Allowing Feelings to Come Close
Summary
TLDRIn this insightful dialogue, the speaker explores the concept of vulnerability as a state of complete openness and sensitivity, rather than weakness. They discuss the importance of embracing existential feelings of lack and unmet needs without resistance, suggesting that awareness, like physical space, inherently lacks resistance. The speaker guides listeners to establish themselves as the space of awareness, allowing uncomfortable feelings to arise without fixation, thus neutralizing the unpleasantness born from resistance. The conversation also touches on the practice of comparing emotional sensations with neutral ones to achieve a state of equanimity.
Takeaways
- π§ββοΈ Vulnerability in this context refers to being utterly sensitive and open to experiences without resistance, rather than being easily hurt.
- π The speaker suggests that instead of trying to eliminate feelings of existential lack or unmet needs, one should allow these feelings to arise and be fully present with them.
- π It's important to establish oneself as the space of awareness, allowing feelings to come without focusing on or fixating them.
- π The concept of 'space' is used to illustrate the idea that awareness, like physical space, does not resist or judge experiences that occur within it.
- π« The speaker advises against turning the process into a practice or an act of will, but rather to recognize the inherent non-resistance of awareness.
- π Recognizing that awareness cannot be hurt by feelings is key to neutralizing the resistance and the perceived unpleasantness of those feelings.
- π The process involves inviting feelings closer and ceasing to push them away, which can lead to a realization that the feeling is not inherently unpleasant.
- π€ The speaker suggests that the closer one brings a feeling to oneself, the more one finds that the acceptance once sought by avoiding the feeling is found at the heart of the feeling itself.
- π The technique of alternating attention between a neutral sensation and an emotional one is proposed to help neutralize the emotional charge of the latter.
- π± The process may take time due to old habits of resistance, and the speaker encourages patience and persistence in sitting with feelings until resistance is no longer felt.
Q & A
What does the speaker mean by being 'vulnerable' in the context of awareness?
-In this context, 'vulnerable' does not mean easily hurt. Instead, it refers to being utterly sensitive and completely open to all experiences without resistance, whether they are pleasant or painful.
How does the speaker suggest dealing with feelings of vulnerability?
-The speaker suggests establishing oneself as the space of awareness and allowing feelings to come close without focusing on or resisting them. This involves not pushing the feelings away and recognizing that as awareness, one is inherently free of resistance.
Why does the speaker emphasize not turning the process into a practice?
-The speaker emphasizes this because turning it into a practice implies an effort to make the mind accept something, which is not the goal. Instead, the focus should be on recognizing and feeling the inherent nature of awareness as free from resistance.
What is the significance of the speaker's instruction to not focus on the feelings?
-The significance lies in maintaining the awareness as the space where feelings arise and dissipate without attachment or resistance. This helps in neutralizing the feelings and experiencing them without the discomfort that comes from resistance.
How does the speaker differentiate between the sensation in the throat and the soles of the feet?
-The sensation in the throat is charged with emotion, while the sensation in the soles of the feet is neutral. The speaker uses this comparison to help individuals feel the raw sensation of the throat without the emotional charge, aiming to neutralize the emotion.
What is the purpose of inviting feelings close in the process described?
-Inviting feelings close is a way to cease pushing them away and to experience them as part of the awareness without resistance. This leads to the realization that the feelings are not inherently unpleasant; it is the resistance that makes them so.
Why does the speaker suggest alternating between sensations of the throat and the soles of the feet?
-Alternating between these sensations helps to equalize the emotional charge associated with the throat sensation with the neutral sensation of the feet, aiming to neutralize the emotional response to the throat sensation.
What does the speaker mean when they say that the 'space of awareness' does not know resistance?
-The 'space of awareness' refers to the inherent nature of awareness that is open and receptive to all experiences without judgment or resistance. It is the state of being that allows experiences to arise and pass without clinging or aversion.
How does the speaker address the concern of the mind becoming active when being with vulnerability?
-The speaker addresses this by suggesting that one should not focus on the feelings or the mind's activity but instead remain as the space of awareness, which is inherently free of resistance and does not engage in the mental loops of resistance.
What is the role of the imaginary self in the process of dealing with vulnerability as described by the speaker?
-The imaginary self is the part that arises within awareness and reacts with resistance or aversion to certain feelings. The speaker advises recognizing this self as separate from the true nature of awareness and returning to the space of awareness to neutralize resistance.
How does the speaker define the difference between awareness and the imaginary self?
-Awareness is described as the open, empty space where all sensations, feelings, and thoughts arise without resistance. The imaginary self is a construct that interprets these experiences and may react with resistance or aversion, which is not inherent to awareness itself.
Outlines
π§ Embracing Vulnerability and Openness
The speaker discusses the concept of awareness being both vulnerable and open. They clarify that vulnerability here refers to being utterly sensitive and receptive to all experiences without resistance, rather than being easily hurt. The speaker emphasizes the importance of recognizing oneself as the space of awareness, allowing feelings to arise without focusing on or resisting them. They suggest that by being with these feelings without an agenda, one can experience a sense of fulfillment and peace, as the resistance that makes feelings unpleasant is dissolved.
