Thinking About Christ Will Shatter Your Conception of Time | Fr. Stephen De Young & Jonathan Pageau

Jonathan Pageau - Clips
7 Nov 202206:26

Summary

TLDRThe script delves into the theological concept of time and space as experienced by different beings, particularly in the context of Christianity. It discusses the iconography of Christ as the creator of the world, the perception of time by animals versus humans, and the unique consciousness of angelic beings. The conversation also touches on the eternal nature of God and Christ, beyond human concepts of time, and the historical points where divine truths entered human consciousness, such as the Incarnation and the fall of angels.

Takeaways

  • 📜 The script discusses the iconography and theological interpretations of Jesus Christ as the creator of the world, highlighting historical and religious perspectives.
  • 👤 It mentions Saint Maximus and his sayings, suggesting a symbolic representation of Christ during the crucifixion as the creator of the world.
  • 🕊 The idea of Christ as the 'Son of Man' is presented, emphasizing the continuity of this image in religious iconography up to the 14th century.
  • 💡 The script touches on the concept of time and consciousness, suggesting that different beings, including humans and animals, experience time differently.
  • 🐶 An example is given about a dog adapting quickly to the loss of a leg, contrasting human experience and the concept of bodily awareness.
  • ⏳ The script questions the application of human time perception to angelic beings and divine entities, noting the limitations of such projections.
  • 👼 It brings up the debate about when angels fell, using it as an example of how time is perceived differently in heaven compared to earth.
  • 📖 Reference is made to Father Dumitru Staniloae and his work on Orthodox dogmatics, discussing God's attributes as being beyond spatial and temporal categories.
  • 🌐 The script explains the concept of omnipresence in Western theology, suggesting that God is everywhere and nowhere at the same time, beyond human understanding of space and time.
  • 🛑 The discussion includes the Incarnation of Christ, questioning the traditional understanding of Christ's experience of time and his ascension into heaven.
  • 🐑 The 'Lamb slain before the foundation of the world' is quoted, illustrating the eternal truth of Christ's sacrifice and its entry into human consciousness at specific points in history.

Q & A

  • What is the idea that Jesus Christ created the world as presented in the script?

    -The script discusses the concept that in certain religious texts and iconography, it is depicted as if Jesus Christ, as the man, was the one who created the world, which is a continuation of the image of the Son of Man.

  • Why does Saint Maximus have 'crazy sayings' about Jesus Christ creating the world while on the cross?

    -Saint Maximus' 'crazy sayings' reflect the symbolic and theological interpretations that can sometimes appear contradictory when trying to reconcile the divine and human natures of Christ.

  • What does the script suggest about the representation of God in Old Testament iconography?

    -The script suggests that until the 14th century, God was often represented as Christ in Old Testament iconography, indicating a theological understanding where Christ and God are not distinctly separated in these depictions.

  • How does the script relate the perception of time to the understanding of divine beings?

    -The script highlights that different beings, such as animals and humans, experience time differently, and this perception should not be projected onto divine beings like angels or God, whose consciousness and experience of time are fundamentally different.

  • What is the significance of the phrase 'the lamb slain before the foundation of the world' in the script?

    -The phrase signifies the eternal truth of Christ's sacrifice, suggesting that it was true before it entered human consciousness and time, reflecting the eternal nature of divine events.

  • How does the script address the issue of time in relation to the Incarnation of Christ?

    -The script suggests that Christ's Incarnation is an event that is eternally true and entered into human consciousness at a specific point in time, but it does not imply that Christ as God experiences time in the same way humans do.

  • What is the script's view on the omnipresence of God?

    -The script explains that God's omnipresence is not about being in all places at the same time in a physical sense, but rather that spatial and temporal categories do not apply to God, who is described as being both everywhere and nowhere.

  • How does the script discuss the difference between human and animal consciousness in relation to time?

    -The script uses the example of a dog adapting to the loss of a leg to illustrate how animals may have a different kind of consciousness and bodily awareness that allows them to adapt to changes more quickly than humans, who have a more complex experience of time.

  • What is the script's stance on the Calvinist argument against Luther on the Eucharist?

    -The script mentions the Calvinist argument that Christ's body cannot be present in the Eucharist because it is in heaven, highlighting a misunderstanding of the divine nature of Christ that transcends physical limitations of time and space.

