Very POWERFUL Speech by PLO Lumumba That Will SHOCK You About the Future!
Summary
TLDRLe discours aborde les problèmes socio-économiques et spirituels de l'Afrique, en mettant l'accent sur l'impact de la religion et de la théologie sur le développement du continent. Le locuteur critique la dépendance à la prière et au jeûne pour résoudre les problèmes, au lieu de suivre l'enseignement biblique d'exploiter et de surmonter les défis. Il dénonce la prolifération de faux prophètes et d'apôtres, ainsi que la théologie qui favorise le confort plutôt que la transformation personnelle. Il souligne également les conséquences de l'esclavage, de la colonisation et de la néo-colonisation, et appelle à une prise de conscience pour surmonter ces obstacles et progresser.
Takeaways
- 🌍 L'Afrique est confrontée à de nombreux problèmes, dont la religion est un des plus significatifs, qui faiblit le continent.
- 🙏 Beaucoup d'Africains ont une croyance erronée que tous leurs problèmes seront résolus par la prière et le jeûne, ce qui est considéré comme faux par l'orateur.
- 📜 L'orateur cite des versets bibliques pour souligner les problèmes de théologie moderne en Afrique, y compris la prédication de miracles faux et la tolérance inappropriée envers les péchés.
- 🕊️ L'Afrique doit se souvenir de son histoire marquée par l'esclavage, la colonisation et la néo-colonisation, qui ont des répercussions jusqu'à aujourd'hui.
- 🏛️ L'histoire de l'implication de l'Église dans l'esclavage et la colonisation est rappelée, montrant comment la théologie a été utilisée pour soutenir ces pratiques inhumaines.
- 🗣️ L'orateur critique la théologie moderne qui rend les gens heureux sans les rendre meilleurs, qualifiant cela de dangereux pour l'Afrique.
- 👥 L'Afrique est décrite comme étant dirigée par des politiciens de très mauvaise qualité, ce qui contribue à ses problèmes persistants.
- 🏢 La néo-colonisation est dite être vivante et bien présente, avec des exemples de la manière dont elle affecte encore les pays africains.
- 🤝 L'Afrique est incitée à se souvenir de son histoire et à ne pas répéter les mêmes erreurs, notamment en ce qui concerne les effets de l'esclavage et de la colonisation.
- 📚 L'importance de la vérité et de la connaissance biblique est soulignée pour aider à surmonter les problèmes actuels et les théologies erronées.
- 💬 L'orateur appelle à une prise de conscience et à une action face aux problèmes d'Afrique, y compris la nécessité de ne pas craindre de dire la vérité, même si elle est controversée.
Q & A
Quel est l'un des plus grands problèmes mentionnés pour l'Afrique selon le discours?
-L'un des plus grands problèmes mentionnés pour l'Afrique est la religion, qui est considérée comme un facteur de débilité pour le continent.
Quelle est la 'Divine instruction' mentionnée dans le discours et comment est-elle interprétée par l'orateur?
-La 'Divine instruction' mentionnée est 'Allez et soujettez la Terre et par la sueur de ton front, tu mangeras ton pain', ce qui est interprété comme un appel à l'action et au travail plutôt qu'à la prière et au jeûne.
Quels sont les faux prophètes et apôtres critiqués dans le discours?
-Le discours critique les faux prophètes et apôtres en Afrique qui se nomment avec des titres grandioses et prétendent réaliser des miracles, ce qui est considéré comme tromperie et une partie du problème africain.
Quel est le 'théologie qui rend heureux sans rendre bons' que l'orateur dénonce?
-C'est une théologie qui se concentre sur le sentiment de bonheur immédiat sans améliorer la moralité ou la conduite des gens, ce qui est considéré comme une approche erronée et dangereuse pour l'Afrique.
Quels sont les versets bibliques cités pour souligner les problèmes de la théologie moderne en Afrique?
