The Jewish Revolt Against Rome

Jewish Learning Institute
6 Nov 201710:22

Summary

TLDRThe Jewish Revolt against Rome marked a pivotal moment in Jewish history, beginning with foreign rule under Persians and Greeks, and escalating with Antiochus IV's persecution of Judaism. The Maccabean Revolt briefly achieved independence, but internal strife and Roman interference led to oppression and heavy taxation. Despite some periods of relative peace, continuous Roman disregard for Jewish religious sensibilities and economic exploitation fueled resentment. The revolt in 66 CE, sparked by the corrupt procurator Gessius Florus, was a culmination of decades of tension, reflecting deep divisions among Jews on the question of resistance against Rome.

Takeaways

  • 🏛️ The Jewish people experienced foreign rule after returning from the Babylonian captivity, initially under Persian rule and later under Greek influence with the rise of Alexander the Great.
  • 🛡️ The Maccabean Revolt marked the first significant Jewish resistance against foreign rulers, leading to a period of independence for the Jewish people.
  • 👑 The Maccabean dynasty, which lasted until the death of Queen Salome Alexandra in 67 BCE, was followed by a civil war between her sons, leading to Roman intervention.
  • 🏛️ The Romans installed Herod as a client king, who imposed heavy taxation and funded lavish construction projects, further oppressing the Jewish populace.
  • 🦅 Herod's actions, including the installation of an eagle symbol on the Holy Temple and subsequent massacres, intensified Jewish resentment towards Roman rule.
  • 🗝️ The transition from client kings to Roman procurators in 6 CE brought mixed results, with some procurators being fair while others were corrupt and oppressive.
  • 🤝 The Roman procurators were tasked with collecting taxes, often leading to excessive taxation and corruption, which angered the Jewish population.
  • 🔱 The Roman governor Pontius Pilate's actions, such as carrying idolatrous images through Jerusalem, were deeply offensive to Jewish religious sensibilities.
  • 🗡️ The reign of Emperor Caligula, who demanded a statue of himself be erected in the Holy Temple, was a major provocation that the Jews were prepared to resist at all costs.
  • 🏙️ The conflict between Jewish and Gentile populations in Caesarea, along with the corruption of Roman procurator Gessius Florus, sparked widespread indignation among the Jews.
  • ⚔️ The Jewish revolt against Rome in 66 CE was a culmination of decades of oppression, with the Florus's actions in Jerusalem being a key trigger for the uprising.

Q & A

  • What was the initial response of the Jews to foreign rule after returning from Babylonian captivity?

    -Initially, the Jews peacefully submitted to Persian rule after returning from the Babylonian captivity to build the Second Temple.

  • How did the Maccabean Revolt change the status of the Jewish people?

    -The Maccabean Revolt brought full independence to the Jewish people for the first time since the start of the Second Temple era.

  • What event marked the beginning of direct Roman involvement in the governance of the Jewish homeland?

    -The beginning of direct Roman involvement was marked when the heirs to the Maccabean crown, Irkanos and Aristobulus, invited Pompey the Roman general for arbitration in 63 BCE.

  • Why were the Romans interested in controlling the region of Israel?

    -The Romans wanted to control the region for economic reasons, to create a bread basket for ancient Rome due to insufficient food, and as a strategic fortress against the Parthians.

  • What was the immediate consequence of the Romans seizing control of the Jewish kingdom?

    -The immediate consequence was decades of crippling taxation and oppression that impoverished the nation.

  • How did the Roman Pro Council's actions in 54 BCE impact the Jewish people?

    -In 54 BCE, the Roman Pro Council looted all the gold in the Holy Temple's treasury to fund his expedition against the Parthians, which further burdened the Jewish people.

  • What was the role of Herod in the Roman governance of Judea?

    -Herod, installed as a client king by Mark Anthony in 42 BCE, impoverished the populace through massive taxation to fund his constructions and enforce Roman rule.

  • What was the significance of the image of an eagle installed by Herod on the Holy Temple?