  • How does the script interpret the idea of Christ ascending into heaven from the beginning?

    -The script suggests that Christ's ascension into heaven is not a temporal event but an eternal one, implying that Christ has always been with God, beyond the constraints of time.

Outlines

00:00

😇 Theological Interpretations of Christ's Role in Creation

This paragraph delves into theological perspectives on the role of Jesus Christ in the creation of the world. It discusses how some texts, such as those by Saint Maximus, present seemingly contradictory ideas, such as Christ creating the world while on the cross. The speaker emphasizes the importance of iconography in preserving these concepts, especially up to the 14th century, where Christ is often depicted as the creator in Old Testament scenes. The paragraph also touches on the limitations of human understanding of time and space when applied to divine beings, suggesting that what is seen in religious texts might not align with our linear perception of time. The discussion includes the idea that Christ's actions, such as the Incarnation and Ascension, are eternally true and exist beyond human temporal experience, challenging traditional Western theological concepts of omnipresence and the application of spatial and temporal categories to God.

05:02

🕊 The Eternal Truth of Christ's Actions and Their Human Consciousness Entry Points

The second paragraph continues the theological exploration, focusing on the eternal nature of Christ's actions and how they intersect with human consciousness and historical events. It suggests that events like the fall of angels or Christ's Incarnation are not temporally bound but have specific points of entry into human awareness. The speaker uses the metaphor of the 'lamb slain before the foundation of the world' to illustrate the eternal truth of Christ's sacrifice. The paragraph concludes with a reflection on the nature of time and space as human constructs that do not limit divine beings, emphasizing the eternal and omnipresent nature of God beyond our comprehension.

Mindmap

Keywords

💡Christ

Christ refers to Jesus Christ, who is central to the Christian faith as the Son of God and the Messiah. In the video's context, Christ is discussed in relation to the creation of the world and the Incarnation, where he took on human form. The script mentions that historically in iconography, Christ is often depicted as the one creating the world, which is a theological interpretation rather than a literal depiction of the pre-incarnate Logos.

💡Incarnation

Incarnation is a Christian doctrine that describes the belief that God became flesh in the person of Jesus Christ. The video discusses the idea that Christ's human nature was taken on without change or alteration, emphasizing the divine nature of Christ and how it is perceived in religious art and theology. It is also mentioned in the context of the Eucharist debate between Calvinists and Lutherans.

💡Saint Maximus

Saint Maximus the Confessor is a significant figure in Eastern Orthodox theology, known for his writings on Christology and cosmology. The script refers to 'crazy sayings' by Saint Maximus, which likely pertain to his complex and metaphorical theological expressions, including the idea of Christ creating the world while on the cross, symbolizing the eternal and omnipresent nature of Christ.

💡Iconography

Iconography in a religious context refers to the visual representations, especially in paintings and mosaics, used in worship. The script discusses how iconography has preserved the image of Christ creating the world, which is a theological interpretation rather than a historical account, reflecting the deep symbolic meanings within the faith.

💡Omnipresence

Omnipresence is the attribute of being present everywhere at the same time. In the video, it is used to describe God's nature, emphasizing that God is not limited by spatial categories. The concept is contrasted with human understanding of time and space, suggesting that God exists beyond these constraints.

💡Eternal

Eternal refers to something that is everlasting or outside the limitations of time. The video uses this term to describe God's timeless nature, as opposed to the temporal experiences of created beings. It is also used to discuss the eternal truth of Christ's sacrifice, which is said to have occurred 'before the foundation of the world.'

💡Consciousness

Consciousness in the video is discussed in relation to different beings' experiences of time and space. It is mentioned that animals, such as a dog adapting to the loss of a leg, have a different kind of consciousness and bodily awareness compared to humans. This concept is extended to discuss how angelic beings and God experience time and space differently from humans.

💡Angelic beings

Angelic beings are spiritual entities in various religious traditions, often depicted as messengers or agents of God. The script discusses the fall of certain angelic beings and how their actions are perceived within human consciousness. It also touches on the debate about when angels fell, suggesting that their experience of time is different from human understanding.

💡Supra-essential

Supra-essential is a term used in Orthodox theology to describe attributes of God that transcend the created order and human understanding. The video mentions Father Dumitru Staniloae's explanation of God's attributes as supra-essential, meaning that spatial and temporal categories do not apply to God, which is a key concept in understanding God's nature beyond human comprehension.

