is arrested, emphasizing the fulfillment of time and the proximity of God's kingdom.

Jesus calls Simon and Andrew, fishermen, to follow him and become 'fishers of men,' marking a pivotal moment in their lives and the beginning of Jesus' public ministry.

The teaching of Jesus astonishes because of his authority, different from scribes who taught citing authorities; Jesus spoke on his own authority.

A man with an unclean spirit challenges Jesus during a synagogue service, revealing Jesus' power to command spiritual beings and heal the possessed.

Jesus heals Simon's mother-in-law simply by taking her hand, demonstrating his power over illness.

The overwhelming response to Jesus' miracles in Capernaum, where the whole city gathers at the door, illustrating the profound impact of his healing ministry.

Jesus seeks solitude to pray, showing the importance of balance between public ministry and private devotion.

Jesus emphasizes the priority of preaching the gospel over just performing miracles, illustrating his focus on addressing spiritual rather than only physical needs.

Jesus addresses his ministry starting in Galilee, a strategic location central to trade routes, enhancing the spread of his message.

Jesus preaches the gospel of freedom, aiming to liberate people from the bondage of sin and spiritual oppression.

The concept of the Kingdom of God is clarified as not a physical territory, but where God's sovereign power is acknowledged and obeyed.

Jesus' ministry includes healing, teaching, and preaching, addressing the whole person: physical, mental, and spiritual needs.

Jesus' directive to preach the gospel reflects his understanding that spiritual liberation is paramount, even more than physical healing.

The early church's growth is attributed to the prioritization of preaching and teaching as foundational to expanding Jesus' ministry.

The leper's healing showcases Jesus' compassion and power over incurable diseases, while also highlighting challenges in maintaining the focus on preaching due to the crowds.

Transcripts

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shall we turn to our reading for this

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evening Saint Mark's gospel chapter 1

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beginning to read at verse 14.

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Saint Mark's gospel chapter 1 verse 14.

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if anybody would like a Bible there are

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Bibles at the back you just need to

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raise your hand and one will be brought

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to you

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now after John was arrested Jesus came

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into Galilee preaching the gospel of God

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and saying that time is fulfilled and

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the kingdom of God is at hand repent and

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believe in the gospel

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and passing along by the Sea of Galilee

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he saw Simon and Andrew the brother of

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Simon casting a net into the sea for

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they were fishermen and Jesus said to

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them follow me and I will make you

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become Fishers of Men

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and immediately they left their Nets and

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followed him

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and going on a little further he saw

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James the son of Zebedee and John his

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brother who were in their boat mending

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the Nets and immediately he called them

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and they left their father Zebedee in

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the boat with the hired servants and

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followed him

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and they went into Capernaum and

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immediately on the Sabbath he entered

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the synagogue and taught

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they were astonished at his teaching for

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he taught them as one who had Authority

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and not as the scribes

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and immediately there was in their

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synagogue a man with an unclean spirit

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and he cried out what of you to do with

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us Jesus of Nazareth have you come to

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destroy us I know who you are the Holy

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One of God

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but Jesus rebuked him saying be silent

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and come out of him

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and the unclean Spirit convulsing him

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and crying with a loud voice came out of

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him

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and they were all amazed so that they

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questioned among themselves saying what

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is this

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a new teaching

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with authority He commands even the

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unclean spirits and they obey him

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and at once his Fame spread everywhere

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throughout all the surrounding region of

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Galilee

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and immediately he left the synagogue

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and entered the house of Simon and

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Andrew with James and Joan now Simon's

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mother-in-law lays sick with a fever and

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immediately they told him of her and he

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came and took her by the hand and lifted

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her up and the fever left her and she

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served them

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that evening at sundown they brought to

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him all who was sick or possessed with

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demons

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and the whole city was gathered together

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about the door and he healed many who

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were sick with various diseases and cast

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out many demons

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and he would not permit the demons to

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speak because they knew him

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and in the morning a great while before

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day he rose and went out to a lonely

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place and there he prayed

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and Simon and those who were with him

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followed him and they found him and said

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to him everyone is searching for you and

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he said to them let us go on to the next

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towns that I may preach there also for

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that is why I came out

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and he went throughout all Galilee

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preaching in their synagogues and

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casting out demons

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and Aleppo came to him beseeching him

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and kneeling said to him if you will you

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can make me clean

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and immediately the moved with Petty he

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stretched out his hand and touched him

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and said to him I will be clean

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and immediately the leprosy left him and

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he was made clean

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and he sternly charged him and sent him

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away at once and said to him see that

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you say nothing to anyone

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but go show yourself to the priest and

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offer for your cleansing what Moses

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commanded for a proof to the people

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but he went out and began to talk freely

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about it and to spread the news

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so that Jesus could no longer openly

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enter a town but was out in the country

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and people came to him from every

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quarter

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so reads the passage we're going to