π Neutralizing Unpleasant Feelings Through Awareness
The speaker elaborates on the idea of not turning the acceptance of feelings into a practice, but rather recognizing the inherent freedom from resistance within the space of awareness. They advise to stand knowingly as this space and allow feelings to come close without pushing them away. The speaker suggests that by ceasing to resist, one can neutralize the unpleasantness of feelings, as it is the resistance, not the feeling itself, that makes it unpleasant. They also provide a method of comparing an emotional sensation, like one in the throat, with a neutral sensation, like that on the soles of the feet, to help reduce the emotional charge until both sensations are felt equally.
π Dissolving Emotional Resistance Through Sensation Awareness
In this paragraph, the speaker continues to explore the process of neutralizing emotional resistance by focusing on sensations. They suggest that the sensation in the throat, which is charged with emotion, can be neutralized by feeling it as a raw sensation, similar to the neutral sensation of the soles of the feet. The speaker instructs to go back and forth between these sensations until there is no difference, and resistance to the emotional sensation is eliminated. They emphasize that it is not the sensation itself that is unbearable, but the resistance to it, and that by returning to the space of awareness, one can overcome the resistance and the imaginary self that arises from it.
Mindmap
Keywords
π‘Awareness
π‘Vulnerability
π‘Resistance
π‘Space of Awareness
π‘Exposure
π‘Emotional Charge
π‘Neutralization
π‘Separate Self
π‘Fulfillment
π‘Sensitivity
Highlights
The concept of awareness being vulnerable yet open is introduced.
The speaker relates to vulnerability but struggles with the idea of being completely open.
A webinar instruction is mentioned, suggesting to embrace existential lack rather than avoiding it.
The importance of not focusing on feelings but establishing oneself as the space of awareness is emphasized.
The idea that awareness, like physical space, inherently lacks resistance is presented.
The speaker suggests not turning awareness into a practice but recognizing it as a natural state.
The concept of allowing feelings to come close without resistance is explained.
The speaker clarifies the term 'vulnerable' to mean sensitive and open, rather than easily hurt.
The process of inviting feelings close and ceasing to push them away is described.
The notion that feelings are neutral from the perspective of awareness is introduced.
The speaker explains how resistance to feelings makes them unpleasant, not the feelings themselves.
The strategy of comparing emotional sensations with neutral sensations is suggested.
The importance of feeling sensations cleanly and intimately to neutralize emotions is discussed.
The speaker addresses the feeling of 'shakiness' when getting close to uncomfortable sensations.
The concept of not allowing the voice of resistance to contract one back into a separate self is highlighted.
The final point about awareness being pure sensitivity and openness, free from resistance, is made.
Transcripts
so I've heard you once say that
awareness can be set to be completely
vulnerable and yet totally open correct
I don't remember saying it buddy but yes
I'm I might just said yes yes because if
I said if you tell me I said that I
trust you you probably say a lot but
well I mean I can I can imagine if you
say a lot of things you may not remember
everything but in my experience I can
very much relate to the vulnerable part
and not so much to the the open part so
I could feel vulnerable but not so much
open but more exposed and naked and
being with that vulnerable Ness a few
weeks ago through the webinar you gave
me the the instructions to to let the
sense of of lack of existential lack of
unmet needs of to not so much try to get
rid of it but to let it come up and to
be with it and to fully fill it as it is
without any agenda without trying to get
rid of it but just to feel that just as
it is and I can I can feel that that in
itself makes it shaky because usually I
was so invested in trying to push it
away to meditate it away to do all sorts
of things even so-called spiritual
practices and it's the question that I'm
I'm left with is that in the face of
being with that vulnerable 'no sometimes
it's my mind becomes so active even
though I'm very much in touch with the
feeling still my mind takes a loop and
wonders whether being with those
feelings is either a form of going like
like a regression of
mentor whether it is an increase of
development of consciousness because
it's so unfamiliar territory to be with
the things that you've tried your whole
life to get away from so I'm wondering
if you could give me some some
directions in that how to be with that
first of all just to clarify what I mean
by vulnerable in this context I don't
mean easily hurt which is the very often
common association with the word unreal
I mean utterly sensitive how awarenesses
cannot be heard but is utterly sensitive
to everything completely open to
everything without resistance to any
experience however pleasant or painful
it may be I mean vulnerable in that
sense
so as regards allowing these feelings to
come up it's important that you don't
focus on the feelings make sure that
you've you have first of all established
yourself as the space of awareness and
that you are allowing the feelings
instead of pushing them away you are
allowing them to come close but you
you're not focusing on them
you're not fixating on them you're not
doing anything to them so it's very
important that that you first of all
establish that you are the space and you
remain as that space and you not only
understand but you feel as that space
that you are incapable of resistance how
could this physical space relatively
speaking resist anything that takes
place within it the space doesn't know
the meaning of resistance it doesn't
have to work hard that not resisting