-Les versets bibliques cités sont Matthieu 24:24, qui parle de faux Christs et de miracles trompeurs, et la deuxième épître de Paul aux Timothée 3, qui mentionne des chrétiens qui seront amoureux d'eux-mêmes et tromperont tout le monde.
Quels sont les impacts de l'esclavage et de la colonisation sur l'Afrique mentionnés dans le discours?
-L'esclavage et la colonisation ont laissé des impacts durables en Afrique, y compris la déhumanisation, l'humiliation, et l'utilisation de la théologie pour justifier l'oppression et l'exploitation.
Quelle est la connexion entre la théologie et la colonisation selon le discours?
-Selon le discours, la théologie a été utilisée pendant la colonisation pour confondre spirituellement les Africains, les rendre obéis et justifier leur exploitation.
Quel est le 'néo-colonialisme' mentionné dans le discours et comment il affecte-t-il l'Afrique d'aujourd'hui?
-Le néo-colonialisme est décrit comme un phénomène où les anciens colonisateurs continuent à exercer leur influence et leur pouvoir sur l'Afrique sous différentes formes, ce qui est vu comme un obstacle au développement et à l'indépendance de l'Afrique.
Quels sont les exemples donnés de néo-colonialisme dans le discours?
-Des exemples de néo-colonialisme incluent la domination des entreprises étrangères dans les secteurs clés de l'économie africaine, comme le commerce, l'énergie, la sécurité et l'aviation.
Quelle est la critique de l'orateur sur la théologie moderne en Europe et en Amérique?
-L'orateur critique la théologie moderne en Europe et en Amérique pour être de plus en plus inclusive des comportements et des pratiques considérés comme pécheurs, ce qui, selon lui, conduit à une perte de la distinction entre le bien et le mal.
Quel est le message final de l'orateur sur la nécessité de la vérité et de la confrontation des problèmes en Afrique?
-Le message final de l'orateur est qu'Afrique ne peut pas changer et progresser tant que elle n'ose pas affronter les problèmes difficiles et tant qu'elle ne parvient pas à reconnaître et à parler la vérité.
Outlines
😔 Problèmes socio-religieux en Afrique
Le premier paragraphe aborde les problèmes socio-religieux en Afrique, en soulignant que bien que la religion soit un problème majeur, il ne faut pas oublier que les maladies et d'autres problèmes sont universels. L'auteur critique l'idée que les problèmes peuvent être résolus uniquement par la prière et le jeûne, et souligne la nécessité d'agir selon les enseignements divins. Il mentionne également l'abondance de faux prophètes et d'apôtres en Afrique, qui profitent de la crédulité des gens. L'auteur dénonce une théologie qui cherche à rendre les gens heureux sans les améliorer réellement, qualifiant cette approche de dangereuse et anti-biblique.
😢 L'héritage de l'esclavage et de la colonisation
Le deuxième paragraphe se concentre sur l'impact persistant de l'esclavage et de la colonisation en Afrique. L'auteur rappelle l'histoire douloureuse de l'esclavage, de l'exportation massive d'Africains vers d'autres parties du monde, et des régimes politiques soutenus par des interprétations bibliques erronées. Il insiste sur le fait que les effets de ces événements historiques se font toujours sentir aujourd'hui, et que la théologie a souvent été utilisée pour justifier l'oppression et l'exploitation des Africains.
😡 La théologie et la déhumanisation au cours de la colonisation
Dans le troisième paragraphe, l'auteur discute de la manière dont la théologie a été utilisée pour déhumaniser et humilier les Africains pendant la colonisation. Il décrit comment les colonisateurs ont exploité la religion pour contrôler l'esprit des Africains et les préparer à être utilisés comme main-d'œuvre. L'auteur critique également la théologie qui impose des noms occidentaux aux Africains, assimilant cette pratique à une forme de racisme et d'oppression.
