pengertian tauhid dalam Islam

Summary

This lecture introduces the concept of Tauhid, the belief in the oneness of Allah. The speaker explains the linguistic and theological aspects of Tauhid, differentiating between terms like 'Ahad' and 'Wahid' in Arabic. The lecture delves into the different dimensions of Allah's oneness: His essence, attributes, actions, and the exclusive nature of worship to Him. The speaker highlights how Tauhid is central to Islamic monotheism and compares it briefly with other Abrahamic faiths. Key Quranic verses and interpretations, particularly from scholars like Quraish Shihab, support the discussion.

Takeaways

• 📘 Tauhid refers to the belief in the oneness of Allah, originating from the Arabic word 'wahada', which means to unify or believe in the oneness of God.
• 📗 Tauhid emphasizes that Allah is singular, and there is no partner or equal to Him. This is central to Islamic belief and expressed in the testimony of faith (Shahada).
• 📖 The Quran explains Allah's oneness in several places, including Surah Al-Ikhlas, which declares that Allah is Ahad, or singular in an empirical sense, and distinct from Wahid, which refers to unity from multiplicity.
• 📜 Allah’s oneness cannot be compared or quantified numerically, as He is unique and beyond such associations.
• 🌟 Tauhid involves the oneness of Allah in His essence (zat), attributes (sifat), and actions, as well as in worship directed solely to Him.
• 🕋 Tauhid forms the foundation of Islamic monotheism, similar to other monotheistic faiths like Judaism and Christianity, although Christianity's concept of the Trinity differs.
• 🔍 According to Quraish Shihab, Allah’s oneness in His attributes means that His characteristics, like mercy, are incomparable to those of humans despite linguistic similarities.
• 🌍 Allah is the sole creator and sustainer of the universe. Everything in existence, including its systems and causes, is the result of Allah's actions.
• 🙏 True worship in Islam must be directed only to Allah, and actions like prayer (salat) are a direct interaction with Him, emphasizing devotion and focus.
• 📚 There are four types of Tauhid, each focusing on different aspects: divinity, lordship, Allah's perfect attributes, and His absolute authority over creation.

Q & A

What is the linguistic origin of the word 'tauhid'?

The word 'tauhid' originates from the Arabic language and is derived from the root word 'wahada,' meaning 'oneness' or 'unity.'

What is the definition of 'tauhid' in Islamic theology?

'Tauhid' in Islamic theology refers to the belief in the oneness of Allah (God), affirming that He is singular, without partners or equals.

How does the term 'Ahad' differ from 'Wahid' in Islamic understanding?

'Ahad' refers to the unique, singular oneness of Allah, while 'Wahid' can refer to numerical oneness but may also imply unity from multiple components. 'Ahad' is the more appropriate term to describe Allah's absolute oneness.

What is the significance of Surah Al-Ikhlas in explaining 'tauhid'?

Surah Al-Ikhlas emphasizes the absolute oneness of Allah, stating that He is eternal, does not beget, nor is He begotten, and that there is none like Him, reinforcing the concept of 'tauhid.'

What is the relationship between 'tauhid' and monotheism in other Abrahamic religions?

Both Judaism and Islam uphold 'tauhid' or monotheism, asserting the oneness of God. Christianity, while also monotheistic, includes the concept of the Trinity, which differentiates it from the pure oneness emphasized in Islam.

According to the script, how does Quraish Shihab explain the oneness of Allah?

Quraish Shihab explains that Allah's oneness encompasses His essence, attributes, and actions. He is one in existence, in His divine qualities, and in His exclusive right to be worshipped.

What is the meaning of 'Ihsan' in the context of worship?

'Ihsan' refers to the concept of worshipping Allah as though you see Him, and although you cannot see Him, being fully aware that He sees you. This understanding fosters sincerity and devotion in worship.

What are the four types of 'tauhid' discussed in the script?

The four types of 'tauhid' are: 1) Tauhid in divinity (recognizing Allah as the only deity), 2) Tauhid in Allah's attributes (His unique and perfect qualities), 3) Tauhid in Allah's actions (His exclusive role as creator and sustainer), and 4) Tauhid in worship (directing all forms of worship to Allah alone).

How does the concept of 'tauhid' shape Islamic worship practices?

