Kultum Ramadhan 1447 H/2026 | Puasa Hampir Selesai, Tapi Ujiannya Baru Mulai

Summary

In this heartfelt religious speech, the speaker reflects on the closing days of Ramadan, emphasizing the importance of consistency in worship beyond the holy month. Drawing from the example of the Salafus Saleh, the speaker urges the audience to strive for taqwa (God-consciousness) and seek Allah's acceptance, as they did by praying for six months before and after Ramadan. The core message is the need for continuous worship, small yet consistent acts of devotion, and sincere dua for Allah's mercy and guidance. Ultimately, it reminds Muslims to stay committed to their faith long after Ramadan ends.

Takeaways

• 😀 Reflect on Ramadan's conclusion, not with joy, but with a deep reflection on whether our deeds will be accepted by Allah.
• 😀 The early generations of Muslims (Salafus Saleh) would pray six months before and after Ramadan, seeking to meet and benefit from it.
• 😀 True worship and fasting during Ramadan should be coupled with the hope for Allah's acceptance, as mentioned in a Hadith Qudsi: 'Fasting is for Me, and I reward it.'
• 😀 Many people may fast but not gain the full spiritual benefits, as highlighted by the Hadith: 'How many fast without more than hunger and thirst?'
• 😀 Ramadan is not just a month of worship, but a time to build lasting habits of piety that continue after the month ends.
• 😀 The goal of fasting is to achieve *taqwa* (God-consciousness), and that is the ultimate aim of Ramadan.
• 😀 Consistency in worship is vital — the most beloved deeds to Allah are those that are continuous, as stated by the Prophet Muhammad (PBUH).
• 😀 We should prepare for post-Ramadan challenges by continuing acts of worship, such as fasting and praying, even after the month ends.
• 😀 Even outside Ramadan, we should continue our good deeds like voluntary fasts, qiyamulail (night prayers), charity, and seeking closeness to Allah.
• 😀 The importance of Dua (supplication) is emphasized, asking Allah for acceptance of our deeds and strength for future worship, especially in the coming Ramadan.
• 😀 Ending Ramadan with sincere repentance and asking for forgiveness ensures that we remain on the path of righteousness until the next Ramadan.

Q & A

Why do the Salafus Saleh (righteous predecessors) feel sad towards the end of Ramadan?

The Salafus Saleh are saddened because they are concerned whether their deeds during Ramadan will be accepted by Allah. They are not happy because Ramadan is ending, but rather worried if their worship during the month was truly accepted.

What does the Hadith Qudsi 'Asumu li wa ana ajzi bihi' imply about fasting?

This Hadith indicates that fasting is a personal act between the believer and Allah. Allah is the one who decides the reward for fasting, and it is a unique act that only He can fully appreciate and reward.

What is the significance of the Hadith 'Kam min shimin laisa lahu min siamihi illal ju wal atas'?

This Hadith highlights that some people fast but gain nothing from it except hunger and thirst. It serves as a reminder that the value of fasting is not just in abstaining from food but also in sincere worship and striving for spiritual benefit.

Why did the Salafus Saleh pray six months before and after Ramadan?

The Salafus Saleh prayed six months before Ramadan to ask Allah for the opportunity to experience Ramadan, and six months after to seek Allah’s acceptance of their deeds during the month. They understood that Ramadan is not only about the actions performed during it but also about the sincerity and devotion in the heart.

What does the phrase 'Innama yataqabbalullahu minal muttaqin' mean, and why is it important?

This verse translates to 'Allah only accepts the deeds of the pious.' It is important because it emphasizes that the acceptance of any act of worship depends on the purity of the worshiper’s faith and their taqwa (piety).

What is the primary goal of fasting during Ramadan?

The primary goal of fasting during Ramadan is to achieve taqwa, or piety. The purpose of fasting is not only physical but also spiritual, as it encourages self-control, mindfulness of Allah, and a heightened sense of gratitude and devotion.

What is meant by 'istiqamah' and how does it relate to Ramadan?

Istiqamah refers to consistency in faith and worship. After Ramadan, it is important to maintain the same level of devotion and continue the good practices developed during the month, such as fasting on sunnah days and performing voluntary prayers.

How does consistency in worship after Ramadan reflect on one’s relationship with Allah?

Consistency in worship after Ramadan shows a genuine commitment to maintaining a close relationship with Allah. It reflects that worship is not seasonal but a continual part of a believer's life, which is highly valued in Islam.

Why is the prayer for the acceptance of Ramadan deeds so significant in the Salafus Saleh's practice?

The prayer for the acceptance of Ramadan deeds is significant because the Salafus Saleh understood that even though they may have performed acts of worship, they could not be sure of their acceptance by Allah. Thus, they continuously sought Allah’s mercy and forgiveness, recognizing that only He can judge their efforts.

What lessons can we learn from the Salafus Saleh's approach to Ramadan?

We can learn the importance of sincere prayer, humility, and consistency in worship. The Salafus Saleh showed that Ramadan is not an isolated event but part of a lifelong journey of spiritual growth and striving for Allah’s pleasure.