067 Surah Al Mulk by Mishary Al Afasy (iRecite)

M Asif
14 Mar 201507:38

Summary

TLDRThis transcript features a recitation of verses from the Quran, specifically from Surah Al-Mulk. The verses praise Allah's creation, describe His power, and remind humans of their ultimate return to Him. It speaks of the heavens and the Earth, the fate of disbelievers, and the signs of Allah's presence in nature. The recitation emphasizes the importance of acknowledging Allah's signs and warnings and encourages reflection on His mercy and justice.

Takeaways

  • ๐Ÿ™ This script begins with a praise to Allah, the Most Merciful, emphasizing His greatness and sovereignty.
  • ๐Ÿ‘‘ It highlights Allah's power over all things and His creation of life and death to test who is best in deeds.
  • ๐ŸŒŒ The script describes the creation of seven heavens and the absence of any flaws in the creation of the Most Merciful.
  • ๐Ÿ”ญ The reader is invited to look again and again to see if they find any rifts in the creation.
  • โœจ The lowest heaven is adorned with lamps (stars) which are also made to guard against devils.
  • ๐Ÿ”ฅ It warns of the severe punishment in Hell for those who disbelieve in their Lord.
  • ๐Ÿ˜จ The description of Hell includes the intense sound it makes and how it almost bursts with rage.
  • โ“ The script recounts how the angels guarding Hell will question the disbelievers about whether they received a warning.
  • ๐Ÿง  The disbelievers admit their fault, acknowledging that they did not listen or use reason, leading to their punishment.
  • ๐Ÿ•Š It promises forgiveness and a great reward for those who fear their Lord in the unseen.

Q & A

  • What is the central theme of the script?

    -The central theme of the script revolves around the creation of life and death, the power of God, and the consequences of faith and disbelief.

  • What is the significance of the phrase 'In the name of...'

    -null

Outlines

00:00

๐Ÿ•Œ Divine Power and Creation

This paragraph discusses the omnipotence of God, who holds the power over all things and is the creator of both life and death. It emphasizes the beauty and intricacy of God's creation, including the seven heavens and the Earth, and the role of the stars as guides for the jinn. It also touches on the consequences of disbelief and the promise of hellfire for those who reject their Lord, contrasting it with the mercy and forgiveness granted to those who fear God in the unseen.

05:00

๐Ÿ™ Provision and the Day of Judgment

The second paragraph focuses on the theme of God's provision and the gratitude due to Him for the senses and faculties He granted to humanity. It speaks of the Day of Judgment, questioning the sincerity of those who ask when this day will come, and asserting that knowledge of the timing is with God alone. The paragraph ends with a reminder of the mercy of God and the call to place trust in Him, highlighting the misguided nature of those who seek other than God for protection and support.

Mindmap

Keywords

๐Ÿ’กู…ู„ูƒ

In this context, 'ู…ู„ูƒ' (mulk) means 'dominion' or 'sovereignty'. The script emphasizes the divine power and control over everything, asserting that ultimate authority belongs to Allah. This concept is central to the theme of the video, which speaks to the all-encompassing power of God.

๐Ÿ’กุงู„ุญูŠุงู‡

'ุงู„ุญูŠุงู‡' (al-hayat) translates to 'life'. The script mentions life as part of the divine creation, indicating that life and death are tests from God to see who performs the best deeds. This highlights the videoโ€™s message about the purpose and trials of human existence.

๐Ÿ’กุงู„ู…ูˆุช

'ุงู„ู…ูˆุช' (al-mawt) means 'death'. The script refers to death as another creation of God, serving as a trial alongside life. This underscores the idea that both life and death are part of a divine plan to test human beings.

๐Ÿ’กุงู„ุนุฒูŠุฒ

'ุงู„ุนุฒูŠุฒ' (al-aziz) translates to 'The Mighty'. It is one of the names of God, emphasizing His strength and authority. This term reinforces the theme of God's power and might, which is a recurring element in the video.

๐Ÿ’กุงู„ุบููˆุฑ

'ุงู„ุบููˆุฑ' (al-ghafur) means 'The Forgiving'. Another name of God, it highlights His capacity to forgive sins. This concept is essential to the message of the video, which speaks about repentance and divine mercy.

๐Ÿ’กุงู„ุณู…ุงุก

'ุงู„ุณู…ุงุก' (as-samaa) means 'heaven' or 'sky'. The script mentions the creation of the heavens as a testament to God's power and wisdom. The imagery of the heavens being adorned and protected illustrates the majesty and meticulous design in creation.

๐Ÿ’กุนุฐุงุจ

'ุนุฐุงุจ' (azab) translates to 'punishment'. The video speaks about the severe punishment for those who reject faith. This term is crucial to the theme of divine justice and the consequences of disbelief.