😤 Néo-colonialisme et complicité de l'Église
Le quatrième paragraphe traite du néo-colonialisme et de la complicité de l'Église dans cet état de fait. L'auteur dénonce l'influence persistante des anciens puissances coloniales en Afrique, illustrée par la présence prédominante de leurs entreprises et de leurs intérêts. Il critique également l'Église pour son silence face aux abus et injustices actuelles, suggérant qu'elle est devenue complice plutôt que de protester contre ces actions.
😠 La nécessité de parler vrai
Le cinquième et dernier paragraphe insiste sur l'importance de dire la vérité pour changer l'Afrique. L'auteur exprime sa frustration face à l'acceptation croissante des abus et de la corruption, et à l'absence de voix de l'Église pour dénoncer ces problèmes. Il appelle à ne pas craindre de dire la vérité, même si cela peut susciter la colère ou le désaccord, car c'est seulement en reconnaissant et en abordant les problèmes fondamentaux que l'Afrique peut progresser.
Mindmap
Keywords
💡Afrique
💡Religion
💡Théologie
💡Colonisation
💡Néo-colonisation
💡Prophètes et prophétesses
💡LGBTQ
💡Sodom et Gomorrhe
💡Kakistocratie
💡Vérité
Highlights
The speaker emphasizes that while diseases exist in Africa, they are a global issue and should not be a singular focus.
One of the greatest problems in Africa is identified as religion, which is seen as a source of debilitation.
The speaker criticizes the belief that problems in Africa can be solved solely through prayer and fasting, citing a need for action.
A critique of the abundance of self-proclaimed prophets and apostles in Africa, who are seen as part of the problem.
The speaker argues against a theology that makes people feel good without making them good, calling it unbiblical and dangerous.
A reference to biblical verses that warn of false prophets and the rise of self-centered individuals in the last days.
The speaker condemns the church's silence on issues such as LGBTQ+ rights and its potential complicity in perpetuating harmful theology.
A historical reminder of the involvement of churches in slavery and the subsequent apologies from institutions like the Church of England.
The speaker highlights the lasting effects of slavery and colonialism on Africa, emphasizing the need to remember and learn from history.
The critique of the imposition of foreign languages and names on Africans during colonial times as a form of dehumanization.
The speaker discusses the ongoing issues of neo-colonialism in Africa, citing examples from various countries.
A call for the church to be more vocal and active in addressing current injustices and the state of Africa.
The speaker criticizes the quality of African politicians, suggesting that the continent is led by its worst rather than its best.
A warning against mainstreaming aberrations and the danger of a theology that condones all behaviors as acceptable.
The speaker calls for truth-telling and confronting the real issues facing Africa, without fear of political correctness.
Transcripts
we are speaking about Africa because we
are in
Africa and because we are focusing on
the continent of
Africa when I came
in the devotion also said that there are
diseases in Africa true but there are
diseases everywhere so let it be
understood in that
context today
I dare say that one of the greatest
problems that bedevils bedevils
Africa is
religion it is one of the things that
debilitates
Africa Africa now finds
our in a
space where many believe wrongly in my
view that all our
problems will be solved through prayer
and fasting
wrong the Divine instruction as I
understand it was go ye and subdue the
Earth and by the sweat of thy brow Thou
shalt
eat there is no shortage in Kenya even
those of you who came from
outside we have seen many crusades in
billboards in Nairobi
Kenya when you travel across Africa
there is no
shortage of individuals going by
different
names
prophet
prophetes and yet those of you who are
students of theology will be told that
the age of prophethood
ended some
say with John the Baptist some say with
Mich but they are prophetes and
prophets there is no shortage of
Apostles running around
Africa producing rabbits out of hearts
in the name of fake
Miracles there is no shortage of
them that is part of the African problem
but we do not want to conf front it
particularly you theologians you don't
not want to confront
it there is now a theology in Africa of
making people feel good without making
them
good that is wrong theology it is
unbiblical and is dangerous to Africa
because the Bible that I read does not
say
it the Bible that I read
is specific and
unequivocal the Bible that I read also
tells me in Matthews
24:24 that in the last day there'll be