'Tauhid' dictates that all worship and devotion must be directed solely toward Allah, with no partners, intermediaries, or idols involved. It emphasizes that worship is an exclusive act of submission to the one true God.

What is the significance of the Quranic verse, 'Inna sholati wanusuki wamahyaya wamamati lillahi rabbil alamin' in the context of 'tauhid'?

This verse (Quran 6:162) highlights that a Muslim's prayer, sacrifice, life, and death are all dedicated solely to Allah, underscoring the comprehensive nature of 'tauhid' in every aspect of life and worship.

Outlines

00:00

🕌 Introduction to Tauhid: The Oneness of Allah

This paragraph introduces the concept of Tauhid, the belief in the oneness of Allah. It explains that Tauhid originates from the Arabic word 'wahada,' which means 'to unify' or 'to declare as one.' Tauhid refers to the belief that Allah is singular, unique, and has no partners. The speaker discusses the linguistic distinction between 'Ahad' and 'Wahid' in Arabic, emphasizing the absolute uniqueness of Allah. The paragraph also touches on the monotheistic nature of major Abrahamic religions, like Islam and Judaism, and briefly contrasts it with the concept of the Trinity in Christianity.

05:02

📜 The Oneness of Allah’s Essence, Attributes, and Actions

This paragraph delves into the oneness of Allah's essence, attributes, and actions. It highlights that Allah's being is indivisible and independent of any parts or components. Allah's attributes, such as mercy ('rahim'), though linguistically similar to human qualities, differ in their essence and magnitude. The paragraph also explains that everything in the universe is a manifestation of Allah's actions, and no one shares in His creation or control. Worship should only be directed to Allah, as He is the sole deity deserving of all devotion and prayer.

10:06

🙏 Types of Tauhid: Worship and Belief in Allah’s Perfection

This section explores different aspects of Tauhid. The first type focuses on worship, emphasizing that only Allah deserves to be worshiped. The second type centers on Allah’s role as the Creator and Sustainer of the universe, asserting that Allah alone created and governs everything. The third type addresses the perfection of Allah’s attributes, declaring that Allah possesses no flaws and that no one else shares His divine qualities. The paragraph cites Quranic verses to reinforce these points, such as Allah's creation of humans and the rejection of associating partners or offspring with Him.

15:07

📚 Conclusion: Allah’s Supreme Power and Monotheism

In this final paragraph, the speaker summarizes the discussion on Tauhid by reiterating that Allah alone holds supreme power over all things. There is no entity or being that can rival His authority or share in His dominion. The paragraph also reminds students of the importance of understanding Tauhid as a foundational Islamic doctrine and ends with a farewell message, encouraging further discussion and reflection on the topic. The session concludes with a reference to Allah's control over worldly affairs, as cited from the Quran.

Keywords

💡Tauhid

Tauhid refers to the belief in the oneness and uniqueness of Allah in Islamic theology. It is derived from the Arabic root word 'wahada,' meaning 'to unify' or 'to make one.' In the video, the speaker emphasizes that tauhid is the core doctrine of Islam, asserting that Allah is singular, incomparable, and has no partners. This concept underpins Islamic monotheism and is illustrated through various Quranic verses, such as Surah Al-Ikhlas, where the oneness of Allah is declared.

💡Ahad

Ahad means 'one' in Arabic, particularly referring to Allah’s singularity. In the script, it is used to distinguish Allah’s oneness in a unique, indivisible sense, unlike 'wahid,' which can imply unity from parts. Ahad is highlighted in the context of Surah Al-Ikhlas, where Allah's oneness is not just a numerical count but an absolute, incomparable singularity that admits no division or partnership.

💡Wahid

Wahid also means 'one' in Arabic but with a subtle difference from 'ahad.' In the script, wahid is explained as unity that can be derived from a combination of parts, which differs from the singular, indivisible nature of 'ahad.' The speaker uses this distinction to underscore the theological precision in Islamic teachings about Allah's uniqueness, where only 'ahad' is appropriate for describing Allah’s oneness.

💡Shahada

Shahada is the Islamic declaration of faith, asserting 'La ilaha illallah,' meaning 'There is no god but Allah.' The script references this as the central expression of tauhid. It affirms the belief in Allah’s exclusive divinity and rejects all forms of polytheism or idolatry, laying the foundation for Muslim worship and devotion.

