Mastering Dopamine Urges - Monk Explains What Successful People Do Right

TRS Clips
18 Jun 202421:36

Summary

TLDRIn this insightful discussion, the speaker explores the concept of discipline and self-denial as a path to spiritual growth. Drawing from personal experiences and philosophical debates with a friend, the conversation delves into the purpose of life as per the Bhagavad Gita and the practice of 'tapa' or self-restraint. The speaker emphasizes the importance of transcending immediate pleasures to attain higher levels of satisfaction and the role of discipline in shaping a strong mind. The talk also touches on the influence of culture and upbringing on habits, advocating for the integration of dharmic principles in societal practices to foster a more connected and resilient community.

Takeaways

  • 🧘 The speaker discusses the concept of discipline and self-denial, drawing parallels with martial arts training and the teachings of figures like Joe Rogan and David Goggins.
  • πŸ€” The friend, Zaran Banha, poses a philosophical question about the existence of pleasures if we are meant to avoid them, sparking a debate on the purpose of life and discipline.
  • πŸ™ The Bhagavad Gita is mentioned as a source of wisdom on the topic of discipline, suggesting that internal discomfort can be a tool for spiritual growth.
  • 🍰 The speaker's personal journey involves giving up alcohol and parties, and embracing a disciplined lifestyle, which has positively impacted their spiritual journey.
  • πŸ”„ The idea of 'tapa' or 'tapasa' from Sanskrit is introduced, which means to give heat or pain to the mind and senses, aligning with the practice of self-denial for spiritual development.
  • πŸ‘€ The senses are described as constantly seeking out pleasurable objects, and the practice of spirituality involves rising above the attachment and aversion to these sensory experiences.
  • 🍽️ The concept of 'vairagya' or detachment from sensory objects is discussed, suggesting that by denying the senses their usual pleasures, one can experience higher forms of pleasure.
  • πŸ’ͺ The importance of reconditioning one's tastes and desires is emphasized, comparing it to the process of developing a taste for alcohol or cigarettes.
  • πŸ‘Ά The speaker believes that instilling discipline from childhood is crucial, as it helps in developing the ability to resist temptations and maintain control over one's life.
  • 🌐 The script touches on the cultural shift towards Western influences and the impact on traditional Indian values, suggesting a need to reintegrate dharmic principles in cultural expressions.
  • πŸ‘¨β€πŸ‘©β€πŸ‘§β€πŸ‘¦ The final takeaway is a call to preserve the binding factors of Indian society, such as spirituality and Dharma, to prevent the disintegration of social fabric and maintain a transformational, rather than transactional, culture.

Q & A

  • What is the main topic of discussion in the video script?

    -The main topic of discussion in the video script is the concept of discipline, self-denial of pleasures, and the spiritual journey as per the teachings of the Bhagavad Gita.

  • Who are the individuals mentioned as role models for discipline in the script?

    -Joe Rogan and David Goggins are mentioned as role models for discipline in the script.

  • What is the term 'Chaddy buddy' referring to in the script?

    -The term 'Chaddy buddy' is a colloquial term used in the script to refer to a friend who is a renunciant or someone who has given up worldly pleasures.

  • What does the speaker suggest is a key benefit of denying oneself occasional pleasures?

    -The speaker suggests that denying oneself occasional pleasures can strengthen the mind and is a skill that should be taught to children.

  • How does the speaker relate martial arts to discipline?

    -The speaker relates martial arts to discipline by stating that taking up martial arts instills discipline on a core level, focusing on technique and weight category, which involves denying oneself of laziness.

  • What is the purpose of life according to the Bhagavad Gita as discussed in the script?

    -According to the Bhagavad Gita, as discussed in the script, the purpose of life is to create internal fortitude through discipline and self-denial of pleasures.

  • What is the term 'tapa' in Sanskrit, and what does it signify in the context of the script?

    -In Sanskrit, 'tapa' signifies heat or pain given to the mind and senses. In the context of the script, it refers to the practice of self-discipline and self-denial that generates spiritual heat or transformation.

  • What is the concept of 'Vishaya' in the Bhagavad Gita as explained in the script?

    -The concept of 'Vishaya' in the Bhagavad Gita refers to objects of sense gratification that the senses are naturally drawn to for pleasure, such as sight to form, taste to flavor, etc.

  • What is the significance of the term 'Vairagya' in the spiritual context of the script?

    -The term 'Vairagya' signifies detachment or the retirement of the senses from their natural engagement with objects for pleasure, which is a key aspect of spiritual practice as per the script.

