Why Does G-d Want Us to Pray #1 | Likkutei Torah Pinchas

Summary

This video script delves into the significance of the second MIM in Jewish tradition, contrasting it with the first. It explores the concept of sacrifices, the commandment's dual nature as immediate and enduring, and its symbolic representation of time. The discussion extends to the philosophical underpinnings of creation, the descent of the divine into the world for the sake of elevation, and the ultimate purpose of existence. The script challenges the audience to contemplate the intricate relationship between the Creator and creation, the role of 'foreigners' in the divine plan, and the pursuit of unity with the divine will.

Takeaways

• 📜 The script discusses the second MIM (presumably a religious teaching or commandment), emphasizing the importance of daily rituals involving sacrifices of sheep, both in the morning and afternoon.
• 🔄 The repetition of phrases and the change in expressions within the script suggest a deeper meaning, indicating that the commandments are not only for the present but also for all generations to come.
• 🐑 The terms 'corbon' and 'carbon' are used to describe the sacrificial offerings, with 'corbon' implying a taking of life and 'carbon' referring to the morning and afternoon offerings.
• 🔑 The script delves into the concept of 'good smell' as a metaphor for divine enjoyment, contrasting with the unpleasant smell of burning sacrifices.
• 🧐 It raises questions about the nature of the sacrifices and their connection to requests, pondering the relationship between material offerings and spiritual intentions.
• 🕊 The purpose of creation is explored, suggesting that the world was created with a certain level of concealment of divinity, making its inhabitants 'foreigners' in relation to the divine.
• 👑 The script touches on the divine desire to be a 'Melech' (King), indicating that the creation of the world was a means to establish subjects who are not an extension of the divine but who willingly submit.
• 🌏 It explains that the concept of 'Yesh' (existence) and 'Ayin' (nothingness) are part of the divine plan, where 'Yesh' represents the life of the world and 'Ayin' signifies the concealment of divinity.
• 🔑 The script suggests that the ultimate goal is to elevate the 'Ayin' back to 'Yesh', transforming the seemingly foreign entities into a unity with the divine.
• 🤔 It challenges the listener to contemplate the infinite nature of the divine, which is beyond human comprehension, and the impossibility of fully understanding concepts that transcend time and space.
• 🎲 The script concludes with the idea that the divine plays with the world, using the metaphor of 'play' to describe the enjoyment derived from the interaction between the divine and its creation.

Q & A

What is the significance of repeating the command for the daily sacrifices?

The repetition emphasizes the importance and the immediate and ongoing nature of the commandment. It signifies that the sacrifices are not only for the present but also for all generations.

What does the term 'command rash' imply in the context of the script?

The term 'command rash' suggests an immediate and enduring command, indicating that the command applies not just for the present but also for future generations.

How is the concept of 'carbon' related to the sacrifices mentioned in the script?

The term 'carbon' is likely a mispronunciation or misinterpretation of 'corban' or 'offering', which refers to the sacrifices brought to the altar, symbolizing a connection between the act of giving and the divine.

What is the connection between the sacrifices and the 'good smell' mentioned in the script?

The 'good smell' is symbolic of the divine pleasure derived from the sacrifices. It contrasts with the literal smell of burning offerings, suggesting a deeper spiritual meaning behind the act of sacrifice.

Why does the script mention the concept of 'foreigners' in relation to God's creation?

The concept of 'foreigners' is used to describe beings that are not an extension of God but are created by Him. They are 'foreign' in the sense that they do not inherently share God's divinity but are subject to His will.

What is the purpose of the descent of God into the world according to the script?

The descent is for the purpose of elevation. It signifies God's will to create a world where He can be a king, with subjects that are not an extension of Himself, thus creating a dynamic of rulership and submission.

How does the script explain the concept of God's name being the same as His will?

The script suggests that God's name and His will are synonymous, indicating that His very essence and desire to create the world are intertwined, reflecting His omnipresence and omnipotence.

What is the significance of the term 'Y' in the script?

The term 'Y' likely refers to the concept of 'Yichud', which denotes the unity and singularity of God. It signifies the idea that before the creation of the world, only God existed, and His will was the only force at play.

Why does the script discuss the idea of God wanting to be a king?

The idea of God wanting to be a king is used to illustrate His desire to have subjects, which necessitates the creation of a world with beings that are not an extension of Himself. This creates a dynamic where God can be recognized as the supreme ruler.

What is the script's explanation for the creation of a world that seemingly denies God's existence?

The creation of such a world is part of God's plan to have a diverse and complex creation where beings can choose to recognize or deny His existence. This allows for the possibility of free will and the potential for spiritual growth and connection with God.

