Why Muslims MUST Control Their Anger
Summary
TLDRThe video discusses the importance of managing anger in accordance with Islamic teachings. It highlights the Prophet Muhammad's (PBUH) advice on not letting anger lead to regretful actions and emphasizes the distinction between justifiable anger and self-interested anger. The video provides practical steps to control anger, such as changing one's physical state and seeking refuge in Allah. It underscores the rewards of self-restraint and offers techniques to manage anger, encouraging viewers to follow the Prophet's example of patience, forgiveness, and love.
Takeaways
- π Developing self-control is crucial, especially during times of heightened emotion and anger.
- π The Prophet Muhammad advised not to let anger overcome you, leading to actions or words you may regret.
- π In Islam, there is a distinction between justified anger that pleases Allah and self-interested anger that pleases Shaytan.
- π£οΈ It's essential to control your tongue and actions during anger to avoid saying or doing things that are unbecoming.
- π€² Seek refuge in Allah from Shaytan, who encourages excessive anger and immoral actions.
- π‘ Changing your physical state, such as sitting down or lying down, can help manage anger.
- π₯ Surrounding yourself with supportive people can help you manage anger and provide assistance.
- π Empathize with others by considering how you would want them to react if the roles were reversed.
- π Giving people space during moments of anger can help them cool off and avoid escalation.
- π The Prophet Muhammad's life exemplified patience, perseverance, love, and forgiveness, serving as a model for managing anger.
Q & A
What is the main topic discussed in the script?
-The main topic discussed is the importance of controlling anger and the guidance provided by the Prophet Muhammad (PBUH) on managing anger.
What did the Prophet Muhammad (PBUH) advise when a person asked for advice?
-The Prophet Muhammad (PBUH) advised not to let anger overcome them, meaning not to let anger control their actions and words.
What are the two types of anger mentioned in the script?
-The two types of anger are anger that is pleasing to Allah and anger that is self-serving and pleasing to oneself and Satan.
How is the anger that is pleasing to Allah described?
-The anger that is pleasing to Allah is justified, a natural human emotion, and often occurs in response to wrongdoing or injustice.
What does the Arabic word for anger imply about the state of the mind?
-The Arabic word for anger implies that the mind becomes clouded, leading to loss of control and judgment.
What practical advice did the Prophet Muhammad (PBUH) give for managing anger?
-The Prophet advised staying silent when angry, changing physical positions (standing to sitting, sitting to lying down), and leaving the place of disturbance to manage anger.
What example is given to illustrate the Prophet's (PBUH) approach to dealing with insults?
-An example given is when the Prophet (PBUH) remained calm and did not react to insults from a man, and when Abu Bakr responded to the insults, the Prophet (PBUH) explained that the angels left and Satan took their place.
What is the reward for controlling one's anger, according to the Prophet Muhammad (PBUH)?
-The reward for controlling one's anger is a promise of a place in Jannah (Paradise).
What are three important steps to manage anger, as mentioned in the script?
-The three important steps are: 1) Remembering that Allah is a witness to everything and you are not alone, 2) Reflecting on your own past mistakes and understanding others' perspectives, 3) Learning that unchecked anger can derail productive outcomes and harm relationships.
What does the Prophet Muhammad's (PBUH) life story teach about anger?
-The Prophet Muhammad's (PBUH) life story teaches patience, perseverance, love, and forgiveness, demonstrating how to restrain oneself in moments of anger.
Outlines
π The Importance of Self-Control and Managing Anger
This paragraph discusses the importance of self-control, particularly in moments of heightened emotion and anger. It highlights the teachings of the Prophet Muhammad (saw) on not letting anger lead to regretful actions. The Prophet advised people to control their anger to avoid acting immorally or inappropriately. The paragraph also distinguishes between justified anger, which can be pleasing to Allah, and uncontrolled anger that leads to sinful behavior. It emphasizes the significance of seeking refuge in Allah from the Shaytan, who encourages excessive anger.