  • How does the speaker describe the transition from indulging in sense pleasures to a spiritual life?

    -The speaker describes the transition as a process of reconditioning, where one experiences higher spiritual pleasures that enable them to say no to lower sense pleasures, similar to how one might find certain tastes distasteful after experiencing a higher form of satisfaction.

  • What is the speaker's view on the importance of discipline in childhood for future generations?

    -The speaker believes that instilling discipline in childhood is crucial for the future generations to save them from losing control over their minds and lives, and to help them develop the ability to say no to temptations and pleasures.

Outlines

00:00

πŸ§˜β€β™‚οΈ The Journey of Discipline and Self-Denial

The speaker introduces the concept of discipline and self-denial as a path to spiritual growth. Drawing from personal experiences and the influence of figures like Joe Rogan and David Goggins, the speaker emphasizes the importance of discipline in personal development. The discussion includes the idea of denying oneself of immediate pleasures for long-term benefits, as well as the practice of martial arts as a form of discipline. The speaker also touches on the Bhagavad Gita's teachings on the purpose of life, suggesting that internal discomfort can be a positive force for creating discipline and furthering one's spiritual journey.

05:03

🍽️ Detachment and the Spiritual Significance of Tapasya

This paragraph delves into the concept of tapa or tapasya, which is the practice of self-discipline and penance in the pursuit of spiritual goals. The speaker explains how the senses are constantly seeking pleasure, and the practice of spirituality involves rising above the dualities of attachment and aversion. The speaker uses the metaphor of 'retiring' the senses from their natural engagement with sensory objects to achieve a state of detachment. The discussion also includes the idea of 'vishaya vritti,' which is the process of redirecting one's attachment from personal pleasure to serving a higher purpose, such as pleasing the divine.

10:04

🚫 Overcoming Temptations and the Power of Discrimination

The speaker discusses the challenges of overcoming temptations and the importance of making discerning choices in life. The paragraph explores the idea that discipline and the ability to say 'no' to lower pleasures are essential for spiritual growth. The speaker uses the metaphor of a diabetic denying themselves sugar to illustrate the concept of 'vritti,' or stopping the senses from indulging in sensory objects. The paragraph also touches on the transformative power of spiritual experiences, which can recondition one's tastes and desires, leading to a natural aversion to lower pleasures.

15:05

🌱 Cultivating Discipline and the Role of Association

In this paragraph, the speaker emphasizes the importance of cultivating discipline and the role of association with positive influences. The discussion revolves around the idea that discipline is not just a choice but a necessity for self-control and mental strength. The speaker suggests that the best time to develop discipline is during childhood and highlights the negative impact of indulging in substances like alcohol and drugs. The speaker also stresses the need to reintegrate dharmic principles into cultural expressions to create a more balanced and spiritually connected society.

20:07

πŸ€” Reflections on Culture and the Importance of Spiritual Binding

The final paragraph reflects on the impact of cultural practices on family and societal structures. The speaker expresses concern about the erosion of traditional values, such as spirituality and Dharma, which have historically served as the binding factors in Indian society. The speaker fears that without these values, relationships may become transactional and society may lose its transformative potential. The paragraph concludes with a call to action for the younger generation to think deeply about integrating dharmic principles into their lives and cultural celebrations.

Mindmap

Keywords

πŸ’‘Chaddy buddy

The term 'Chaddy buddy' is a colloquial expression used to describe a friend who is very disciplined and possibly follows a spiritual or religious path. In the video, the speaker mentions his friend as a 'Chaddy buddy' to emphasize his disciplined lifestyle and renunciation of worldly pleasures, which is a central theme in the discussion about the value of self-denial and discipline.

πŸ’‘Discipline

Discipline refers to the practice of training oneself to follow a code of behavior or a set of rules. In the context of the video, discipline is portrayed as a virtue that strengthens the mind and is essential for personal growth and spiritual development. Examples from the script include the speaker's idols like Joe Rogan and David Goggins, who are described as celebrating discipline and its benefits.

πŸ’‘Renunciant

A renunciant is a person who has renounced worldly pleasures and material possessions, often in pursuit of spiritual enlightenment. The video discusses the renunciant lifestyle as a path to deeper understanding and spiritual growth, with the speaker and his friend both being described as renunciants.

πŸ’‘Pleasures

Pleasures in the video refer to the sensory delights or enjoyments that one might typically seek in life, such as food, entertainment, or physical sensations. The script explores the idea of denying oneself these pleasures as a means of developing discipline and spiritual strength, with the speaker questioning why they exist if one is meant to avoid them.