    -The image of an eagle, a symbol of Roman rule, was a significant provocation to the Jewish people, leading to a massacre of Jewish sages and students who opposed it.

  • Why did the Jews turn to Rome in 6 CE, and what was the Roman response?

    -The Jews turned to Rome in 6 CE in desperation, pleading for their homeland to be annexed to the Roman province of Syria to escape the tyranny of puppet kings. Rome acceded to this request, ending the rule of client kings and installing a system of procurators.

  • What was the impact of the Roman procurators on the Jewish population?

    -Some procurators were fair, but many sought to amass personal wealth through excessive taxation and other corrupt means, which angered the population of Judea.

  • How did the events in Caesarea in 66 CE contribute to the Jewish revolt against Rome?

    -The Roman procurator's failure to act against the provocations of the city's gentiles and his subsequent demand for silver from the Holy Temple's treasury led to widespread indignation and sparked the Jewish revolt against Rome.

  • What was the internal debate among the Jews regarding the revolt against Rome?

    -There was a constant controversy among Jews, dividing families, friends, and towns, about whether it was right or wrong to revolt against Rome, and this debate was never fully resolved.

Outlines

00:00

🏛️ The Maccabean Revolt and Roman Rule

The first paragraph outlines the history of the Jewish people under foreign rule, particularly focusing on the Maccabean Revolt which led to a brief period of independence. It discusses the initial peaceful submission to Persian rule, the subsequent subjugation under Greek rule with Alexander the Great, and the eventual conflict with Antiochus IV Epiphanies. The paragraph highlights the Maccabean revolt's significance in achieving independence and the subsequent civil war between the sons of Queen Salampsio, or Alexandra, which led to Roman intervention. The narrative includes the oppressive measures by Roman procurators, leading to the Jewish revolt against Rome, sparked by excessive taxation and religious offenses.

05:01

🗡️ The Escalation of Jewish Resistance

The second paragraph delves into the intensification of Jewish resistance against Roman rule, detailing the oppressive actions of Roman procurators who sought personal wealth through excessive taxation and disregard for Jewish religious sensibilities. It describes specific incidents, such as Pilate's order to carry idolatrous Roman standards through Jerusalem and Caligula's demand to erect a statue in the Holy Temple, which were met with fierce Jewish opposition. The paragraph also covers the formation of Jewish brigands and the eventual boiling point in 66 CE under Procurator Gessius Florus, whose corruption and violent response to Jewish protests in Jerusalem marked a significant escalation towards the Jewish revolt.

10:02

🔍 The Debate on Revolt and Its Impact

The third paragraph, although brief, touches on the deep divisions within Jewish society regarding the revolt against Rome. It highlights the ongoing debates and controversies among Jews about the morality and strategic wisdom of revolting, which were never fully resolved. This internal conflict divided families, friends, and towns, reflecting the complexity and uncertainty of the era.

Mindmap

Keywords

💡Jewish Revolt Against Rome

The Jewish Revolt Against Rome refers to a series of uprisings by the Jews of the province of Judea, against the Roman Empire. The video script details the historical context leading to these revolts, including the oppressive taxation and cultural impositions by the Romans. This keyword is central to the video's theme, illustrating the tension and conflict that escalated into open rebellion, as exemplified by the Maccabean Revolt and the First Jewish-Roman War.

💡Second Temple

The Second Temple was the Jewish holy temple in Jerusalem, which stood from 516 BCE to 70 CE. It was a central place of worship and national identity for the Jewish people. The script mentions the Second Temple as the backdrop against which the Jews lived under foreign rule and as a symbol of their religious and cultural identity that was threatened by Roman rule.

💡Maccabean Revolt

The Maccabean Revolt, also known as the Jewish Revolt against the Seleucid Empire, was a rebellion led by the Maccabees during the 2nd century BCE. This revolt is highlighted in the script as a pivotal moment when the Jews first achieved full independence, marking a significant chapter in their history and setting a precedent for future resistance against foreign rule.