💡Eucharist

The Eucharist is a Christian sacrament that involves the consumption of bread and wine, symbolizing the body and blood of Christ. The script refers to a historical debate between Calvinists and Lutherans regarding the presence of Christ's body in the Eucharist, highlighting differing theological interpretations of Christ's physical and spiritual presence.

💡Temporal categories

Temporal categories refer to concepts related to time, such as past, present, and future. The video discusses how these categories do not apply to God, emphasizing the divine transcendence beyond time. It is used to illustrate the difference between human experience and the eternal nature of God.

Highlights

The concept that Jesus Christ, as the CR, created the world is depicted in some texts and iconography.

Saint Maximus' writings contain paradoxical sayings about Christ's role in creation.

Iconography up to the 14th century often represents God as Christ in the Old Testament.

The representation of the creation of man attributes the act to Jesus Christ, not the pre-incarnate logos.

The idea of Jesus Christ being at the side of God the Father is a central theme in the discussion.

Time perception varies among different creatures, and this affects how we understand divine actions.

Animals adapt to physical changes differently than humans, reflecting a different consciousness and time experience.

The discussion of Angels and their actions, such as the fall, is complicated by our limited understanding of their time experience.

Heavenly beings like Angels do not experience time in the same way humans do, challenging our conventional understanding.

Applying human concepts of time and space to divine beings is a projection of our limited understanding.

Father Dumitru Staniloae's 'Orthodox Dogmatics' discusses God's supra-essential attributes beyond spatial and temporal categories.

The concept of omnipresence in Western theology is misunderstood; God is everywhere and nowhere in a supra-essential sense.

Christ's Incarnation is presumed to involve a human experience of time, which may not be accurate.

Christ's ascension into heaven is viewed as an eternal act, beyond human concepts of time.

The Eucharist debate between Calvinists and Lutherans touches on the nature of Christ's physical presence.

Christ's body in heaven is not limited by time or space, reflecting a divine perspective on physicality.

Christ's actions, such as the Incarnation, are eternally true and enter human consciousness at specific points in history.

The lamb slain before the foundation of the world represents the eternal truth of Christ's sacrifice entering human experience.

