What's Crave Nasi Lemak Got To Do With The CMIO Model?

CNA Insider
23 Dec 202106:55

Summary

TLDRThe video script discusses the complexities of racial and cultural identity in Singapore, particularly through the lens of a multi-racial family. It touches on the challenges of being perceived through a singular racial lens, despite one's diverse heritage, and the evolving understanding of what it means to be Singaporean. The conversation also delves into the relevance of the CMIO model in a diverse society, the importance of meritocracy in politics, and the potential pitfalls of tokenism in representation. The speaker advocates for a more nuanced approach to identity and representation, emphasizing the need for systemic change rather than mere concessions.

Takeaways

  • 🍚 The speaker discusses the fusion of cultures in food, mentioning a traditional Malay dish being adapted with Indian basmati rice and a sambal that incorporates Indian and Japanese flavors.
  • 🤝 The speaker identifies as an Indian Muslim but has a Chinese partner, highlighting the multi-racial nature of their personal and professional relationships.
  • 🏙️ There is a critique of the CMIO (Chinese, Malay, Indian, Others) racial model in Singapore, suggesting it is outdated and does not reflect the reality of Singapore's diverse and mixed-race population.
  • 📝 The speaker's identity is complex, with a Filipino mother and an Indian father, and they express the frustration of having to explain their mixed heritage, especially in official documentation.
  • 👥 The speaker's family is described as 'UNESCO', indicating a rich diversity with members from Sri Lankan, Chinese, Swedish, and Malay backgrounds.
  • 👶 Growing up in a multi-racial family, the speaker sometimes questioned their own identity, especially when faced with assumptions from others based on their appearance.
  • 🎭 The speaker talks about the evolving representation in the media, where they have been cast in roles originally intended for a different ethnicity, showing a shift towards more inclusivity.
  • 🏛️ There is a discussion on the importance of meritocracy in politics and the speaker's belief in avoiding tokenism, advocating for systemic changes to ensure fair representation.
  • 🗳️ As a Member of Parliament, the speaker reflects on whether they were elected based on merit or minority representation, expressing uncertainty about constituents' perceptions.
  • 📊 The speaker acknowledges the usefulness of the CMIO model for tracking demographic changes but also calls for its evolution to better reflect Singapore's current social landscape.
  • 🤐 The speaker refrains from discussing certain topics such as religion, the PAP (People's Action Party), and the 'cancer culture' of fear of being canceled for mistakes.

Q & A

  • What is the significance of the dish mentioned in the script in terms of cultural representation?

    -The dish mentioned in the script is a traditional Malay dish, but it has been adapted to include elements from Indian and Japanese cuisines, reflecting the multi-racial identity of Singapore and the brand 'Crevé'.

  • How does the speaker describe their own cultural background?

    -The speaker identifies as an Indian Muslim with a Chinese partner, emphasizing the multi-racial nature of their family and the Singaporean identity that transcends specific racial labels.

  • What is the speaker's view on the relevance of the CMIO (Chinese, Malay, Indian, Others) model in modern Singapore?

    -The speaker believes that the CMIO model should evolve and not remain static, suggesting that it is still relevant for tracking developments within different communities but should be challenged and adapted to fit the changing society.

  • How does the speaker feel about the racial assumptions made by others based on their appearance or the food they serve?

    -The speaker expresses that they do not feel boxed in by racial assumptions and prefers to see the positive side of such situations, viewing them as opportunities for progress and diversity representation.

  • What is the speaker's perspective on the role of race in Singaporean politics?

    -The speaker advocates for meritocracy in politics, suggesting that representation should not be based on tokenism but rather on the natural rise of individuals from diverse backgrounds.

  • How does the speaker's family background reflect the diversity of Singapore?

    -The speaker's family includes members of various ethnicities such as Malay, Chinese, Sri Lankan, Swedish, and Arab, illustrating the multi-racial and multicultural fabric of Singaporean society.

  • What does the speaker suggest about the importance of not falling prey to tokenism in minority representation?

    -The speaker believes that systemic efforts are needed to ensure fair representation, rather than relying on tokenism, which may not effectively improve long-term representation of minorities and women in politics.

  • How does the speaker's experience in acting reflect the evolving attitudes towards racial representation in the media?

    -The speaker shares instances where they were cast in roles originally intended for a different ethnicity, indicating a growing openness in the media to look beyond racial stereotypes.

  • What is the speaker's opinion on the use of racial labels in the context of identity documents like the IC (Identity Card)?

    -The speaker finds the racial labels on the IC to be somewhat outdated and feels that they do not necessarily reflect the true racial identity of individuals in a multi-racial society.

