Catholic Priest BRILLIANTLY Explains and Reveals the Depths of the Lord's Prayer | Bishop Barron

TJ Seaney
29 Apr 202419:23

Summary

TLDR在这段视频中,Bishop Baron深入解读了《路加福音》中主祷文的含义。他特别强调了主祷文中“不叫我们遇见试探”这一句,提供了一种新颖的解释方式。Bishop Baron认为,主祷文反映了耶稣自己的祈祷生活,邀请信徒与上帝建立亲密的关系。他解释说,当我们祈求“愿你的名为圣”时,我们是在请求上帝在我们的生活中居于至高无上的地位。此外,当我们祈求“愿你的国降临”时,我们实际上是在寻求更多地被耶稣的力量所吸引,并通过圣体圣事——超凡的面包——与他联合。Bishop Baron还讨论了宽恕他人的重要性,强调这是我们作为基督徒生活的核心。最后,他解释了“不叫我们遇见试探”的含义,即我们应当期待并准备好面对基督进入我们生活时的抵抗。整个演讲鼓励信徒深入思考主祷文的每一部分,并在祈祷时慢慢默想,以更深刻地理解其精神生活的意义。

Takeaways

  • 📖 **主祷文的深刻阐释**:Bishop Baron 对《路加福音》中的主祷文进行了深入的解释,提供了对祷文中“不叫我们遇见试探”的新见解。
  • 🙏 **耶稣的祈祷生活**:主祷文反映了耶稣自己的祈祷生活,当我们祷告时,我们被邀请进入耶稣与天父之间独特的亲密关系。
  • 👑 **尊崇神的名**:在主祷文中,我们祈求上帝的名被尊为圣洁,意味着我们应将上帝视为至高无上的价值,超越所有其他价值。
  • 🌍 **神的国降临**:我们祈求神的国降临,意味着我们希望更多地被耶稣的力量所吸引,并希望他在地上的公义与和平得以实现。
  • 🍞 **超凡的面包**:在祈求“我们日用的饮食”时,实际上我们祈求的是超凡的面包,即圣体,这暗示了天主教对圣体的信仰。
  • ✡️ **宽恕与被宽恕**:耶稣是宽恕我们罪孽的救主,我们在主祷文中祈求宽恕我们的罪,并承诺宽恕那些冒犯了我们的人。
  • 🚫 **不叫我们遇见试探**:我们祈求不被带入极端的试探,意味着我们意识到基督进入我们生命时,我们内在的旧我将会抵抗。
  • 🕊️ **属灵生活的全景**:每次祷告主祷文时,我们实际上是在祈求整个属灵生活的各个方面,从尊崇神的名到请求不被试探所胜。
  • 🧘‍♂️ **重复的价值**:即便在强调个人主观祷告的福音派传统中,重复祷告主祷文被证明是一种深刻的属灵实践,它在日常生活中提供了稳定和指引。
  • 🌟 **简单中的深刻**:在面对生命的终结时,我们所珍视的将是关于神的最简单真理和反思,这些真理和反思构成了我们信仰的核心。
  • 📚 **重视传统与仪式**:在追求新潮和实用主义的文化中,重复的礼仪性祷告和对神学真理的沉思不应被视为过时或次要,而应被视为精神生活的重要组成部分。

Q & A

  • 在视频中,Bishop Baron 对主祷文的解释提供了哪些洞见?

    -Bishop Baron 提供了对主祷文的深刻阐释,特别是对“不要让我们陷入诱惑”这句话的独特解释,这为听众提供了一个全新的视角。

  • 根据Bishop Baron的讲解,主祷文的开头“我们在天上的父”有什么特别的含义?

    -“我们在天上的父”不仅是一种对神的称呼,而且反映了耶稣自己与天父的独特关系。当我们使用这个称呼时,我们被邀请进入一种与神的亲密关系,这体现了我们通过基督与神的联合。

  • Bishop Baron 如何解释“愿你的名为圣”这一祈求?

    -Bishop Baron 解释说,这并不是说我们的祈祷能使神的名成为圣洁,因为神的名永远是圣洁的。我们是在祈求我们自己总是将神的名视为圣洁,即把神视为至高无上的价值,使得所有其他价值相比之下都变得次要。

  • “愿你的国降临”在主祷文中意味着什么?