πŸ’‘Bhagwat Gita

The Bhagwat Gita is a 700-verse scripture that is part of the Indian epic Mahabharata. It is a conversation between prince Arjuna and the god Krishna, discussing duty, wisdom, and the path to moksha (liberation). In the video, the Bhagwat Gita is used to explain the purpose of life and the concept of internal fortitude through self-denial.

πŸ’‘Tapa

Tapa, derived from the Sanskrit word meaning 'heat', refers to the practice of penance or self-discipline, often through self-denial or austerity. The script uses the concept of tapa to illustrate the idea of imposing discomfort on oneself to achieve spiritual purification and self-control.

πŸ’‘Indriya

Indriya refers to the senses in Sanskrit. The video discusses how the senses seek out objects that provide pleasure, and the practice of yoga or spirituality involves rising above the attachment to these sensory pleasures to focus on higher spiritual goals.

πŸ’‘Vishaya

Vishaya, meaning 'objects of the senses', is used in the script to describe the things that the senses interact with to derive pleasure. The video emphasizes the need to shift one's focus from seeking pleasure in these objects to seeking spiritual fulfillment.

πŸ’‘Ahar

Ahar refers to the objects of sensory enjoyment, such as food for the tongue or visual stimuli for the eyes. The script discusses the practice of fasting the senses from these objects as a form of discipline and spiritual practice, leading to a change in perspective and detachment from material pleasures.

πŸ’‘Param

Param, meaning 'higher' or 'supreme', is used in the context of experiencing a higher form of pleasure or understanding that allows one to say 'no' to lower, more mundane pleasures. The video suggests that experiencing higher spiritual pleasures can lead to a natural detachment from materialistic desires.

πŸ’‘Discrimination

In the video, discrimination refers to the ability to make wise choices and to distinguish between higher and lower pleasures. It is the intellectual faculty that helps one decide whether to indulge in sensory pleasures or to seek higher spiritual fulfillment, as illustrated by the example of the cost of pleasure being compared to the price of a gulab jamun.

πŸ’‘Satsanga

Satsanga means 'good company' or 'spiritual association' in Sanskrit. The script mentions the importance of associating with positive people who can inspire and guide one towards spiritual growth and self-discipline, which is essential for overcoming temptations and controlling the mind.

Highlights

Debate on philosophy with a well-read friend, Zaran Banha, who shares a similar path of renunciation.

The existence of pleasures questioned in relation to our purpose of avoiding them.

Discipline celebrated by figures like Joe Rogan and David Goggins, who advocate self-denial for mental strength.

Martial arts as a foundation for discipline, influencing one's lifestyle and decision-making.

The personal struggle with denying oneself pleasures for spiritual growth and the associated internal discomfort.

Bhagwat Gita's perspective on life's purpose, possibly related to creating internal fortitude through discomfort.

The concept of tapa or tapasya in Sanskrit, relating to the practice of self-discipline and heat or pain to the mind.

The Bhagwat Gita's teaching on rising above attachment and aversion to sensory objects for spiritual progress.

The idea of changing one's perspective from personal pleasure to pleasing a higher power, exemplified by Krishna.

The practice of 'v' or forced retirement of the senses from their natural engagement with objects for purification.

The spiritual benefits of fasting, not only physical but also in weakening tendencies towards lust and other senses.

The importance of experiencing higher pleasures to gain the strength to say no to lower pleasures.

The story of King Yamaraja, who transitioned from indulgence to spiritual devotion, illustrating the power of reconditioning.

The necessity of reconditioning tastes and pleasures to shift from worldly to spiritual pursuits.

The role of satsanga or association with the righteous in strengthening discipline and self-control.

The impact of a lack of self-control on the stability of individuals and society, likening it to termite-ridden wood.

The importance of instilling discipline and the ability to say no to pleasures from childhood.

The cultural shift towards Western practices in celebration and its potential impact on traditional Indian values.

The fear of the disintegration of the binding factors in Indian society, such as spirituality and Dharma.

The call to reintegrate dharmic principles into cultural expressions to maintain social cohesion.

