Sudah shalat hari raya, apa masih wajib shalat Jumat ? Ustadz Abdullah Al Jirani

Summary

The video discusses the Islamic ruling on whether a person who has performed the Eid al-Adha prayer is still obligated to attend Jumu'ah prayer. The majority of scholars, including Imam Ash-Shafi'i, affirm that performing the Eid prayer in the morning does not exempt one from the Jumu'ah prayer. This is because the Eid prayer is optional (Sunnah), while Jumu'ah is obligatory. The video also references a hadith where the Prophet Muhammad allowed some flexibility for those living far from the mosque, but emphasizes that for city dwellers, Jumu'ah remains a must.

Takeaways

• 😀 Eid al-Adha prayer does not exempt one from performing the Friday prayer.
• 😀 The Eid prayer is considered voluntary (Sunnah), while the Friday prayer is obligatory (Wajib).
• 😀 According to scholars like Imam al-Shafi'i, the Friday prayer must still be performed even if one has prayed Eid in the morning.
• 😀 There is no evidence in Islamic texts that the Eid prayer can replace the Friday prayer.
• 😀 A hadith narrates that the Prophet Muhammad (PBUH) allowed some people to skip the Friday prayer after performing the Eid prayer, but only those who lived far from the mosque.
• 😀 The distance that qualified individuals for dispensation from the Friday prayer was significant (around 8 to 20 kilometers).
• 😀 This dispensation was for people living in rural or far-flung areas with limited means of transportation to reach the mosque.
• 😀 With modern transportation, the exemption for those living far away is no longer applicable for most people.
• 😀 The consensus among the majority of scholars today is that the Friday prayer remains obligatory even after the Eid prayer.
• 😀 Imam Nawawi and other scholars affirm the obligation of the Friday prayer for those who live within the same city or nearby.
• 😀 People living in cities, who can easily attend the Friday prayer, are not exempt from the obligation, as opposed to the earlier rural exceptions.

Q & A

What is the primary subject discussed in the script?

The script primarily discusses the obligation of performing Salat Jumat after Salat Idul Adha, addressing the relationship between the two prayers and the views of Islamic scholars on this matter.

Does performing Salat Idul Adha exempt a person from Salat Jumat?

No, performing Salat Idul Adha does not exempt a person from Salat Jumat. According to the majority of Islamic scholars, including Imam Assyafi'i, a person who has already performed Salat Idul Adha in the morning is still required to perform Salat Jumat in the afternoon.

Why can't Salat Idul Adha replace Salat Jumat?

Salat Idul Adha is considered a Sunnah (optional) prayer, while Salat Jumat is a Wajib (obligatory) prayer. A Sunnah prayer cannot replace an obligatory prayer.

What is the significance of the Hadith mentioned in the script?

The Hadith mentioned in the script, narrated from Muawiyah ibn Abi Sufyan and Zaid bin Arqam, appears to offer a concession for not performing Salat Jumat after Salat Idul Adha. However, this concession was specific to people living in distant areas who found it difficult to attend Salat Jumat.

Who were the people that the concession in the Hadith was intended for?

The concession in the Hadith was intended for people living in remote areas, such as Ahl al-Aliyah, who had to travel long distances to attend Salat Jumat. These people were given a concession due to the difficulty of the journey.

How far were the people mentioned in the Hadith from the city of Madinah?

The people mentioned in the Hadith were living in areas as far as 4 to 8 miles, and sometimes up to 13 to 20 kilometers away from Madinah, which made it difficult for them to attend Salat Jumat.

Why was the concession not applicable to all Muslims?

The concession was not applicable to all Muslims because it was specifically meant for those who lived in remote areas where traveling to Madinah for Salat Jumat was difficult. For the majority of Muslims who live in cities with easy access to mosques, the obligation of performing Salat Jumat remains.

What does Imam Nawawi's statement about Salat Jumat suggest?

Imam Nawawi’s statement affirms that Salat Jumat is obligatory for the inhabitants of a city or town, and the exception applies only to people in distant, hard-to-reach areas. He stresses that, in modern times, most Muslims living in cities or towns are still required to perform Salat Jumat.

What is the practical implication of the discussion for most Muslims today?

For most Muslims living in urban areas, the discussion implies that they are still obligated to perform Salat Jumat even if they have already attended Salat Idul Adha in the morning. The convenience of transportation means that they should not skip Salat Jumat.

How does the script clarify the concept of 'ruksah' (concession)?

The script clarifies that 'ruksah' (concession) was not a blanket exemption for all people but specifically for those in remote areas who faced significant travel challenges to attend Salat Jumat. For the majority, there is no 'ruksah,' and Salat Jumat remains obligatory.