💡Antiochus IV Epiphanies

Antiochus IV Epiphanies was a Seleucid king who attempted to Hellenize the Jewish population, leading to the Maccabean Revolt. His actions, as described in the script, represent a critical juncture where foreign rule directly attacked Jewish religious practices, sparking a significant rebellion.

💡Pompey

Pompey, or Gnaeus Pompeius Magnus, was a military and political leader of the Roman Republic who played a key role in the transition of Judea from an independent Jewish kingdom to a Roman province. The script describes how Pompey's intervention in the region marked the beginning of direct Roman control over Judea.

💡Herod the Great

Herod the Great, also known as Herod I, was a Roman client king of Judea. The script mentions his reign, characterized by heavy taxation and the construction of grand projects, which further impoverished the Jewish population and contributed to the growing discontent leading to revolt.

💡Procurator

A procurator in the context of the Roman Empire was a financial administrator or governor of a province. The script describes how procurators, appointed by Rome to govern Judea, often engaged in corrupt practices and heavy taxation, exacerbating the tensions between the Jewish population and their Roman rulers.

💡Pontius Pilate

Pontius Pilate was the Roman governor of Judea who is infamously known for his role in the trial and crucifixion of Jesus. The script refers to Pilate's actions, such as the introduction of Roman standards into Jerusalem, which were idolatrous and offensive to the Jewish population, highlighting the cultural and religious clashes between the Jews and Romans.

💡Caligula

Caligula, or Gaius Caesar Augustus Germanicus, was a Roman emperor known for his eccentric and brutal rule. The script recounts his demand to erect a statue of himself in the Jewish Temple, which was a direct affront to Jewish religious beliefs and an example of the cultural imperialism that fueled resentment among the Jews.

💡Jewish Brigands

The term 'Jewish Brigands' in the script refers to groups of Jews who turned to violence and banditry in response to the oppressive Roman rule. These groups targeted Roman interests and wealthy Jews who were seen as collaborators, reflecting the desperation and lawlessness that grew as a result of the heavy taxation and cultural repression by the Romans.

💡First Jewish-Roman War

The First Jewish-Roman War, also known as the Great Revolt, was a major uprising by the Jews of Judea against the Roman Empire from 66 to 73 CE. The script culminates in the lead-up to this war, illustrating the escalating tensions and the final straw that led to open rebellion, such as the actions of the procurator Gessius Florus.

Highlights

The Jewish Revolt against Rome marked a pivotal change in Jewish history.

Jews lived under foreign rule after returning from Babylonian captivity and building the Second Temple.

The region, including the Jewish homeland, was subjugated by Greek influence after Alexander the Great's rise.

Antiochus IV Epiphanies declared war on the Jewish religion, leading to the Maccabean Revolt.

The Maccabean Revolt resulted in the first full independence for Jews since the Second Temple era.

Eight Maccabean monarchs sustained Jewish independence until Queen Salomonia's death in 67 BCE.

Civil war erupted between Salomonia's sons, Irkanos and Aristobulus, both claiming the throne.

The mistake of seeking Pompey's arbitration for the throne dispute invited Roman interference.

Romans wanted to control Israel for economic reasons and as a fortress against the Parthians.

Pompey's invasion and control over Israel led to decades of taxation and oppression.

Jews suffered under Roman proconsuls who looted the temple's treasury and imposed excessive taxes.

Herod, as a Roman client king, impoverished the populace through massive taxation for his constructions.

Herod's son Archelaus massacred over 3000 Jews after his succession.

Jews pleaded to Rome to become a province to escape the tyranny of client kings.

Roman procurators were local governors under the province of Syria, with mixed impacts on the Jewish population.

Pontius Pilate's order to carry Roman standards through Jerusalem offended Jewish religious sensibilities.

Emperor Caligula's demand to erect his statue in the Holy Temple was fiercely opposed by Jews.

The weight of Roman oppression led to the formation of Jewish brigands targeting Roman interests.

The conflict in Caesarea and Florus's corruption sparked widespread indignation and the beginning of the revolt.

Florus's demand for silver from the temple treasury and subsequent violent actions ignited the Jewish Revolt.

