Christian's Problem With The Quran Is Responded To By Muslims | Hashim | Ijaz

Summary

In this engaging discussion, a person explores the theological contradictions in Christian beliefs, specifically regarding the 'three days and three nights' after Jesus' crucifixion and the immortality of God. The conversation delves into the nature of Jesus' death, the Trinity, and the historical beliefs of early Christians. The individual also raises questions about the portrayal of Christians in the Quran, particularly in Surah 85, and the concept of monotheistic Christians who did not adhere to the Trinity. The dialogue ultimately provides clarity on these complex issues, offering insight into both Christian and Islamic perspectives.

Takeaways

• 😀 The speaker expresses disappointment in not finding a solution to a biblical question related to the sign of Jonah and its timeline.
• 😀 The person is exploring the claim that Jesus was crucified on a Wednesday to reconcile the three days and three nights as described in the Bible.
• 😀 The concept of 'High Sabbath' and the normal Sabbath (Saturday) is introduced as a potential explanation for the confusion about the timeline of Jesus' death and resurrection.
• 😀 The discussion highlights a challenge in understanding the exact day of Jesus' crucifixion and resurrection, as well as the three days and three nights mentioned in the Bible.
• 😀 A key point raised is the theological concern about the death of Jesus, with the argument that God (in Christian theology) is immortal, and that his death contradicts the nature of divine immortality.
• 😀 The conversation shifts to discussing the Quranic perspective, particularly in relation to the story of the People of the Ditch (Surah 85), and how it ties into the concept of the Trinity and Christian beliefs.
• 😀 The individual questions how the Quran views Christians in the context of the Trinity, given that the Quran affirms the righteousness of certain Christians despite their belief in the Trinity.
• 😀 The Muslim speaker clarifies that the Quran distinguishes between righteous Christians who believe in one God and those who have corrupted beliefs such as the Trinity.
• 😀 Two main explanations are offered for the righteous Christians mentioned in Surah 85: one is that not all Christians adhered to the Trinity, and the second is that the verse serves as encouragement for persecuted Muslims, drawing a parallel between their persecution and that of earlier believers.
• 😀 The speaker reassures that the Quran acknowledges the existence of righteous believers among Jews and Christians, but it makes a distinction between those who follow the law and the prophets and those who do not.
• 😀 The individual expresses that they have been learning from the discussions and streams for several months, and that the insights provided are helping them better understand the reliability of the Bible and the differences with the Quran.

Q & A

What is the main issue being discussed regarding the timeline of Jesus' crucifixion?

The main issue concerns the claim of 'three days and three nights' between Jesus' crucifixion and resurrection, which seems to conflict with the traditional Good Friday to Easter Sunday timeline. One suggestion to reconcile this is to move the crucifixion to Wednesday to fit the timeline more accurately.

Why does the speaker propose that Jesus' crucifixion might have occurred on Wednesday?

The speaker suggests that Jesus was crucified on Wednesday because, during that time, there were two Sabbaths: the regular weekly Sabbath and a special 'High Sabbath' related to Passover. The Wednesday crucifixion theory would allow for a full three days and three nights between the crucifixion and resurrection.

What is the significance of the 'three days and three nights' in the context of Jesus' death and resurrection?

The 'three days and three nights' refers to the period between Jesus' crucifixion and resurrection, a concept drawn from the Bible. This timeline is often debated, especially when considering how it aligns with the traditional Friday crucifixion and Sunday resurrection, which many argue doesn't perfectly fit the three-day count.

What is the theological argument regarding God's immortality and the death of Jesus?

The theological issue is that God, being immortal according to both the Bible and the Quran, cannot die. Christians believe Jesus, as the Son of God, died on the cross, but this leads to a contradiction for those who maintain that God cannot die. This argument is central to the discussion, particularly in Islamic theology where God's immortality is an essential attribute.

How does the Muslim perspective address the contradiction of God dying in the crucifixion narrative?

From a Muslim perspective, the death of Jesus on the cross poses a contradiction to the nature of God, as God is considered immortal. Muslims do not believe that Jesus was crucified in the way Christians describe, but rather that he was raised to heaven by God, thereby avoiding death and maintaining the consistency of God's nature as eternal and immortal.

What is the explanation provided for Surah 85 and its reference to Christians during the time of persecution?

In Surah 85, the 'people of the ditch' who were persecuted for their faith are discussed. The verse is interpreted in two ways: firstly, as an example of righteous believers who maintained monotheistic beliefs and rejected the Trinity, and secondly, as a message of encouragement for early Muslims undergoing persecution in Mecca, encouraging them to persevere as others had before them.

Why is it important to distinguish between different types of Christians in relation to Surah 85?

It is important to distinguish between different types of Christians because, in the context of Surah 85, some Christians held monotheistic beliefs and rejected the Trinity, which aligns more closely with Islamic theology. This distinction shows that not all Christians at the time followed the doctrine of the Trinity, and those who did not were viewed more favorably in the Quran.

What are the two primary explanations for the righteousness of the Christians mentioned in Surah 85?

The two explanations are: (1) that some Christians in the 6th century, particularly in Arabia, did not adhere to the Trinity and maintained a monotheistic belief in Jesus as a prophet, which aligned with Islamic theology, and (2) that the story serves as an encouragement for Muslims, showing that previous believers endured persecution for their faith, urging Muslims to remain steadfast.

What is the significance of the distinction between the Immortal nature of God and the role of Jesus in Christian doctrine?

The distinction lies in the debate over whether Jesus' death on the cross compromises the Immortal nature of God. Some Christians argue that it was only Jesus' human nature that died, not his divine nature, while others believe the entire Trinity, including the Son, underwent death. This theological issue is central to discussions about the consistency of God's attributes, particularly in relation to immortality.

How does the discussion in the transcript reflect a broader theological debate between Islam and Christianity?

The discussion highlights key theological differences between Islam and Christianity, particularly the nature of God and Jesus. Islam emphasizes God's absolute immortality and rejects the death of God, while Christianity grapples with the idea of the Trinity and the death of Jesus as both human and divine. This debate touches on the fundamental understanding of God's nature and the interpretation of key religious texts.