💡Qur'an

The Qur'an is the holy scripture of Islam, believed to be the word of Allah as revealed to the Prophet Muhammad. In the video, the speaker frequently cites verses from the Qur'an, such as Surah Al-Ikhlas and Surah Al-An'am, to explain the concept of tauhid. These verses serve as divine proof of Allah’s oneness and omnipotence, central to the understanding of tauhid.

💡Keesaan Allah

Keesaan Allah, or the oneness of Allah, is a core concept in tauhid, emphasizing that Allah is singular in His essence, attributes, and actions. The speaker explains that Allah's oneness is absolute and that He is not divisible into parts, unlike in the Christian understanding of the Trinity. This concept is reinforced through Quranic verses and interpretations from scholars like Quraish Shihab.

💡Surah Al-Ikhlas

Surah Al-Ikhlas is a chapter in the Qur'an that is pivotal in describing Allah’s oneness and uniqueness. It begins with the verse 'Qul Huwa Allahu Ahad' ('Say: He is Allah, the One'). In the video, this chapter is referenced as the clearest expression of tauhid, distinguishing Allah from any form of comparison or plurality, thus forming the theological bedrock for Islamic monotheism.

💡Ihsan

Ihsan refers to the concept of performing acts of worship with excellence and sincerity, as if seeing Allah, even though one cannot physically see Him. The speaker discusses ihsan in the context of prayer (salat), where worshippers are encouraged to act with the awareness that Allah is always observing them. This awareness deepens the connection to tauhid, as it reinforces the believer’s recognition of Allah’s omnipresence and singular authority.

💡Trinitas

Trinitas, or the Trinity, is a Christian doctrine that describes God as three persons in one: the Father, the Son, and the Holy Spirit. In the video, the speaker contrasts the Christian view of God as a composite unity with the Islamic understanding of Allah’s oneness. This distinction is used to highlight the purity of tauhid in Islam, which rejects any division or plurality within God’s nature.

💡Quraish Shihab

Quraish Shihab is a prominent Islamic scholar known for his interpretations of the Qur'an. The speaker refers to his explanation of Allah’s oneness, particularly in relation to His essence (zat), attributes (sifat), and actions (perbuatan). Shihab’s interpretation is used to clarify that Allah’s oneness permeates every aspect of existence, reinforcing the central message of tauhid.

Highlights

The meaning of 'Tauhid' originates from the Arabic language, derived from the root word 'wahada,' signifying the belief in the oneness of Allah.

Tauhid, in essence, is the belief that Allah is one and has no partners or equals, encapsulated in the declaration 'La ilaha illallah,' meaning 'There is no deity but Allah.'

The concept of 'Ahad' in Arabic represents absolute oneness, unlike 'Wahid,' which implies a unity composed of parts. 'Ahad' refers to total singularity.

In the Quran, Surah Al-Ikhlas emphasizes Allah’s oneness, rejecting the idea of any partners or divisions in His essence.

The doctrine of Tauhid is foundational in Islam and forms the basis of monotheism, similar to its roots in other Abrahamic faiths such as Judaism and Christianity.

While Christianity embraces monotheism, the introduction of Hellenistic influences led to the concept of the Trinity, which contrasts with the Islamic understanding of divine unity.

Tauhid encompasses four aspects: oneness of Allah’s essence, attributes, actions, and the requirement to worship only Him.

Quraish Shihab, a renowned Islamic scholar, explains that Tauhid means Allah's essence is not composed of any parts or dependent on anything else.

Allah’s attributes are unique in substance and capacity, distinct from any qualities found in creation. For instance, His mercy differs from human mercy.

All actions in the universe, whether natural laws or human events, are manifestations of Allah’s singular will and creation.

Worship in Islam is directed solely toward Allah, as emphasized in Surah Al-An'am, which declares that prayer, sacrifice, life, and death are dedicated to Allah.

The concept of 'Ihsan' teaches that in prayer, Muslims should feel as though they are standing in front of Allah, enhancing devotion and presence in worship.

Tauhid rejects any form of polytheism or association of Allah with other beings or entities, affirming His absolute and unshared divinity.