Jews debated the morality and strategy of revolting against Rome, with no consensus reached.

Transcripts

play00:08

the jewish revolt against rome

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changed jewish history in an

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unbelievable way

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while the second temple stood in

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jerusalem the jews lived under mostly

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foreign rule

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at first when the jews returned to judea

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from the babylonian captivity to build

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the second temple

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they peacefully submitted to persian

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rule

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then with the sudden rise of alexander

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the great the entire region came under

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greek subjugation

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including the jewish homeland in 332 bce

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as before the jews bore their foreign

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yoke

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in silence but the calm was shattered

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when antiochus iv

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epiphanies a syrian greek tyrant

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declared war on the jewish religion

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there's no evidence for any attempt of

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jews

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to revolt against the foreign rulers

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until you get to the point of the

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maccabean revolt

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when persecution of jews begins

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the maccabean revolt brought full

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independence to the jewish people for

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the first time

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since the start of the second temple era

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eight

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maccabean monarchs sustained this

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independence

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until the passing of queen schlumpcion

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or psalmy alexandra in 67 bce

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then civil war erupted between the

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supporters of the queen's two sons

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irkanos and aristobulus

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both of whom claimed the throne

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in 63 bce the sparring heirs to the

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maccabean crown

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made the disastrous mistake of

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approaching the legendary roman general

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pompey for arbitration thereby inviting

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foreign interference into the governance

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of the jewish homeland

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by that time the romans really wanted to

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control eric israel

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first of all for economic reasons they

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were trying to create a bread basket

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for ancient rome because they had

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insufficient food second of all

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and this is really important here they

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needed a kind of

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fortress a boundary line against the

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parthians who by that time

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had moved from what we today called iran

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into

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areas of babylonia iraq of today

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pompey chose percanos as the ninth

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maccabean king

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but when his brother aristopolis

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rejected pompey's decision

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the roman general invaded the land of

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israel

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and seized control of the kingdom

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slaughtering thousands of jews

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in the process the upshot of what

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happened was that this is where the

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country came under roman rule

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thus began decades of crippling taxation

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and oppression

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that impoverished the nation most jews

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were willing to settle

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for roman rule as long as the romans

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left them alone beyond taxation

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but some of these people were not and so

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you could even say

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that the sparks of the eventual jewish

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revolt against rome

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began to burn from the second the romans

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arrived

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in 54 bce the roman pro council crashes

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looted all of the gold in the holy

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temple's treasury to fund his expedition

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against the parthians in 46 bce

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herod then governor of the galilee

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massacred

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hundreds of jews to enforce excessive

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taxation on behalf of rome

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two years later the roman pro council

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cassius sold the jews of four

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towns as slaves as a penalty for failing

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to pay the steep taxes

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cassius had imposed on the residents of

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judea to fund his war against marc

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anthony the national tragedy thickened

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in 42 bce when the roman ruler mark

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anthony installed herod as client king

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herod impoverished the populace through

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massive taxation to fund the

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construction of lavish palaces

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fortresses greek temples and new cities

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just before his death in 4 bce he

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installed an image of an

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eagle the symbol of roman rule on the

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holy temple

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and then massacred the jewish sages and

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their students

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who dared to remove it

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shortly after his death herod's son

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archelaus succeeded him

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and promptly massacred over 3000 jews

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in desperation the jews turned to rome

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pleading that their homeland be a next

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to the roman province of syria

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so that instead of tyrannical puppet

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kings syrian proconsuls could govern

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them as fairly as they govern

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syria itself rome acceded to this

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request in 6ce

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and the terror of the client kings came

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to an end

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the net result of this is that the

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romans put in a system of procurators

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these procurators were kind of local

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governors

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under the larger province of syria

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now some of these people were great

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people like marcus tolley

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cicero the great orator and lawyer from

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rome

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but some of them were horrible a number

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of procurators sought to amass

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personal wealth via excessive taxation

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and other corrupt means

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this angered the population of judea the

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obligation of a roman governor

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was to deliver a predetermined amount of

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tax money

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to rome furthermore these roman

