Mar Mari Emmanuel's Response To His Suspension From The Assyrian Church

Summary

The video script discusses accusations against an individual named Mar Mary, who is also known as Robert Schon. He is accused of various violations of church laws, including living with his mother, not attending daily prayers, and wearing a traditional head covering. The speaker refutes these claims by citing historical church councils and canon laws, arguing that Schon's actions are in line with traditional practices and that there is no basis for the accusations in church law. The script also addresses allegations about using images of saints, running charity, and using modern technology like mobile phones, all of which the speaker deems permissible.

Takeaways

• 🚫 Robert Schon is not recognized as a member of the Assyrian Church of the East and is forbidden from entering its churches.
• 🔍 Schon was ordained by the ancient Church of the East but was later suspended, resulting in him not belonging to any church.
• 📧 An email was sent to His Holiness on August 15, 2014, addressing accusations and clarifying nine points related to church laws.
• 🏠 Schon argues that according to Canon 3 of the first Universal Council of NAA, clergy can live with their mothers, which counters the accusation against him.
• 🙏 He defends himself against the accusation of missing prayers by referring to Canon 80 of the second Council of Constantinople, which only holds clergy accountable for missing Holy Mass.
• 👲 Schon discusses the historical and religious significance of wearing the baruna, a traditional head covering, and its acceptance in the church.
• 🖼 He refutes the accusation of using images of saints inappropriately, citing their common use in church premises and publications.
• 🤝 Schon emphasizes that there is no church law against running charity funds, highlighting the importance of charity in Christianity.
• ☕ He dismisses the accusation of holding social gatherings after church services, stating that there is no church law against such practices.
• 💬 Schon argues that using words of endearment is part of Australian culture and does not reflect any inappropriate relationship with parishioners.
• 🌍 He defends the idea of taking parishioners on tours to Jerusalem, stating that there is no church law against such activities.
• 📱 Lastly, Schon points out that there is no prohibition in church law against using modern technology like mobile phones and earphones for communication.

Q & A

Who is the person being discussed in the script?

The person being discussed is Robert Schon, who calls himself Mar Mary, and is not a member of the Assyrian Church of the East.

What is the status of Robert Schon within the Assyrian Church of the East?

Robert Schon is not recognized by the Assyrian Church of the East, and his teachings are forbidden. He has been suspended from his church and does not belong to any church now.

What action was taken by the speaker regarding Robert Schon?

The speaker sent an email to His Holiness on the 15th of August, 2014, seeking clarification and replying to nine points concerning accusations against Robert Schon.

What is the significance of the 'baruna' mentioned in the script?

The 'baruna' is a traditional head covering worn by Assyrian holy monks and is considered an ancient practice of the Universal Church.

Why is the use of images in leaflets or church considered acceptable according to the script?

The use of images in leaflets or church is considered acceptable because it has been a historical practice and is not forbidden by any church law.

What does the script say about charity funds in the context of church law?

The script states that there is nothing in church law that forbids charity funds, as they are seen as an act of love and sacrifice, following the example of Jesus.

What is the script's stance on the use of words of endearment towards parishioners, especially women?

The script suggests that using words of endearment is part of Australian culture and is not inherently wrong, as long as it reflects politeness and kindness without implying any inappropriate relationship.

What is the script's view on clergy taking their congregation on tours to Jerusalem?

The script indicates that there is no church law forbidding a bishop from taking his congregation on tours to Jerusalem and visiting holy shrines.

What is the script's opinion on the use of modern technology like mobile phones and earphones by bishops?

The script suggests that there is no prohibition in church law against bishops using modern technology for communication or fulfilling their duties, although it mentions potential health hazards.

What is the script's reference to the Council of NAA and its relevance to the discussion?

The script refers to the Council of NAA and the first Universal Council convened by Emperor Constantine the Great to highlight that clergy can live with family members, such as a mother, according to Canon 3 of the council.

How does the script address the accusations against Mar Mary regarding attendance at prayers and services?

The script uses Canon 80 of the second Council of Constantinople to argue that clergy can be held accountable only if they miss Holy Mass for three weeks in a row, not for missing daily prayers.