Lidah Bisa Membuatmu Masuk ke Surga, tapi Juga Neraka | Syekh Ali Jaber | religiOne
Summary
TLDRThe speaker emphasizes the importance of controlling one's speech to avoid harming others and oneself. They highlight how careless words can lead to serious consequences, such as damaging relationships or even spiritual downfall. The speaker encourages practicing silence when in doubt and engaging in meaningful actions like prayer and remembrance of God (zikr). They also stress the responsibility of covering others' faults and avoiding the spread of harmful rumors. Ultimately, the message promotes humility, self-restraint, and the pursuit of good deeds to gain divine favor.
Takeaways
- 🙏 Following good deeds with humility is important; careless speech can invalidate our righteous actions.
- 🗣️ Avoid unnecessary speech and practice restraint, as it is often better to remain silent than speak carelessly.
- ⚖️ One harmful word can lead to severe consequences in the hereafter, potentially leading to punishment in Hell.
- 📜 Always verify information before spreading it to avoid perpetuating falsehoods and causing harm.
- 👂 Speaking ill of others, especially religious scholars, can bring divine consequences. We must protect their honor.
- 🛑 Avoid gossip and slander, especially about righteous people, as it destroys personal integrity and brings divine disfavor.
- ⚠️ Be cautious of sharing harmful or false content online, as it can lead to ongoing sin (dosa jariyah) even after one's death.
- 🌙 If you engage in personal acts of worship, like night prayers, do so humbly without seeking praise or recognition.
- 🤔 Think before you speak: if it is good, proceed; if harmful, remain silent.
- 📿 Regularly engage in beneficial speech, such as remembering God (zikr), which is simple yet carries immense reward.
Q & A
What is the main theme of the speaker's message?
-The main theme of the message is the importance of controlling one's speech, avoiding harmful talk, and using the tongue for good deeds like remembrance of Allah (dhikr). The speaker emphasizes how speech can either lead to good deeds or destruction, including causing harm to others and to oneself.
What does the speaker say about speaking or remaining silent?
-The speaker advises that if one has nothing good to say, it is better to remain silent. This teaching is rooted in a Hadith of Prophet Muhammad (SAW), where he says, 'If you believe in Allah and the Last Day, say something good or remain silent.'
Why does the speaker warn about gossiping or spreading false information?
-The speaker warns that gossiping, spreading false information, or sharing unverified news can lead to 'dosa jariyah' (continuous sin). This is because once the harmful content spreads, it keeps causing harm, even after one's death, similar to how 'amal jariyah' (continuous good deeds) benefit even after death.
What example does the speaker give about the potential consequences of one’s words?
-The speaker gives the example of how one careless statement could lead a person into hell, showing the gravity of irresponsible speech. Even a single harmful word or insult can have severe spiritual consequences.
What is the significance of the speaker’s reference to '70 years' of punishment?
-The '70 years' of punishment refers to a narration in Islamic teachings, where a person can face severe consequences in the Hereafter for speaking words that displease Allah, even if they seem insignificant at the time.
How does the speaker differentiate between speaking for justice and harmful speech?
-The speaker clarifies that while harmful speech is condemned, there are exceptions where speaking out is necessary, such as when seeking justice in court or defending oneself against an oppressor. In these cases, one can speak about the wrongs done, but should avoid excessive or vengeful speech.
Why does the speaker emphasize dhikr (remembrance of Allah)?
-The speaker emphasizes dhikr as one of the easiest and most rewarding acts of worship. It is an act that requires minimal effort—just the movement of the tongue—but it brings immense rewards in the sight of Allah. Dhikr helps purify the heart and keeps it occupied with good rather than harmful speech.
What is the speaker’s advice on how to deal with the mistakes of scholars (ulama)?
-The speaker advises that if scholars (ulama) make mistakes, it is important not to expose or spread their faults. Instead, one should either defend them or, at the very least, not publicize their errors, as ulama are considered the inheritors of the Prophets and deserve respect.
