Dengan Ilmu Ini Apapun Keinginan Anda Pasti Terwujud | KH BUYA SYAKUR YASIN MA ( ALM )

Summary

This video explores the philosophical and spiritual concept of sovereignty, questioning whether it originates from within oneself or from a higher divine power. The speaker discusses reaching a state of enlightenment (makrifat), where one's actions and thoughts are fully aligned with God's will. They explain how, in such a state, a person no longer perceives themselves as the actor but as a vessel for divine action. The discussion touches on themes of surrender, fate, spiritual awakening, and the importance of understanding one's role in life through a deep connection with God.

Takeaways

• 🙏 The discussion focuses on the concept of sovereignty, questioning whether it resides within oneself or with God.
• 🌌 The idea of 'makrifat' (spiritual knowledge) is explored, emphasizing that someone who has reached this level of understanding sees all actions as driven by God's will, not their own.
• 🧘‍♂️ A person who has achieved a high level of spiritual awareness no longer identifies with their ego, recognizing that their existence is merely a reflection of God.
• 🗣️ The speaker explains that once a person reaches spiritual enlightenment, their words and actions are viewed as being guided by God, not by their own desires.
• 🤔 The speaker challenges the audience to reflect on their role in life, noting that much of our existence is governed by forces beyond our control, such as natural bodily functions.
• 💡 The discussion highlights that human desires and actions, including the will to gain knowledge or wealth, are also believed to be instilled by God.
• 🚫 The concept of 'fana' (self-annihilation in God) is introduced, where a person no longer experiences suffering or desires, moving only according to God's will.
• 🌍 The speaker contrasts theory with real-life experiences, questioning the level of personal involvement one truly has in their own life, as most things happen naturally without human intervention.
• 💪 The speaker uses the metaphor of a driver who controls a train only as long as the electricity (God's power) is present, to illustrate the idea that human power is limited and dependent on divine will.
• 🏠 The discussion ends with a reflection on the temporary nature of life and the inevitability of returning to God, urging the audience to acknowledge the spiritual reality of existence.

Q & A

What is the main topic of discussion in the script?

The main topic is about the concept of sovereignty, whether it belongs to oneself or to God. The conversation explores the idea of divine sovereignty, human agency, and the spiritual state of fana (self-annihilation in God).

How is sovereignty defined in the script?

Sovereignty is discussed as being either self-derived or coming from God. It is ultimately concluded that true sovereignty belongs to God, as humans are seen as instruments through which God's will is manifested.

What is the significance of reaching a state of 'makrifat' according to the script?

Reaching a state of 'makrifat' means having deep knowledge and understanding of God, to the point where one's own self is no longer present. In this state, the person recognizes that all actions and will belong to God, and they act without personal desire or intent.

What example is given to explain the concept of divine sovereignty?

The script references the Prophet Muhammad being pelted with stones at Taif and choosing not to retaliate. Instead, he prays for the guidance of those who attacked him, demonstrating that his actions are driven by divine will, not personal anger.

What does the script suggest about human agency and control?

The script suggests that humans have limited control over their lives. It emphasizes that many aspects of life, from birth to death, are determined by God, and human agency is ultimately an illusion.

How does the speaker describe the state of 'fana'?

The state of 'fana' is described as a spiritual condition where the individual no longer experiences suffering or desires, acting solely in accordance with God's will. The self is completely absorbed in God, leading to a lack of personal attachment or ego.

What is the role of 'nafsu' (desire) according to the script?

Nafsu, or desire, is acknowledged as a natural part of human life that allows people to enjoy worldly pleasures. However, it is important to control and manage these desires so that they do not dominate one's actions or lead away from spiritual goals.

What analogy is used to explain human limitations in the script?

The speaker uses the analogy of a stroke victim who once had physical strength but is now unable to perform basic tasks. This illustrates the point that human abilities are given by God and can be taken away, reinforcing the idea that true power lies with God.