Transcripts

play00:00

welcome to TRS Clips where you'll find

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happiness through your own

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curiosity I have a very dear friend of

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mine like he's what you would call a

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Chaddy buddy his name is zaran banha

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okay and we would H he's a very

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intelligent guy very well read and we

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would debate on philosophy a lot and

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throughout my 20s I said no to parties

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gave up nonv gave up alcohol and he's

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also actually on the same path he's also

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in his core a

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renunciant uh so when we debate he used

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to say one very interesting point he

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said that if we're meant to not go

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towards Pleasures why do they exist in

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the first place and I'd say I don't know

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but uh my Idols which were Joe Rogan

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David gogins all these guys who

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celebrate discipline they call

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themselves disciple of discipline David

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Gogan says things like uh you strengthen

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your Mind by denying yourself

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occasionally and denying yourself is a

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skill you need to teach children uh when

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I was a kid and I took up martial arts

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for the first time now it's become a

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part of my breath right to think like a

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martial artist but somewhere it

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basically gives you discipline on some

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core level right hey ensure you make it

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to this weight category ensure you get

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the technique right you are denying

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yourself of losness best decision I made

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uh my question is h a a very human level

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I have benefited from denying myself of

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Pleasures spiritual journey has gone

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further uh even when I don't want to

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meditate or pray I'll force myself to

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meditate and pray and then there's a

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positive outcome but that process of

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denying yourself it hurts a little bit

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on the inside even today after so much

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discipline and so much of strictness in

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the routine right is the purpose of life

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according to the bhagwat Gita to kind of

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create that internal disc Fort just a

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little bit mhm is that internal

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discomfort a good thing M and how do you

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know where to draw the line of that

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internal discomfort because in many ways

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any form of discipline is like whipping

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yourself just a little bit you want to

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eat that cake you want to waste time you

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want to chill and watch TV process of

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picking up the remote and switching off

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the TV that hurts on the inside so how

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do you know how far to take discipline

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or should you just make it an infinite

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trade and I say that because the 31 year

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old in me is trying to make my diet very

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boring one because the more boring food

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gets the better the body looks and I am

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you know Cosmetics based industry but

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secondly uh when you detach yourself

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from food I feel like you teach your own

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brain Detachment in order to detach

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yourself from pain as well uh let's talk

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about that internal strife right and do

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you also feel

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that well by krishna's Grace I've been

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cooking in the kitchens in Ison for many

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years

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so I've already cooked almost uh 3.5

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million

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meals so I make Thai curry for 10,000

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people wow so not the most AER of food

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but I'm just saying that you asked a

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very fantastic question on the

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crossroads of transitioning from this

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desires to those desires where control

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goes into autopilot mode where just yeah

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you're hitting the kid inside you just a

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little bit right technically in Sanskrit

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that word is known as

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tapa tapa tapa means tapasa the word

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tapa means

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Heat giving heat

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tap so tapa basically means giving some

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pain or heat to our mind and the

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senses so there is a verse in gaita

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where Krishna

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says so the beautiful question which you

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just asked the answer for that lies in

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this one schloka of bhagat Gita when we

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unpack it so vishaya means objects

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so when we look at objects people may

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think I eat rice I eat Roti the eyes eat

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form the eyes are hungry for eating

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devouring beautiful

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form the eyes are hungry to

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avoid ugly

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forms like the the food we eat we try to

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avoid things which will not taste good

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the ears are hungry to taste sound which

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we find pleasing like somebody

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glorifying me okay I like that by it is

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heartening that sound so all our senses

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are looking for visha visha means

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objects to

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eat Eyes Ears Nose like that for the

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skin the skin is looking for touch with

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another skin that is a sex life life so

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therefore this punch

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indria the five senses Eyes Ears Nose

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tongue and skin they are looking for

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corresponding objects to interact with

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and through that interaction the

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expectation is it should generate

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pleasure the tongue when it comes in

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touch with rasula pleasurable come comes

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in touch with neem juice iswa said oh so

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therefore we have Raa which

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is pleasure attachment and DHA hate

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avoidance so acceptance and avoidance

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Raa attachment and DHA hate they are

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concomitant they are two sides of the

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same

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coin so therefore the whole idea of yoga

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or practice of

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spirituality is to Rise Above This Raa

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and DHA and understand that my daily

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interactions are not supposed to be

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obsessed about whether my eyes get

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pleasure or my tongue gets pleasure or

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my ears get pleasure my meditation

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should be iswar he should get

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pleasure so therefore

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automatically The Narrative changes so I

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see oh this is a beautiful dress

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previously I think it will look so good

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on me now I start thinking it look so

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good on Radha gopinath on Radha Madan

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moan on Radha

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goind oh this food is so delicious it'll

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give me pleasure now I say no no how I