π§ Techniques for Controlling Anger
This section emphasizes the Prophet Muhammad's (saw) advice on changing physical states to manage anger. For instance, if angry while standing, one should sit down, and if sitting, lay down or walk away. The narrative includes a story of Abu Bakr's reaction to a man's verbal abuse towards the Prophet, illustrating the importance of maintaining composure and avoiding reciprocating with harsh words. The Prophet taught that responding with patience invites divine support, while reacting with anger allows the Shaytan to take hold. The section underscores the importance of physical movement and patience in anger management.
πͺ Rewards and Practical Steps for Anger Management
This paragraph details the rewards for controlling anger, promising a place in Jannah for those who manage their temper. It stresses the importance of adopting anger management techniques beyond spiritual advice. Practical steps include remembering that Allah is always watching and that one is not alone in facing problems. It suggests seeking help from others, understanding one's own faults, and putting oneself in others' shoes. The paragraph also highlights the potential negative impacts of unchecked anger on personal relationships and overall well-being.
π Wisdom in Allowing Space and Promoting Patience
This paragraph focuses on the wisdom of giving people space when they are angry. The Prophet Muhammad (saw) sometimes let people argue and vent their frustrations before intervening to help them reconcile. It advises against immediate interference, suggesting that cooling-off periods can be beneficial. The section also emphasizes the rewards for those who restrain their anger, citing the Prophet's life as an example of patience, perseverance, and forgiveness. The paragraph concludes with an encouragement to follow the Prophet's example in managing anger and maintaining harmony in relationships.
Mindmap
Keywords
π‘Self-control
π‘Anger
π‘Prophet Muhammad
π‘Refuge with Allah
π‘Justified Anger
π‘Unbecoming Actions
π‘Patience
π‘Physical State
π‘Accountability
π‘Forgiveness
Highlights
Establishing self-control at times of heightened emotion and anger is crucial for righteousness and devotion to Allah.
The Prophet Muhammad advised not to let anger sway you to say or do something regretful.
There are two types of anger: one that is pleasing to Allah and one that is pleasing to oneself and Shaytan.
Justified anger is a natural human emotion that is beyond our control.
Unjustified anger clouds judgment and leads to regretful actions and words.
The Prophet advised remaining silent and controlling one's tongue during anger.
Changing one's physical state, such as sitting or lying down, can help manage anger.
There is a massive reward for controlling anger, as promised by the Prophet.
Seeking refuge with Allah from Shaytan helps protect against excessive anger.
Understanding that we are not alone and seeking help can aid in managing anger.
Reflecting on times when we may have wronged others can help us control our anger.
Anger should not derail us from being productive and maintaining positive relationships.
The Prophet demonstrated patience and perseverance in the face of anger and insults.
Giving people space and allowing them to cool off is a prophetic wisdom in dealing with anger.
Allah rewards those who restrain themselves in moments of anger, following the example of the Prophet.