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study in a short while

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one of the most amazing things about the

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life of Jesus which is nowhere mentioned

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in the bible or anywhere else

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is the fact that he spent 18 years in a

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village Carpenter's workshop and only

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three doing what God had called him to

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do

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18 years stuck in that little place

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making doors and chairs and window

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frames and tables and then just three

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healing people and traveling around

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doing a public work

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it should encourage a lot of other

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people who feel that their life is

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circumscribed and that they're Limited

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in their opportunities Jesus had 18

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years in a village working with a hammer

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and chisel and saw but the 18 years are

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over by the time Mark's gospel begins

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and our Lord is now

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come right out into the center of the

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stage and he is now going to begin his

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public work and it is in the public

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three years that we find the deepest

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meaning of what he came to do

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now he began his ministry when John was

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put in prison

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John and Jesus were not rivals

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some people tried to set them off one

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against another and they came to John

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the Baptist one day and they said you

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know Jesus is getting a bigger

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congregation than you are

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the devil loves to set Christians

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against each other and people of God

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against each other like this

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but John's reply was that doesn't matter

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I came to get ready for him and if I get

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smaller and he gets bigger that's as it

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should be

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if I become less and he becomes greater

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that's right and proper what a big man

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it takes to say that

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and so John the Baptist Jesus cousin

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came to get ready for his cousin and

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Jesus did not set up as it were as a

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rival preacher until John's Ministry was

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closed John was thrown into prison he

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had done all that he could now to get

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ready so now Jesus must start and so he

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came

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it's interesting too to notice not only

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the time when Jesus began but the place

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he began in Galilee

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now I can see a lot of interesting

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things in that but I'll give you only

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two one was it was where he lived

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it's comparatively easy to go and preach

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somewhere else but in front of people

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who've known you

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I remember the first time I had to

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preach in front of all my family and

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relatives I'd much rather I'd have gone

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and preached to a million in America

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rather than preach in front of those few

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humanists speaking

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and Jesus preached in Galilee that's

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where he'd been a carpenter that's when

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everybody knew him as the man down the

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street if you wanted a table mending

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and that's where he began

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but the other interesting thing is this

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Judea is on the road to nowhere

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Galilee is on the road to everywhere

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and I've no doubt that he chose to start

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his ministry there because it was at the

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center of the world

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I want you to imagine a map here's the

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Mediterranean Sea down here is the

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Indian Ocean here is Africa down here

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here is Asia over here and here is

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Europe up here now there is a road that

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goes from Europe

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down through to Arabia and ultimately

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the east

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that comes from Asia up here

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comes through Mesopotamia through

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Damascus and it comes down through the

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middle

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to Egypt and to Africa

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so that those three continents were

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linked by a gigantic Crossroads and the

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junction was about three miles from

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Nazareth in Galilee

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it was at a place called megiddo such a

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crucial Crossroads is it that Winston

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Churchill during the last war had a

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special survey made of their Crossroads

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because he thought the Italians and the

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Germans would track the British army at

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that crossroads and Churchill said

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that's the key area

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and it always has been the crossroads of

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the world

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and here is Nazareth just above the

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crossroads and Galilee is the area

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around them so it was called Galilee of

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the Nations Galilee of the Gentiles

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everybody came through Galilee one way

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or the other

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and one of the towns right on that main

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road from Africa to Asia was a fishing

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town called Capernaum

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and it was right on this main road which

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was called the Via Maris or the way of

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the sea

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and Jesus was choosing to begin his

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ministry at the very point where news of

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it could go to every part of the world

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and perhaps that is why he began in

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Galilee but that's where he began

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now there are three features of his

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wonderful Ministry that come out in the

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verses I've read to you and the first is

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the amazing pattern of his ministry what

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did he actually do

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and the answer is very simple he met the

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needs of men and those needs were

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threefold they had physical needs they

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had mental needs and they had spiritual

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needs

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and the amazing Ministry of Our Lord was

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to the whole of men

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it was a Ministry to the whole man for

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the whole world and you find this

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amazing balance he preached

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to meet their spiritual needs

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then there was teaching to meet their

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mental needs and then there was healing

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to meet their physical and so he he

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didn't mind what the need was he met it

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and he had Grace to meet every need and

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the power to meet every need

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take first the preaching

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our Lord believed in preaching

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he felt this was the fundamental

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priority of his ministry and this is

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what he began he didn't begin with

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healing he began with preaching

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and the church in the days when it

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spread so rapidly in the first 300 years

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always had this priority they began with

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preaching

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there was healing there was teaching but

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they began with preaching

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they didn't Begin by opening a school or

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a hospital they began with preaching

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the other things followed but they began

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with preaching and this is the emphasis

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of our Lord's Ministry because this is

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the way in which God meets the deepest

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needs of men by preaching they have

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mental needs they have physical needs

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but the deepest need of every man and

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woman on earth is the need of