What does the speaker say about life as a temporary journey?

Life is described as a temporary stop or terminal on a longer journey. The speaker emphasizes that everyone will eventually leave this world and return to God, highlighting the transient nature of worldly existence.

What is the speaker's perspective on learning from the experiences of others?

The speaker suggests that one can learn from the experiences of others without having to go through the same hardships themselves. By observing others, one can gain wisdom and avoid unnecessary suffering.

Outlines

00:00

🤔 The Sovereignty Debate

In this paragraph, the speaker explores the concept of sovereignty, questioning whether it resides within the individual or is entirely the domain of God. The speaker discusses the idea of 'makrifat' (spiritual knowledge) and its attainment, which leads to an understanding that all actions and will are directed by God. The speaker uses examples of individuals who have achieved a high level of spiritual awareness and complete surrender to God's will, illustrating that their actions and desires are not their own but are manifestations of God's sovereignty.

05:01

💡 Understanding Fate and Divine Control

This paragraph delves deeper into the nature of human existence and involvement in life's processes. The speaker argues that humans have little control over fundamental aspects of their lives, such as birth, gender, and other bodily functions. These are all determined by God, and humans merely live through the outcomes without active participation. The speaker emphasizes that recognizing this lack of control and surrendering to God's will leads to inner peace and acceptance, contrasting this with the futile pursuit of control and desire.

10:04

🌍 Balancing Desire and Divine Will

Here, the speaker discusses the role of 'nafsu' (desires) in human life. While desires are natural and provide enjoyment in the world, they must be controlled to avoid disrupting one's spiritual path. The speaker stresses that all sovereignty and power belong to God, including the desires that arise within us. The speaker illustrates this point through the example of power dynamics, such as an individual who once had the ability to harm others but later loses that power, showing the ultimate control lies with God.

15:04

🌱 The Illusion of Control in Life

In this final paragraph, the speaker reflects on the transient nature of life, likening it to passing through terminals on a journey. The speaker reminds listeners that life is short and that we are merely moving from one phase to another, ultimately returning to God. The speaker uses relatable examples, such as migrant workers yearning to return home, to illustrate the idea of longing for spiritual return. The speaker concludes by emphasizing that life is temporary and urges reflection on the inevitability of death and the spiritual journey that follows.

Keywords

💡Kedaulatan

Kedaulatan refers to the concept of sovereignty or supreme power. In the script, it is discussed in the context of whether sovereignty lies within oneself or is solely the domain of God. The speaker explores the idea that, through spiritual realization (makrifat), individuals recognize that true sovereignty belongs to God, and that their existence and actions are merely manifestations of God's will.

💡Makrifat

Makrifat is the deep, intuitive knowledge or recognition of God. The video script discusses how those who have achieved makrifat have reached a profound level of understanding and consciousness where they realize that their actions and existence are entirely governed by God. It is a key concept in Sufism, representing the ultimate goal of knowing and experiencing God.

💡Fana

Fana refers to the spiritual state of self-annihilation or the dissolution of the self in God. The script mentions fana in the context of someone who has reached such a level of spiritual enlightenment that they no longer perceive themselves as acting independently; rather, they see their actions as being entirely directed by God. This concept is central to the discussion of true sovereignty and spiritual surrender.

💡Niat

Niat means intention or purpose. In the video, the speaker touches upon how the strength of one’s niat can shape one’s actions and spiritual journey. Niat is crucial in Islamic teachings, as it is believed that the sincerity and purpose behind an action determine its value and acceptance by God.

💡Arif Billah

Arif Billah refers to a person who possesses deep, insightful knowledge of God. In the script, this term is used to describe those who have reached a level of spiritual understanding where they know, see, and comprehend God in all things. Such a person has surpassed the self and lives in complete submission to God’s will.

💡Keikhlasan

Keikhlasan means sincerity or purity of intention. The video discusses keikhlasan as the state of perfect surrender where one’s actions are devoid of any expectation of reward or recognition. It is a key aspect of spiritual maturity, where an individual acts purely out of devotion to God.

