8 THINGS THAT MAKES ALLAH ANGRY WITH YOU!
Summary
TLDRThe transcript discusses the concept of Allah's mercy and wrath as mentioned in the Quran. It explains how Allah's mercy outweighs His anger but also emphasizes the reality of His punishment. The speaker identifies eight actions that incur Allah's wrath: possessing knowledge but not acting on it, failing to perform good deeds, arrogance, oppression, extravagance, treachery, exposing one's sins, and committing shirk (associating partners with Allah). The speaker advises listeners to avoid these actions to protect themselves from Allah's anger and seek His mercy and forgiveness instead.
Takeaways
- 😀 Allah's mercy and compassion are greater than His wrath and punishment.
- 😊 Some people commit sins repeatedly and console themselves by saying Allah is merciful.
- 😌 The Quran mentions Jahannam (Hell) and steps leading to it.
- 😲 Knowledge without action and rejecting the truth incurs Allah's anger.
- 😟 Avoiding good deeds and missing opportunities to do good is a sign of Allah's displeasure.
- 😠 Pride and arrogance are despised by Allah and only He has the right to judge.
- 😣 Committing oppression and sins against oneself leads to Allah's wrath.
- 😬 Extravagance and wastefulness are disliked by Allah.
- 😕 Betrayal, dishonesty, and breaking trusts are condemned in Islam.
- 😨 Exposing and being proud of one's sins makes one despised by Allah.
- 😖 Shirk (associating partners with Allah) is the gravest sin and must be avoided at all costs.
Q & A
Who is Allah according to the speaker?
-Allah is the one who gives and inflicts the most painful punishment. His mercy and wrath are both significant aspects of His nature.
What does Allah's mercy do in relation to His anger?
-Allah's mercy trumps and overpowers His anger.
What are the four steps that lead people to end up in the fire (Jahannam) as mentioned in the script?
-The four steps are not explicitly mentioned in the provided transcript, but it indicates a progression of sin and negligence that leads people astray.
Why are some people referred to as those who incurred Allah's anger?
-They had knowledge of what was right but chose not to act on it. Specifically, the reference is often to the Yahood who rejected the message of Prophet Muhammad (SAW) despite knowing the truth.
What are the signs that Allah is upset with someone according to the script?
-One of the signs is that Allah takes away the opportunities to do good deeds. For example, the person might miss prayer times or fail to perform righteous acts despite having the means.
Why is arrogance despised by Allah?
-Arrogance is despised because it involves judging others and suppressing the truth, which are rights and attributes that belong only to Allah.
What does the script say about those who commit oppression against themselves?
-Those who indulge in sins and are ungrateful to Allah are committing oppression against themselves, and they will face a painful punishment.
How does Allah view extravagance?
-Allah does not like those who are extravagant. People are advised to be moderate in their spending.
What is the stance on betrayal and treachery?
-Betrayal and treachery are strongly condemned. Keeping promises and being truthful in financial transactions and other dealings is emphasized.
What is said about exposing one's own sins?
-Exposing one's own sins is despised by Allah. People who commit sins and then boast about them are considered to be among the most disliked by Allah.
What constitutes major and minor shirk?
-Major shirk involves worshiping others besides Allah, while minor shirk can include actions done to please others rather than Allah, such as giving charity to gain praise.
Outlines
🌟 Allah's Mercy and Wrath
The paragraph emphasizes that Allah is both merciful and capable of inflicting severe punishment. It discusses the concept of Allah's anger and mercy in the Quran, mentioning that His mercy overpowers His anger. However, it warns that continuous sinning and self-justification can lead to divine punishment. The paragraph also outlines four steps leading people to hell: denying Allah, arrogance, suppressing truth, and indulging in sins. It stresses the importance of knowledge paired with action, using examples from the behavior of the Jews during Prophet Muhammad's time. It concludes by highlighting the danger of knowing the truth but choosing to follow wrongdoing.
⚖️ Arrogance and Divine Judgment
This paragraph delves into the topic of arrogance and its severe consequences. It explains that only Allah has the right to judge and legislate, and that arrogance involves both judging others and suppressing the truth to replace it with personal beliefs. It warns that those who exhibit arrogance are usurping divine attributes. The paragraph then identifies people who commit oppression and sins, noting that such individuals will face Allah's wrath and lack support in the Hereafter. It also addresses extravagance, betrayal, and exposing one’s sins as actions that invoke Allah's displeasure. Lastly, it touches on the severity of associating partners with Allah (shirk), whether on a large scale or in intentions behind good deeds.