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forgiveness

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which is even more important than food

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for the body and freedom for the Mind

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forgiveness for the soul is the deepest

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need and so Jesus came to begin

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preaching

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and so he went straight for the big

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thing

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why did he begin preaching because of

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this because the world is in the grip of

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Satan

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the world is in the grip of evil

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and he came to set men free from that

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group

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the world was full of vice and crime the

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world was full of disease and death

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the world was full of pain and suffering

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but all these things were caused by one

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thing and one only and that was the grip

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of evil and therefore Jesus said I'm

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going to tackle that

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and he came preaching about this and he

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came saying certain things I want to

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single out seven key words first key

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word he came preaching the gospel and

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that means the good news of freedom to

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those who've been bound by an enemy

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he came to preach the gospel of God

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what he was saying is this God has come

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to set you free God is doing something

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for you at last

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now when you read the Old Testament you

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find this for Century after Century the

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people had been waiting and longing for

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God to do something about it

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they recognize that the world was not

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good that it was full of things that

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were evil and enemies of men and they

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prayed and prayed and prayed oh God when

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will you do something about it God when

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will you come and set us free from all

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these things

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and Jesus said I've come to tell you

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that God is doing something about them

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now after all these centuries the good

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news is that God is going to set you

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free

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keyword number three the time

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the time is fulfilled in other words the

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things you've been waiting for are now

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the timetable of God is here

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the things that people have longed for

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for centuries are now coming true the

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time is ripe I haven't time to stay on

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this but when you study the social and

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political history of that time you

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realize that Jesus was born at The

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crucial time

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if you'd been a hundred years earlier or

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a hundred years later it would have been

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the wrong time

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everything was just right

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for God to do something about the plight

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of men

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keyword number four the word Kingdom

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now that's a word that is most

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misleading

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especially to us who live in the United

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Kingdom we think of a political or a

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geographical area but I learned what the

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word Kingdom means by living in Arabia

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for three years

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and I found this that on the map of

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Arabia which is very much just an oblong

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about that shape sticking out into the

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Indian Ocean you'll find that the

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boundaries on the map of Arabia are

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straight dotted lines

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and when you go and look for them all

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you can see sand dunes and I travel many

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hundreds of miles by Land Rover over

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nothing but desert and rock and sand you

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couldn't tell when one Kingdom began

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when one ended

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it all looked the same

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but there were kingdoms there they

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called them shakedoms

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and a shaked them was this it was the

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area or not even the area

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if you were under the power of a

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particular Shake

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then you were in his kingdom if he could

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reach you and force you to do something

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you were counted as in his kingdom you

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couldn't put that on a map you could

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only put a dotted line

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but where the Sheikh's power reached out

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into the desert and could control your

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life you belonged to his kingdom that's

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what the word means in the Bible it

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doesn't mean a political or a

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geographical area Jesus said my kingdom

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is not of this word what does it mean it

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means this wherever God's power reaches

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out and controls that's the kingdom of

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God Jesus said if I by the spirit of God

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cast out demons then the kingdom of God

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has come upon you in other words

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wherever a life is being touched by the

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power of God there is the kingdom

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in other words would you like to live in

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the kingdom of God you don't need to

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move house you don't need to move jobs

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you don't need to get a boat or a plane

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you can live in the kingdom of God at

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this very moment

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if you allow God's power to take hold of

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your life and control it

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now this is tremendous because God has

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power over disease God has power over

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death God has power over fear God has

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power over all the things that are to

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which we are a prey and therefore if I

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allow the power of God to enter my life

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then I'm in the Kingdom

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I shall see these things under his

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control and he will control these things

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within my own life because I'm within

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the power the reach of his power

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you see this world is not the kingdom of

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God

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According To Jesus it's the kingdom of

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Satan that's why your newspapers are

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full of lust

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and cruelty and bloodshed and suspicion

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and hatred that's why because this world

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is not the kingdom of God but wherever a

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man comes under the power of God and the

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evil things are put out 's Life by God's

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power that man has entered the kingdom

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that man is living within the reign of

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God God is reigning over his life

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and the good news that Jesus preached

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was this the kingdom of God is breaking

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into this world now

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it's very near now you can enter it now

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you can live under God's power now you

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can have God's power Conquering the

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enemies in your life now now that's good

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news that's tremendous news

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it's a gospel and so he came preaching

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the gospel of the kingdom of God which

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was at hand

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next key word

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repent

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in other words how can we hope

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to be in the kingdom of God and ask God

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to deal with our enemies if we don't

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want him to deal with our sins

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how can we ask God to get disease out of

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my life if I'm unwilling for him to get

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jealousy out of my life

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how can I expect God to give me the

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victory over death if I do not want the

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victory over bad temper

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in other words you can't have God in

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bits and pieces you can't have God help

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you with this enemy if you want to hang

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on to that enemy all the enemies of God

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must be dealt with at the same time