💡Hakikat

Hakikat refers to the ultimate reality or truth. The script implies that through spiritual enlightenment, one can reach the understanding of hakikat, where the true nature of existence and the role of God in all things are revealed. It is a deeper level of understanding beyond superficial knowledge.

💡Nafsu

Nafsu refers to desires or ego. In the script, nafsu is discussed as an inherent part of human nature that must be controlled. While nafsu can lead to worldly pleasures, it is also the source of distractions from spiritual goals. The challenge lies in managing nafsu without letting it dominate one’s actions.

💡Kesadaran

Kesadaran means awareness or consciousness. The script emphasizes the importance of kesadaran in recognizing that all actions and events are controlled by God. Spiritual awakening involves the development of this consciousness, where one realizes the limited role of the self and the all-encompassing power of God.

💡Takdir

Takdir refers to destiny or divine decree. The video suggests that one’s life events, including birth, death, and everything in between, are determined by God’s will. Understanding and accepting takdir is crucial to the theme of surrendering to God’s sovereignty, as it reflects the belief that humans have limited control over their lives.

Highlights

The discussion explores the concept of sovereignty and whether it belongs to oneself or to God, emphasizing the importance of understanding divine will.

The speaker highlights the state of 'makrifat' (deep spiritual knowledge) where an individual recognizes that all actions are ultimately the will of God.

An example is given of a spiritually enlightened person who acts without personal intent, believing that it is God who is acting through them.

The concept of 'fana' is introduced, where a person loses their sense of self and sees only the presence of God in all actions and experiences.

The speaker explains that once a person reaches this spiritual level, they no longer seek personal rewards or recognition for their actions.

The narrative includes a comparison to the Prophet Muhammad, who chose mercy over vengeance, showing the epitome of spiritual sovereignty.

A practical analogy is used, comparing life to being on autopilot, where everything from birth to death is controlled by divine will.

The speaker challenges the idea of personal autonomy by illustrating that even our desires and inclinations are created by God.

The metaphor of a train driver who loses power is used to demonstrate human dependence on divine power for all abilities and actions.

The discussion includes the concept of spiritual awakening often occurring during times of hardship or crisis.

The speaker humorously mentions the futility of human efforts in trying to control things that are ultimately governed by divine will.

The dialogue touches on the transient nature of life, likening it to a terminal in a journey, with the ultimate destination being a return to God.

The speaker reflects on the inevitability of death and the limited time humans have on Earth, reinforcing the idea of divine sovereignty.

The narrative concludes by encouraging a reflection on life's purpose and the importance of spiritual understanding in the face of mortality.

The final note suggests that true happiness comes from spiritual realization, not from worldly achievements or possessions.

Transcripts

[Musik]

[Musik]