๐Ÿ’กุงู„ูƒุงูุฑูˆู†

'ุงู„ูƒุงูุฑูˆู†' (al-kafiroon) means 'the disbelievers'. The script frequently refers to the disbelievers, emphasizing their denial of divine messages and the resulting consequences. This highlights the central theme of faith versus disbelief.

๐Ÿ’กู†ุฐูŠุฑ

'ู†ุฐูŠุฑ' (nadhir) means 'warner'. The script mentions that prophets are sent as warners to humanity. This emphasizes the role of divine messengers in guiding people and warning them of the consequences of their actions.

๐Ÿ’กู…ุงุก

'ู…ุงุก' (maa) means 'water'. The script uses water as a symbol of life and sustenance, questioning what people would do if their water sources were to dry up. This illustrates the dependence of human life on divine provision and serves as a reminder of God's mercy and power.

Highlights

Bismillah ar-Rahman ar-Raheem: In the name of Allah, the Most Gracious, the Most Merciful.

Blessed is He in whose hand is the dominion, and He is over all things competent.

He who created death and life to test you as to which of you is best in deed, and He is the Exalted in Might, the Forgiving.

He who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return your vision to the sky, do you see any breaks?

Then return your vision twice again; your vision will return to you humbled while it is fatigued.

And We have certainly beautified the nearest heaven with stars and have made them what is thrown at the devils and have prepared for them the punishment of the Blaze.

And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.

When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.

It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, 'Did there not come to you a warner?'

They will say, 'Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.''

And they will say, 'If only we had been listening or reasoning, we would not be among the companions of the Blaze.'

And they will admit their sin, so [it is] alienation for the companions of the Blaze.

Indeed, those who fear their Lord unseen will have forgiveness and great reward.

And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.

Does He who created not know, while He is the Subtle, the Acquainted?

It is He who made the earth tame for you โ€“ so walk among its slopes and eat of His provision โ€“ and to Him is the resurrection.

Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?

Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.

And already had those before them denied, so how [terrible] was My reproach.

Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed, He is, of all things, Seeing.

Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.

Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

Say, 'It is He who has produced you and made for you hearing and vision and hearts; little are you grateful.'

Say, 'It is He who has multiplied you throughout the earth, and to Him you will be gathered.'

And they say, 'When is this promise, if you should be truthful?'

Say, 'The knowledge is only with Allah, and I am only a clear warner.'

But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, 'This is that for which you used to call.'

Say, 'Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?'

Say, 'He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error.'

Say, 'Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?'

Transcripts

play00:07

ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู†

play00:12

ุงู„ุฑุญูŠู… ุชุจุงุฑูƒ ุงู„ุฐูŠ ุจูŠุฏู‡ ุงู„ู…ู„ูƒ ูˆู‡ูˆ ุนู„ู‰ ูƒู„

play00:19

ุดูŠุก

play00:23

ู‚ุฏูŠุฑ ุงู„ุฐูŠ ุฎู„ู‚ ุงู„ู…ูˆุช ูˆุงู„ุญูŠุงู‡ ู„ูŠุจู„ูˆูƒู… ุงูŠ

play00:30

ุงุญุณู† ุนู…ู„ุง ูˆู‡ูˆ ุงู„ุนุฒูŠุฒ

play00:35

[ู…ูˆุณูŠู‚ู‰]