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can offer it as bhoga so the Lord will

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enjoy so the perspective

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changes so that is what is known as

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vishaya visha is there rasgula is there

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gulab jamun is there V rather than

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thinking I will enjoy I start thinking

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how can I make this or cook this so that

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like Yoda May was feeding Krishna and

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pleasing him I want to please Krishna it

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is called

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we so you

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know means

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occupation means

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retirement we say he has retired

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voluntary retirement or permanent

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retirement so

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means

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retirement retiring the engagement of

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the senses with the

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objects now V means

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forcefully V means

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Vante by force applying pressure and as

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you say giving a little pain to make

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that sense retire from the engagement

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with the

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objects otherwise the eyes are always

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engaged eyes are constantly

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employed seeing the beautiful form of

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the opposite sex so there is no

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retirement for the eyes for that but V

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means we

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impose a retirement that no don't just

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keep looking like this with lustful

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glances to try to enjoy retire from that

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and then look at objects which are

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purifying so that is called V

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ahar the objects are ahar for the senses

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so you fast those

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senses start fasting the

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senses when you fast for a week you lose

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weight when you fast Your Eyes by from

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glancing at beautiful you know objects

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for sexual pleasure then

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gradually that tendency for lust within

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weakens so Your Lust within loses

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weight like

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that means that so you

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deny giving those objects to the

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senses Ras so when that rasa is stopped

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RIT don't allow that Russ you know to

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that particular sense so gradually when

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you do that you have experienced when

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you do that Rasam with respect to your

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health so you get health

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benefits like that one gets spiritual

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benefits

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Ras

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Ras V to stop to prevent to not allow

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those

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rasas even though taste is there if

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given a chance one would go and enjoy

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one would love people to keep glor

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glorifying me and keep telling them hey

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speak about me speak about me one would

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love enjoying sex life with somebody

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even though it is not authorized even

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though it is crossing the boundary of

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Ethics one may have the taste for that

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butas I decide no I will not cross the

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boundary param means from where that

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strength comes to say no when you

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experience a higher pleasure

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param d means seeing when you see

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something higher you are able to say no

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to the

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lower then because of that when people

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practice

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spirituality that experience fills them

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so much they are filled with spiritual

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ahar that they are able to say no to

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this other

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ahar they are actually able to

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retire the engagement of their senses

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from those sense object so therefore the

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important word in this entire verse

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isop right the diabetic has a taste for

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eating that sweet but they are stopping

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and now they have other Alternatives and

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sometimes when you start denying your

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tongue of sugar over a period of time

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fruits and other vegetables start

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appearing very sweet because you start

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regaining your natural taste so when the

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natural taste is revived then all these

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are automatically overcome and therefore

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there was a great uh uh King called King

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uh yam his name is yamara who was a king

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before and as a king he was engaged in

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all kinds of sense gratification enjoyed

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thoroughly then when he becomes the

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great Saint yamara he writes in this

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verse where he says that I was engaged

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in indulging in all kinds of sex life

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before but now after having experienced

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the sweetness the sublime experience of

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spiritual life of bti of Devotion to

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rangat Swami even when I think of sex

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life my lips curl in distaste and I spit

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at the

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thought so therefore it's a matter of

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reconditioning like many times when

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people they take cigarette young youth

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they take cigarette first time they

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start cuffing like anything people take

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alcohol they find it very very bitter

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they can't handle it but over some time

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with the kind of Association they have

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they get conditioned to those

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tastes so that has to be

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reconditioned and when you do the

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reconditioning this becomes normal and

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that becomes abnormal and and and I say

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if somebody says this is gulab jamun is

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it sweet or not yes is it tasty or not

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yes and I say I am giving you this gulab

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jamun for a CR rupees want it he says no

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are you mad why should I take a gulab

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jamun for CR

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rupees so the shastras are saying your

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obsession with all these sense

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objects yes sex life has pleasure but in

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return for that pleasure if the price

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tag is one

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CR for a gulab jamun it's not worth it

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so that's the whole idea that nobody is

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denying the nobody's saying there is no

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pleasure nobody's denying the pleasure

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the pleasure is there but we are looking

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at grades of pleasure and simultaneously

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analyzing concomitant pain one has to go

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through for the pleasure which one

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experiences because there are no free

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lunches in this world for everything you

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do you have to pay a tax so as long as

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the pizza you're eating in the

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restaurant you're enjoying and then at

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the end what comes bill so you have to

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pay the bill so that's what life in this

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world is all about so a combination of

