Fiqih 006: Mengusap Khuf (Sepatu) & Perban (Pembalut Luka) - Ustadz Amir As-Soronji, Lc., M.Pd.I.

Summary

This lecture delves into the Islamic practice of wiping over shoes (masah 'ala al-khuffayn) during ablution (wudu), highlighting its permissibility in certain conditions. The practice, supported by Hadiths and the consensus of scholars, allows individuals to wipe over their footwear instead of washing their feet, provided they are in a state of wudu. The lecture discusses the conditions under which this is allowed, such as for travelers or those with injuries, and emphasizes the correct method of wiping. It also touches on other related rulings like wiping over socks, sandals, and bandages. The session concludes with a reminder of the importance of following prophetic traditions in matters of ritual purity.

Takeaways

• 😀 Wiping over shoes (masaha 'ala alayhima) during wudu (ablution) is permissible in Islam under specific conditions.
• 😀 Wiping over shoes is linked to the practice of washing the feet during wudu, especially when the feet are covered by shoes or socks.
• 😀 Scholars agree on the permissibility of wiping over shoes, including during travel or if there is no immediate need to remove the shoes.
• 😀 The action of wiping over shoes is confirmed by consensus (ijma') among scholars, including Imam an-Nawawi.
• 😀 The practice of wiping over shoes is supported by hadiths, including reports of the Prophet Muhammad (PBUH) doing so, as narrated by over 70 companions.
• 😀 Some groups, like the Shia and Kharijites, reject the practice, but their objection is not recognized due to strong evidence supporting its permissibility.
• 😀 The primary evidence for wiping over shoes is the hadith narrated by Jarir ibn Abdullah, who witnessed the Prophet (PBUH) wipe over his shoes after urination.
• 😀 Wiping over shoes is allowed as long as the person is in a state of wudu when they put on their shoes. If they were not in wudu before wearing them, they must perform wudu again.
• 😀 There is a time limit for wiping over shoes: up to 24 hours for a resident (non-traveler) and up to 72 hours for a traveler, based on hadiths from Ali ibn Abi Talib and others.
• 😀 The proper method of wiping involves wiping the upper part of the shoes, not the bottom. This also applies to socks, sandals, or any similar coverings on the feet.
• 😀 In cases of injury or illness where the person cannot wash their limbs, they are allowed to wipe over a bandage or covering as a substitute for washing, and even tayammum (dry ablution) can be used if necessary.

Q & A

What is the main topic of the lecture?

The main topic of the lecture is the permissibility of wiping over shoes (khuff) during wudhu (ablution) in Islam, as well as the related conditions and rulings.

Why is wiping over shoes considered permissible in Islam?

Wiping over shoes is considered permissible because it is supported by authentic hadiths, including narrations where the Prophet Muhammad (PBUH) performed wudhu by wiping over his shoes. Scholars agree on its permissibility.

What are the conditions for wiping over shoes during wudhu?

The person must be wearing the shoes in a state of ritual purity (having wudhu), and they must be able to wipe over the upper part of the shoes, not the bottom. The person must also have completed a full wudhu beforehand.

How long can a person wipe over their shoes during wudhu?

A person can wipe over their shoes for up to 1 day and night (24 hours) if they are not traveling, and up to 3 days and nights if they are a traveler.

What is the ruling for travelers regarding wiping over shoes?

Travelers are allowed to wipe over their shoes for up to 3 days and nights, as mentioned in the hadith of the Prophet Muhammad (PBUH).

What is the difference between wiping over shoes and washing the feet?

Wiping over shoes is allowed when a person is wearing footwear in a state of wudhu, while washing the feet is required for those who are not wearing shoes or socks during wudhu.

Can someone wipe over bandages or coverings on their body?

Yes, if a person has an injury and is unable to wash the affected area, they can wipe over the bandage or covering as part of their wudhu or during a ritual bath (ghusl).

What should a person do if they cannot wash due to injury?

If a person cannot wash due to injury, they can perform tayammum (dry ablution) instead of wudhu or ghusl. Tayammum serves as a substitute for both minor and major ritual impurities.

Is there any opposition to wiping over shoes in Islamic scholarship?

Yes, some groups such as the Shia and Khawarij oppose the practice of wiping over shoes, but their objections are not accepted by mainstream Islamic scholarship, which supports the permissibility of this practice.

What is the significance of the hadith narrated by Anas bin Malik regarding wiping over shoes?

The hadith narrated by Anas bin Malik is significant because it directly supports the practice of wiping over shoes during wudhu. It is a key evidence in Islamic jurisprudence that confirms the permissibility of this action.