Mindmap
Keywords
💡Allah subhanahu wa ta'ala
💡Punishment
💡Rahmah (Mercy)
💡Sins
💡Knowledge and Action
💡Arrogance
💡Treachery and Betrayal
💡Shirk
💡Salat (Prayer)
💡Extravagance
Highlights
Allah subhanahu wa ta'ala is the one who gives and inflicts the most painful punishment.
In the Quran, Allah's mercy and compassion overpower His anger.
There are people who commit sins and console themselves by thinking of Allah's mercy.
Four steps lead to the fire of Jahannam: committing sins, persisting in sin, ignoring reminders, and being heedless.
Knowledge without action and rejecting the truth lead to Allah's anger.
Having knowledge but not following it is a significant reason for incurring Allah's wrath.
Those who stay away from doing good deeds may face Allah's anger.
Pride and arrogance are despised by Allah because they take away His exclusive rights.
Oppressing oneself through sins leads to Allah's severe punishment.
Extravagance in spending is disliked by Allah.
Treachery, betrayal, and breaking promises are condemned.
Exposing one's own sins and being proud of them are highly despised.
Committing shirk, or associating partners with Allah, is severely condemned.
Actions intended to please others rather than Allah fall under the category of minor shirk.
Allah's wrath can be avoided by adhering to righteous deeds and avoiding the eight mentioned behaviors.
Transcripts
Allah subhah wa ta'ala while he
isman Allah subhah waala is
indeed he is the one who gives and
inflicts the most painful punishment
Allah subhah wa taala in the Quran
various places he talks about Jah but he
talks about Janam it is mentioned in
that his Rah and mercy trumps and it
overpowers his anger and his but there
is no doubt in the reality that there is
something called the of Allah subhanahu
waala and it is interesting that you
find people till today that they will
commit sins and sins and sins and in
order to make them feel self good they
will say oh Allah subhah waala is we
remind ourselves that in Allah subhana
talks about the and he says about these
people that there were four steps that
they took in order to land themselves in
the fire Janam and one the very first
one was
then the next step was and then the
third step was and the fourth step
was there are people there are times
when we go so deep into a sin leaving
that sin becomes so difficult and at
that time the best way to console
ourselves is oh Allah subhah wa taala is
yes he is indeed but he's also the one
who will inflict a pain and a punishment
upon people what are some of the things
that we should stay away from that will
incur Allah subhana wa tala's that is
mentioned in the Quran the first one is
they are mentioned Allah subhah waala
says him now often you will see in many
books or many translations of the Quran
it will be written over there those who
are the yahood that does not necessarily
mean that every single Y is there could
be other people who are not y who are
but the question is that why is it that
the yeh were referred to
as those who incurred Allah anger the
reason is they had the knowledge but
they did not have the action they had
the but they did not have they knew what
was the H but they chose not to follow
the H and not only that but when alai
wasallam came with the message from
Allah subhah waala because of the fact
that he came from the lineage of is and
B came from the lineage of Islam they
outright rejected the message of the
Prophet sallallahu alaihi wasallam
though they know and by the way it is
mentioned the books of s that the reason
why they were in Medina to begin with is
because based on their own teachings
they knew that the final Prophet will
come here but just because he was from
the lineage of is they rejected the
message of the Prophet sallallahu alaihi
wasallam so this is why Allah subh
referred to them
as those who know what is right but they
choose not to follow it now this is not
only for them think about even for us W
many of us when we do something that is
wrong we know that this is wrong that is
because you have the knowledge we know
what's right and what's wrong but we
choose to do still what is wrong how
many times in Family Matters or
Community matters we take the side of
those who are doing wrong why because
they might be from our family for
example but I know what I'm doing is not
right but because they are my family I
have to give them preference over Allah
and his Prophet sallallahu alaihi
wasallam that
is why because we know what's right yet
we choose to reject the truth the next
group of people people upon whom Allah
subhanahu wa ta'ala will have his anger
and his wrath upon are those who stay
away from now let me explain this way
many of the they say that one of the
signs that Allah subhah wa ta'ala is
upset with you he does not take away
things from you in life every single
person Muslim cfir they all are inhaling
exhaling everyone Allah subh has fed
ibraim when he says that do not give
those who do not believe in Allah subhah