    -这是指耶稣传道的核心信息——神的国的临近。神的国意味着神的统治和神的旨意的实现。当我们祈求神的国降临时,我们是在祈求自己越来越完全地被耶稣的力量所吸引,让耶稣在人间实现的神的正义与和平成为我们生活的准则。

  • Bishop Baron 对“我们日用的饮食,今日赐给我们”这一祈求有何解释?

    -Bishop Baron 指出,原文中的希腊语“ton epion”意为“超凡的面包”,这与天主教的圣体圣事有关,即面包和酒被转变为基督的身体和血液。因此,这个祈求实际上是在寻求基督的临在,即在圣体圣事中领受基督。

  • 在主祷文中,“免我们的债,如同我们免了人的债”这一祈求有什么深层含义?

    -这一祈求强调了宽恕的重要性。耶稣是罪的赦免者,我们祈求神赦免我们的罪,同时也承诺宽恕那些冒犯了我们的人。这是一种相互的关系,体现了基督对我们的宽恕,也要求我们将这种宽恕传递给他人。

  • Bishop Baron 提到的“不叫我们遇见试探,救我们脱离凶恶”有什么特别的含义?

    -这句话反映了早期基督徒对末世审判期间考验和试炼的预期。在个人层面上,它意味着我们预期并准备好面对抵抗基督进入我们生活时的挑战和诱惑。这是一种对神保护我们免受最终试探的祈求。

  • 视频中提到,作者在20多岁时,什么成为了他最深刻的属灵实践?

    -作者在20多岁时,无论是早上还是晚上,持续背诵主祷文成为了他最深刻的属灵实践。尽管他当时参与了许多其他属灵活动,但他逐渐意识到,正是主祷文的背诵在他的属灵生活中产生了最深远的影响。

  • 作者为什么认为在当今文化中,重复念诵主祷文可能被视为过时或次要?

    -作者认为,由于我们生活在一个被新事物不断轰炸、消费主义盛行的文化中,简单的、仪式性的重复念诵主祷文可能被视为过时或次要,因为它看起来不如阅读伟大的神学著作、参与重大的宗教仪式或在社会中产生重大影响等活动那样实用或有成效。

  • Bishop Baron 在视频中提到,每次我们祷告主祷文时,我们应该以怎样的态度来面对?

    -Bishop Baron 建议我们在每次祷告主祷文时,都应该慢慢地进行,并深思熟虑每一个词句。这样,我们可以更好地理解祷文的含义,并在我们的属灵生活中体验到它所揭示的真理。

  • 作者在视频中分享了他个人对主祷文的哪些体验?

    -作者分享了他作为一位在福音派环境中长大的信徒,如何在17岁时开始每天早晚坚持背诵主祷文,并发现这一实践在他的20多岁传教士生涯中成为了最深刻的属灵实践。他也反思了在忙碌和充满各种活动的生活中,简单的背诵和默想主祷文的重要性。

  • 为什么作者认为在生命的最后时刻,简单的祷文和对神的真理的反思是最重要的?

    -作者认为,在生命的最后时刻,所有外在的活动和成就都会消失,而留下的只有神的真理和我们对祂的简单默想。这些真理和反思是我们能够随身携带的,它们构成了我们属灵生命的坚实基础。

Outlines

00:00

📖 深入解读主祷文

本段视频脚本中,Bishop Baron对《路加福音》中的主祷文进行了深入的释经讲解。他特别对“不叫我们遇见试探”这句话进行了新颖的阐释,强调了主祷文的重要性和普遍性。主祷文是全球基督徒日常祈祷的一部分,视频中鼓励观众在12分钟左右的标记处聆听Bishop Baron对这句话的讲解。同时,视频也邀请观众分享他们对主祷文的思考。

05:00

🙏 主祷文的属灵意义

这段文字深入探讨了主祷文的属灵含义,从耶稣的祷告生活出发,解释了主祷文中的每一部分。强调了称呼上帝为“父”的亲密性,以及我们通过基督与上帝建立的特别关系。视频中提出,当我们祈求“愿祢的名为圣”时,我们是在寻求将上帝视为至高无上的价值。此外,还讨论了“愿你的国降临”和“我们日用的饮食,今日赐给我们”的含义,以及它们如何与基督的教导和圣餐联系起来。

