Fathul Mu'in 9 (Bab Sholat) Harus segera mengqodho sholat

Summary

This Islamic lecture focuses on the jurisprudence of performing *qada* (making up) missed prayers, particularly when they are missed intentionally or due to valid excuses like sleep or forgetfulness. The speaker elaborates on the rulings regarding the immediate need to make up intentionally missed prayers, citing scholars such as Ibn Hajar al-Haytami. It is emphasized that while certain excuses may delay the *qada*, deliberate neglect of prayers requires prompt action. The importance of understanding the difference between valid excuses and intentional neglect in the context of *qada* is highlighted.

Takeaways

• 😀 A missed prayer performed intentionally requires Qada (make-up prayer) to be done immediately and is considered an obligation (Wajib).
• 😀 Qada for missed prayers due to sleep or forgetfulness is considered recommended (sunah) rather than obligatory and does not need to be done immediately.
• 😀 The ruling for Qada changes based on whether the prayer was missed with or without an excuse. Without an excuse, it's obligatory to perform Qada immediately.
• 😀 Scholars like Ibnu Hajar al-Haitami emphasized the urgency of performing Qada immediately when the prayer is missed intentionally, without engaging in other non-essential activities.
• 😀 If a prayer is missed intentionally, one must dedicate all available time to perform the Qada, unless there is a basic necessity like eating or sleeping.
• 😀 If a missed prayer is due to an excuse, such as sleep or forgetfulness, the individual does not have to rush to perform Qada. There is flexibility in the timing.
• 😀 The term 'fawata' and its derivatives explain the linguistic aspect of missed prayers and how it affects the ruling of whether Qada is obligatory or not.
• 😀 A person who misses prayer intentionally should refrain from activities unrelated to Qada until it is completed, except for essential needs.
• 😀 The distinction between valid excuses (like sleep or forgetfulness) and intentional neglect is crucial in determining whether Qada is obligatory or recommended.
• 😀 The script stresses that certain conditions, such as knowing that sleep will cause missing prayer, do not qualify as an acceptable excuse for neglecting prayer.

Q & A

What does the term 'ubadiru' refer to in the context of the script?

The term 'ubadiru' refers to the act of hastening or being quick, particularly in relation to making up (qada) for a missed prayer. It is explained that hastening to make up a missed prayer is a duty that should be done immediately, especially when the prayer is missed without any valid excuse.

What is the significance of the word 'fa'ala' in the context of the missed prayer?

'Fa'ala' is the root form of the verb used in the context of missed prayers. It signifies the action of something being omitted or missed. The script goes on to explain how the verb changes to 'fata' to denote the action of something being missed or neglected.

What is meant by 'wajib' in the context of performing qada for missed prayers?

'Wajib' refers to an obligation or duty. In the context of the script, it means that performing qada for missed prayers is a mandatory task that must be done immediately when a prayer is missed intentionally.

How is the act of making up a missed prayer (qada) connected to urgency?

The script emphasizes that making up missed prayers (qada) must be done immediately and not delayed. The urgency comes from the fact that the missed prayer is an obligatory act that needs to be completed as soon as possible, especially when missed intentionally.

What is the difference between 'wajib' and 'mandub' in the context of qada?

'Wajib' means something that is mandatory or obligatory, while 'mandub' refers to something that is recommended or encouraged but not obligatory. In the case of qada, if the missed prayer was due to an excuse (like sleep or forgetfulness), it is considered 'mandub' or sunnah to hasten its performance, whereas if it was missed intentionally, it is 'wajib' to make up the prayer immediately.

What does the term 'uzur' mean, and how does it affect the ruling on qada?

'Uzur' means a valid excuse or justification. If a person misses a prayer due to a valid excuse, such as sleep or forgetfulness, the obligation to hasten the qada is relaxed. The missed prayer should still be made up, but the urgency is not the same as when the prayer is missed without excuse.

How does the concept of 'no choice' (la budda) relate to the performance of qada?

The phrase 'la budda' means there is no alternative or choice. It is used to emphasize that when a prayer is missed intentionally, there is no option but to immediately perform qada. This reinforces the importance of hastening to make up the missed prayer without delay.

What is the stance of the script on performing voluntary acts (sunnah) after missing a prayer intentionally?

The script, quoting the view of Imam Ibn Hajar, states that it is haram (forbidden) for a person who has intentionally missed a prayer to engage in any voluntary acts (like sunnah prayers) until they have completed the qada for the missed obligatory prayer. They must dedicate their time to making up the missed prayer.

How does the script explain the importance of not delaying the qada for a missed prayer?

The script stresses the importance of not delaying the qada for a missed prayer, especially if it was missed intentionally. The idea is that the person who misses a prayer without a valid excuse must immediately make up for it without indulging in other activities unless they are essential, like eating, drinking, or using the restroom.

What happens when someone misses a prayer due to an excuse like sleep or forgetfulness?

When someone misses a prayer due to an excuse such as sleep or forgetfulness, the obligation to hasten the qada is less strict. It becomes a sunnah (recommended) act rather than an immediate duty. The person can perform the qada when they become aware that the prayer has been missed.