Bab Mengusap Sepatu Dalam Berwudhu | Kitab Taqrib | Buya Yahya | 30 Desember 2019

Summary

This video script provides a detailed explanation of the practice of wiping over shoes (khuffain) during wudu in Islam. It explores the conditions under which this practice is permissible, such as the requirement for shoes to cover the ankles, be free of impurities, and be worn after performing a complete wudu. The script also discusses practical considerations for people in hot or cold climates, the maximum duration for wearing shoes without removing them (one day for residents and three days for travelers), and how to correctly perform the wiping. The teachings emphasize the flexibility and ease of the practice in Islamic law, highlighting its connection to the mercy of the Prophet Muhammad's teachings.

Takeaways

• 😀 The concept of using shoes (khuffain) as a substitute for washing feet during wudhu (ablution) is discussed, with a focus on the permissibility and conditions of this practice.
• 😀 The practice of wiping over shoes (khuffain) is allowed under Islamic law and is a form of convenience, particularly in colder climates where removing shoes is impractical.
• 😀 For wiping over shoes to be valid, it is required that the shoes cover the area of the ankle, ensuring the necessary part of the foot is covered for ablution.
• 😀 The shoes used for wiping must be worn after performing a complete and proper wudhu (ablution) for the practice to be valid.
• 😀 The shoes must be made of material that allows them to be worn for walking, and they must be in a condition that is considered clean and free from najis (impurity).
• 😀 There are five conditions for the permissibility of wiping over shoes: 1) shoes must be worn after a complete wudhu, 2) they must cover the ankle, 3) they should be made from durable material, 4) they must be clean and free from impurity, and 5) they must not let water pass through.
• 😀 The practice of wiping over shoes is valid for both residents (mukim) and travelers (musafir), but the duration for which it is allowed varies: 24 hours for residents and 72 hours for travelers.
• 😀 The script explains the permissibility of using tissue as a substitute for washing the private parts during istinja (cleaning after relieving oneself), especially in colder conditions.
• 😀 The importance of knowledge in the practice of Islam is emphasized, particularly how understanding religious rulings makes practices like wudhu and istinja easier.
• 😀 The script provides details on the correct method of wiping over shoes (khuffain), explaining that the upper part of the shoes should be wiped, not the sole, with a wet hand, similar to the way one wipes the head during wudhu.

Q & A

What is the main topic discussed in the transcript?

The transcript discusses the Islamic practice of wiping over shoes (khuffain) during ablution (wudu), including the conditions and requirements under which this practice is allowed.

What is the general condition for wiping over shoes instead of washing the feet during wudu?

The condition for wiping over shoes is that the shoes must be worn after performing a complete wudu, covering the required part of the feet (the area up to and including the ankles), and the shoes must be clean and intact.

Why is it permissible to wipe over shoes in certain conditions?

It is permissible to wipe over shoes as a mercy in Islamic law, especially during circumstances such as cold weather, when it might be difficult or impractical to remove shoes. This was practiced by the Prophet Muhammad (PBUH) under specific conditions.

How long can one continue to wipe over their shoes during wudu?

If the person is at home (mukim), they can wipe over their shoes for a period of one day and one night (24 hours). For a traveler (musafir), this period is extended to three days and three nights.

What are the specific conditions for shoes to be valid for wiping during wudu?

The shoes must cover the ankle and the area that is required to be washed during wudu. They must also be intact, clean, and capable of being worn for walking. The shoes should not allow water to penetrate when wiped over.

Can one wipe over shoes if they are made of materials like plastic or are torn?

No, shoes made from materials like plastic or torn shoes that cannot be used for walking are not valid for wiping during wudu.

What happens if the shoes become impure (najis)?

If the shoes become impure, they can no longer be used for wiping during wudu. The shoes must be clean for the practice to be valid.

Is it required to remove shoes if they are worn while performing wudu in a hot climate?

No, it is not required to remove the shoes in hot climates. The practice of wiping over shoes is permissible regardless of the weather, as long as the conditions for wiping are met.

How should one perform the act of wiping over shoes during wudu?

To wipe over shoes, one must wet their hands and then wipe over the top surface of the shoes, not the soles. The act should resemble the wiping of the head during wudu, ensuring that the top of the shoes is wiped clean.

What is the significance of wiping over shoes in Islam?

Wiping over shoes is a concession in Islamic law, designed to make it easier for people to maintain their wudu, particularly in harsh weather conditions or when removing shoes would be inconvenient. It reflects the flexibility and mercy in Islamic practices.