Tauhid in relation to creation asserts that Allah alone is the creator and sustainer of the universe, as expressed in Surah Al-Mu’minun.

Tauhid also entails believing that Allah is free from any imperfections and human-like attributes, as mentioned in Surah Al-An’am.

Transcripts

Assalamualaikum warahmatullahi

wabarakatuh

Baiklah para mahasiswa ilmu Informatika

pada kali ini bapak akan mengungkapkan

beberapa apa ya

kuliah awal materi awal ini tentang

pengertian tauhid ya

kita tahu bahwa

menurut bahasa kata tauhid itu berasal

dari bahasa Arab

nah tauhid kata tauhid merupakan bentuk

masdar atau infinitive dari kata

wahada yang artinya

keyakinan atas keesaan Allah

sedangkan pengertian secara istilah

tauhid merupakan

meyakini bahwa Allah subhanahu wa ta'ala

itu satu nah bahwa Allah itu satu atau

Esa dan tidak ada sekutu baginya

kesaksian ini dirumuskan dalam kalimat

syahadat Lailahaillallah tiada Tuhan

selain Allah nah keesaan Allah ini dalam

bahasa Arab artinya Ahad dalam Alquran

surat al-ikhlas ayat pertama Qul

huwallahu Ahad bukan

pak Wahid itu satu ke bahasa Arab ya

tapi ahad ini lebih tepat untuk

mengatakan Sabtu karena kata Ahad adalah

satu dalam arti numerik empirik satu ya

sedangkan Wahid adalah satunya muncul

dari berbagai macam atau lebih dari satu

jadi atau Ahad satu tunggal total

sedangkan Wahid satunya Unity atau

gabungan ya oke kata tauhid secara

akhirnya kata tauhid merupakan

ilmu tentang apa mengesakan Allah tuh

Esa berarti satu Allah tidak boleh

dihitung dengan angka 12 atau seterusnya

karena kepadanya tidak ada layak

dikaitkan dengan bilangan ya nah jadi

satunya itu satu tadi perumpaan bilang

itu artinya kata Ahad itu kalau

diandalkannya bilangan 1 total 1 tapi

ketika sudah satu tidak boleh ada satu

Allah dua Allah tiga Allah nah itu

maksudnya Ya beberapa ayat Quran telah

dijelaskan atau Allah memfirmankan dalam

Alquran tentang keesaannya tuh tentang

kesan Allah diantaranya surat al-isra di

antaranya surat tahlilas ya ayat 1

sampai 4

sama

artinya

Katakanlah dialah Allah yang Maha Esa

Allah adalah Tuhan yang bergantung

kepadanya segala sesuatu dia tiada

beranak dan tidak pula diperanakan dan

tidak ada seorangpun yang setara dengan

dia

Nah jadi ilmu tauhid ini adalah ilmu

dasar sebagai doktrin Dasar Islam yang

monoteisme ya nah jadi kalau misalnya

apa agama-agama Samawi itu hakekatnya

monoteisme itu Tauhid nah seperti Yahudi

Islam nah Kristen juga oleh tauhid tapi

Kristen Karena dia sudah masuk dengan

intervensif Pak helenisme maka satunya

dalam Kristen itu dipahami Trinitas

yaitu satunya dalam arti Wahid jadi

Allah itu tersusun dari berbagai

unsur Nah di sini unsurnya 3 Ya Allah

Bapa Allah Anak Allah Roh Kudus Nah itu

dalam

Trinitas satunya di dalam satunya di

dalam Israel yahudi satu saya mah Israel

Allah itu satu nah ya di dalam setiap

Allah itu satu nah di sini ya Nah dari

ayat tersebut kita kembali kepada surat

al-ikhlas Nah dari ayat di atas dapat

ditangkap Penjelasan bahwa Allah itu

masa keesaan Allah Subhanahu Wa Ta'ala

menurut Quraish Shihab ya pakar tafsir

menyanggup keesaan dalam apek kesan

dalam zat Awas bukan zat ya kalau zat

itu benda kalau Zat adalah eksistensi ya

eksistensi keberadaan ya Nah

kesan out sifat keesaan pertama kesan

zat

perbuatan serta keesaan dalam beribadah

kepadanya nah ini adalah nama atau

menurut resep tentang Apa arti keesaan

menurut Quraish Shihab tadi ada bisa

mencakup kesan zat kesan sifat perbuatan

keesaan dalam beribadah dan sebagainya

mengandung pengertian bahwa seseorang

harus percaya bahwa Allah Subhanahu Wa