  • How does the speaker address the concerns about the 'cancer culture' in Singapore?

    -The speaker expresses concern about the fear of being 'cancelled' for making a mistake or saying something wrong, which they associate with a culture that is overly sensitive to criticism or perceived slights.

  • What is the speaker's stance on discussing certain topics related to Singapore?

    -The speaker chooses not to discuss three specific topics related to Singapore: religion, the PAP (People's Action Party), and what they refer to as the 'cancer culture', which they find intimidating.

Outlines

00:00

🍲 Cultural Fusion in Singaporean Cuisine and Identity

The speaker discusses the blending of cultures in Singapore, particularly through food and personal identity. They share their experience as an Indian Muslim mistaken for Malay due to a traditional Malay dish, and the complexities of their mixed heritage. The conversation touches on the evolution of a Malay dish influenced by Indian and Japanese cuisine, symbolizing Singapore's multicultural identity. It also addresses the limitations of racial categorization, as seen in the speaker's family's diverse backgrounds and the speaker's own multiracial identity. The speaker advocates for a shift away from racial labels towards a unified Singaporean identity, reflecting on personal experiences and societal perceptions of race and representation.

05:01

🗳️ Minority Representation and the CMIO Model in Singapore

This paragraph delves into the topic of minority representation in Singapore's political and social landscape, focusing on the speaker's experience as a Member of Parliament (MP) for East Coast GRC. It questions the role of ethnic lines in voting and the impact of minority representation policies. The speaker expresses confidence in their credentials but acknowledges uncertainty about constituents' perceptions. The conversation also critiques the CMIO (Chinese, Malay, Indian, Others) model, suggesting it needs to evolve to accurately reflect Singapore's changing demographics and social dynamics. The speaker emphasizes the importance of meritocracy and warns against tokenism in representation, advocating for systemic changes to ensure equal opportunities for all groups.

Mindmap

Keywords

💡Malay dish

A 'Malay dish' refers to a traditional food item originating from the Malay culture. In the script, it is mentioned to highlight the cultural assumptions people make about the person's ethnicity based on the food they prepare or are associated with. The speaker clarifies that despite the dish being traditionally Malay, they are of Indian Muslim heritage, indicating the complexity of cultural identity.

💡Multi-racial brand

The term 'multi-racial brand' is used to describe a brand that represents the diversity of cultures and races, embodying the spirit of Singapore's multicultural society. In the context of the video, the speaker's brand 'creve' is described as such, as it incorporates elements from various cultures, including Indian, Malay, and Japanese, reflecting the brand's inclusive and diverse nature.

💡Singaporean identity

'Singaporean identity' is a concept that transcends individual racial or ethnic backgrounds and represents a collective national identity. The speaker emphasizes that in Singapore, the focus should be on being Singaporean rather than identifying with a specific race. This is exemplified by the speaker's personal experience and the brand's ethos, which is a reflection of Singapore's multiculturalism.

💡CMIO model

The 'CMIO model' stands for Chinese, Malay, Indian, and Others, which is a racial classification system used in Singapore. The speaker discusses the relevance and evolution of this model in modern Singapore, questioning its necessity and suggesting that it should adapt to the changing societal dynamics. The model is also linked to discussions about racial representation and policies.

💡Tokenism

Tokenism refers to the practice of making only a symbolic gesture to include members of a minority group, without genuinely addressing the underlying issues of representation and equality. The speaker expresses concern about tokenism in politics and media, advocating for systemic changes that allow for natural and fair representation of all groups, rather than merely checking boxes.

💡Meritocracy

Meritocracy is a system where advancement is based on individual ability and talent, rather than factors such as race or gender. The speaker mentions that policies, such as those in a GRC (Group Representation Constituency), should focus on merit to ensure fairness and avoid tokenism. This concept is central to the discussion on how representation should be achieved in Singapore.

💡Census

A 'census' is an official count of the population, providing data on demographics, including race, age, and other characteristics. The script mentions the recent census in Singapore, which showed an increase in Malay families in rental flats. This data is crucial for understanding the community's progress and the effectiveness of policies aimed at racial equality.

💡Racial assumptions

Racial assumptions are preconceived notions or stereotypes about individuals based on their race or ethnicity. The speaker shares personal experiences where people made assumptions about their race and cultural background, such as being assumed to be Malay or preying on Chinese girls, highlighting the impact of these assumptions on personal identity and societal perceptions.

💡Mixed heritage

Having a 'mixed heritage' means having a family background that includes multiple racial, ethnic, or cultural ancestries. The speaker discusses the challenges and experiences of having a mixed heritage, such as having to explain their diverse family background to others and dealing with the complexities of identity that come with it.