What lesson does the speaker draw from Surat Al-Hujurat (Chapter 49 of the Qur'an)?
-The speaker draws from Surat Al-Hujurat, highlighting the importance of 'tabayyun,' or verifying information before spreading it. This is particularly relevant when receiving news that could lead to misunderstanding or conflict, emphasizing the need for careful consideration before passing on information.
How does the speaker relate the act of doing good deeds in secret with maintaining humility?
-The speaker encourages doing good deeds in secret and not boasting about them. This is to avoid pride and to ensure that one's deeds are purely for Allah's sake. The speaker contrasts this with how people would never boast about their sins, drawing a parallel between keeping sins and good deeds private.
Outlines
🙏 The Importance of Speech in Islam
This paragraph discusses the profound impact of one's speech and the importance of guarding one's tongue in Islam. It emphasizes that careless speech can nullify good deeds, and even small acts of verbal misconduct can lead to severe consequences, like exposing someone's flaws or harming others emotionally. The speaker invokes blessings and wisdom from the Prophet Muhammad, and highlights the difficulty of controlling the tongue, referencing a hadith that encourages either speaking good or remaining silent. The focus is on the danger of idle talk and the virtue of silence.
⚠️ The Dangers of Spreading False Information
Here, the speaker warns against the dangers of spreading unverified information or rumors, often facilitated through modern technology like social media. Sharing falsehoods is equated to committing sins, specifically referred to as 'dosa jariyah' (ongoing sins). The paragraph emphasizes that when one spreads false or harmful content, the sin continues accumulating as long as the content exists. The speaker urges listeners to be cautious about what they share, especially when it comes to potentially harmful or slanderous material.
💬 Speaking Wisely and the Power of Dhikr
This final paragraph elaborates on the wisdom of speaking thoughtfully and the power of Dhikr (remembrance of Allah). It contrasts the dangers of careless speech with the ease and reward of engaging in Dhikr, which is portrayed as a simple yet highly valuable act of worship. The speaker underscores that even when one is not in a state of ritual purity, they can still engage in Dhikr, making it an accessible form of worship at any time. The example of two phrases—'Subhanallah wa bihamdihi' and 'Subhanallah al-Azim'—is given to show how such simple words carry immense weight and reward.
Mindmap
Keywords
💡Lidah (Tongue)
💡Istiqomah
💡Ma'ruf and Munkar
💡Fitnah (Slander or False Information)
💡Tabayyun (Verification)
💡Dosa Jariyah (Ongoing Sin)
💡Zikir (Remembrance of God)
💡70 Years in Hell
💡Amal Saleh (Good Deeds)
💡Pewaris Nabi (Inheritors of the Prophets)
Highlights
The importance of guarding one's speech, as the tongue can either lead to good or cause great harm, affecting one's soul and even leading to hell.
Rasulullah's teaching: If one believes in Allah and the Last Day, they should either speak good or remain silent.
Speech can cause lasting harm, including damaging reputations and revealing one's sins, even inside one's own home.
Be cautious of sharing unverified news and gossip, as spreading false information can result in 'dosa jariyah' (continual sin).
Allah dislikes when someone speaks ill of others unless they are defending themselves against injustice or oppression.
Ulama (scholars) are the inheritors of the prophets; criticizing or damaging their reputation is especially harmful.
Hiding the faults of others can result in Allah covering one's own faults; those who expose others may have their own secrets revealed.
Rasulullah taught that the tongue can lead someone to hell for 70 years just by uttering a single harmful word.
It's better to be wronged and remain silent than to retaliate with harmful speech, as holding one's tongue is an act of piety.
If one has performed a good deed in secret, it's best not to boast about it, as doing so can nullify the spiritual reward.
When sharing good deeds, it’s permissible if others know without you revealing it, but speaking about it diminishes its value.
Before speaking, always think about whether your words will bring good or harm; silence is often the better choice.