Ta'ala tidak terdiri dari unsur-unsur

atau bagian-bagian karena bila zat yang

maha kuasa itu terdiri dari dua unsur

atau lebih Betapapun kecilnya unsur atau

bagian itu maka ini berarti dia

membutuhkan unsur atau bagian itu atau

dengan kata lain unsur atau bagian ini

merupakan syarat bagi wujudnya

Adapun keesaan dalam sifatnya mengandung

pengertian bahwa Allah memiliki sifat

yang tidak sama dalam substansi dan

kapasitasnya dengan sifat makhluk

walaupun dari segi bahasa kata yang

digunakan untuk menunjuk sifat tersebut

sama sebagai contoh kata rahim merupakan

sifat bagi Allah tetapi juga digunakan

untuk menunjuk Rahmat atau kasih sayang

terhadap makhlukNya namun substansi dan

kapasitas rahmat serta kasih sayang

Allah berbeda dengan rahmat dan kasih

sayang makhlukNya Allah subhanahu wa

ta'ala yang Esa itu dalam sifatnya

sehingga tidak ada yang menyamai

substansi dan kapasitas tersebut

keesaan dalam perbuatannya mengandung

arti bahwa segala sesuatu yang berada di

alam raya ini Baik sistem kerjanya

maupun sebab dan wujudnya kesemuanya

adalah hasil perbuatan Allah semata atau

Allah saja sedangkan keesaan dalam

beribadah merupakan perwujudan dari

ketiga gagasan di atas

cool Inna sholati wanusuki wamahyaya

wamamati lillahi rabbil alamin

katakanlah sesungguhnya salatku ibadahku

hidup dan matiku semuanya karena Allah

pemelihara seluruh alam Quran surat

al-an'am ayat 162

dari sini dapat disimpulkan bahwa segala

bentuk peribadatan harus ditunjukkan

hanya kepada Allah semata hanya Allah

yang wajib disembah tidak boleh

beribadah dan itu ditujukan pada selain

Allah Subhanahu Wa Ta'ala

jadi peribadatan itu hanya ditujukan

kepada pencipta ya bukan kepada makhluk

karena Allah yang Maha satu maka apa

maka kita beribadah itu hanya

ditunjukkan hanya pada Allah nah ketika

kita beribadah ya Terutama sholat

misalnya nah kita itu sedang berdialog

sedang berbicara dengan Tuhan Allah nah

Tuhan Allah itu melihat kita Nah kita

itu Nah seolah-olah melihat Allah pakai

apa Pakai hati maka ketika kita salat

maka Allah itu seolah-olah ada di depan

kita Nah kita di bawahnya atau di

depannya sedang berbicara Nah maka

supaya khusu maka kita harus paham itu

arti salat ya Sehingga berbicara nah

Sekalipun kita misalnya tidak bisa

melihat maka Allah pasti melihat kita

itu namanya apa namanya Ihsan gitu jadi

Ihsan itu ada perwujudan untuk

menunjukkan bahwa Allah sebagai tempat

untuk pusat ibadah maka ketika salat itu

kita berinteraksi dengan Allah kita

berbicara Allah dalam surat al-fatihah

terus sampai salam itu ya Nah karena

Allah mengetahui kita Sekalipun kita

tidak bisa melihat mata kita tapi Allah

yakin ada dan menyakitan namanya itu

adalah Ihsan Jadi konsep Ihsan itu

dibuktikan ketika kalian salat itu apa

nanti akan memunculkan sifat kekhusuan

oke ya Nah kesan Allah Subhanahu Wa

Ta'ala sangat penting ditanamkan dalam

hadis setiap orang yang mengimani adanya

Allah Subhanahu Wa Ta'ala Oleh karena

itu untuk mendukung ke tercapaian

keimanan harus didukung dengan pemahaman

mengenai ilmu tauhid dan cabang-cabang

lain dari ilmu tauhid ya

Nah sekarang macam-macam ilmu tauhid

berdasarkan jenis dan sifat keyakinan

tauhid para ulama membagi ilmu Tauhid

Dalam 4 macam pertama

tauhid yang berhubungan dengan Ketuhanan

yaitu mempercayai bahwa hanya pada Allah

lah kita harus bertuhan beribadah

memohon pertolongan

tunduk patuh dan merendah serta tidak

kepada yang lain tauhid ini mengandung

makna bahwa tidak ada Tuhan selain Allah

semua amal ibadah harus disandar kan

kepadanya

[Musik]