Transcripts

play00:01

how can I say this the idea for example

play00:03

that the CR that the man Jesus Christ

play00:05

created the world for example you find

play00:07

that in some in some text you see that

play00:09

in Saint Maximus has some crazy sayings

play00:11

you know when while he was on the cross

play00:13

he was creating the world like all these

play00:14

types of contradictions but for sure in

play00:17

the in the iconography it was preserved

play00:19

very attentively so until the 14th

play00:23

century you when you see God represented

play00:27

anywhere in in the Old Testament it's

play00:29

always Christ and so when you see the

play00:31

creation of man you see Christ and it's

play00:33

Jesus Christ right it's it's it's not a

play00:35

it's like it's not the pre-incarnate

play00:37

logos it's it's the man uh Christ who is

play00:40

creating the world and it seems like

play00:42

it's a it's a continuation of that image

play00:45

you know of the son of man the idea

play00:47

would be something like although in

play00:49

terms of time it doesn't make sense for

play00:51

us but that automatically doesn't matter

play00:52

the idea is that what they saw

play00:55

what Daniel saw was Jesus Christ at the

play00:58

side of God the Father

play01:00

yeah yeah and

play01:04

the the time problem is

play01:07

is because of the type of creatures we

play01:10

are

play01:11

right we were talking you know we

play01:13

mentioned Nago what is it like to be a

play01:14

bat right animals don't experience time

play01:16

the same way we do

play01:19

right there are all different ways in

play01:20

which their Consciousness is different I

play01:23

was recently watching a thing about a

play01:24

dog that had to have a leg amputated

play01:27

and animals adapt to that kind of thing

play01:31

almost instantly humans go through all

play01:34

kinds of right because we have a

play01:36

different kind of bodily awareness than

play01:38

an animal has

play01:40

right so an animal's just I have three

play01:42

legs now okay right yeah there's no

play01:44

morning yeah

play01:47

um so that includes the experience of

play01:51

time

play01:52

and so

play01:54

uh we want to

play01:58

apply our experience of time to for

play02:01

example Angelic beings so this comes up

play02:03

a lot with Lord of spirits stuff because

play02:04

it's well when did the Angels Fall yeah

play02:07

right it's sort of like well what time

play02:09

is it in heaven right now like what time

play02:11

zone are they on right

play02:16

um

play02:17

we're projecting right our experience

play02:20

onto beings that are not like us whose

play02:22

Consciousness is different than us I do

play02:24

experience time in a different way and

play02:26

there's this huge break point as soon as

play02:28

you try to get to God yeah

play02:31

right now you know and so time and space

play02:35

are really

play02:37

attributes of created things yeah

play02:40

right and we've been taught in in

play02:44

Western theology here right we talk

play02:46

about omnipresence

play02:49

you know well God's everywhere right it

play02:52

created Things Early in one place at one

play02:53

time but he's in all the places all the

play02:55

time right that's not really what that

play02:57

means right you read father dumitrus

play03:00

Standalone is really good on this in his

play03:02

Orthodox dogmatics right he has talks

play03:04

about God's attributes being Supra

play03:06

essential

play03:07

so it's equally true to say God is

play03:10

everywhere and to say that he's nowhere

play03:11

yeah

play03:12

right and that basically what we mean is

play03:15

these spatial categories don't apply to

play03:17

God

play03:18

these uh temporal categories don't apply

play03:22

to God when we say he's Eternal yeah

play03:24

right and so when we talk about

play03:29

um

play03:30

Christ

play03:32

before

play03:34

yeah for the Incarnation the Incarnation

play03:37

that's presuming that

play03:40

Christ as God experiences time the way

play03:44

we do

play03:45

that there was this before and after and

play03:48

over and over again in our dogmatics in

play03:50

our hypnography and everything it talks

play03:52

about how Christ took out our human

play03:54

nature Christ we came in without change

play03:56

or alteration yeah and I don't think we

play04:00

take that seriously enough

play04:02

yeah we we have this idea that that

play04:04

because we say things like Christ

play04:06

ascended into heaven and his and and his

play04:08

body is there next to the father but we

play04:11

now we think that that's in time it's

play04:12

like well wait a minute

play04:15

like yeah yeah and that was you know

play04:20

sorry calvinist I gotta get one of these

play04:22

in here right that was that was the

play04:25

Calvinists it wasn't Calvin himself but

play04:27

that was the calvinist whole argument

play04:28

against Luther on the Eucharist was it

play04:31

can't be Christ's body because Christ's

play04:33

body is in heaven right yeah it's in

play04:36

that place so it can't be all these

play04:37

other people

play04:38

yeah yeah what's going on what's going

play04:41

on yeah so there so there's an

play04:44

interesting idea which is something like

play04:46

when Christ ascended into heaven he

play04:48

ascended into heaven from the beginning

play04:50

like he ascended into heaven from

play04:53

forever like from Beyond time let's say

play04:55

like that there is no that he entered

play04:58

into that it that that that Christ's

play05:01

body is is in

play05:03

is in God right it's not it doesn't it

play05:06

doesn't it is not no longer it is not

play05:09

yeah it's not limited by time or space

play05:12

ultimately right it's not a question of

play05:15

time and change that we experience yeah

play05:17

there are points where these realities

play05:20

enter into the realm of human

play05:22

consciousness right

play05:24

yeah that's the best way to explain it

play05:26

there are points in in our history in

play05:29

our human history where the fall of

play05:32

certain Angelic beings entered into our

play05:34

conscious experience

play05:37

there's a place where Christ's

play05:38

Incarnation entered into our conscious

play05:40

experience but it's not that it wasn't

play05:43

true before that yeah

play05:45

right that's why he's the lamb slain

play05:47

before the foundation of the world

play05:49

yeah I've been quoting that verse a lot

play05:51

these days

play05:53

right I mean that's so that these things

play05:55

are eternally true but they enter into

play05:59

time and space right and our experience

play06:02

in a particular way yeah

play06:04

because of the type of beings that we

play06:06

are

play06:08

foreign

play06:12

[Music]

Rate This

5.0 / 5 (0 votes)

Связанные теги
ChristologyCreationDivine TimeOmnipresenceIconographySaint MaximusAngelic BeingsConsciousnessEternal TruthIncarnationEucharist Debate
Вам нужно краткое изложение на английском?