How does the script connect the sacrifices with the concept of 'playing'?

The script uses the metaphor of 'playing' to describe the divine enjoyment derived from the sacrifices. It suggests that the act of offering sacrifices is a form of interaction or 'play' between the divine and the created beings.

Outlines

00:00

📜 Exploring the Second MIM and Sacrificial Offerings

The speaker delves into the second MIM, a religious concept, emphasizing the importance of daily offerings as sacrifices. They discuss the repetition of commands and the significance of the number 'one' in the context of sacrifices, highlighting the immediate and perpetual nature of these commands. The discussion also touches on the concept of 'corbon' as a sacrifice involving animals, and the symbolic meaning of the 'good smell' that arises from the burnt offerings, which represents a form of divine enjoyment.

05:01

🔥 The Divine Pleasure and Creation's Purpose

This paragraph explores the idea of divine pleasure derived from the 'good smell' of sacrifices, contrasting it with the unpleasant odors of burning fat. It then transitions into a philosophical discussion about the purpose of creation, the descent of the divine into the material world for the sake of elevation, and the concept of God's will and desire to create as the source of all existence. The speaker also explains the notion of God's kingship over subjects, which are essentially 'foreigners' in the context of creation, and the process of elevating these 'foreigners' to a state of unity with God.

10:02

🌏 The Descent and Ascent of Divine Will in Creation

The speaker continues the discourse on creation, focusing on the descent of the divine will from the level of 'Y' (nothing but God) to the level of 'Melech' (King), which involves the concealment of divinity to create a world with 'foreigners'. The paragraph discusses the concept of God's kingship and the necessity for subjects who are not an extension of God but willingly submit to His rule. It also addresses the idea of God's enjoyment in creation and the role of humans in elevating the world back to a state of unity with the divine.

15:03

🕰 The Infinite Concept of Time and Divine Will

In this paragraph, the discussion centers on the infinite nature of God's will and the concept of timelessness in creation. The speaker explains that God's will to be a 'Melech' (King) existed before the creation of the world, which is a timeless concept rather than a chronological one. They also touch upon the human inability to fully comprehend the infinite due to the limitations of the finite human mind, and the importance of recognizing and elevating the world back to its divine source.

Keywords

💡MIM

MIM is an acronym that stands for 'Mishnah, Imrei Moshe,' which refers to a traditional Jewish study text that includes the Mishnah, the Talmudic teachings of Rabbi Moshe Feinstein, and the commentary of the Vilna Gaon. In the context of the video, it's used to denote a specific lesson or study session, indicating the continuation of a study series.

💡Sacrifice

In the script, 'sacrifice' refers to the religious ritual of offering something, often an animal, to a deity. It is mentioned in the context of the daily offerings of a sheep in the morning and afternoon, which is a practice rooted in ancient Jewish sacrificial rituals as part of the worship in the Temple.

💡Commandment

The term 'commandment' is used to describe a religious or divine directive. In the video, it is mentioned in the context of the repeated command to offer sacrifices, emphasizing the importance and the enduring nature of these religious duties across generations.

💡Concealment of Godliness

This concept refers to the hiding or veiling of divine presence or power in the world. The script discusses how the creation of the world involves a concealment of God's presence, making it seem as though God is a 'foreigner' to His own creation, thus setting the stage for the spiritual journey of recognizing and revealing the divine in all aspects of life.

💡Descent for the Sake of Elevation

This phrase captures the idea that a spiritual or existential 'descent' or lowering of oneself is done with the intention of achieving a higher purpose or 'elevation'. The script uses this concept to explain the purpose behind the creation of the world and the spiritual mission of humanity to elevate the mundane to the divine.

💡Foreigners

In the script, 'foreigners' is used metaphorically to describe entities or beings that are not inherently connected to God, yet are capable of recognizing and connecting with the divine. This term is used to illustrate the initial state of creation where beings seem separate from God but are destined to reunite with the divine essence.

💡Elevation

Elevation, in this context, refers to the spiritual process of raising the mundane or material to a higher, more divine state. The script discusses how the purpose of creation involves elevating the world from a state of concealment to a state of revelation of God's presence.

💡Will

The 'will' in the script is discussed in relation to God's desire or intention to create the world. It is portrayed as a fundamental aspect of God's nature and the driving force behind the creation and ongoing sustenance of the universe.

💡Enjoyment

Enjoyment is mentioned in the context of God taking pleasure in the sacrifices offered by humans. It is used to illustrate the concept that God derives satisfaction from the acknowledgment and devotion of His creations, highlighting the reciprocal relationship between the divine and the created.