10:01

🚫 耶稣的罪赦与试探

在这一段中,讨论了耶稣赦罪的权能以及我们作为信徒被召唤去原谅他人的重要性。文中指出,只有上帝,作为所有罪行的受害者,才能赦免人的罪。耶稣通过赦免我们的罪,使我们得以进入上帝的国度。视频中还提到了主祷文中的“不叫我们遇见试探”,解释了这是对即将到来的抵抗和试探的预期,以及我们如何请求上帝的保护,避免最终的考验。

15:02

🌱 主祷文在灵修中的作用

作者分享了自己在福音派背景下成长的经历,以及对祷告的主观和即兴看法。尽管如此,作者在17岁时决定每天早晚坚持背诵主祷文,这成为了他20多岁作为传教士、教会规划者和神学院毕业生时最深刻的属灵实践。作者反思了在忙碌的生活中,简单的背诵主祷文如何成为他属灵生活的核心。他强调,在面对生命的终结时,我们所依赖的将是关于上帝的最基本的真理和反思。因此,他鼓励人们不仅要慢慢地默想主祷文,还要大声地、一致地背诵它,珍惜这些话语对我们生活的意义和影响。

Mindmap

Keywords

💡主祷文

主祷文,又称为天主经,是基督教中最著名的祈祷文,由耶稣基督所教导。在视频中,主教巴伦(Bishop Baron)对《路加福音》中的主祷文进行了深入的阐释,强调了其在基督教信仰中的核心地位。主祷文不仅是一种祈祷形式,也是基督徒生活和精神实践的指南。

💡耶稣的祈祷生活

耶稣的祈祷生活是指耶稣个人与上帝的沟通和交流。在视频中提到,门徒注意到耶稣的祈祷生活非常激烈,因此请求耶稣教导他们如何祈祷。这表明主祷文反映了耶稣自己的祈祷方式,基督徒通过主祷文得以分享耶稣与上帝之间的亲密关系。

💡天父

在主祷文中,耶稣教导门徒以“我们的天父”开始祈祷,这表明了一种亲密和家庭式的与上帝的关系。视频中解释说,虽然上帝可以被称为主或全能者,但称呼上帝为“父亲”(或“爸爸”)显示了一种特殊的亲密和特权,使信徒能够以一种亲密的方式与创造宇宙的上帝交流。

💡圣名

圣名在主祷文中指的是上帝的名字,信徒在祈祷中请求上帝的名被尊为圣。视频中解释说,这并不是说通过祈祷使上帝的名字变得圣洁,因为上帝的名字本身就是圣洁的。信徒祈求的是他们自己能够总是将上帝的名字视为圣洁,即视为至高无上的价值,超越所有其他价值。

💡神的国

神的国在视频中被解释为上帝的统治或上帝的旨意在人间的实现。耶稣在加利利的山上首次传道时,他传讲的就是神的国的信息。当基督徒在主祷文中祈求神的国来临时,他们实际上是在祈求自己更完全地被耶稣的力量所吸引,让耶稣在他们身上的体现成为规范。

💡日用粮

日用粮在主祷文中通常被理解为每天所需的食物。然而,视频中提到了其更深层次的含义,即“超凡的面包”或“实质的面包”,这在希腊语中称为“epiousion”。这可能指向了圣体圣事,即天主教中的圣餐,它不是普通的面包,而是变成了基督的身体和血液的超凡面包。

💡宽恕

宽恕是耶稣教导的核心之一,也是主祷文中的重要请求。视频中指出,耶稣不仅是一位伟大的教师或和平的君王,最重要的是他宽恕了我们的罪。当基督徒祈求宽恕时,他们也承诺宽恕那些冒犯了他们的人,这是基督徒生活的一个重要方面,体现了基督的宽恕精神。

💡试探

试探在主祷文中是指面对诱惑或考验。视频中解释说,在祈祷中请求“不要让我们陷入诱惑”意味着我们预料到会有对抗基督的阻力,这是我们自身的旧罪恶自我。这个请求是希望上帝保护我们,使我们不被自己的抵抗自我所克服。