💡Cultural representation

Cultural representation refers to the portrayal or inclusion of various cultural identities in media, politics, and society. The speaker talks about their experiences in auditions where roles were initially intended for a specific race but became more flexible upon their audition, indicating a shift towards more inclusive cultural representation.

💡Systemic efforts

Systemic efforts refer to broad and deep changes made within a system to address underlying issues and create lasting improvements. The speaker calls for systemic efforts to ensure fair representation of different racial and gender groups, rather than relying on temporary or superficial measures.

Highlights

The speaker discusses the assumption of being Malay due to a traditional Malay dish, despite being an Indian Muslim.

Mentions the mixed reactions when partnering with someone of a different ethnicity, such as a Chinese partner.

The adaptation of a traditional dish by changing jasmine rice to Indian basmati rice and incorporating elements from Japanese cuisine.

The speaker's perspective on Singapore as a multi-racial brand and the idea of being 'Singaporean' rather than identifying strictly by race.

The debate over the necessity of the CMIO (Chinese, Malay, Indian, Others) model and its potential removal from identification cards.

Personal anecdotes about the complexities of having a mixed heritage and the challenges of explaining it to others.

The experience of growing up in a multi-racial family with diverse backgrounds, including Sri Lankan and Swedish relatives.

The speaker's view on the importance of not being limited by race and the evolving perception of identity in Singapore.

Reflections on the challenges faced by minority actors in the entertainment industry and the positive changes towards inclusivity.

The discussion on the role of GRCs (Group Representation Constituencies) in minority representation and the balance between merit and representation.

The speaker's personal experience as an MP for East Coast and the potential influence of minority representation on voting.

The importance of evolving the CMIO model to accurately reflect the changing demographics and social dynamics in Singapore.

The speaker's personal stance on not discussing certain sensitive topics such as religion, politics, and the 'cancer culture' of public shaming.

The impact of the CMIO model on tracking social developments and the need for it to adapt to the changing needs of the Malay community.

The speaker's belief in systemic efforts to improve representation for minority races and women in politics, beyond tokenism.

The importance of challenging the status quo and the CMIO model to ensure it remains relevant and effective in a diverse society.

Transcripts

play00:01

this is traditionally a malay dish right

play00:04

so do people assume that you are malay

play00:06

they assume smla but actually i'm an

play00:08

indian muslim

play00:10

my partner for cliff is a chinese when i

play00:12

want to partner with him everybody will

play00:14

say why you partner with chinese when i

play00:16

got married some of the people say that

play00:18

why you choose malay

play00:21

[Music]

play00:29

[Music]