💡Creation

The concept of 'creation' in the script refers to the act of bringing the world into existence by God. It is discussed in terms of the divine intention to have subjects or entities that are not part of God's own essence, thus creating a world with the potential for recognizing and elevating the divine.

💡Subjects

Subjects in the script are those who are under the rule or authority of a king. In the context of God's kingship, subjects are necessary for the fulfillment of His will to be a king. The script discusses how creation provides the possibility for God to have subjects who are not an extension of Himself but who can choose to submit to His rule.

Highlights

Introduction of the second MIM, a daily reading practice.

Explanation of the sacrifice of one sheep in the morning and one in the afternoon.

The significance of the word 'command' implying immediate and perpetual action.

The concept of 'carbon' as a representation of the morning and afternoon sacrifices.

The connection between 'carbon', taking an animal, and the act of offering.

The idea of a 'good smell' in the context of sacrifices and divine enjoyment.

The purpose of the descent of the divine into the world for the sake of elevation.

Discussion on the concept of 'Y' representing the only existence of the divine before creation.

The necessity of subjects for the divine to be a king, and the concept of 'foreigners' in creation.

The process of elevating the 'foreigners' to become one with the divine through 'botle'.

The three stages of divine existence: complete above, giving life to the world, and dealing with the world.

The role of the divine willpower in the creation of the world and the concept of 'Mel'.

The descent from the level of 'Y' to the level of 'Mel' and the purpose behind it.

The infinite nature of the divine and the limitations of human comprehension.

The concept of time in relation to the divine and the creation of the world.

The divine's desire to play with the created world and the enjoyment derived from it.

The challenge of understanding the divine's perspective on creation and enjoyment.

Transcripts

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[Music]

154 last time we learned the first MIM

on so now we're doing the second one

okay this is we every day we

read my corbon my bread for

my offering for

you should

tell this is the sacrifice you should

bring

for one sheep in the morning one sheep

in the afternoon he says to

understand the

says and then it says right away a

second time what is it saying it

twice also the way the changes the

expression first it

says and then it

says so one play the same says means to

be then it says should

say it says you should do

it

also is plural

is singular so number one the says twice

the word one time it says bring

sacrifice it then says do it same thing

the same POS

says and and also one plural One

Singular so it's all mixed up in the

same

follow any place where the ter says

when the ter uses the word command rash

brings us down many times it means

immediately and for all generations

meaning it's not only for Now command

them for now but for all generations

also that's the double expression

of that refers to the immediate

that that refers to the that are brought

in the time

of which

is which is the concept of so he says

like

this is commandment it means now and for

all times so he says the first one is

representing the time of the

BD and the second refers even when

there's no B MD

so what is the of is the of Ding and

that's why he says he's going to explain

this all did we finish the about

theal most of it part of it most of it

this is the purp no it's

not purpose not to finish a the purpose

to

learn I said there didn't finish when

they learned the M they D didn't finish

it why I didn't want any ah I finished

the m

[Music]