each person that comes into this room
it's its nature is absence of resistance
well awareness is like that he doesn't
have been work hard so this is why
though what I'm suggesting is not don't
turn it into a practice it's not a
welcoming practice don't practice being
accepting that would be trying to make
your mind
accepting that's not what is being
suggested it's rather that trying to see
that you the space of awareness in which
your experience appears it's already and
inherently free of resistance and you
you first stand knowingly as that and
from that perspective you then allow the
feeling to come closing that the feeling
is already closed the feeling is already
one with awareness when I say allow it
to come close what I really mean is you
you cease pushing it away
you let it come first because you know I
know I mean feel you you know deeply you
feel that what you are cannot be hurt by
the
by the fiend there's no danger and
therefore you don't need to protect
yourself why would you want to defend
yourself from the feeling only if you
felt it could hurt me hurt you
so obviously you cannot reason this out
you have to feel I awareness cannot be
hurt by this feeling and therefore the
feeling is is welcoming in in your your
welcoming in you're lying the the
unpleasantness of the feeling will be
neutralized because from the perspective
of awareness the feeling is not
unpleasant the feeling is only
unpleasant to the one who resists it it
is not the feeling itself that is
inherently unpleasant it is your
resistance to it that makes the neutral
feeling unpleasant if you take your
stand as the space of awareness you
remove the resistance just by seeing
that what you are is inherently free of
resistance and that as it were
neutralizes the feeling it's no longer
something that needs to be and why just
in other words the closer you bring the
feeling to yourself you you find by
bringing it closer you you find that the
the acceptance or the fulfillment that
you are previously seeking by trying to
avoid the feeling now you find the same
fulfilment at the very heart of the
feeling by bringing it close not by
pushing it away and you can be very
specific about this if you feel a
specific feeling like jealousy or
anxiety or fear or shame isolate the
feelings sit down close your eyes
establish I am the space of awareness
and invite this feeling close and it may
take time because of the old habit of
resisting or pushing away the feeling it
may take time don't just think okay yes
I'd welcome the feeling that's it
it will take time to sit with a feeling
until you can honestly say there is no
resistance to this feeling or until you
can answer yes to the question can I
live with this feeling forever and see
what remains of your jealousy then hey
because the suggestion you gave back
then was to alternate between the
sensation on the sole of your feet which
is neutral and okay that the ones the
the feeling in there and the throat and
I was just just wondering because I have
been exploring and investigating it so
what I found is that in my investigation
the whereas I would first feel bit more
distant to the the sensation in my
throat I feel now that it comes closer
and by getting closer to it I also feel
it becomes a bit more shaky because I
haven't gone that close before so just
wondering if that is going into the
right direction when you say it gets
shaky what do you mean it begins to get
shaky to get close to something that is
so uncomfortable that that might my mind
interpret it says being uncomfortable
but that's why I suggested comparing you
see you described an emotion which was a
you felt in in your in your throat and I
contrasted that with not an emotion but
simply a neutral sensation of the source
of your feet you would never say that
the sensation of the source of your feet
was an emotion it's just a neutral
sensation you could easily live with a
sensation at the source of your feet for
the rest of your life it has no
emotional charge to it so the reason I
suggested going back and forth with your
attention from the sensation of the
soles of your feet to this sensation in
your throat which is charged with
emotion is it to go back and forth until
you feel that there's no difference
between them because actually that
sensation in your throat is just a
sensation in your throat which you have
invested with emotion so what
trying to to get you is to feel the
sensation so cleanly and so intimately
that you just feel the raw sensation in
the same way that you now feel the raw
sensation of the soles of your feet so
it was a it was a comparison to go back
and forth until they both have the same
quality and until there's no more
impasse in you to resist the sensation
in your throat then there is to resist
the sensation of the soles of your feet
that's when you know that the the
emotion in your throat has been
neutralized and so that way it's so you
use the sensation that your your feet
might make a kind of it's like it kind
of mean any emotion that you take you
could compare it with a neutral
sensation such as a source of heat your
feet and go back and forth until they
same both have the same quality it is
your
distance to the sensation that makes it
unbearable it is not the sensation
itself it's not the feeling itself that
is unbearable
it's our resistance to it and it is not
awareness that is doing the resistance
it is this imaginary self that is
somewhere in between awareness and the
sensation that comes up that arises up
and says I don't like this so when that
voice becomes stronger the resistance
towards the go back to the space of
awareness don't allow that voice to
contract you back into a separate self
you are not that the voice that says I
don't like this you are the open empty
space of awareness in which the voice
and the sensation and the feeling are
arising and that space is not saying I
don't like this that space is pure
sensitivity pure openness it doesn't
know the meaning of the word resistance
you
5.0 / 5 (0 votes)