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and all the enemies of men must be dealt

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with at the same time

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and while I may feel that my sickness or

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illness is an enemy that God should help

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me to conquer and should banish from my

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life I must also realize that gossip

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and worry are just as much enemies of

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God as illness and disease

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how then do I get ready for the power of

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God to break into my life and give me

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the victory the answer is I repent

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and in this Jesus was saying just what

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John said before him in other words when

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God comes he comes to put everything

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right not just what you want to put

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right but everything

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so the need is to repent which is to

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change your mind and to hate the things

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you've done that were wrong

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let me underline this most of us are

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sorry

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when we've done wrong if the wrong

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catches up with us and we suffer for it

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the real test of whether you repent is

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this do you feel sorry about the things

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you did that were wrong that nobody

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knows about and that have not cost you

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anything

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if you do you are repenting

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in other words it's not to be as a man

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said

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when he was asked by a magistrate are

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you sorry about this thing in the man

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said yes and the magistrates said what

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are you sorry about he said I'm sorry I

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was caught

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now he was being absolutely honest and

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he had plenty of remorse and he

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expressed it in the court

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but he wasn't repenting Cain never

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repented of the murder of Abel he was

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terribly sorry he did it

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because it cost him so much but he was

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never sorry about the thing he did and

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repentance is to say Lord I've asked you

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to get me out of this trouble I've asked

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you to banish this enemy but I'm just

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sorry about all the other things now

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and I'm asking you to put it all right

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and then believe the good news now

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believing is the opposite of seeing

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don't you believe those who say seeing

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is believing I would say that seeing is

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not believing

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because once you've seen there's no more

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need to believe

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what Jesus is saying is this the kingdom

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of God is an invisible Kingdom the power

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of God is invisible you must believe

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that it's breaking through you must

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believe that it's at hand that God can

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give you the power to conquer this

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repent and believe now this was all his

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preaching to the soul let me move on now

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to the second thing his teaching to the

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mind

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one of man's greatest needs is to get

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the truth up here to know the difference

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between true and false right and wrong

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he needs teaching

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and the synagogue was the place of

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teaching in the ancient world there was

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one synagogue to every 10 families and

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it would probably be the only education

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you got

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and within the synagogue there were

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scribes and their job was to teach you

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what was right and wrong

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what was true and false

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but they did it in a peculiar way they

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didn't do it by saying this is right and

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that is wrong they did it by saying one

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of our ancient Scholars said this is

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right and that is wrong

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or this is what some great Rabbi has

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said they were always quoting somebody

play21:24

else

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maybe you've had preachers like this who

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are always quoting Great Men

play21:29

and flinging out quotations by the yard

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well that's how the scribes did it

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they always quoted the authorities the

play21:36

scholars the experts but when Jesus got

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up one day in the synagogue to teach

play21:43

we're told that the congregation was

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absolutely astonished because he didn't

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quote anybody else

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he just told them what was right and

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what was wrong on his own authority

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and it says he taught them as one having

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Authority now that can mean one of two

play21:59

things we say of some people well he's

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an authority in his subject and they

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mean by that don't argue with him he

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knows

play22:06

he's got the expertise he's got the

play22:08

knowledge he's an authority on his

play22:11

subject which means you can't argue with

play22:12

what he says

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but it can also mean something much

play22:16

deeper and it's this

play22:18

when Jesus taught he not only taught us

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having the authority of one who knew who

play22:22

didn't need to look up the books who

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didn't need to quote others he spoke and

play22:28

things happened

play22:30

now this is a unique Authority

play22:34

one is the authority of saying well look

play22:36

go to son so he's the expert and you go

play22:38

to so-and-so and you say now look we've

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got a problem what do we do and the

play22:41

expert sits behind his desk and he says

play22:43

now this is what is right to do now

play22:45

that's one kind of authority the other

play22:47

kind is if that man behind the desk

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presses a button on the desk and a man

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comes in and the man behind the desk

play22:53

says they've got this problem get it

play22:55

sorted out

play22:56

and it is now that's another kind of

play22:59

authority it's the authority of power

play23:02

as well as the authority of knowledge

play23:04

and Jesus had both he had the authority

play23:07

of knowledge you couldn't argue with

play23:08

Jesus he knew

play23:10

but he had the authority of power

play23:13

and they knew this because in the middle

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of the synagogue service and you can

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imagine this happening I hope it doesn't

play23:19

often happen in the service it's pretty

play23:21

disturbing when it does

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in the middle of a service in the middle

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of his sermon somebody challenged him