Zikr (remembrance of Allah) is a light deed for the tongue but carries heavy rewards, such as reciting 'Subhanallah wa bihamdihi' and 'Subhanallahil azim'.
The speaker warns of the dangers of false information spread on social media, advising to refrain from forwarding or sharing such content.
Even when engaging in conversations with others, especially about sensitive matters like religious figures, it is crucial to speak with caution and avoid slander.
Transcripts
Hai
kebaikan-kebaikan hambalan amalan Saleh
yang kita lakukan gara-gara lidah bisa
menjadi halus amal kebaikan kiri
barangsiapa yang suka mengikuti airnya
orang akan Allah membuka aibnya walaupun
didalam rumahnya sendiri
hmm assalamualaikum warahmatullah
wabarakatuh Hai sahabat religion
semuanya semoga Usia Bertambah
Istiqomah juga semakin bertambah amal
bertambah maka bertambah pula kesiapan
kita untuk tetap menebar kebaikan
assalamualaikum warahmatullah
wabarakatuh
sebelah hirohmanirohim Assalamualaikum
warahmatullahi wabarakatuh
Hai
Alhamdulillahirobbil alamin Allahumma
sholli ala sayyidina muhammad wa ala ali
sayyidina muhammad
Hai wasallam tasliman katsiran subhanaka
La ilmalana illa Ma allamtana innaka
Antal alimul Hakim para habaib yang saya
cintai Bang Alim Ulama bahwa kiai yang
saya banggakan yang saya muliakan
guru kita bersama yang sudah memberikan
banyak ke ilmu buat kita semua Memang
luar biasa
beratnya dong susah Nia untuk menjaga
lisan kita lebih merasa enak berbicara
daripada memilih diam kita lebih
menghabiskan waktu Nobel daripada diisi
jangan zikir
bahaya lidah dia bukan hanya menjadi
bintu hati bahkan bisa menjadi sebab
Hai terisi hati-hati dan nanti teh hitam
titik hitam demi titik hitam demi titik
hitam sambil lihatin yang menjadi hitam
tidak Layung kirim munkaran walaya akhir
Ma'ruf and tidak akan menetahui Ma'ruf
dan tidak membedakan antara Ma'ruf dan
mungkar sangat bahaya lidah kita makanya
Rasulullah Shallallahu Alaihi Wa Sallam
menggambarkan di Hadits yang Shahih
mangkal
Yaumil akhir falyaqul Khairan Au
liyasmut ada dua pilihan Kalau Anda
beriman kepada Allah dan hari akhirat
berkatalah yang baik atau Diam berarti
menurut saya Apalagi dimasa sekarang
jauh lebih baik memilih diam daripada
berbicara tidak adil kalau momen syu'bah
face sekutu mint saham kalau berbicara
Nitu dinilai seperti nilai perak tapi
jauh lebih hal berdiam karena dillenia
seperti mas karena sangat membahayakan
bukan bisa menyakiti perasaan orang lain
bukan bisa membahayakan hati kita bahkan
bisa membawa kita masuk neraka
Hai berupa kalimat ini aku ulhaq oil
Layur killaha balanced Min sakhotika
ilah tahu ihifi nadi Sabrina fardiva
bisa saja seorang berbicara tapi dia
tidak menilai dan memperhatikan
berbicara annya mendapatkan kemurkaan
Allah gara-gara berbicaranya itu dan
masuk ke neraka 70 tahun
hai satu kata bisa membawa kita masuk
neraka Bagaimana kalau kita dari pagi
sampai malam suka menjelekkan orang
menghina orang
gosip orang fitnah orang Abah lagi orang
yang dibicarakan itu adalah ulama
Hai hati-hati
ulama adalah pewaris para nabi
kalau ada ulama yang bersalah kitabun
yak sikap dan kewajiban menutupi
kesalahannya kalau tidak bisa membela
