Pengganti Isa Yang Diserupakan Bukan Yudas Iskariot Tetapi SARJAS

Summary

This video discusses the Islamic perspective on the crucifixion of Jesus Christ (Isa), according to Quran Surah 4:157-158. It explains that Muslims believe Jesus was neither crucified nor killed but instead raised by Allah. The video also highlights different opinions among Islamic scholars about who was substituted in place of Jesus, including the possibility of a disciple named Sarjan being transformed to resemble Jesus. The script refutes the claim that Judas Iscariot was the one substituted and discusses various interpretations from Islamic literature. The video also touches on the concept of the 'Gospel of Barnabas,' claiming that those who follow this gospel mistakenly believe Judas was crucified instead of Jesus.

Takeaways

• 😀 The Quran mentions in Surah An-Nisa (4:157-158) that Jesus (Isa) was not crucified but was raised by Allah, which is a key belief in Islam.
• 😀 There is a difference in opinion among Islamic scholars about who replaced Jesus on the cross. Some believe it was one of his companions, while others suggest it was someone named Sarjas.
• 😀 The Islamic belief challenges the common Christian understanding of Jesus' crucifixion, focusing on his ascension to heaven instead of his death and resurrection.
• 😀 One Islamic interpretation suggests that all of Jesus' companions were transformed to look like him, leading the enemies of Jesus to mistake one of his companions for Jesus and crucify him.
• 😀 According to another Islamic interpretation, a volunteer among the companions offered to take Jesus' place, getting crucified in Jesus' stead, with a promise of paradise.
• 😀 The name Sarjas is identified by some scholars as the one who was transformed and crucified, not Judas Iscariot, as commonly thought in Christian tradition.
• 😀 The identity of the person who replaced Jesus on the cross is debated, with some Islamic scholars asserting the number of companions involved varies between 13, 17, or 19.
• 😀 Islamic scholars have differing views on the exact details, but the essential point remains that Jesus was not crucified but rather taken up by Allah.
• 😀 The narration includes a story where Jews, who believed they were capturing Jesus, ended up capturing Sarjas, who was transformed to resemble Jesus.
• 😀 The video suggests that the belief in Judas Iscariot’s role in the crucifixion, as mentioned in certain Islamic discussions, aligns more closely with the apocryphal Gospel of Barnabas, rather than the teachings of earlier Islamic scholars.

Q & A

What does the Quran say about the crucifixion of Jesus (Isa)?

The Quran, in Surah 4, An-Nisa (157-158), mentions that Jesus was neither crucified nor killed, but was instead raised up by Allah. This contradicts the Christian belief in the crucifixion and death of Jesus.

Why do some Islamic scholars and academics discuss the idea that someone else was crucified in place of Jesus?

Islamic scholars have differing opinions about who was crucified in place of Jesus. Some suggest that a disciple, such as Judas Iscariot, was substituted, while others believe that the appearance of Jesus was changed, and one of his companions was crucified instead.

Who do some Islamic scholars believe was the person who replaced Jesus on the cross?

According to some scholars, the person who was crucified instead of Jesus was a man named Sarjan, not Judas Iscariot. This person volunteered to be transformed to look like Jesus and was sacrificed in his place.

What does the story in the Quran say about the disciples of Jesus being transformed to look like him?

One account in Islamic tradition suggests that when the Jewish authorities surrounded Jesus and his companions, Allah transformed the appearances of all the companions to resemble Jesus. As a result, when the authorities captured and crucified one of them, they mistakenly believed it was Jesus.

What is the significance of the number of companions present with Jesus during the event?

There are varying reports in Islamic tradition regarding the number of companions present with Jesus during the siege. Some accounts say there were 17, others say 19, and some mention 13. Ultimately, the exact number is considered uncertain, with the understanding that only Allah knows the true number.

How does the story describe the offer made to Jesus' companions about replacing him?

In one version of the story, Jesus asked his companions who would be willing to take his place and be transformed to look like him. One volunteer accepted the offer, and was subsequently crucified by mistake, while Jesus himself was taken up to heaven by Allah.

How does the Islamic account of the crucifixion differ from the Christian perspective?

In the Islamic account, Jesus is not crucified or killed, but instead taken up to heaven by Allah. In contrast, the Christian narrative holds that Jesus was crucified, died, and then resurrected.

What role does Judas Iscariot play in the Islamic understanding of the crucifixion?

In Islamic tradition, Judas Iscariot is not considered the person who was substituted in place of Jesus during the crucifixion. Instead, some scholars believe that the person who was crucified in Jesus' place was someone else, such as Sarjan, not Judas.

What is the relationship between the idea of the 'false crucifixion' and the Gospel of Barnabas?

The Gospel of Barnabas, often referred to as a 'false gospel,' contains a narrative where Judas Iscariot is depicted as the one who was crucified instead of Jesus. Some Islamic scholars who believe in the crucifixion of someone else may rely on this gospel, though it is not widely accepted by mainstream Islamic or Christian scholars.

Why is there a difference in opinions about who was crucified in place of Jesus?

The differences in opinion arise from various interpretations of Islamic texts and traditions. Some scholars believe all of Jesus' companions were transformed to look like him, while others suggest one person was specifically chosen to take his place. These varying views reflect the complexity of interpreting historical events and theological beliefs in Islam.