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but it was a man who was possessed by a

play23:30

demon

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and he got up and he yelled in the

play23:33

middle of the sermon I know who you are

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what are you trying to do with us

play23:36

destroy us you're the Holy One Of God

play23:38

can you imagine somebody shouting that

play23:40

in the middle of the service and Jesus

play23:42

stopped

play23:44

and then he started again and he just

play23:46

said be quiet come out of him

play23:49

the man fell down in the faint

play23:51

and then came round and was perfectly

play23:53

normal

play23:54

now you see that's Authority

play23:57

it's not just saying from a Pulpit this

play23:59

is it

play24:00

being able to say do this

play24:04

and it's done

play24:06

they were amazed they'd never had any

play24:07

teaching like this but this was his

play24:09

teaching the third area of his ministry

play24:12

was healing for the body when people are

play24:15

sick all of us go through life and face

play24:18

sickness I haven't yet met anyone who

play24:21

didn't

play24:22

I did go to see recently a man of 94 in

play24:25

hospital

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and he said I don't know he said I must

play24:28

have done something wrong he said I've

play24:30

never been in hospital for I don't know

play24:31

what I've done to deserve this at 94 and

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it had nothing wrong with him till then

play24:36

there he was and he was really searching

play24:39

his own so and said what have I done to

play24:40

deserve this

play24:42

but most of us face disease and sickness

play24:45

much earlier

play24:47

now Jesus meant sickness sometimes it

play24:49

was acute a fever sometimes it was

play24:52

chronic sometimes it was utterly

play24:55

incurable leprosy but you find that

play24:57

whether it was a fever or a leprosy case

play25:00

Jesus

play25:02

was able to deal with it

play25:04

usually he did something physical he

play25:06

lifted someone up or he touched them

play25:09

but there was no situation Beyond his

play25:11

control and you can imagine

play25:13

can you what would happen if a man

play25:17

arrived in Guildford

play25:19

who could cure every disease known

play25:23

supposing you heard that somebody was

play25:26

down there at the bus station

play25:29

and he was curing every known disease

play25:32

not a failure yet

play25:34

shall I tell you this the bus station

play25:36

would never have seen such cues

play25:40

for people say health is everything it

play25:43

is not

play25:44

the Bible doesn't say it is

play25:47

but to those who think health is

play25:48

everything they would do anything within

play25:51

their power to get near a man like this

play25:53

and this is what happened

play25:55

so the first thing I want to say is this

play25:58

the pattern of our Lord's Ministry is

play26:00

wonderfully balanced

play26:02

physical mental and spiritual all the

play26:04

needs of men come within his reach and

play26:07

therefore our ministry

play26:09

following his must be balanced and must

play26:13

seek to meet all the needs of men not

play26:15

just some but all

play26:17

in his name

play26:18

now the second thing about his ministry

play26:20

and I must move on the partners in his

play26:23

ministry

play26:25

I remember hearing about a fine

play26:27

Christian man who did a tremendous lot

play26:29

of good he was a Sunday school

play26:30

superintendent he was an evangelist

play26:33

he did a tremendous lot of good but

play26:35

somebody said this about him to me and

play26:38

wild horses wouldn't drag his name from

play26:40

indeed I've forgotten it I don't know

play26:42

his name

play26:43

but somebody said this to me about him

play26:46

you know he can only work on a committee

play26:48

of one

play26:50

I know what was meant

play26:53

he can only work on a committee of one

play26:55

he does so much good but always by

play26:57

himself

play26:58

now you could never say this about Jesus

play27:01

he was a unique individual but never an

play27:03

individualist

play27:05

Not only would he not do it by himself

play27:08

he could not do it by himself he said

play27:11

this again and again there were Partners

play27:13

in his ministry it was shared Ministry

play27:16

it wasn't a one-man band it never was

play27:19

there were human partners and divine

play27:22

partners and we look at both look at the

play27:24

human

play27:25

to extend his ministry he called other

play27:28

people to share it

play27:30

and this would mean extending it in

play27:32

space while he was still on Earth and

play27:34

extending it in time after he left us

play27:37

and so he called men to be his disciples

play27:40

and apostles I don't know if you realize

play27:42

the excitement of this but when I read

play27:44

the story of how he walked along the

play27:47

shores of Galilee and called four

play27:48

fishermen do you realize that that was

play27:51

the beginning of the church

play27:54

do you realize that that was the

play27:56

beginning of a human society that would

play27:58

last two thousand years

play28:00

and more

play28:02

do you realize that every church

play28:04

building and every group of people

play28:06

calling themselves a church through the

play28:08

whole wide world began on the morning

play28:10

Jesus walked along that Shore

play28:13

and said to four fishermen

play28:15

follow me

play28:18

so simpler beginning

play28:20

so

play28:22

utterly Sublime

play28:24

that the church should start in that way

play28:26

not for the committee

play28:29

not for the great Assembly not with a

play28:31

procession not with a lot of hullabaloo

play28:34

not with a lot of different Investments

play28:36

not with a lot of

play28:39

paraphernalia just four fishermen

play28:42

and Jesus walking on the seashore but

play28:44

that's how the church began