wa taala he says no
even those who don't believe in Allah I
will give them but the they say that one
of the signs that Allah subh is upset
with you is that he takes away the he
takes away the opportunities to do good
you know how many people they have the
time they have the money they have the
opportunity to go for Allah does not
give them the how many times we're
sitting at home we know it's time for
sal sal time is going it's going it's
going and it's gone that's a sign that
Allah subh is upset he's taking away the
from you to pray Salat that in itself is
an alarming sign whenever we know that
we can do something and we're still not
doing it because Allah subhana is
perhaps upset with us the third thing
that Allah subhah wa tala despises or
he's angry with these kind of people are
those who have pride and arrogance in
their heart why because this is only and
only a right of Allah subhanahu wa
ta'ala alhamdulillah I have a nice car
alhamdulillah I have a nice beautiful
home and you are proud about it that's
not the problem the problem is arrogance
arrogance is as a problem sallu alaihi
wasallam he has
described it is judgment to judge
someone is only and only the right of
Allah subh
waala there is no one who can judge
someone else the only one who can judge
is only Allah subhanahu wa ta'ala and
not only that but the second definition
of arrogance is to suppress the truth
meaning that you suppress the truth and
you replace that with your own truth
which is almost in one way legislation
legislation is only and only the right
of Allah subhana wa ta'ala so when
people are arrogant you are taking away
the attributes of Allah you are trying
to say that whatever rights belong to
Allah I also have those same rights so
that is why Allah subhana wa tala very
clearly in the Quran he
says fourth are those people who commit
oppression against themselves mean those
who are indulged in sins Allah subhah wa
ta'ala he says
those who did wrong and they were
ungrateful to Allah subhah wa tala and
they did kuur Allah subhah wa taala says
he will inflict a painful punishment
upon them and they will not have any we
in the Hereafter here you're going to
have a w you will have people to back
you up and even Subhan Allah till today
when you see politicians doing things
that are completely wrong you know why
they get away because they have what
they have a wi right they have other
politicians who are going to back them
up so in this Dy you have everyone to
back you up even when you do something
that is wrong in the hereafter they
don't have any W in the Hereafter and
then Allah subhana wa tal
says however those who do righteous
Deeds Allah subhah wa tala will give
them a great reward a full
reward Allah makes it very clear in the
Quran Allah does not like those who
commit now of course could mean doing
against someone else here many of the
they say that this here is in reference
to yourself number five extravagance our
Dean has taught us to always be moderate
when it comes to spending do not be so
stingy that you don't want to spend you
don't want to give do not be extravagant
because Allah subhah wa ta'ala
says Allah does not like those who are
extravagant number six treachery and
betrayal to betray someone to lie to
someone when it comes to financial
transactions when it comes to promises
and so forth even when it comes to
Secrets there are times when we betray
others Allah subhah waala
says when someone gives you an AM you
take care of that am number seven
exposing your own sins the prophet
sallallahu alaihi wasallam he mentions
that one of the most despised people to
Allah subhana wa taala are those who
expose their own sins and it's called a
these are the people who commit sins and
Allah covers up their sins but these are
the same people who go out and they will
expose their sins and they're proud over
their sins these are one of the people
who are the most despised to Allah
subhanahu wa taala and finally number
eight are Those who commit sh with Allah
subhana
now we can talk about shik on a greater
scale the major sh which is are those
who worship others besides Allah subhah
wa ta'ala and then you have
the is doing something to please someone
else rather than Allah subhah wa taala
you're giving Sak not so that you can
please Allah subhah wa taala but rather
you can have other people say what a
generous person this brother was or this
sister was you're volunteering or you're
doing something that is good why not to
please Allah subhah wa ta'ala not to
serve his
but rather to have people praise you for
what you are doing this is known as so
these are also a group of people that
Allah subh waala despises these are
eight things that we must all stay away
from in order to protect ourselves from
the wrath of Allah from the of Allah
subhana wa taal I ask Allah subhah wa
taala that if we are amongst those who
have earned his may Allah subhah wa tala
replace that with his and his Mercy
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