many christs they'll come and they are
coming now many of them they shall work
wonders and that they would even lead
the very
elect but for divine intervention that
Bible I read and I suspect you also read
the
same the Bible that I read in Paul's
second letter to Timothy at three also
tells me that in the last days there
shall be a form of Christianity where
people will be lovers of themselves and
they would cheat everybody just like
Janice and jambus did to Moses in the
desert I read that
B I also read another Bible vers in the
Bible Roman 130 that shall people shall
be lovers of themselves and they will
have committed all sins and they
manufacture new sins like
lgbtq nowadays I go to church and
pastors are
equivocating my own church I saw in
England the clergy coming complete with
the dog scholar apologizing for people
who are engaged in lgbtq
saying that God loves them yes he does
but God does not love
sin and the last time I checked and the
Bible has not been revised one of the
reasons why Sodom and Gomorrah was
destroyed was
because they engaged in
those so when you ask me to talk about
the role of
[Music]
Theology and the problems beving Africa
I'm situating my presentation in those
Biblical
verses which are
clear and une
equivoke
Africa and Africans like all
peoples face numerous
problems and human beings face numerous
problems we seldom forget but we must
never for
forget that this continent and her
people were
enslaved we must never forget
that you must never
forget that 18 million
Africans were taken from the eastern
part of Africa into the Arab world and
men are castrated you must never forget
that because the effect of it is with us
today we must never
forget that over 12 million Africans
were
taken and taken to the
Caribbean taken to Europe and
America we must never forget
that we must never
forget that in southern
Africa the apte regime was underwritten
through verses from the Bible by the dut
Reformed Church you must never forget
that Upon A
theology
based in the Bible fact
we must never forget that the Roman
Catholic Church was involved in slavery
and they have apologized for it we must
never forget that the Church of
England was involved in slavery and they
have apologized for it using the
Bible
theology
slaves obey your masters like you obey
first in the
Bible not revised you go and read it
there is advice like
that so when we talk about Theology and
African problems we must remember that
the effects of slavery are alive and
with us
today when slavery was gone it is
Christians again William Wilbur Force
and I can through history see him
standing in the House of Commons saying
that slavery should be abolished but
that Africans should not be freed even
when slavery is abolished and slave
trade after
slavery colonization came
and as I speak to you Europeans
sat in
Bley in 1884 and
1885 and divided Africa into spheres of
influence Africa was a hunting
ground divided amongst the
British the
Italians the Dutch
the French the
belgians the
Germans and today we are in this
assembly I'm using English language
which was imposed on
us and those of you who come from
English speaking countries you referred
to as
Anglo those of you who come from French
speaking countries you are referred to
as lcof as Fran ofon and those from
Portuguese are referred to as
lopor soon there'll be sign
ofon we don't speak Yuba I'm not
speaking Yuba I'm not speaking kahili
there is no kahili interpretor here
there are only French and Portuguese and
English part of the African problem
we are
confused when my friend resisted their
being called a perfect Frenchman I could
understand his
anger because the colonial project was a
dehumanizing and humiliating
process and religion and theology were
at the heart of
it that is why
when the European colonizer we used to
be taught in school that the flag
followed the
cross I went to
Zanzibar and a young man was taking me
through the Dungeons and he showed me
there was the
school where they taught
Africans that they may use them in their
labor there is the church that they
touch their spirit that they may be
spiritually
confused and there is the hospital where
they treated them that they may use them
as labor had never had SE in
the that is why when theology
came we were told that in order to be a
Christian you must be John or James or
[Music]
joy you cannot be Ty will now that is
not a Christian
name Christian name must be John Joseph
who say who theology is it who said that
in order to be a Christian you must be
John who said it that is
johnst
theology that is racist
theology because when you want to change
a person you give him their your name
those of you who have
watched
Roots will know
