#F445 Terapia das Doenças Espirituais.02- A filáucia, mãe de todos os vícios

Summary

The video script delves into the concept of 'philautia' or self-love, exploring its roots in the Christian narrative of Adam and Eve's fall from grace. It posits that the disordered self-love, stemming from original sin, is the root of all spiritual diseases, including the seven deadly sins. The speaker emphasizes the need to combat this self-destructive love with sobriety and virtue, advocating for a transcendent love that aligns with God's image in humanity. The script contrasts the earthly city, founded on self-love to the disregard of God, with the heavenly city, where love for God leads to self-renunciation and true fulfillment.

Takeaways

• 😇 The script discusses the concept of 'filautia', a disordered self-love, which is considered the root of all spiritual diseases and vices.
• 📚 It references the teachings of Padre Iren, who deeply explores this idea in his book, emphasizing the need to combat this disordered self-love.
• 🙏 The speaker connects the concept of 'filautia' to the teachings of Saint Maximus the Confessor, who identifies self-love as the cause of all passionate thoughts and spiritual diseases.
• 🔑 The script suggests that a healthy self-love is necessary and virtuous, but it becomes problematic when it is disordered and turns into self-destruction.
• 🤔 It highlights the importance of transcending this disordered self-love to reconnect with God and to restore the beauty and order in one's life as intended by the Creator.
• 💔 The transcript mentions how the original sin led to an opaque reality where people became self-centered instead of being a window to God.
• 🌐 It draws parallels between the teachings of the Church and the insights of philosophers like Aristotle, who also recognized the need for a virtuous self-love.
• 🕊️ The speaker emphasizes that true healing from spiritual diseases requires renouncing this disordered self-love and embracing the love of God.
• ✝️ The concept of embracing the cross is introduced as the path to overcoming self-destruction and entering a virtuous cycle of love for God, oneself, and others.
• 🕊️ The script concludes with the idea that love should be ordered, with God as the formal object of love, meaning we love ourselves and others because of our love for God.

Q & A

What is the main theme of the course on spiritual therapy discussed in the script?

The main theme of the course is the exploration of the origins of human spiritual problems, focusing on the concept of 'filáucia' or disordered self-love, which is considered the root of all spiritual ailments.

What are the three roots of human reality mentioned in the script?

The three roots mentioned are the libido (pleasure-seeking), the ego (self-identity), and the will to power (dominance), which are seen as manifestations of disordered self-love.

What does the term 'filáucia' mean in the context of the script?

'Filáucia' is a Portuguese term derived from Greek, meaning a love that is disordered towards oneself. It is equated with self-love that is not in harmony with the divine image in which humans are created.

How does the script relate the concept of 'filáucia' to the teachings of Saint Irenaeus?

The script refers to Saint Irenaeus as a significant elaborator of the concept of 'filáucia', mentioning his work where he discusses the idea in depth and its implications on spiritual health.

What is the significance of the 'third century' mentioned in the script in relation to charity?

The 'third century' refers to a collection of 100 paragraphs by Saint Maximus the Confessor, where he discusses the concept of charity and its relation to self-love, identifying self-love as the root of all passionate thoughts and spiritual diseases.

How does the script describe the destructive nature of 'filáucia'?

The script describes 'filáucia' as a form of self-destruction where individuals, in their pursuit of disordered self-love, end up harming themselves and their surroundings, similar to the behavior of an addict.

What is the script's view on the relationship between 'filáucia' and the original sin?

The script suggests that 'filáucia' stems from the original sin, where the human's pure and saintly state was disrupted, leading to a disordered self-love that obscures the divine image within.

What does the script suggest as the solution to overcome the negative effects of 'filáucia'?

The script suggests that the solution is to renounce oneself and embrace the cross, which means to let go of the disordered self-love and to reorder one's love towards God, oneself, and others in a virtuous way.

How does the script interpret the phrase 'love your neighbor as yourself' in the context of 'filáucia'?

The script interprets this phrase by emphasizing that one must have a healthy self-love, which is in harmony with the divine image, in order to truly love one's neighbor as an extension of loving God.

What is the script's position on the idea of self-renunciation in Christian teachings?

The script supports the idea of self-renunciation as a necessary step in Christian teachings, not as a form of self-hatred but as a way to reorder one's love towards God and to avoid self-destruction caused by 'filáucia'.