that's corresponding with

the which you're bringing

sheep

and so ding is

requests a corbon is taking anim what

does an animal have to do with

requests what's the

is instead

of what carus is ding instead of the

morning carbon and the afternoon carbon

right so what's the connection between a

carbon which is taking an animal and

killing it and putting on the to level

of which it requests what's the

connection between the

two also to understand what it says

by a good smell and the

says

okay means a good smell meaning that

what's the smell the stink you know

burning hide stinks it means said that

you listen to me I had

enjoyment smelled this beautiful

smell what type of enjoyment the have

smelling stinky stinky coras that are

burning on the M the B and the fats you

know it's an awful

smell see so there a bunch of questions

over here number one besides the

original questions but the question is

how are kabanas instead daving instead

of kabus a completely different aspect

and also kabus is a good a good pleasure

good smell what good smell is there from

cab

he says like

this

like the ultimate purpose of The Descent

of the into this

world come into a body

is is a descent for the sake of

elevation we learned that many

times before we say

was only him and his name that's it what

does mean his name he

say is the same

as his

will which is the source of all

creations said before hasem created the

world there was him and his name so is

explaining what is his name

name is is the same numerical

value means hashem's desire to create

the world so another before the world

were created what exist AEM and his

desire to create

World it enters simplistic

will that he should be a king wanted to

be a king now in order to be a king we

learned you need to have subjects the

definition of subjects are not your own

children which are an extension of you

foreigners mean foreigners that are not

you and yet they subjugate themselves to

you now if Hashem is the only existence

that exists how can you have foreigners

that subjugate themselves to Hashem so

therefore there has to be this concept

of creation of world which Hashem

created the world in a way that there's

so much concealment of godliness that

they in their world they're foreigners

cuz they they don't steal the existence

of hem so they're foreigners and Hashem

wants that to create a world that these

foreigners are

all like we

say meaning there's nothing but

him and what is the life of the world

that's only the level of in other words

like this

there so you

say means the life of the world and that

then he says

me okay so what does that mean there's

three stages here there's there's the

way is completely

above only against then you

have hasem is giving life to the world

which seemingly is an opposite concept

of Y because y means nothing but

him the life of the worlds meaning now

there are

worlds which means a concealment of

godliness which means now they are

seemingly

foreigners so how do why is there coming

from to which opposite means there's

only a means there a world existing and

he's dealing with the

world so why from does it come so the

answer is M he wants to be a

king hasem wants to be a king and

therefore you can be a king if you're

y you the only existence who you are

King

over after

we

say what do we

say to bring down that level

of that is speaking about the world of

hem that he

created

okay the luxuries of Life the

necessities of life that's all included

now we

say that we should feel that this thing

that we just ate is coming from

hem he

says created the

world it was only him in the level of

wanting to create a

world then the level of being King is

included in himself and therefore he's

called which is

only the revelations of were part

of in other words let me just read this

so he say like

this before created the

world there was only him and his Ro to

create a world cuz he wanted to be

me but that because it's only thing that

existed is AEM is

only was part of him and is is part of

him the Son and the son

now that he created the world so now

that Ray leaves the sun now that becomes

a tangible level of

elus that now from our perspective there

exists the world from our perspective we

are

foreigners we're not in extension of

Hashem and therefore Hashem wants that

us as foreigners should now become botle

to

Hashem I thought that when we

say because if there's a or the sh of

somebody in that Apple that food or

something that you ate it should be

elevated like the story from like the if

there's a who first of all who I don't

know I'm not saying it's not who told

you that I don't

know in which Center did you hear that

in

his with Senter did you hear

that I don't remember I don't remember

either okay so when you remember you let

me know what there's no such I don't

know I can't say there's no such

thing in order to say no such thing you

have to know everything in the

world unless unless if something is so

stupid that it can't be terrorist say

it I told you the story of

Biser who was very close to the somebody

once told him there's a

tasis and the yeah he said there's no

such

tasis and he said it's not because I

know all T but such a stupid thing tus

could have never

said understand I'm not saying it's not

true maybe it's

I um

okay then

after C effect

which

is separate

entities and therefore this are now the

created worlds which is already creating

foreigners which are really not

foreigners but in their perspective they

are

foreigners right so that is a

tremendously great descent from that

level of

why did to lower all these levels to

come down into a level of and

concealment that should become

bottle to become one with so another why

did hem lower himself all the way down

from that the only thing that existed

was AEM in his will to create World

which is then only existence with Hashem

and why in the world did he create a

world which is so far and concealment of

Hashem that they they even deny the

existence of hem why is that because

hasem wanted to have a to be a

m by the way this you to

understand before the world was created

does not mean in

time because before the world was

created there is no time

so he can't say them before and after so

before means it's a higher

level not time wise

before that's number one and this also

answers the question

we Master of the world who ruled before

anything was created if there's anything

that was cre nothing's created how can

you be a Mel Mel means there subjects

that are B so this really answers I

mean's a lot of the the point is that it

means that refers to this level of that

he

says that's the way the willpower of of

existed

[Music]

in so that level existed even before the

world

he was when

he he a Mel what when he

was when he was by himself he had the

will the will to be a

Mel

later there was no later at that

time's nobody how you be a

by

us what's

called the potential doesn't mean I did

it the the potential is lacking the P

the

actual means it happened

already like we said what year did Happ

conly

okay because that level is above

elus it's tail Which is higher than

tickling right so that level is

constantly happening because there's no

time

there we we we can't get that our brains

are not

capable yeah brain not

the can get it because then gets it then

Li they get it but we as humans with not

such

lofas yeah don't cannot perceive a

concept of above time and

place we can't it's physically

impossible because the finite mind

cannot understand something infinite we

can speak it we can say it we can talk

it but we don't get

it cuz it's impossible for a finite mind

to understand the infinite concept that

doesn't exist we don't know what

infinite is

either we can't grasp infinite by us

infinite is all the way trilli you know

but that's not

reality we can speak about infinite we

can say what it is and know but we can

get

it but the beginning of creation he

says meaning like he says the idea that

he wanted to be a Mel

and he

says and therefore this is a

tremendous that now the level

of comes to

create what's the purpose of it

is that the yes in other words made

yes and our job is to make the yes back

into

the meaning the yes should be

B the primary level of

alah the which formed to play with you

know

the

says why did for him to play with

it what do you mean plays games I mean

it's you know what does it

mean that's the level of enjoyment

playing means enjoyment