alhamdulillahirobbilalamin artinya

dialah yang hidup kekal tiada Tuhan yang

berhak disembah melainkan dia

maka sembahlah dia dengan memurnikan

ibadah kepadanya segala puji bagi Allah

Tuhan semesta alam Quran surat

al-mu'minun ayat 40 eh Quran surat

al-mu'minun surat ke 40 ayat 65

jenis tauhid yang kedua yaitu tauhid

yang berhubungan dengan sifat Allah Yang

Maha pemelihara yaitu mempercayai bahwa

Allah Subhanahu Wa Ta'ala adalah

satu-satunya pencipta

pemelihara Penguasa dan pengatur alam

semesta ini

tauhid ini juga mengandung pengertian

keyakinan atas keesaan Allah dalam

penciptaan alam Allah adalah Al Kholik

hanya Allah pencipta dan penguasa alam

semesta Quran dalam surat Quran surat

al-mu'min surat ke-23 ayat 14 Allah

berfirman

Summa

khalaqna kalau dulu

artinya

[Musik]

kemudian air mani itu kami jadikan

segumpal darah lalu segumpal darah itu

kami jadikan segumpal daging dan

segumpal daging itu karena jadikan

tulang-tulang belang lalu tulang belang

itu kami bungkus dengan daging Kemudian

kami jadikan dia makhluk yang berbentuk

lain maka maha suci Allah Pencipta yang

paling baik

jadi

sifat kedua itu bahwa Allah menciptakan

manusia itu tadi Dari dari sperma Nah

dari sini Allah menunjukkan buktikan

dirinya tidak ada pencipta lain selain

Allah yang Maha Baik Yang Maha Sempurna

ya nah itu nah sekarang

lanjut tentang Tauhid yang ketiga yaitu

tauhid yang berhubungan dengan

kesempurnaan sifat Allah yaitu

mempercayai hanya Allah subhanahu wa

ta'ala yang memiliki segala sifat

kesempurnaan dan terlepas dari sifat

tercela atau dari segala kekurangan dan

mereka orang-orang musyrik menjadikan

jin itu sekutu bagi Allah padahal Allah

lah yang menciptakan jin itu dan mereka

orang-orang musyrik membohongi Dengan

mengatakan

wajah Alum lillahi Tulus

Bahwasanya Allah mempunyai anak

laki-laki dan perempuan tanpa berdasar

ilmu pengetahuan maha suci Allah dan

Maha Tinggi dari sifat-sifat yang mereka

berikan Quran surat al-an'am ayat 100

surat ke 6

dan yang keempat yaitu tauhid yang

berhubungan dengan kekuasaan Allah yaitu

mempercayai bahwa Allah sebagai

satu-satunya zat yang menguasai alam

serta tidak ada lagi zat lain yang turut

serta dalam kekuasaannya tidak ada

sekutu atas kesalahan Allah di jagat

raya ini Allah adalah Al Malik Maharaja

di atas raja-raja yang ada di dunia

Katakanlah wahai tuhan yang mempunyai

kerajaan engkau berikan kerajaan kepada

orang yang Engkau kehendaki dan engkau

cabut kerajaan dari orang yang Engkau

kehendaki engkau muliakan orang yang kau

kehendaki dan engkau hinakan orang yang

Engkau kehendaki di tangan engkaulah

segala kebajikan Sesungguhnya engkau

maha kuasa atas segala sesuatu Quran

Surat Ali Imron ayat 25 ya demikian aja

kuliah perdana singkat dengan YouTube

ini oleh Bapak pada materi tentang

pengedar tauhid mudah-mudahan

para mahasiswa menyimaknya dengan baik

dan nanti kita akan ada diskusi Sekian

dari bapak wassalamualaikum

warahmatullahi wabarakatuh