play00:37

ุงู„ุบููˆุฑ ุงู„ุฐูŠ ุฎู„ู‚ ุณุจุน

play00:41

ุณู…ุงูˆุงุช

play00:43

ุทุจุงู‚ุง ู…ุง ุชุฑู‰ ููŠ ุฎู„ู‚ ุงู„ุฑุญู…ู† ู…ู†

play00:49

ุชูุงูˆุช ูุงุฑุฌุน ุงู„ุจุตุฑ ู‡ู„ ุชุฑู‰ ู…ู†

play00:56

ูุทูˆุฑ ุซู… ุงุฑุฌุน ุงู„ุจุตุฑ ูƒุฑุชูŠู†

play01:02

ูŠู†ู‚ู„ุจ ุงู„ูŠูƒ ุงู„ุจุตุฑ

play01:05

ุฎุงุณุฆุง ูˆู‡ูˆ

play01:08

ุญุณูŠุฑ ูˆู„ู‚ุฏ

play01:11

ุฒูŠู†ุง

play01:13

ุงู„ุณู…ุงุก ุงู„ุฏู†ูŠุง ุจู…ุตุงุจูŠุญ

play01:18

ูˆุฌุนู„ู†ุงู‡ุง ุฑุฌูˆู…ุง ู„ู„ุดูŠุงุทูŠู†

play01:24

ูˆุงุนุชุฏู†ุง ู„ู‡ู… ุนุฐุงุจ

play01:28

ุงู„ุณุนูŠุฑ ูˆู„ู„ุฐูŠู† ูƒูุฑูˆุง ุจุฑุจู‡ู… ุนุฐุงุจ

play01:34

ุฌู‡ู†ู… ูˆุจุฆุณ

play01:38

ุงู„ู…ุตูŠุฑ

play01:40

ุงุฐุง ุงู„ู‚ูˆุง ููŠู‡ุง ุณู…ุนูˆุง ู„ู‡ุง

play01:45

ุดู‡ูŠู‚ุง ูˆู‡ูŠ

play01:49

ุชููˆุฑ ุชูƒุงุฏ ุชู…ูŠุฒ ู…ู†

play01:54

ุงู„ุบูŠุฑ

play01:57

ูƒู„ู…ุง ุงู„ู‚ูŠ ููŠู‡ุง ููˆุฌ ุณุงู„ู‡ู…

play02:04

ุฎุฒู†ุชู‡ุง ุงู„ู… ูŠุงุชูƒู…

play02:08

ู†ุฐูŠุฑ ู‚ุงู„ูˆุง ุจู„ู‰ ู‚ุฏ

play02:12

ุฌุงุกู†ุง

play02:14

ู†ุฐูŠุฑ ููƒุฐุจู†ุง ูˆู‚ู„ู†ุง ู…ุง ู†ุฒู„ ุงู„ู„ู‡ ู…ู† ุดูŠุก ุงู†

play02:22

ุงู†ุชู… ุงู„ุง ููŠ

play02:25

ุถู„ุงู„

play02:28

ูƒุจูŠุฑ ูˆู‚ุงู„ูˆุง ู„ูˆ

play02:32

ูƒู†ุง ู†ุณู…ุน ุงูˆ ู†ุนู‚ู„ ู…ุง ูƒู†ุง

play02:37

ููŠ ุงุตุญุงุจ

play02:41

ุงู„ุณุนูŠุฑ ูุงุนุชุฑููˆุง

play02:44

ุจุฐู†ุจู‡ู… ูุณุญู‚ุง ู„ุงุตุญุงุจ

play02:50

ุงู„ุณุนูŠุฑ ุงู† ุงู„ุฐูŠู† ูŠุฎุดูˆู†

play02:55

ุฑุจู‡ู… ุจุงู„ุบูŠุจ ู„ู‡ู… ู…ุบูุฑู‡

play03:01

ูˆุงุฌุฑ

play03:04

ูƒุจูŠุฑ ูˆุงุณุฑูˆุง ู‚ูˆู„ูƒู… ุงูˆ ุงุฌู‡ุฑูˆุง

play03:10

ุจู‡

play03:11

ุงู†ู‡

play03:13

ุนู„ูŠู… ุจุฐุงุช

play03:17

ุงู„ุตุฏูˆุฑ ุงู„ุง ูŠุนู„ู… ู…ู† ุฎู„ู‚ ูˆู‡ูˆ ุงู„ู„ุทูŠู

play03:25

ุงู„ุฎุจูŠุฑ ู‡ูˆ ุงู„ุฐูŠ ุฌุนู„ ู„ูƒู… ุงู„ุงุฑุถ ุฐู„ูˆ

play03:30

ูุงู…ุดูˆุง ููŠ ู…ู†ุงูƒุจู‡ุง ูˆูƒู„ูˆุง ู…ู† ุฑุฒู‚ู‡

play03:37

ูˆุงู„ูŠู‡

play03:40

ู†ุดูˆุฑ

play03:42

ุงุงู…ู†ุชู… ู…ู† ููŠ

play03:46

ุงู„ุณู…ุงุก ุงู† ูŠุฎุณู ุจูƒู… ุงู„ุงุฑุถ ูุงุฐุง ู‡ูŠ

play03:54

ุชู…ูˆุฑ ุงู…

play03:56

ุงู…ู†ุชู… ู…ู† ููŠ ุงู„ุณ

play04:00

ู…ุงุก ุงู† ูŠุฑุณู„ ุนู„ูŠูƒู…

play04:05

ุญุงุตุจุง

play04:06

ูุณุชุนู„ู…ูˆู† ูƒูŠู

play04:10

ู†ุฐูŠุฑ ูˆู„ู‚ุฏ ูƒุฐุจ ุงู„ุฐูŠู† ู…ู† ู‚ุจู„ู‡ู… ููƒูŠู ูƒุงู†

play04:19

ู†ูƒูŠุฑ ุงูˆู„ู… ูŠุฑูˆุง ุงู„ู‰ ุงู„ุทูŠุฑ ููˆู‚ู‡ู…

play04:28

ุตุงูุงุช

play04:30

ูˆูŠู‚ุจุถ ู…ุง

play04:33

ูŠู…ุณูƒู‡ู† ุงู„ุง