saya tadi mencoba sebetulnya Begini bu

ya kedaulatan itu apakah terdapat pada

diri saya diri sendiri atau memang

kedaulatan tuhan itu yang dimasukkan

kepada diri nah sesuatu seseorang yang

sudah makrifat artinya makrifat dalam

segala hal kepintarannya sudah makrifat

kesaktiannya sudah makrifat

kelungguhannya juga makrifat nah ketika

masuk dalam sesuatu keikhlasan yang

sempurna mereka akan mengucapkan F

kayakun apa yang terjadi terjadilah Iya

Nah inilah kedaulatan ini apakah memang

kedaulatan dari diri sendiri atau memang

kedaulatan dari Tuhan yang awalnya bahwa

ee Aulia tersebut kemungkinan dari

niatnya dulu Bu ya H dari niat yang kuat

sehingga membentuk sesuatu kekuatan

mungkin diri Allah Nah inilah barangkali

kekuatan Jadi intinya pertanyaannya itu

kekuatan itu memang apa kedaulatan itu

apa dari diri sendiri apa memang

kedaulatan itu dari Tuhan itu Bu ya

teraasih Bu

ya

begini semua yang yang ada di ruang ini

ini semua sudah meripat

semua meripat

enggak Iya ya

meripat apa meripat tuh Iya iya ini

makriifah ya al-arif

Billah begini orang yang Arif Billah tuh

artinya sudah kenal Allah sudah melihat

Allah sudah paham Allah sudah mengerti

Allah semuanya nah ketika orang sudah

mencapai tingkat pengetahuan seperti

itu sejak itu dirinya sudah enggak ada

kar ternyata yang berdaulat itu hanya

Allah Iya wujud kita ini adalah

semata-mata bagaikan

bayang-bayangan kita ada karena adanya

dia dan semua yang bergerak adalah yang

menggerakkan

dia jadi orang yang sudah tinggat

makrifat Allah ketika dia berbuat dia

tidak merasa berbuat yang dirasakan

Allah yang berbuat maka

terjadilah dan ketika dia mengatakan

Bukan dia mengatakan tapi Allah yang

mengatakan Ketika engkau sudah

mencintaiku maka mulut Mulutmu adalah

Mulutku dan tanganmu adalah

tanganku ya ketika engau bekerja akulah

yang menjadi tanganmu dan ketika kau

berbicara akulah yang menjadi mulutmu

apa yang

dikatakan setiap kehendak yang muncul

dalam dirinya itu adalah kehendak Allah

W tasyauna illa an

yasyaallah sehingga ketika dia berbuat

Apun itu Terus yang disadarinya Allah

yang berbuat maka dapat dipastikan

apapun kebaikan yang dia lakukan tidak

mungkin mengharapkan imbalan dari

siapapun Anda membangun rumah setelah

jadi kepada siapa Anda berterima

kasih betul Enggak karena ak pada

dirinya selesai Nah

jadi ini ini bukan fatalisme ya ini

untuk kondisi seseorang tertentu yang

sudah mencapai tingkat tingkat

fana jadi lalu apa yang dilakukan Ya

sudah tidak ada harapan apapun niat juga

enggak tahu apa yang

diniatin Iya kan doanya gimana ya berdoa

pada

siapa wahai diriku berikanlah aku rumah

yang mana lagi masa Wah

diriku ya kar sudah enggak ada B dirya

sudah tidak

ada dari mana cirinya orang tidak ada

Coba kita hina orang itu sehina-hinanya

dia marah

enggak ketika dia dalam keadaan susah

sampai tidak bisa makan apapun berkeluk

kesan

enggak ketika dia jatuh sakit mengerang

kesakitan enggak enggak

dia ada enggak enggak

ada itulah

fana jadi sudah tidak ada penderitaan

sudah tidak ingin apa-apa semuanya dia

hanya bergerak sesuai dengan kehendak

Allah

saja nah ini ukurannya Mungkin banyak

orang tidak mengerti ya kondisi semacam

itu Tapi kalau anda mau niat belajar

mangga ada jalannya kan gitu Iya untuk

mencapai tingkatan itu ada sekarang

begini Nabi Muhammad dilempari sampai

berdarah-darah malaikat menawarkan apa

kusnahkan penduduk Taif