Transcripts
overcoming anger Subhan Allah one of the
great qualities great characteristics
that all of us need to establish to
complete our sense of righteousness our
sense of Devotion to Allah subhah wa
ta'ala is to develop a measure of
self-control especially at a time of
heightened elevated emotion and anger
the prophet Muhammad sallallahu alaihi
wasallam you know a person would come
and ask him different questions people
would come and they would
sayam you know advise me what advice do
you give to me and on one occasion the
prophet wasallam could see the demeanor
of this person and he said don't let
your anger overcome you so you react and
act in a way that is Unbecoming and I
know in Arabic it's just don't be angry
it doesn't mean don't get angry it means
don't let your anger sway you move you
to say something you will regret to do
something you will regret or to act in a
way that is Unbecoming and that's part
of the beauty of course of the Arabic
language that eloquence in it two words
they require a whole paragraph to kind
of understand it Allah subhana wa tala
has also taught us in the Quran to seek
Refuge with him from the Shan who
encourages us to become excessively
angry and to act out immorally in our
anger now I want to First separate
between two types of anger there's the
one type of anger which is pleasing to
Allah and then there's the other type of
anger which is pleasing to yourself and
the Shan the anger that is pleasing to
Allah subhah wa taala is is the type of
anger that is Justified and is a natural
human emotion that is not within our RIT
and control to stop ourselves from it
Allah describes
Prophet when the anger that had overcome
M because his people had begun
worshiping a golden idol departed from
him and that they had returned to Allah
repented to Allah then Allah subhah wa
taala it is consoling to M notice that
the prophet wasallam is also described
that when he give
his his voice would become elevated and
there would be a sense of urgency and
almost anger in his tone when he was
commanding people to that which is right
if they were straying away from the path
of subhah wa taala and being angry in a
moment of time is not negligence in our
relationship with Allah if it is
Justified for a particular reason now of
course the anger that is of
self-interest the anger that is an
emotional heightened state which causes
us to lose control the word in the
Arabic language it begins with that
letter which is a letter that signifies
the loss of something and therefore you
know the word meaning the one's brain is
wiped out means that one's brain is
clouded over that their anger has moved
over their mind to make them kind of
clouded in their judgment and therefore
people in a state of may say things do
things that of course are unbe coming
and unacceptable which they remain
accountable for in front of Allah in
front of society and in the light of our
Shar and that's why it's not an excuse
to Simply say you know I was angry and I
said a word that was unacceptable you
have to be in charge and in command of
ourself and that's an important teaching
of the Prophet wasallam so notice in
another authentic Hadith the prophet
Salli wasallam he says if any of you
becomes angry which is natural a natural
state of angerness let them let them
remain quiet let them remain uh silent
don't share words hold yourself it's not
hold your anger but hold your tongue
while in a state of anger prophet
sallallahu alaihi wasallam he saw two of
his companions peace and blessings be
upon him they remain unnamed although
their names are are known to the S but
to hold the dignity that we have for
theab in general they're not named to us
and in the M of the Prophet wasallam
they were upset with each other and they
exchanged the verbal altercation where
the words were Unbecoming of the me of
the prophet where their voices were
raised and even in the presence of the
prophet wasallam and he turned to his
and he
said I know of a word that if these
people were to speak it that which has
increased their anger to this level made
them lose their control over themselves
would
depart and therefore how do you protect
yourself from going overboard because of
your anger It Is by you remembering that
Allah subhah wa ta'ala has asked us to
protect oursel from the Shan and
therefore you must and I must ask Allah
to protect us from anger number four
that's really important is to seek and
to hear the advice of the Prophet
Muhammad sallallah alaihi wasallam where
the prophet sallallahu alaihi wasallam
he tells us that if you're angry and
you're standing sit down and that's to
limit your physical disturbance to
others cuz if you're angry and you're
moving around it's better for you to sit
and if you're sitting down lay down
Subhan Allah I remember asking my
teacher well what if I'm laying down
what do I do now he said well get up and
walk away it's not about you can't stand
is that you leave the place so if you
find yourself in a state of agitation
the example of the Prophet wasallam is
to change your physical state change
your place of disturbance move away from
those who have wronged you know that you
can make a mistake and I can make a
mistake if we remain in that same
vicinity another powerful incident in
the life of the Prophet wasallam as he
was sitting with his best friend AB
a man who was vile and angry and full of
hatred came and abused the prophet
wasallam and these are the early days of
Mecca he abused him with vulgar words
abak you know he was became angry how
could this man say it but he didn't say
anything the prophet wasallam didn't