💡属灵生活

属灵生活是指与上帝的关系和个人的精神成长。视频中提到,每次祈祷主祷文都是对属灵生活的一次深入探索。通过慢慢地祈祷并深思每一句祷文,信徒可以更好地理解自己的精神生活,并在其中找到成长的路径。

💡重复的礼仪

重复的礼仪是指在宗教实践中对某些祷文或仪式的重复执行。视频中,讲述者分享了他个人的经历,强调了即使在强调主观和即兴祈祷的福音派传统中,他发现每天早晚重复主祷文是他属灵实践中最深刻的部分。这表明即使是简单的重复,也能带来深刻的属灵影响。

💡真理的简单性

真理的简单性是指上帝的教导可以用简单明了的方式来理解。视频中讲述者强调,随着年龄的增长,他越来越重视对上帝真理的简单反思和默想。在生命的最终时刻,人们会依靠对上帝最简单的理解和思考,这些真理是他们可以随身携带的宝贵财富。

Highlights

Bishop Baron 提供了对《路加福音》中主祷文的深刻解经,特别是在视频的大约12分钟处,他对“不叫我们遇见试探”的解释提供了一个全新的视角。

主祷文是全世界每天在各种场合被重复无数次的祷告,包括每次弥撒和时辰礼仪中。

耶稣的祷告生活启发了门徒们请求他教导如何祷告,主祷文反映了耶稣自己的祷告生活。

在主祷文中使用“父亲”一词,邀请信徒分享耶稣与天父之间独特的亲密关系。

“愿祢的名为圣”这一请求,不是使神的名成为圣洁,而是求我们总是将神的名视为圣洁,将神视为至高无上的价值。

“愿你的国降临”反映了耶稣传道的核心,即神的国已经临近,呼吁人们悔改并相信福音。

“我们日用的饮食,今日赐给我们”在希腊语中是“给我们每天的超凡面包”,这可能指向圣体,即基督的圣体圣事。

耶稣最重要的工作是赦免我们的罪,这是他作为神的儿子才能做到的。

在主祷文中请求宽恕我们的罪,并赦免那些亏欠我们的人,反映了基督赦免我们的罪的恩典。

“不叫我们遇见试探”意味着我们预料到在基督进入我们的世界时会有抵抗和试探,这是对我们信仰的考验。

Bishop Baron 强调了主祷文在灵性生活中的中心地位,每次祷告都是对属灵生命的一种展示。

作者分享了自己在福音派背景下成长的经历,以及他如何通过每天早晚背诵主祷文来深化自己的灵性实践。

作者强调,即使在忙碌和充满各种活动的生活中,持续背诵主祷文是他20多岁时最深刻的灵性实践。

作者认为,在消费主义文化中,重复的礼仪性祷告,如主祷文,可能被视为过时或次要,但他个人的经历却显示了其深远的价值。

作者提出,简单的祷告和对神的深刻真理的沉思,是在生命的终结时我们唯一能带走的东西。

作者鼓励我们慢慢地背诵主祷文,深思熟虑地体会每个词的意义,并珍视这些词在我们生活中的作用。

Transcripts

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welcome back in this video Bishop Baron

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provides an insightful exegesis of the

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Lord's Prayer as found in the Gospel of

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Luke towards the end he explains the

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phrase lead us not into temptation in a

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way that I had never heard before it was

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extremely informative and helpful so

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please be sure to stick around to about

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the 12 minute Mark to hear what he has

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to say on that also please be sure to

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like And subscribe and if you care to

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hear a few of my thoughts around the

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Lord's Prayer I will provide them right

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after Bishop Baron's sermon peace be

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with you friends Our Gospel for today is

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St Luke's version of The Lord's Prayer

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the Our Father this prayer that's I mean

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recited probably I don't know millions

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of times a day all over the world at

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every Mass if you're praying the Liturgy

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of the Hours you'd pray it three times a

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day think of all the people who would

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recite these words there're some of the

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best known words on the planet it might

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be good for us therefore to walk slow

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through Luke's version of it to see what

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this great prayer is about what we're

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asking for when we pray the Lord's

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Prayer here's the first idea first I