Ini kata nabi jawabnya kalau kau Bunuh

mereka lalu Tugasku

apa malah yang keluar adalah ucapannya

Allahi

Ya Allah berilah Hidayah mereka karena

mereka enggak tahu siapa aku

ini Nah kalau orang dilemparin mukanya

tidak marah tidak sakit hati berarti

orang itu ada enggak

sebetulnya

Sulaiman Nah

itulah Nah itulah makanya jadi kita

ukurannya bukan semacam

itu jadi

begini ajalah kita kita ini itu itu kan

teori ya sekarang Saya ingin

ee menjelaskan dengan bahasa realita di

lapangan di mana keterlibatan dirimu

dalam

hidupmu Coba jelaskan di mana

keterlibatanmu dalam dirimu

realita di lapangan kamu terima beres

semuanya

tinggal duduk manis rambut panjang

sendiri darah mengalir sendiri jantung

berdegup sendiri paru-paru kembang

kempis sendiri ampasnya keluar sendiri

keringat sendiri tidurnya tidur sendiri

bangun-bangun sendiri di mana

keterlibatanmu dari mulai kau lahir juga

kamu tidak libatkan kok sampai

kematianmu juga tidak

dilibatkan semuanya kepastian Allah

semuanya sadar enggak

begitu atau bisa

milih Pak Dede lahirnya di

manawaka di mana di

Purwakarta

sekampek pilihan

Siapa ibu nya

siapa pilihan siapa Allah hari apa

tanggal berapa bulan apa Tahun apa jenis

kelaminnya

terlibat kalau memang Anda ingin diberi

peran penting dalam hidup sudah ini

satu apa namanya uji coba aja dah oke

semuanya tetap Allah yang ngatur

tugasmu

panjangkan

rambutmu rambut kepala Enggak usah ketek

dah kepala

aja ketika kita diberi tugas

memanjangkan rambutmu murut kepala

seumur hidup Engkau tidak akan bisa

bekerja apa-apa untuk memanjangkan

rambutmu tiap hari ngedudut-dudut rambut

itu pun tidak akan sempurna

kok pertanyaan

saya anda ingin bersusah payah Apa enak

duduk manis

tinggal duduk manis setiap malam

menyanyikan lagu

cinta apakah ya rabbana ya rabbana

dolamna anfusana apa ataupun lagu-lagu

Mars kesukaan

Allah subhanallah walhamdulillah

walailahaillallah

lalu setiap Allah memerintahkan semuanya

fasilitasnya sudah dilengkapi kok minta

apa

lagi Jadi sebenarnya anda ingin apa

sih Nah ini ini yang jadi

persoalan ini yang membuat kacau bau

pikiran kita ini karena di dalamimu ada

nafsu

namanya

Nun tetapi nafsu juga harus kita

nikmati tanpa itu kita tidak merasa

tidak akan mendapatkan kesenangan di

dunia

ini tanpa nafsu engkau tidak akan bisa

menikmati cantiknya wajah

perempuan tanpa nafsu Kamu tidak akan

merasakan nikmatnya sate

betul itu

aja jadi nafsu biarkan hidup tapi yang

penting bagaimana kira-kira nafsu itu

bisa

dikendalikan itu

C

non Iya jadi kedaulatan mutlak semuanya

ada di tangan Allah

semuanya Iya

ya begini kita merasa seolah-olah kita

punya kekuasaan punya kedaulatan punya

kehendak

punya

perangsane

anggapannya nyatanya sampai keinginan

pun yang muncul dalam dirimu itu

diciptakan oleh Allah Anda berkeinginan

seperti itu

ada enggak orang yang oleh Allah tidak

diciptakan keinginan pengin pintar ada

enggak

ada ada enggak Allah orang yang Allah

tidak membuat semangat bekerja mencari

materi ada

enggak tidur aja siapa yang nyuruh

memang tidak dicipta oleh Allah enggak

ada

kehinanya teman-teman yang ke sekolah

dianya mend ding

dong Iya kan

Nah itu semacam itu harus kita sadari

jadi begini aja

L

sopir kereta

listrik sementara dia yakin diinjak kas

kecepatan melaju injak rem berhenti kan

begitu nah ketika listriknya mati di

incek kasnya jalan enggak engak berarti

anda baru sadar tidak bisa menentukan