make any movement or reaction the
prophet simply smiled and ignored the
man the man left and came back and
abused the prophet wasallam abused
abak alhi wasallam you know Abu Bakr is
holding the third time he left and came
back and then
abak says I responded to this vile man
with the same words he had used I didn't
add to it you know he said this so I
said back to you it's you that is this
Prophet s wasallam stood up and left and
Abu Bakr understood he had made a
mistake and he chased behind the prophet
he said I couldn't control myself he
made me so angry he said to you
something that you're Unworthy of how
dare he you know speak to you in such a
way you are the messenger of God Prophet
wasallam said Abu Bak when this man
insulted us the first time and the
second time and we were quiet we were
patient Allah sent Angels who defended
us but when you spoke when you misspoke
and you return those vulgar words back
to him Allah caused the angels to depart
and the Shan came in his place and I
will never sit in a place where the
shatan has arrived it's going to make
things worse so I left right it shows us
that we should change our physical Place
change our demeanor be careful with what
our tongues say another important thing
is to understand that there's a massive
reward for controlling our anger and the
prophet Sall wasallam he
says in an authentic the prophet said to
a man don't let your anger overcome you
that you make sinful statements that you
act in a wrong way and I promise you on
account of you controlling your anger
that you will have a place in Jenna what
a beautiful promise of the Prophet
alaihi wasallam so anger is something
that's really important for us and it's
important to kind of learn anger
management techniques that are Beyond
beond just these spiritual words so I'm
going to give you three things that are
really important to help myself in you
and this is a struggle I have you have
doesn't matter young or old all of us
will be prone to losing control and
being angry so the first thing first
important step when we find ourself in a
state of anger is to remember that we
are not alone and that the words that
have angered us even if we're not able
to take back what maybe somebody
insulted us or whatever it is know that
Allah is witness to it and know that you
are not alone and there are other people
that can help you and it's not you that
has to solve every one of your problems
it might be that you have to come to
your parents or to your spouse you know
whatever your life circumstance is to
find somebody who can assist you if
you're at work and you have somebody
who's you know who's spoken to you in a
way that they shouldn't there's human
resources if you're a student and your
teacher is the one who's responsible for
your duty of care and your well-being
every one of us is not left to their own
devices so understand that in life you
are not always the only one obligated
and responsible for your protection your
betterment and what it is that you need
out of life number two and I think
extremely also important is to
understand that we must submit ourselves
at times to the concept that maybe we
have wronged someone and this is a way
of Allah subhah wa taala cleansing our
state and de-stressing us and know that
nobody is ever brought into disrepute
with Allah subhana wa tala without
Allah's knowledge so I I want you to
begin to understand well listen I'm in
this moment of anger and there were
other moments when I made other people
angry and I need to now control myself
in the way that I wanted other people to
be controlled in their return and their
response to me so put yourself in other
people's shoes put yourself in other
people's perspective and put yourself in
other people's circumstances and number
three learn that with anger we can
actually go completely off the rails and
we can derail ourselves from any
productive and if anger is something
that is found in our homes and in our
habits and in our lifestyles you will
never be from those who find ease and
comfort and Fidelity and love in it for
those of us who you know mallah for my
young brothers and sisters I want you to
consider that of the biggest obstacles
for myself as I was growing up was not
knowing when to be quiet and not knowing
when to do nothing and in that example
that I gave to you the prophet wasallam
he saw two of his companions who were
angry with each each other and the
prophet didn't get up and stop them he
didn't go and speak to them he spoke to
others and he said I know what word if
these two people said it it would get
cause thean to leave them and of the
great importance of the of this Hadith
is that the prophet wasallam let people
at times argue it out and do do whatever
they they had to do that they kind of
sunk to that place and then he helped
them to get out of it and it's important
for us to kind of give people space when
they're angry to kind of push back and
not get involved and it could be that
you see your parents are in a place of
anger or that you and your friends are
in a place of anger sometimes people
need that cooling off period and that's
a prophetic wisdom that we learned from
the prophet Muhammad sallallah alaihi
wasallam know that Allah subhah wa
ta'ala rewards those who restrain
themselves in moments of anger and may
that be reason for you and I to follow
that prophetic example of ouri wasallam
if there was anyone who had a right to
be angry it was the messenger of allahi
wasallam but his life story is one of
patience perseverance love and
forgiveness May increase those in
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