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two things is important to help you

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transition

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peacefully

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one is the experience of

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pleasure and the second is the execution

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of your

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discrimination so the experience of

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pleasure gives you the base inspiration

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that oh it is worth going in this

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direction then you have to execute your

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discrimination that oh rasgula is one CR

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okay forget it although it looks

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attractive you are tempted but still the

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cost discrimination you're using

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discrimination is it worth it not worth

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it worth it not worth it that

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discrimination with the intelligence

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helps

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the

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Mind controlled from both sides how do

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you strengthen that

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execution only one way s Association

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people around you positive people who

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are doing that better than

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you just like if you want to upgrade

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your skills what do you do I hang out

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with

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gangas you hang out with other creators

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you hang out with people who are kind of

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ment you in the space and stuff like

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that so

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similarly it is known as s that

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shat those who are better and in that

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the weakness which is known

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as weakness of the heart just like uh

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wooden wall

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looks wooden strong but inside there is

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termite you knock it it falls similarly

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nowadays people are looking very strong

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this that but inside the mind because of

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lack of

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self-control the lack of ability to say

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no to

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Temptations because of a habit of

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surrendering continuously to sense

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Pleasures they have become termite

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ridden from within

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look strong from outside but they will

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just

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collapse at just a little bit of touch

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some little bit of change in direction

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of life and they can't handle it so I

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think the ability to overcome

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Temptations control the mind and say no

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to Pleasures is not just a choice but I

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think it's the need of today's

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society to save the Young Generation

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from really losing control over their

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mind and their

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life you know the best time to

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actually exercise that muscle of

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discipline basically when we're talking

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about execution of discrimination yes

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basically the muscle of discipline again

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absolutely best time to do that is in

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childhood

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yes

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[Music]

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um tell me about something which you're

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remembering from your childhood I

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honestly I'm remembering my teenage and

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the first time I drank alcohol first

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time I did other naughty things um

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especially with intoxication I wish I

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had not done it the first time it would

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have been easier but you know everyone's

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got their own individual Journey so I

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had to go through all that to tell

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people you know don't do it uh and even

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my environment was like that right from

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Child I'm not blaming my parents it's a

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part of Punjabi culture to drink like in

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now in modern day Society so I would see

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relatives drinking around me uh I didn't

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have a full alcohol intoxicated

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experience as a kid but I remember

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tasting it from someone's glass it was

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extremely bitter and I hated it somebody

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you're a teenager you see friends doing

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it you've already seen it at home a

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little bit then you end up doing it then

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you have that first great alcohol

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experience and then it becomes a thing

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before you know it it becomes a problem

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M uh like thank God I gave it up early

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but but again with with children

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watching this just now I truly believe

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I've become an uncle and I'll say don't

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do it the first time

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itself like whether it's drugs alcohol

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cigarettes the easiest way to create

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discipline about those things is not to

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do it the first time and that's why Gita

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says discipline is Fusion of intention

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with action and I think you know your

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generation should think more deeper on

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how we can reint integrate dharmic

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principles in all our cultural

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expressions like celebration of

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festivals celebration of weddings

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celebration of various kinds of uh you

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know festivities in our own life

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successes nowadays because of the

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influence from the West it seems like

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when people are uh when they pass an

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exam they celebrate with drinks when

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they have a wedding they celebrate with

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drinks when they have to celebrate

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anything

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that has that has become the norm

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culture that has become the culture so I

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would say that that's not the original

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Vic sanatan Dharma culture tradition and

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because of that overall families are

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breaking apart relationships are

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becoming very very complicated and my

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biggest fear is The Binding Factor see

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if the cement is there but if you don't

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add water the cement will just be powder

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right what binds the cement is the water

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so what binds families together

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traditionally in India has been

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spirituality and Dharma and as that is

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becoming more and more

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disconnected especially with a certain

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generation of ours I see where

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systematic understanding was not given

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and now they are not able to give to the

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next yeah and there is a disconnect yeah

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and that is something which is very

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worrying that very soon the fabric of

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our society should not be become

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something like in the west where it is

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just

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transactional and not

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transformational hey if you enjoyed

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today's clip make sure you check out all

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the other Clips we've uploaded on this

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channel you'll find a clip related to

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almost every single topic as long as

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you're willing to search for it

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[Music]

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he

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[Music]

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Related Tags
DisciplinePleasureBhagavad GitaSpiritualityMartial ArtsSelf-ControlYoga PhilosophyCultural ValuesLife LessonsMindfulness