play00:34

is supposed to be a jasmine rice but we

play00:37

change it to indian basmati rice and the

play00:39

sambal is actually not a pure malay

play00:43

sambal we mix a bit of indian and

play00:45

japanese inside japanese also yes

play00:47

japanese food yeah we got it for the

play00:49

japanese food inside that's probably

play00:51

from your grandmother's grandmother so

play00:52

creve is actually a multi-racial brand

play00:56

really singaporean brand

play00:59

i feel in singapore there's no such

play01:01

thing as

play01:02

i am indian and

play01:04

malay

play01:05

it's just a singaporean thing the cmio

play01:07

on the on the ic right do you think it

play01:10

shouldn't be there i think yes you

play01:12

should not put that so why there is a

play01:14

race there you put that singaporean

play01:15

reward my dad's indian

play01:18

mom's filipino i'm gonna ask you what

play01:19

does it say on your ic it dozens of

play01:21

indians

play01:23

i think it's a racist that the indian

play01:26

prey on chinese girl pray

play01:28

it doesn't say filipino

play01:30

it says cindy

play01:35

i'm sydney too but it doesn't say cindy

play01:38

so i don't know how our mind is just me

play01:42

do you feel like it boxes you in

play01:44

identity-wise not really i mean end of

play01:46

the day it's just on ic right i'm just

play01:48

lazy to go

play01:50

you know to go and get it changed but

play01:51

what would you change it to a good

play01:53

output city filipino because that is my

play01:54

real race but did it ever annoy you

play01:56

having to explain your mixed heritage

play02:01

especially more for my mom i feel bad

play02:02

for her she would send me for like

play02:05

classes or whatsoever and then

play02:07

i had to explain to them that oh that's

play02:09

my mom you know because look alone we

play02:12

are

play02:12

a

play02:13

different skin tone right you grew up in

play02:16

a

play02:16

in what like your 100

play02:18

malay or whole family right we are like

play02:21

unesco

play02:26

my granddad is from

play02:29

my brother-in-law is sri lankan my

play02:31

another cousin is chinese and then we

play02:34

have a swedish casa doso who married my

play02:37

cousin my grandmother my mom's side is

play02:40

she's

play02:41

born chinese

play02:42

but adopted by a malay family my wife

play02:45

chinese

play02:46

like rachel how many yeah

play02:50

so on paper

play02:52

i guess i'm in arab or others oh you're

play02:54

others yeah

play02:57

both my granddads were arabs

play02:59

and of course here you kind of follow

play03:01

your dad's race right one grandma she

play03:03

was chinese and then my other grandma

play03:05

was malay honestly like i think

play03:08

in this day and age that you cannot sit

play03:10

a singaporean down anymore and ask like

play03:12

what's your race you know what i mean

play03:13

because everyone's always like a mix of

play03:15

something

play03:16

i think that there's more to a person

play03:17

than just what it says

play03:22

what was it like growing up in a

play03:24

pranayakan family my grandparents

play03:26

spoke malay and my mom spoke malay as

play03:28

well i think for me

play03:30

when i was in primary school i did

play03:31

wonder whether i was more prana khan

play03:34

than chinese i would have a chinese

play03:35

teacher who said to me um

play03:37

sri lanka foreign

play03:40

[Music]

play03:43

there are times where i know like i'm

play03:46

taken on because like you're the token

play03:48

minority in this cmio picture

play03:52

i choose to see the positive side of

play03:53

things

play03:54

and see it as a step into it

play03:57

to me it's progress if even on screen

play03:59

yeah even the visual of seeing a diverse

play04:02

class can be very powerful so actually

play04:04

like there has been like a few

play04:06

dramas where when i go for the audition

play04:09

i know that they want to cast a chinese

play04:11

person but then like when i audition

play04:13

they okay we'll change it to a malay

play04:14

character

play04:16

for the actor

play04:17

so there's that

play04:19

openness where people look at the actor

play04:21

more than okay i want a chinese role

play04:24

when it comes to

play04:26

policies right let's say the feeling of

play04:28

a team in a grc should be focused just

play04:30

on merit i think it's a very fine

play04:32

balance to be honest if you were to ask

play04:34

me about grc's and minority

play04:36

representation i believe that that

play04:38

representation is important but i also

play04:40

believe that we should not fall prey to

play04:42

tokenism and it's not just with regards

play04:44

to minority races but the fact that

play04:46

women are being under-represented in

play04:48

politics right let's try to push towards

play04:51

more

play04:52

systemic efforts to make sure that

play04:54

people from these groups naturally rise

play04:56

to the top

play04:57

versus us trying to make concessions

play04:59

continuously because i think in the

play05:00

longer term it just doesn't do much to

play05:04

improve that representation

play05:07

so right now you're an mp for east coast

play05:10

what would you say to people who maybe

play05:12

say the reason why you got into that grc

play05:15

is because of minority representation

play05:18

do people vote according to ethnic lines

play05:20

some argue yes some argue no

play05:23

if you ask me

play05:24

can't i

play05:25

be

play05:26

voted in on my own credential

play05:29

on a personal level i'm confident

play05:32

but i'm not quite sure

play05:34

whether my constituents will see that

play05:35

way too at this point in time so we

play05:37

probably would have to see the extent to

play05:40

which

play05:40

our

play05:42

population is ready how do you think the

play05:44

cmio model fits in this day and whether

play05:47

it's still relevant

play05:49

we saw the census of population recently

play05:52

it was shown that the number of malay

play05:55

families in rental flats was increasing

play05:58

and

play05:59

if we don't have cmio and we will not be

play06:02

able to

play06:03

track some of these developments

play06:05

we won't be able to see how the malay

play06:07

community for example is advancing

play06:10

forward

play06:11

with more

play06:12

the younger ones being able to get to

play06:14

university

play06:16

i personally have questioned the cmio

play06:18

model but from talking to dr maliki i

play06:20

can't understand the marriage from his

play06:22

perspective

play06:23

at the same time i do think it needs to

play06:25

evolve it shouldn't remain static but as

play06:28

long as we are continuing to challenge i

play06:30

think we are on the right path there's

play06:32

three things i don't talk about

play06:33

singapore

play06:34

number one is religion number two is the

play06:36

p.a.p and number three

play06:40

let's just say the whole cancer culture

play06:41

is scaring me if you slip up one time

play06:44

you say something wrong

play06:46

boom you get cancelled

play06:48

[Music]

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