paling tidak menutupi aibnya ini ulama
kalau sudah rusak namun baik Mereka
naudzubillah jangan kita terlipat
merusakkan nama-nama baik mereka Mengapa
kita berusaha menutupi aib orang lain
supaya kita ditutupi aib kita oleh Allah
subhanahuwata'ala
mantap Bah Aura taakhi tetap bawloh wow
ratah walau hijau fade barangsiapa yang
suka mengikuti airnya orang akan Allah
membuka aibnya walaupun didalam rumahnya
sendiri jamaah sekalian yang dimuliakan
Allah subhanahuwata'ala
banyak pesan-pesan Allah di surat level
Hai saya nasihatkan anda semua kalau
nanti pulang buka Alquran surat curved
banyak nasehat-nasehat
moral-moral akhlak-akhlak untuk mendidik
kita kalau kita bisa belajar dan kita
praktik
Allah subhanahu wa ta'ala berfirman
tahun lebih laiyli rojim ya
ayyuhal ladziina aamanuu
ilun
jagung fasir kubina baiyu
fatabayyanu
fatabayyanu
fungsi mukau Mangun bijah alat your
status biru walabi massal tunai
timin
Allah subhanahuwata'ala mengejarkan kita
untuk bertabayyun ketika kita didatangin
berita fitnah
Hai berita yang tidak jelas sumbernya
hati-hati sama dengan Bu Sisi lidah
adalah posisi HP ketika kita menerima
sebuah berita dalam mudah kita sudah
membaca tidak tahu Sumber berita Apakah
benar atau tidak langsung kita copy trus
[Musik]
Hai Ipas dan dikirim itu yang saya sebut
dosa jariyah
ia biasanya tahu apa
sajakah jadi atau amal jadi ini dosa
Jariyah Apa itu dosa Kalau sudah
terlanjur kita menerima berita yang hoax
berita yang tidak benar atau video yang
tidak benar atau viju isinya maksiat dan
dosa
terlanjur kita sudah lihat udah cukup
Astaghfirullah Wa atubu ilaih jangan
coba-coba kita sebarkan dan kirim kau
lain kalau kita meninggal dunia apa yang
kita sudah kirim itu yang menjadi
terbuka buku hamil kita dan menari rkan
dosa-dosa sepanjang video itu masih
berjalan
naudzubillahimindzalik cukuplah jamaah
sekalian berbuat dosa kita yang kita
harap selalu di diampuni Allah Subhanahu
Wa Ta'ala Makanya jangan coba-coba kita
menyebarkan berita Abah lagi kita
menggunakan lidah kita kalau kita tidak
bisa berbicara by Terhadap teman kita
lebih baik kita diam Allah Subhanahu Wa
Ta'ala mengizinkan kita berbicara dalam
keburukan ketika ada orang yang menggali
Nikita contoh kalau ada orang mangsa
Nikita dan persoalan kita sudah masuk
sebagai kasus sampai ke mahkamah
disidang dipanggil
fasilitas Nia dengan kasusnya terhadap
si orang yang menzalimi ambil harta kita
ambil hak kita atau menzalimi kita pasti
ditanya oleh Hakim Bagaimana posisinya
Apakah saya boleh nggak bicara keburukan
orang tersebut karena diet di dalam
posisimu salimi saya atau saya diam
ketika ditanya oleh Hakim Oh maaf Pak
saya enggak berani ngomong Karena saya
takut dosa terus gimana mau diselesaikan
masalahnya di Mahkamah di depan Hakim
Allah di hal ini mengizinkan hai
layuhibullah ulja habis Suzuki Minal
Khoiri yg lama ngumpulin Allah tidak
suka orang-orang yang berbicara buruk
terhadap orang lain kecuali orang-orang
yang pernah diinstall ini kalau ada
orang mangsanya Nikita orang-orang
menyakiti kita kita berhak membela kita
berhak berbicara pabrik tidak boleh
berlebihan
artinya ketika kita ingin membalas ingin
menyampaikan ingin menolong hajat Hajat
kita kepada hakim atau kepada