play28:47

and maybe it would be more effective

play28:49

today if it had managed to retain that

play28:51

simplicity

play28:54

he called men now they had met him

play28:56

before they had been with John the

play28:58

Baptist down the Jordan River they'd met

play29:00

him before

play29:01

and so it wasn't the first time that

play29:03

they'd met him but I want you to notice

play29:05

just two things first of all what they

play29:07

were or rather what they weren't

play29:10

and secondly what Jesus said to them

play29:13

first of all what they were while they

play29:15

were young so they weren't very

play29:17

experienced or mature most of them

play29:19

probably were in their teen years or

play29:21

early twenties

play29:23

they were uneducated men they had no

play29:26

degrees they had not had any education

play29:28

such as all of us have had in this

play29:31

country

play29:32

they were poor

play29:34

they were Ordinary People they worked

play29:36

with their hands

play29:40

from the world's point of view there

play29:41

were nobodies

play29:43

and God chooses nobodies

play29:47

he doesn't choose people for what they

play29:49

are but for what they are not this is

play29:51

the story of the Bible

play29:54

it's been the story for two thousand

play29:55

years he takes a cobbler in Northampton

play29:59

sure and turns him into a William Carey

play30:02

he takes a parliament from London and

play30:04

makes it let Isaiah would offer God

play30:06

chooses nobodies

play30:10

thank God he does

play30:12

if God had said now I need a church of

play30:14

rich people and clever people and good

play30:16

people then there'd be no hope for most

play30:18

of us if any others

play30:21

but he didn't stop that way

play30:23

he started with a group of ordinary

play30:25

working men

play30:28

young uneducated poor

play30:31

and he said follow me

play30:33

in other words everything they would be

play30:35

would be because of him

play30:38

they would therefore give glory to God

play30:40

and not to themselves

play30:41

they were nothing

play30:44

of course this fisherman they would be

play30:46

tough they would be brave they would be

play30:47

patient

play30:49

but they were just fishermen

play30:51

they were certainly not religious people

play30:53

now you remember in 1948 when the Dead

play30:56

Sea Scrolls were discovered

play31:00

have been down to the caves where they

play31:01

were discovered and seen the ruins of

play31:03

the qumran community a company of

play31:06

monastic Jews called the essenes and

play31:09

they were there in the time of our Lord

play31:11

or just before

play31:13

and there were monasteries of holy

play31:16

Jewish people who had given their whole

play31:18

life to prayer and fasting and studying

play31:21

the scriptures and who lived in

play31:22

monasteries all over Judea at the time

play31:24

of Jesus we didn't know this until the

play31:27

Dead Sea Scrolls were discovered in 48.

play31:30

the interesting thing is Jesus didn't go

play31:32

to the monasteries for his disciples

play31:34

he didn't go to the religious people

play31:36

from

play31:38

a man said to me only this week I will

play31:41

you're religious and I'm not

play31:44

but look I wasn't religious when God

play31:47

called me I was milking cows

play31:50

Amos said I was no priest I was no

play31:52

Prophet Amos said I was a Vine dresser I

play31:55

was looking after a Market Garden and

play31:57

God touched me

play32:00

and you know it's been like this ever

play32:02

since

play32:05

if you've read our report of evangelism

play32:07

on the other side you'll know that one

play32:09

of the things we've said and spelled out

play32:11

again and again is this the tragedy is

play32:14

that though the church started with a

play32:16

group of men like this it's the one

play32:17

group that you can't find in the church

play32:19

today

play32:20

in any great numbers

play32:23

this is the tragedy of it because God

play32:26

needs men like that

play32:29

so he chose them for what they were not

play32:31

not so much for what they were ordinary

play32:33

practical down to earth

play32:36

uneducated men and Jesus said now you

play32:40

follow me and I will make you which

play32:42

brings me to what he said notice he made

play32:45

a demand and an offer simultaneously

play32:48

he never makes a demand without making

play32:49

an offer or an offer without making a

play32:51

demand the two go together and the

play32:53

demand was follow me unconditional

play32:58

he didn't lay down any terms he didn't

play33:00

say no is there a shop steward of the

play33:02

fisherman's Union that I'll have to

play33:03

negotiate with what wages will you

play33:05

require how many hours will you work for

play33:07

me he said follow me

play33:10

and only the Son of God has the right to

play33:12

tell a man to do that

play33:15

additionally it was going to be slavery

play33:18

and yet perfect freedom and Jesus made

play33:21

the demand follow me no conditions no

play33:24

terms follow me they did

play33:29

they left immediately and it meant

play33:31

giving up a good job

play33:33

it meant in some cases leaving their

play33:35

relatives Simon had to leave a wife

play33:37

presumably

play33:39

Zebedee the father was left by Jameson

play33:41

John it meant ultimately leaving their

play33:45

life because only one of those four died

play33:47

of old age in bed the other three were

play33:49

all martyred

play33:51

and yet immediately they followed him

play33:53

when Jesus says follow me you can't make

play33:56

conditions or terms you can't say well

play33:58

Lord I will follow you if or I will

play34:01

follow you but there are cases in the

play34:03

gospels of people who tried to do this

play34:05

and Jesus said no bads

play34:07

no bads follow me

play34:11

but the offer was very wonderful follow

play34:13

me your ordinary people but follow me

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and I will make you I will make you