play04:37

ุงู„ุฑุญู…ู†

play04:39

ุงู†ู‡ ุจูƒู„

play04:41

ุดูŠุก

play04:44

ุจุตูŠุฑ

play04:46

ุงู…ู† ู‡ุฐุง ุงู„ุฐูŠ ู‡ูˆ

play04:49

ุฌู†ุฏ ู„ูƒู…

play04:53

ูŠู†ุตุฑูƒู… ู…ู† ุฏูˆู†

play04:58

ุงู„ุฑุญู…ู†

play05:00

ุงู„ูƒุงูุฑูˆู† ุงู„ุง ููŠ

play05:04

ุบุฑูˆุฑ

play05:06

ุงู…ู† ู‡ุฐุง ุงู„ุฐูŠ ูŠุฑุฒู‚ูƒู… ุงู† ุงู…ุณูƒ ุฑุฒู‚ู‡ ุจู„ ู„ุฌูˆุง

play05:13

ููŠ

play05:14

ุนุชูˆ

play05:18

ูˆู†ููˆุฑ ุงูู…ู† ูŠู…ุดูŠ ู…ูƒุจุง ุนู„ู‰

play05:24

ูˆุฌู‡ู‡

play05:28

ุงู‡ุฏุงุก

play05:30

ูŠู…ุดูŠ ุณูˆูŠุง ุนู„ู‰

play05:33

ุตุฑุงุท

play05:37

ู…ุณุชู‚ูŠู… ู‚ู„ ู‡ูˆ

play05:40

ุงู„ุฐูŠ

play05:41

ุงู†ุดุงูƒู… ูˆุฌุนู„ ู„ูƒู… ุงู„ุณู…ุน

play05:45

ูˆุงู„ุงุจุตุงุฑ ูˆุงู„ุงูุฆุฏู‡

play05:48

ู‚ู„ูŠู„ุง ู…ุง

play05:52

ุชุดูƒุฑูˆู† ู‚ู„ ู‡ูˆ ุงู„ุฐูŠ ุฐุฑุงูƒู… ููŠ ุงู„ุงุฑุถ ูˆุงู„ูŠู‡

play05:58

ุชุญุดุฑูˆู†

play06:01

ูˆูŠู‚ูˆู„ูˆู† ู…ุชู‰ ู‡ุฐุง ุงู„ูˆุนุฏ ุงู†

play06:05

ูƒู†ุชู…

play06:09

ุตุงุฏู‚ูŠู† ู‚ู„

play06:11

ุงู†ู…ุง ุงู„ุนู„ู… ุนู†ุฏ ุงู„ู„ู‡

play06:15

[ู…ูˆุณูŠู‚ู‰]

play06:17

ูˆุงู†ู…ุง ุงู†ุง

play06:19

ู†ุฐูŠุฑ

play06:22

ู…ุจูŠู† ูู„ู…ุง ุฑุงูˆู‡

play06:26

ุฒู„ูู‡

play06:28

ุณูŠ ุงุช ูˆุฌูˆู‡ ุงู„ุฐูŠู† ูƒูุฑูˆุง ูˆู‚ูŠู„ ู‡ุฐุง ุงู„ุฐูŠ

play06:36

ูƒู†ุชู… ุจู‡

play06:40

ุชุฏุนูˆู† ู‚ู„ ุงุฑุงูŠุชู… ุงู† ุงู‡ู„ูƒู†ูŠ ุงู„ู„ู‡ ูˆู…ู† ู…ุนูŠ

play06:46

ุงูˆ ุฑุญู…ู†ุง ูู…ู† ูŠุฌูŠุฑ

play06:52

ุงู„ูƒุงูุฑูŠู† ูู…ู† ูŠุฌูŠุฑ ุงู„ูƒุงูุฑูŠู† ู…ู† ุนุฐุงุจ ุงู„ูŠู…

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ู‚ู„ ู‡ูˆ ุงู„ุฑุญู…ู†

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ุงู…ู†ุง ุจู‡ ูˆุนู„ูŠู‡

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ุชูˆูƒู„ู†ุง

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ูุณุชุนู„ู…ูˆู† ู…ู† ู‡ูˆ ููŠ

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ุถู„ุงู„

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ู…ุจูŠู† ู‚ู„ ุงุฑุงูŠุชู… ุงู† ุงุตุจุญ

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ู…ุงุคูƒู… ุบูˆุฑุง ูู…ู†

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ูŠุงุชูŠูƒู…

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ุจู…ุงุก

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[ู…ูˆุณูŠู‚ู‰]

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ู…ุนูŠู†

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