orang-orang yang bisa membantu kita
tidak boleh menjadi di musisi dizalimi
menjadi orang yang mengusai Limi makanya
kata ulama lebih baik kita tidur dalam
keadaan dizolimi daripada tidur dalam
keadaan me menyesali my lebih baik
dihina kita dicaci-maki kita difitnah
tapi saya berusaha menjaga lidah
Termasuk amal kebaikan bukan hanya
membawa keburukan
kebaikan-kebaikan hambalan amalan Saleh
yang kita lakukan gara-gara lidah bisa
menjadi halus amal kebaikan kita bisa
sia-sia amal-amal kebaikan kita kalau
Allah sudah menganugrahkan kita beramal
saleh dan tidak ada yang tahu jangan
menjadi kebiasaan suka menceritakan
kebaikanmu saat anda melakukan kebaikan
itu sendiri Contoh
suka tahajud
unlock sejauh suka ketemu
besok pagi kita ketemu teman pastikerja
teman kita melihat Aduh
uh khitanan tuh kenapa Eh saya tadi
malam capek sepanjang malam salat malam
hai kenapa
Hai kalau sudah melakukan kebaikan Abah
lagi Disaat tidak ada yang tahu dosa
kita ucapkan
sebagaimana kita tidak berani
mengungkapkan dosa kita ada enggak yang
biasa bisa ketika malam hari dia berdosa
besok pagi dia ketemu temen aku semalam
Oh berarti enggak
Kenapa malu kan sama kalau Allah sudah
menanu bahkan kita bisa beramal soalnya
sembunyi jangan dibukakan tapi kalau ada
orang tahu kebaikan kita tapi bukan kita
yang cerita itu tidak masalah itu tidak
mengganggu tidak mengurangi pahala kita
walaupun orang Puji kebaikan kita kita
tidak pernah punya keinginan Pian orang
memuji kebaikan kita tapi seandainya
kalau ada yang mampu di kebaikan kita
itu bukan sesuatu yang kita harapkan
tapi ini sebuah anugerah dari Allah
sebagaimana bersabda Rasullah tilka
ajjilu busrol Mukmin Inilah berita
gembira yang Allah anugrahkan dari
lidah-lidah hamba-hambanya yang mampu Ji
orang-orang Saleh faham
jamaah sekalian dimuliakan Allah
subhanahuwata'ala Allahumma larang kita
untuk berbicara
Hai sebelum kita mau pikirkan
bahkan ini nasihat dan wasiat Rasulullah
bahkan itu wasithiyah Syaikh Ali Bin Abi
Thalib radhiallahu'anhu sekitar fimatha
kulit sehingga Highland vakuola Laila
fastfood
berpikirlah sebelum berbicara
kalau itu baik lanjutkan kalau tidak
baik lebih baik diam
sebagaimana bahaya lidah bisa satu
keburukan yang kita ucapkan membawa kita
masuk neraka 70 tahun tapi alhamdulillah
sebaliknya Allah memberikan dengan lidah
yang ringan untuk bisa berzikir amalan
ibadah yang paling ringan tapi disisi
Allah pahalanya paling besar amalan
dzikir hanya tugas lidah gerakan Lidah
Tidak perlu wudhu tidak harus menghadapi
kiblat berdiri Dodo atau berbaring
dimanapun kita reda biarpun ibu-ibu lagi
halangan masih bisa gunakan lidahnya
untuk berdzikir kepada Allah amalan
ringan mudah dibaca mudah diingat mudah
dihafal mudah diucapkan tapi pahalanya
sangat besar contoh sederhana
subhanallah wabihamdihi subhanallah
hiladzim dua kalimat ringan diatas lisan
berat di atas timbangan dicintai Allah
subhanallah wabihamdihi subhanallah
hiladzim makanya kita berusaha dari
badai isi yang buruk dan lidah kita kita
selalu suka sih bukan untuk mengisi
zikir supaya terhindar hati kita dari
hal-hal yang membahayakan iman kita
hai hai
[Musik]
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