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think important

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observation it it comes from jesus' own

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life of prayer so he's been praying and

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the disciples notice that and they say

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Lord teach us how to pray think of a you

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know a great basketball player a great

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guitarist and people watch and say oh

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teach me how to do that they they must

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have noticed how intense his life of

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prayer was and so they say Lord help us

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to pray the way you do so this prayer

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think about this when you pray the Our

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Father it reflects jesus'

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own prayer his own life of

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prayer when you pray he says say father

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Hallowed Be Your

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Name father let's pause right there I

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mean God could be addressed as you know

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Lord master all powerful it's Etc all

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those all those are true

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designations that we're invited to call

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him father it's suggested by some

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Scholars that you know behind that is

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the is the diminutive the Hebrew ABA

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more like like

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Daddy Jesus is uniquely the son of the

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father he has that unique relationship

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with him how wonderful that as we pray

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this prayer he taught us we're invited

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to share in that intimacy now we're not

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the Sons and Daughters of the way he's

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the son of God but yet he's giving us

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the

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privilege to enter into that kind of

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intimacy with God don't don't brush over

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that word when you start the Our father

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that you're able to say our father in

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addressing the creator of the universe

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in addressing the the infinite source of

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existence itself we're able to say

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father because we share in Christ's own

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intimacy first thing we ask him Hallowed

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be thy

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name now may your name be held holy it's

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not as though our prayer is making his

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name holy we're not praying for that as

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though we have the power to do that I

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mean God's name is always

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holy what we're asking for is that

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we always hallow the name of God now to

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hallow to to hold as holy that means as

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set apart

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may we always consider

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God a value so Supreme that every other

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value by comparison simply Falls

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away you I'm interested in all sorts of

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things I value all kinds of things I I

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value my job I value money I value my

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family I value my country etc etc and if

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I say well among these many values I

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also value God then his name is not

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being

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hallowed it's not being held

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holy here o Israel the Lord your God is

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Lord alone the shama Deuteronomy chapter

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6 this fundamental prayer of of ancient

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Judaism not one value among

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many not just the highest value among

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many but you are Lord alone you alone

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are the center of my life no value is

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even in competition with

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you and see as I've said many times to

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you before when we get this right we get

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everything else right when God's name is

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held holy as hallowed well then all the

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rest of my interests and all the other

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values find their place around that

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Central value that's why that's the

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first thing we ask the father may we

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hold your name your presence as hallowed

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as

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holy what's

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next may your kingdom

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come that's the Heart of Jesus preaching

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right when he first appears in the Hills

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of Galilee what's on his lips is the

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message of the Kingdom the kingdom of

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God is at hand so repent and believe the

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good news the kingdom the kingdom what

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is it I always follow origin here the

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great church father he said Jesus Is AO

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basilea that means he's the kingdom in

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person see the kingdom of God means

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God's Reign God's way of ordering things

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because for centuries Israel longed for

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this that The God Who made the world who

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created the human race and wanted us to

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be his his priests and His prophets and

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his followers that world has fallen into

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sinful disarray and and no earthly ruler

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could set it right and so Israel begged

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Lord come how long oh Lord when will you

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come to set things right well that's

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God's kingdom God's Reign How has it

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happened it's happened in him in Jesus

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he's the AO basilea the kingdom in

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person he himself is the coming together

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of divinity and Humanity he himself is

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God's justice and peace reigning on the

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earth and so when we say may your

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kingdom come we're saying may we be

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drawn more and more completely into the

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power of

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Jesus may this rain embodied in him

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become normative for me an extraordinary

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thing when you think about it that's

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what we're asking for every time we say

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thy kingdom

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come then this and it's it's

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mysterious give us each day our daily

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bread now that sounds rather ordinary

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but why do I say mysterious well the

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Greek behind this phrase is very

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strange tonon ton epion is the

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Greek it means literally give

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us the super substantial bread usia

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means substance Epi is like on top of or

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more

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of give us the super substantial bread

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it's very interesting you look in the

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old Vulgate the the ancient Latin

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rendering of the New Testament and

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you'll find St Jerome translates this as

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panum super

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substan super substantial bread not

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daily bread now I won't bore you with

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the details of how we got to daily and

