Apa itu filosofi pendidikan? Yuk simak artinya menurut Ki Hadjar Dewantara | Sekolah Guru Kebinekaan
Summary
TLDRThe video script introduces Ki Hajar Dewantara, the father of Indonesian education, and his philosophy on education. It highlights his inspiration from educators like Fredrik Robbal, Maria Montessori, and Rabindranath Tagore, and his introduction of the 'Among' system in Tamansiswa, which promotes freedom in learning. The script emphasizes the importance of independence and humanity in education, the role of educators as facilitators, and the significance of three educational centers: nature, family, and school. It also discusses the need for cultural continuity and convergence in the face of change, aiming to guide children towards the highest possible safety and happiness.
Takeaways
- 📚 Ki Hajar Dewantara is revered as the 'Father of Indonesian Education' and the founder of Tamansiswa, emphasizing the importance of freedom and humanity in education.
- 🌱 Born as Raden Mas Suwardi Suryaningrat, he was an activist in the educational, cultural, and political spheres, contributing to organizations like Budi Utomo and Indiseparti.
- ✍️ His writings were influential and sharp, leading to his exile to the Netherlands where he continued to write and learn about journalism, theater, and pedagogy.
- 🌟 Ki Hajar Dewantara was inspired by the educational philosophies of Friedrich Fröbel, Maria Montessori, and Rabindranath Tagore, incorporating their concepts into his vision for education.
- 🏡 The 'Taman Siswa' system introduced by Ki Hajar Dewantara emphasized the 'Among' system, providing children with the freedom to learn and teachers acting as facilitators.
- 💡 The core ideas of Ki Hajar Dewantara's educational philosophy are freedom and humanity, aiming to cultivate independent thinkers and doers.
- 👨👩👧👦 Education involves collaboration between three key environments: nature, family, and school, all of which are crucial for the holistic development of a child.
- 🌱 He believed that education should encompass teaching, upbringing, and culture, with the ultimate goal of empowering individuals with knowledge and skills for life.
- 🌼 Education is seen as a place for the germination of cultural seeds, enhancing the value of humanity through the development of refined thought, sensitivity, and strong will.
- 🌐 Ki Hajar Dewantara's educational ideas are rooted in the love for the homeland and the cultural heritage, promoting an education that liberates and humanizes.
- 🔄 The teachings of Ki Hajar Dewantara are still relevant today, as he acknowledged the dynamic nature of culture and the need for adaptation to changing times while preserving humanistic values.
Q & A
Who is Indah Novrida Manurung and what is her role in the video?
-Indah Novrida Manurung is the host of the educational video, guiding the audience through the philosophy of education with a focus on the teachings of Ki Hajar Dewantara.
What is Ki Hajar Dewantara known for in the context of Indonesian education?
-Ki Hajar Dewantara is known as the 'Father of Education' in Indonesia, the founder of Tamansiswa, and a descendant of the three noble families of Java: Tut, Wuri Handayani, and Ertosun Tulodo.
What were Ki Hajar Dewantara's early life activities and how did they shape his educational philosophy?
-Ki Hajar Dewantara was initially involved in the Budi Utomo and Indiseparti organizations, writing sharp articles in various newspapers. His writings led to his exile to the Netherlands, where he continued to write and learn about journalism, theater, and pedagogy, which influenced his educational philosophy.
Which three educational figures influenced Ki Hajar Dewantara's thoughts on education?
-Ki Hajar Dewantara was influenced by the thoughts of Fredrik Robbal, the proponent of the 'Taman Kanak-Kanak' (Children's Garden), Maria Montessori, and Rabindranath Tagore, who inspired the concepts of play, learning, and the Shantiniketan model, respectively.
Can you explain the 'Among' system introduced by Ki Hajar Dewantara in Tamansiswa?
-The 'Among' system is an educational approach introduced by Ki Hajar Dewantara in Tamansiswa that emphasizes freedom for children to learn. The teacher's role is to facilitate, acting as a guide or 'Pamong' rather than a dictator of knowledge.
What are the key concepts of Ki Hajar Dewantara's educational philosophy?
-The key concepts of Ki Hajar Dewantara's educational philosophy include freedom and humanity. He believed in educating children to be free thinkers and doers, with educators serving as examples and supporters rather than enforcers of their will.
According to the script, what are the three centers of education that are crucial for a child's development?
-The three centers of education that are crucial for a child's development, as mentioned in the script, are the natural environment, the family environment, and the school environment. All three need to work in harmony for the best interests of the child.
What is the broader scope of education according to Ki Hajar Dewantara's philosophy?
-According to Ki Hajar Dewantara, education is not limited to teaching; it encompasses teaching, upbringing, and culture. Its purpose is to provide children with sufficient knowledge and skills for life and to liberate them from ignorance.
How does Ki Hajar Dewantara view the role of culture in education?
-Ki Hajar Dewantara sees culture as an integral part of education, serving as a place for the germination of cultural seeds. He believes that cultural education elevates human values and is essential for a liberated and humanizing education.
What is the relevance of Ki Hajar Dewantara's teachings in today's world, and how do they address change?
-Ki Hajar Dewantara's teachings remain relevant as they emphasize the importance of adapting to change while maintaining the core human values. He encourages embracing the inevitable changes of time and culture, ensuring that the essence of humanity is preserved.
What are the terms 'Kodrat Alam' and 'Kodrat Zaman' as mentioned in the script, and how do they relate to education?
-In the script, 'Kodrat Alam' refers to the natural form and characteristics of culture, which can vary by location, while 'Kodrat Zaman' refers to the content and rhythm of culture, influenced by the times. Education should ensure the continuity, convergence, and centricity of these aspects, guiding children to achieve the highest level of safety and happiness.
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