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you're pretty good at handling those

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Nets

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you're pretty good at handling things

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but I'm going to help you to handle

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people

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and maybe one of the greatest things

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that Jesus can say to a man or woman

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today is you may be very clever with

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things

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but I'm going to make you wise with

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people

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I'm going to help you to help others and

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that's a very great thing

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you noticed that he didn't call them to

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an easy life he didn't say follow me and

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I will make you happy

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follow me and I will make you contented

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follow me and I will make you peaceful

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follow me and I will make you prosperous

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he didn't say any of these things

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just follow me and I will make you work

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follow me and you don't get out of

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fishing your fishing will be more

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demanding follow me and I will make you

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able to do things

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and he doesn't call us to a life of ease

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he doesn't promise US these things not

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till we get to heaven but what he said

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was this follow me and you can do a job

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that you're not doing now

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and so from cobbling shoes

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William Carey went to mend lives in

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India

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and from cleaning a home in the middle

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of London Gladys ale would went to

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cleaning lives in China

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follow me and I'll help you to deal with

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people

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it's skillful in handling people and

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bringing them to God and helping them

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that was the offer now those were the

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human partners of his ministry let us

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turn to the Divine partner

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it's very easy to get so involved with

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people that you lose touch with your

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Divine partner he never did

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prayer was more important to him than

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sleep and so he would get up very early

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in the morning and he'd get alone with

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God because God was his other partner he

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had human partners he had a Divine

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partner he was down to earth and the men

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he chose and he was up to heaven in the

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God he loved and it is this unique

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combination of keeping in touch with God

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and in touch with men that makes Jesus

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so effective as a link between men and

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God

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Jesus was not a Mystic shut away he was

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right in the middle of human society and

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yet in the middle of human society he

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would get up before day and he would go

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and pray alone with God this is the

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secret of ministry

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to get right in among ordinary folk and

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love them as he loved them and to get

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right away from them and love God as he

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loved God and it is this combination of

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getting into society and out of it again

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that marks the life of Jesus God was his

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partner

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once again I'm impressed with the

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balance of our Lord's Ministry as far as

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the pattern goes He balanced their

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physical mental and spiritual needs as

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far as the partners went he balanced the

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Divine and the human the Earthly and the

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Heavenly what a balance there is in his

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life and I am more impressed the older I

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get

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with the fact that most of us find it

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difficult to balance

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it's so much easier to get unbalanced in

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Ministry

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to go for one of the men's needs instead

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of all of them

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spend too much time helping people at

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the expense of prayer or too much time

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alone of the expense of people but Jesus

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kept everything in balance

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this comes out in the third thing that I

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want to say his problem

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now Jesus had problems

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I find it a comfort to know this that in

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his ministry he had big problems

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and the interesting thing is that every

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time it is mentioned that Jesus prayed

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you will find it just because he had a

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big problem on his hands and he didn't

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know what to do about it

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that's the time to pray

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well now let's look at the problem what

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crisis is there here the clue lies in

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the fact that three times in this short

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passage he told people to shut up

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that's a literal translation of what he

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said our polite Bibles translated by

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silent but Jesus said shut up

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three times

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now why should he say that

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each time he told them to stop talking

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about himself

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when surely he wanted the world to know

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didn't Jesus want us to talk about him

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isn't it true that Jesus wants us to

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talk about him everywhere we can yes he

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does then why did he tell him to be

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quiet

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there are two problems here there one

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really but there are two

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one is a supernatural problem the other

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is a natural problem one was concerned

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with demons and the other with the

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diseased

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and both of them he told to shut up now

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let's see why

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first of all take the demon possessed

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now I've had an awful lot of rubbish

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talked about about these demon-possessed

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people in the gospels as if they were

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mentally ill

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as if they were schizophrenic or

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something and that this was their way of

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describing mental illness may I say

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because I believe it firmly not just on

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the Bible Authority but on the basis of

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experience demon possession and mental

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illness are two quite different things

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and must never be confused

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demon possession is a spiritual problem

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and it comes to those who've dabbled in

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spiritism astrology and other things

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and who've laid themselves open to it

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mental illness is quite a different

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thing and requires different treatment

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and one of the symptoms that

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distinguishes between the two there are

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about 10 major symptoms that enable you

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to distinguish but one of them is this

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a possessed person is clairvoyant

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and knows things that could not possibly

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otherwise be known whereas a mentally

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ill person is not Clairvoyant at all

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[Music]

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against a clairvoyant in in the