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there's there's a way the scholars

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understand that but I want to stay with

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this peculiar

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expression at the heart of the Lord's

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Prayer give us each day our super

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substantial bread are we praying just

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for ordinary sustenance no it seems to

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me that would be ordinary bread you know

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Lord help us to have enough to live on

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okay okay but we're not asking for that

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we're asking for the panm super

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substantial the super substantial

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bread Catholics begin to hear an

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overtone don't

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we what's the

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Eucharist not ordinary

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bread but bread that has been

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transubstantiated into the body and

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blood of

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Christ no longer ordinary bread but now

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the body and blood of Christ under the

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appearances of bread and wine the super

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substantial bread for which we pray

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every time we pray the Lord's Prayer is

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precisely Christ in his Eucharistic form

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see we pray that his kingdom might come

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his Reign yes and and we want to be fed

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because we're not just following a a

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guru or a leader we want to be drawn

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into him how's that happen through the

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super substan IAL bread that we pray for

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every time we pray this

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prayer

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then forgive us our

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sins oh it's extraordinary everybody

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isn't it I mean Jesus great teacher of

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course U Prince of Peace of course the

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one who's who's established this this

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new way of life yes all that's

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true but I think you could argue the

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most important thing that Jesus does is

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he forgives our sins

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sins go and sin no more to the woman

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caught in

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adultery pick up your mat and and walk

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your your sins have been

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forgiven neither do I condemn

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you the Forgiveness of sins is at the

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very heart of what Jesus is about now

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now why why well see as Lewis saw this

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at the limit if you've offended me I I

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could forgive you I could say look I I'm

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I'm not going to hold that against you I

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forgive

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you but if I were to walk up to you and

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say I forgive all your sins I me you

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think I was out of my mind and you'd be

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right because I have no business

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forgiving all of your

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sins who's the only one who could

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reasonably do that or say that who could

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say my son your sins are forgiven you

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who could say that no ordinary human

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being but only as lewi saw the one who

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who is indeed offended in every

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sin see if I'm offended by you I could

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in principle forgive you but I can't

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forgive you for all your sins but the

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God who is offended in every sin can say

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to us my son my daughter your sins are

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forgiven see this is how we're drawn

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into the kingdom of God this is how

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we're drawn into the power of Jesus is

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he forgives our sins and so in this

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great prayer that's what we're asking

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for Lord please forgive our sins do that

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which you alone as the Son of God can

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do and then right away the implication

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the next thing we ask for as we forgive

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those who trespass against

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us it's been said I remember a great

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school teacher mine a sister long long

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ago

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reminding us that every time we pray

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this prayer that this challenge is right

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in our

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face Lord please forgive me for my

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sins yes yes and this this incomparable

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Grace comes of the Forgiveness of my

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sins well now I've got to be about the

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business of forgiving those who've

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offended me otherwise I've not imbibed

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the Forgiveness of Christ I've I've just

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you know I I put it on like a garment

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that I can take off if I've really taken

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it on I've em bibed it it's become part

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of my life well then I become a Christ

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to

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others think of someone who has

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trespassed against you right now I mean

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specifically what you're praying for is

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the grace now to forgive that person as

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you've been

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forgiven I don't know it's one of the

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most challenging elements in the whole

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spiritual life I think and then One Last

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Detail as as Luke um tells us do not

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subject us to the final test now to

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understand this we have to go back to

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the first century there was a

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presupposition that before the Messiah

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came there'd be a period of testing and

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of trial some of the apocalyptic

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language in the New Testament reflects

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this idea that before the Messiah comes

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to set things right there'll be a

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terrible time of trial

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now here's I think how we understand

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this yes when Jesus comes into our

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dysfunctional world that's what the

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kingdom means and we're we're praying

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for it may your kingdom come your will

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be done give us the super substantial

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bread come into this dysfunctional world

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of ours what will happen is the

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dysfunctional world is going to rise up

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in resistance now I can see that and the

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grand scale but I can feel it in my own

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life right fellow Sinners you can do do

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that too as Christ comes into my

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life I I I start resisting you know I I

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I don't want that I don't want him to be

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Lord in my life I don't want to change

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I'm like the the Israelites in the

