KAIDAH IMLA' PERTEMUAN 11 ( Huruf Yang Diucapkan Tapi Tidak Ditulis )

Summary

In this educational session, the speaker discusses the 11th rule from the book *Qawa'id al-Imla* by Sheikh Muhammad bin Shih Al-Uthaymin. The focus is on Arabic letters that are pronounced but not written, particularly the letter *Alif* (ا) in certain words like *Ibrahim* and *Allah*, and how it is omitted in writing. The speaker also addresses the elimination of *Waw* (و) in words like *Taus* and *Daud*, as well as other examples from Arabic grammar rules. The session concludes with a reminder of the significance of these rules for proper Arabic spelling and pronunciation.

Takeaways

• 😀 The script discusses the 11th session of a study on 'Imla' (writing rules) from the book by Sheikh Muhammad bin Shih al-Uthaymeen.
• 😀 The focus of the session is on rules regarding letters that are pronounced but not written, as opposed to previous rules about letters that are written but not pronounced.
• 😀 One example provided is the letter 'Alif' which is sometimes omitted in certain words, such as the names Ibrahim, Ismail, and others.
• 😀 The practice of omitting 'Alif' applies to Arabic words that are frequently used and help ease pronunciation, especially in longer names.
• 😀 In the modern era, some words still omit the 'Alif', while others have returned the 'Alif' to the written form, as seen in the name 'Ibrahim'.
• 😀 The 'Alif' is often omitted in the phrase 'Allah' and other common religious terms, although some manuscripts still retain it.
• 😀 The script explains how certain words that are part of Islamic terminology, like 'ilahun' and 'lakīn', omit the 'Alif' to maintain consistency in pronunciation.
• 😀 The rule of omitting 'Alif' applies when certain words have the letter 'Lam' attached to them, such as 'dalika' (that), where 'Alif' is dropped.
• 😀 The script further explains the nuances in writing when 'Lam' is used with demonstrative pronouns, distinguishing words like 'dalika' (that) from 'daka' (this).
• 😀 The speaker also discusses the removal of the letter 'Waw' in specific words like 'Thawus' and 'Dawud' to simplify writing and pronunciation.
• 😀 Another point raised is the omission of the article 'Al' when two 'Lam' letters are combined, as in 'lilladzaini', which simplifies writing.

Q & A

What is the main topic discussed in the transcript?

The main topic discussed in the transcript is the study of Imla' (the rules of Arabic orthography) based on the work of Shaykh Muhammad bin Salih al-Uthaymin. The speaker focuses on the rules regarding letters that are spoken but not written.

What does the speaker mean by 'letters that are spoken but not written'?

The speaker refers to certain Arabic letters that are pronounced in speech but are not written in the script. This is the opposite of previously discussed rules where letters are written but not pronounced.

Which specific letter is discussed in detail for being omitted in writing but still pronounced?

The letter Alif is discussed in detail, particularly in certain words where it is omitted in writing but still pronounced, such as in the names of prophets like Ibrahim, Ismail, Ishaq, and others.

Why was the letter Alif historically omitted in Arabic writing?

Historically, the letter Alif was omitted in words with more than three letters to ease pronunciation and avoid the cumbersome effect of long words. This was especially common in names like Ibrahim, Ismail, and words like 'Allah'.

What is the significance of the 'lafzul jalalah' (the name of Allah) in relation to the Alif omission?

In the case of 'lafzul jalalah' (the name of Allah), the letter Alif after the Lam is omitted in writing but remains pronounced, such as in 'Allahu' without the Alif, making it different from the usual writing.

How does modern writing of words like 'Ibrahim' differ from traditional writing in terms of the Alif?

In modern writing, some words like 'Ibrahim' may include the Alif that was traditionally omitted. However, in Quranic script, the Alif is still omitted, while some modern texts may restore it for clarity in pronunciation.

What is the rule regarding the Alif in words like 'ilahun' and 'lakinn'?

In words like 'ilahun' and 'lakinn', the Alif is omitted in writing, but the pronunciation remains unchanged, as the Alif is still implied in speech. This follows the same principle of omitting certain letters for ease of writing and reading.

What is the difference between 'zalika' and 'dhalika' in terms of writing and pronunciation?

The word 'zalika', when connected with 'lam al-bu'di' (the lam indicating distance), omits the Alif in writing, whereas 'dhalika' includes the Alif. This rule applies when referring to something distant in space or time.

What are the rules regarding the omission of the letter 'Waw' in the names 'Taus' and 'Daud'?

The letter 'Waw' is omitted in the names 'Taus' and 'Daud' to simplify pronunciation and avoid the repetition of the same sounds. This rule helps in making the writing more compact and efficient.

What is the significance of the omission of the 'Al' article in words like 'lilladzina' and 'lillahwi'?

The omission of the 'Al' article in words like 'lilladzina' and 'lillahwi' occurs when the words are preceded by 'li', resulting in a smoother connection between the words. This helps avoid redundant use of the definite article 'Al' and streamlines the pronunciation and writing.