karena listriknya

putus Silakan anda melakukan interview

kepada orang yang

stroke saya bertanya Pak orang setruk

dulu Anda mengancam memukulin saya

sekarang saya datang silakan sok pukuli

saya sekenyang kamu enggak

bisa kenapa ya enggak bisa

dulu ngancam Iya kenapa dulu mah

bisa Sekarangnya bisa enggak enggak jadi

aslinya kamu bisa atau

tidak aslinya kamu tidak

bisa

non anda sekarang ngasa bisa bisa pipis

enggak bisa buang air besar

enggak tanya di rumah sakit orang yang

disek perut nya lewat plastik Kenapa

anda tidak bisa buang air

besar Kara tidak bisa jadi yang aslinya

karena bisa apa karena tidak bisa tidak

bisa jadi ini kata La haula wala quata

ini murni betul Aslinya memang begitu

nah ketika diberi kebisaan kamunya

beranggap seperti bisa sendiri itu

persalah

paham ketika dikasih kemampuan anda

merasakan mampu

sendiri ketika dicabut lagi baru

tersadar kita tidak punya kemampuan

apa-apa dan biasanya kesadaran semacam

itu tuh spiritual itu datangnya adalah

pada saat kita terjepit dalam

kehidupan Iya Yuk kita ke Astana Gunung

Jati di sana orang-orang yang ibadahnya

luar

biasa setiap hari salatnya 17

waktu sehari-hari baca Quran saja sujud

lagi baca Quran sujud lagi sambil puasa

sambil nangis hebat

Enggak karena hutangnya 4 miliar belum

bayar kalau memang dengan cara semacam

itu baru anda mendekatkan diri kepada

Allah Saya doakan

[Tertawa]

mudah-mudahan anda punya hutang 4

miliar Apa perlu didoakan ya enggak usah

dong Ya kan Ya kita saja harus menyadari

sejak awal pelajaran orang lain kita

manfaatkan tidak perlu Anda harus

mengalaminya

sendiri enak kan

begitu gimana mangim mau

nanya ada lagi ya Sulaiman nanya lagi

he

naon I Iya sudah jam .00

sekarang jadi begitulah kira-kira bahwa

ternyata pada akhirnya

Ee kita

begini percaya

enggak asal Anda menyadari saja

bahwa dunia ini adalah salah satu

Terminal yang sedang

anda jalani dan nanti kita akan berjalan

lagi dan masuk ke Terminal yang yang

lain suatu ketika saya tidak akan

melihat anda lagi di dunia ini enggak

tahu ke mana tuh perginya Pak Dede juga

suatu ketika menghilang dari dunia ini

terona juga sama kan

Gantian dong kalau enggak sesak dunia

ntinya dan ini kontrak kita dengan Tuhan

tuh tidak lama kok sebentar dan semua

akan berakhir dan kita akan

kembali Suka tidak suka kita akan

kembali Nah nanti yang jadi pertanyaan

enggak usah sampai tingkat Fal lah ya

kan asal datang Kerinduan pengin pulang

saja pernah muncul

enggak oke sekarang saya tanya

saudara-saudara kita yang lagi TKW di

Arab Saudi sudah 4 tahun belum pulang

karena diperpanjang kontraknya 2 tahun

lagi

tanya mereka ada kerindan pulang

enggak apa yang mereka ingat keluarga

keluarga orang tua anak-anak

suami Ada enggak yang ditanya enggak

Saya mau pulang lagi enggak usah ada

enggak kenapa enggak mau

pulang karena uang yang dikirimkan tiap

bulan ternyata dihabiskan oleh

suaminya dan suaminya sudah punya istri

lagi

dah jangan-jangan kamu yang tidak mau

pulang itu punya masalah

sebetulnya nah Insyaallah nanti Senin

depan kita bedah masalah itu apa

sebetulnya

setuju asalamualaikum

[Musik]

Aku hanya ingin berbagi

kebahagiaan dan tidak menggurui

siapapun terlalu Sulit Bagiku Untuk

menyalahkan

siapapun akan tetapi apabila ada orang

yang ingin mengisi raporku tentu aku

sangat gembira

sekali dan kujamin aku tidak akan sakit

hati sedikitpun

[Musik]