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desert I mean take me back to the flesh

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pots of Egypt I I don't like this new

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spiritual

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Liberty so expect it that's the point

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here every time we pray the Our Father

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we're we're expecting a resistance to

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Christ lead us not into Temptation right

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in other versions of

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this expect it don't be don't be shocked

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don't be surprised when a resistance to

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Christ Rises up in you that's that's the

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old sinful self and so the last thing we

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ask for is Lord do not subject us to the

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final test lead us not into temptation

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Lord protect me from my resistant

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self there so much more we could say

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read so many of the spiritual Masters as

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they talk about the Lord's Prayer but

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every step of it is opening up a a

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window and a door to the spiritual life

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next time you pray it whether it's the

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Liturgy or just you know privately I'd

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invite you to do it very slowly as you

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do meditate on each of these phrases

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you'll find the whole spiritual life is

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displayed before you all right so Bishop

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Baron provided an amazing exegesis of

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the Lord's Prayer I just wanted to

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highlight a little bit of my experience

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with the Lord's Prayer so I grew up

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Evangelical and when you grow up

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Evangelical you are are offered an

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unhistorical view of prayer prayer is

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very subjective and adlib uh you get in

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you know groups and in these groups if

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you're led by the Holy Spirit you're

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supposed to pray so there's a very very

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unhistorical ad lib subjective element

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of prayer and this is often contrast for

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example when you're an Evangelical you

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think of of Catholic lurgical prayer as

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something that isn't Spirit-filled so

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that's kind of the milu that I grew up

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in however even in the midst of that

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Evangelical ethos that I was existing in

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about when I was 17 years old I made it

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an emphasis to consistently recite the

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Lord's Prayer both at in the morning and

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at night now what's interesting is when

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I look back on that I don't really know

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why I started to do that it was probably

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the Holy Spirit leading me home anyways

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why I mention this is because I believe

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during my 20s which I was a missionary

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in my 20s in the Evangelical movement I

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became a church planner I I was a

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seminary grad bachelor's Masters even a

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pastor within this you know I guess you

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could say Evangelical movement but as I

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reflect on my time during my 20s what

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I've come to see is that the most

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profound spiritual practice that I had

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during that time was in the morning and

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at night reciting the Lord's Prayer now

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I mention it because there was so much

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going on I was studying great

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theological works during this time I was

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participating in a you know a Christian

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congregation I was evangelizing out in

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the streets there's a big missional

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element to the Evangelical movement so

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it would have been normal for me to see

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these things as spiritual disciplines

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and also as very very they would have

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been the things that was actually

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producing spiritual fruit within me

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however I realized that it was really

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The Lord's Prayer during this time now

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why this is so important is because I

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think in our culture and in the world

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where we're bombarded with new stuff all

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the time and a consumeristic culture

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it's very very easy to see something

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like a lurgical repetition of the Lord's

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Prayer as obsolete it can be seen as

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inferior to pretty much anything else

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that could produce a pragmatic result

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now I think this is infiltrated into the

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church for example we would see a simple

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reciting of these most famous words as

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inferior to Great re to reading the

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great theological works or participating

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in great ceremonies or rituals or

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perhaps having a great impact in society

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for example becoming a congressman and

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ending abortion would be an example but

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the older I get the more value I put on

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simple lurgical

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repetition of things like the Lord's

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Prayer simple reflection and meditation

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upon the great theological truths about

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God when push comes to shove and your

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life is coming near to the end all you

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will have is the truth of what God has

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taught you in the most simple

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explanations the most simple ruminations

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that you've had of him in your mind

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that's why saying things like Our Father

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who art in heaven Hallowed be your name

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thy kingdom come thy will be done on

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Earth as it is in heaven give us this

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day our daily bread and forgive us our

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sins as we forgive those who have sinned

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against us and lead us not into

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temptation but Deliver Us from the evil

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one for thine is the Kingdom power and

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the glory forever and ever amen and I

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can take that with me wherever I go and

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just as Bishop Baron taught us that we

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should meditate upon that and kind of go

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through it slowly we should also make a

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consistent habit of reciting it out loud

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and truly savoring and cherishing what

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these words ultimately mean and what

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they can produce in

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us peace

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