this Alex his roots you capture K and in
order to dehumanize him you call him
Toby that is also
theology so African problem is also col
ization so as we speak now they are
Nigerians
yeah they are ghans
here they are congol Le Democratic
Republic of Congo and then there is
Congo half name after Ferdinand DEA
called bra I look forward to the day
they Chang bra's name at least they
Chang Leopold build into
kinas this is the reality this is part
of the problem the Democratic Republic
of Congo will never know peace because
of religion Roman Catholicism and
colonization these are the problem Bing
Africa and we never say King Leopold of
the belgians cost 13 million congales to
be
killed but we Africans have
forgotten part of the African problem is
short memory
Amnesia is part of our problem and that
is why we keep on repeating the same
mistakes time and
over
colonization is part of the problem that
affects Africa because after
colonization ended we have another thing
called Neo
colonization and it is alive and well
that thing called neocol iation is alive
and well and if you doubted whether he's
alive and well I want you to see what is
happening in Guin
conre I want you to see what is
happening in niia I want you to see what
is happening in bukina Faso I want you
to see what is happening in chard and I
want you to see the arrogance of the
French President when he says my
Ambassador shall not leave my basis
shall not be removed the new colon your
project is alive and well did you hear
the voice of the
church throughout what is happening in
guina BAU no the church is silent the
church is
[Music]
complicit so when you talk about
Theology and what it can
do sometimes cutesy of theology because
you want to be good you don't raise your
voice
the last time I checked John the Baptist
voice was alive and well in the
wilderness where is the voice of the
church amidst all
this Africa's problem is also neoc
colonization is the From Slavery to
colonization to neoc colonization which
is an ongoing
project and Ghana's cling Kuma was right
in
1965 when he said the last stage of
colonization is neoc colonization and is
alive and well and we see
it
today I tell Africans because of neoc
colonization I'll come to what I think
theology can
do today in
Africa here in Nairobi Kenya
if you want to buy something from a
supermarket you go to car 4 which is
French you want to buy fuel you go to
Total energies or rubies which is
French you want to have your pizza which
is made by Kentucky Fried Chicken which
is American you had it carried have it
carried by global
which is
Spanish if you want to have security you
have it by G4S which is British if you
want your home guarded is guarded by KK
which is G World from
Quebec if you want to have chicken is
Kentucky Fried
Chicken if you want your airports manage
is ssport from
Switzerland that is the state of Africa
consuming what we do not produce and
producing what we do not
consume the colonialist comes under
different
guises but
they kill your spirit to
survive so Africa is D deviled by all
these things and until the scale Falls
from our eyes and The Works Melt from
our
ears we will not go anywhere in Africa
we have some of the lowest quality
politicians
African countries say that they are
democratic they are
kakistocracy is a government of the very
worst you are led by your very worst
that is
kakistocracy if if you combine that with
kleptocracy which is a government of
Thieves then you can see why Africa
continue to punch below her
weight in all
areas we continue to do so we must not
in the name of political correctness now
say oh because we want
IMF and want World Bank to help Africa
therefore we must say but God loves
everybody yes indeed he does but he
tells you to do things in a particular
way if we allow aberations to be
mainstreamed then there is no
sin we are going getting into a level
where there is no untruth everything is
Right everything
depends that is the the theology that is
now beginning to emerge from Europe and
America he going to be the dominant
theolog and he going to have everything
pegged on
it Uganda has had
Aid cut from it because the Ugandan
president has spoken about it we are
still talking about the problems beving
Africa I am f is saying we are
inclusive it is the same people who came
here in
19800s and gave us the P of cod which
had some sex against the order of nature
that was the offense sex against the
order of nature now tell me when did
nature
change now tell me when Nature
changed and we must say this whether
people are angry or
not because if we want to change Africa
we must not
fear to speak the truth as we know it
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