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synagogue and this man said I know

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something about you nobody told him but

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the demons knew of course these Spirits

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knew they knew who Jesus was and Jesus

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said shut up

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and come out of that man

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now why

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well the Holy One Of God was the

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promised King of the Jews

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and it would have been devastating and

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dangerous if this had come out at this

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stage

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his friends would have wanted to crown

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him straight away

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and wanted him to be a political King

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and his enemies would have wanted to

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kill him straight away

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and it would not have been right for

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this to come out furthermore

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it is not right for such things to come

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from demons such things have to be told

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us by the Holy Ghost

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not any other kind

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and even if demons say the right thing

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don't listen to them your knowledge

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should not come that way they are trying

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to get hold of you

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and so Jesus said shut up

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and come out of him and he commanded

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silence and all through the three years

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he had this problem that the demons knew

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who he was and he didn't want people to

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know

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not before the right time

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but the other problem was concerned with

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the disease and this was the danger of

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men's physical needs dominating their

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spiritual

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as I've said if a man came to Guilford

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who could cure every disease he would

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have a full-time job and he would have

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no time to do anything else at all

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and Jesus in capanium had only been

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there a day and a half before the main

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street was packed end to end with sick

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people

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and our Lord could have spent the rest

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of his life doing nothing but healing

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people

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and this was his problem

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and so before the sun rose he climbed up

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the hills behind Capernaum and he prayed

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God what should I do there are all those

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sick people the road's going to be full

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of them tomorrow what do I do and you

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know what God told him

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God said you must preach

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go somewhere else

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you must leave those sick people

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you must go and preach somewhere else

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the disciples found him up on the hills

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and they said everybody's looking for

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you he said now we're going to other

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towns to preach

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and this is the constant battle that

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Christians have had ever since and the

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church is having to a greater degree

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than ever today in a day when we are

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aware of the physical needs of men to a

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greater extent than ever before and the

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food needed here and there the meds

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needed here and there the doctors and

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nurses and hospitals needed we could be

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completely overwhelmed with the physical

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needs of men

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people saying health is the most

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important thing in life

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and we forget that there is one thing

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that is more important it's holiness

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and Jesus facing this crisis realized

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that he had to decide now that preaching

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was going to come first

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and healing must follow

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and so they left Capernaum and they left

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a Street full of sick people

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and Jesus went on to preach the tragedy

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was that he met a leper I say it was a

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tragedy it's the most tragic story in

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this chapter right in the middle of the

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Country Lane they met a leper why was he

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not in the town because he was not

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allowed in the town he had to live

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outside the town he was in the country

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and he heard what was going in the town

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and he thought now how can I reach this

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man and lo and behold there he was

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coming along the road and no wonder the

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leper ran up this manner was condemned

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to a living death

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said in amazing Faith Jesus if you will

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you could clean me

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of this disease you'd notice he didn't

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say if you can he said if you will what

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faith

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an incurable disease

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and Jesus had compassion on him and

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touched him and said all right then

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you're clean and he was

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but now comes the tragedy

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this man's need was pretty obvious his

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faith is obvious and the next thing that

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is obvious is his disobedience

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Jesus said now look I've healed you I

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ask you to do only one thing don't tell

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anybody I've done it because I'm trying

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to preach

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go to Jerusalem let them inspect you get

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your medical certificate get back into

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society but don't tell anyone how you

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got healed

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and the man went rushing down the road

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and everybody he met he said there's a

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chap up that road he's healed me of

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leprosy

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and it says that Jesus couldn't even get

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into the towns

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and he had to keep right away from towns

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where only the fit could reach him

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so that he might preach you see the

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problem

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and you see again the wonderful balance

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in his ministry

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and while he had deep compassion for

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people in physical pain and suffering he

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had a deeper compassion for people in

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sin

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people who were facing us suffering in

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the next world that those living in this

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world never dreamed of

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so he went on preaching

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here then is the ministry of Jesus

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perfectly balanced between physical

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mental and spiritual needs perfectly

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balanced Between Heaven and Earth

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perfectly balanced

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and yet terribly busy

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do you realize that all I've told you

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occupies three days out of those three

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years

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and that's just the beginning of a

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Ministry that is still continuing to

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this day next Sunday evening will

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continue the story and see how

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opposition began to arise let us pray

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foreign

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we thank you Lord Jesus Christ for your

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amazing Ministry let us continue to this

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day

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for the busyness of it and yet the

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balance

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and we pray that our lives may be

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balanced too

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and that we may know when to be alone

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and when to be with others

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when to meet their physical needs when

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to preach to them

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when to speak to them about the truth

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and we ask that the life of Jesus may be

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our life

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that his power May flow through us

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for we ask it in his name amen

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and May the grace of our Lord Jesus

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Christ and the love of God our Father

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And The Fellowship of the Holy Spirit be

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with us now and forevermore

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amen

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