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governors

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were allowed to keep as much of the

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money that they could collect

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beyond that amount the procurators were

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also frequently indifferent to jewish

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religious sensibilities

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in 30 ce procurator punches pilate

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ordered his soldiers to carry their

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standards with images of the roman

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emperor through jerusalem

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now the problem of the roman standards

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was that they were worshiped by the

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romans so they were idolatrous images

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this was a dire offense to jewish

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sensibilities

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especially in their sacred capital

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between 37 and 41 ce the emperor

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caligula demanded that a statue of

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himself be erected

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in the holy temple the jews were

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prepared to go to any lengths to stop

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this offense

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and knowing this publius petronius the

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syrian pro-consul did his best

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to persuade caligula to rescind his

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decree

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but caligula was adamant gaius caligula

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sent

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him a letter that said that if he didn't

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do it he should commit suicide

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because of the fact that he would be

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executed for it

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luckily for petronius who decided to

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refuse these terrible orders

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he got a message that caligula was dead

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before on the day in which he was gonna

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have to stand up to him the deadline

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date

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so the situation passed but the jews

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were ready to lay down their lives for

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this

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to stop these idols from being brought

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into the city

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the weight of oppression and

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impoverishment led to the formation of

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jewish brigands

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who targeted roman villages and wealthy

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jews

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these winds of lawlessness intensified

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around the year 48 ce

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and endured for the next two decades

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the pot finally came to a boil in 66 ce

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under the thumb of the roman procurator

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to judea gesius

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flores decades earlier around 20 bce

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king herod had built the mediterranean

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port city of caesarea

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but its jewish and gentile populations

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each claimed that caesarea was made for

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them

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and they fought for control of the city

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in 66 ce

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nero ruled in favor of the city's

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gentiles

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who then launched acts of provocation

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against their jewish neighbors

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jesus flores the roman procurator

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accepted the jews gifts of silver in

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return for a promise to

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terminate the acts of provocation but he

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failed to act

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news of the jewish loss of caesarea and

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flores's corruption

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sparked widespread indignation

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but the gifts that flores received from

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the jews of caesarea

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didn't satisfy his appetite and so

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flores made what would prove to be

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a fateful move for both judea and rome

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he demanded 17 talents of silver from

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the holy temple's treasury

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some jews began to mock floris in the

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open they carried a basket about and

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begged for some copper coins for floors

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as if he were a destitute beggar this

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was a terrible blow to the procurator's

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pride

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flores marched with calvary in infantry

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against jerusalem

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and commanded its leaders to deliver

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those who mocked him into his hands

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but the jewish leaders responded that

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the people were peaceably disposed

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and begged forgiveness for the offenders

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flores

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was incensed he ordered his troops to

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plunder the upper market of jerusalem

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and to slay anyone they met the soldiers

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forced themselves into many homes and

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slew their inhabitants

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about 3600 jerusalemites were murdered

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that day

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to complete his provocation flores sent

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troops to raid the temple treasury

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but the jews had seen enough the people

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blocked the narrow roads leading to the

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temple

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making it impossible that the soldiers

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to pass some stood on the roofs of their

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homes and threw makeshift weapons at the

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romans who were held up on the roads

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the romans had no choice but to retreat

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across the land of israel the air was

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thick with mutiny

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but what was the jewish aspiration of

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the time

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did the jews hope to repel a tyrannical

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roman governor

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or did they feel the time was ripe to

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cast off the shackles of rome once

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and for all as subsequent events loudly

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proclaimed

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the jews of that era could not come to a

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consensus

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on this dilemma a lot of people just

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assumed

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that the revolt was unanimous in fact

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for a long time before and even during

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the revolt

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jews were debating but it was right or

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wrong to revolt

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against rome there was a constant

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controversy among jews

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dividing families friends towns

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and it was never resolved really

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you

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Etiquetas Relacionadas
Jewish RevoltRoman RuleMaccabean EraAntiochus IVReligious PersecutionSecond TempleJerusalem ConflictHerodian KingdomRoman OppressionHistorical Rebellion
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