Verbal Testimony Part 1

Summary

This video script delves into the Indian philosophy of logic and reasoning, focusing on 'shabda' or verbal testimony as a source of knowledge. It emphasizes the importance of understanding statements and the trustworthiness of the speaker. The script explores the validity of shabda in both perceptible and super sensible realities, citing examples from modern science and Vedic texts. It also highlights predictions about historical figures in Vedas, showcasing the ancient wisdom and scientific accuracy of Indian scriptures.

Takeaways

• 📚 The session focuses on the Naya philosophy of logic, specifically the concept of 'shabda', which is a form of knowledge derived from verbal testimony by a reliable and knowledgeable source.
• 🔍 Shabda is considered a valid source of knowledge in Indian philosophy, characterized by two essential conditions: understanding the statement and the trustworthiness of the speaker.
• 👂 The importance of verbal testimony is highlighted through the example of a child identifying their father, emphasizing the efficiency of deductive knowledge over inductive methods.
• 📜 Shabda praman is divided into two main categories: testimony on perceptible objects and on super sensible realities, including metaphysical and spiritual truths.
• 🌐 The script discusses the vastness of the Vedas, which contain a wealth of knowledge in the form of one lakh lakh (a hundred million) Sanskrit slokas.
• 📖 Vedas are categorized into 'shti' and 'smriti', with 'shti' being eternal and unchanging, and 'smriti' being compositions based on 'shti' that may evolve over time.
• 🔮 The script touches on the predictive capabilities of the Vedas, mentioning prophecies about historical figures like Buddha, Chanakya, and King Ashoka, which were recorded thousands of years before these figures appeared.
• 🌟 The Vedas' descriptions of human embryology, atomic physics, and astronomy are noted, showing remarkable alignment with modern scientific discoveries.
• 🌍 The script emphasizes the ancient and profound nature of Indian civilization, which has a recorded history of 10,000 years and is considered the 'cradle of human race'.
• 🕊️ India's contributions to various fields such as medicine, surgery, and astronomy are highlighted, with ancient Indian scholars like Sushruta, Charaka, and Aryabhata making significant advancements in their respective fields.
• 🌐 The script concludes by reflecting on the universal acceptance of Indian philosophical and scientific contributions, as well as the pride associated with studying Indian philosophy.

Q & A

What is the main topic of the session two of the Naya philosophy of logic?

The main topic of session two is the concept of 'shabda' in the Naya philosophy, which refers to verbal testimony and its role in the Indian knowledge system.

What are the three ways of gaining knowledge according to the Indian philosophy?

The three ways of gaining knowledge in Indian philosophy are praka (direct perception), anuman (hypothesis based on direct perception), and shabda (verbal testimony from a reliable source).

What are the two essential conditions for the validity of verbal testimony (shabda)?

The two essential conditions for the validity of verbal testimony are understanding the statement perfectly by the listener and the trustworthiness of the speaker, who must be knowledgeable, truthful, and well-wishing.

How does the concept of 'shabda' relate to the Vedas?

The concept of 'shabda' is closely related to the Vedas as the Vedas are considered a form of 'shabda pramana', being instructive statements made by a reliable and knowledgeable source, pointing towards the supreme truth.

What is the difference between 'shti' and 'smti' in the context of the Vedas?

In the context of the Vedas, 'shti' refers to the revealed, absolute, and eternal truth, unchanged in every word. 'Smti', on the other hand, is based on 'shti' but is composed by sages over time, allowing for changes in wording.

How does the script illustrate the concept of deductive knowledge using the example of a child finding out who their father is?

The script illustrates deductive knowledge by explaining that a child can find out who their father is by simply asking their mother, who is a knowledgeable, authentic, and well-wishing source. This is contrasted with inductive knowledge, which would involve a time-consuming and impractical process of DNA testing.

What is the significance of the quote by Albert Einstein mentioned in the script?

The quote by Albert Einstein signifies the idea that a deeper study of science can lead to a greater belief in a higher power or divine order, suggesting a connection between scientific discovery and spiritual understanding.

How does the script relate the concept of axiomatic truth to both modern science and the Vedas?

The script relates axiomatic truth by explaining that both modern science and the Vedas require the acceptance of certain truths without proof, such as definitions in geometry or the authority of the Vedas, to build upon further knowledge.

What are the predictions mentioned in the script about great personalities like Buddha, Jesus Christ, and Prophet Muhammad?

The script mentions that the Vedas, specifically the 'Shrimat Bhagavatam', contain predictions about the birth and characteristics of great personalities like Buddha, Jesus Christ, and Prophet Muhammad, indicating their significance in the Indian philosophical context.

How does the script describe the contributions of ancient Indian science to modern knowledge?

The script describes contributions such as the accurate calculation of the Earth's diameter, the distance between the Earth and the Moon, and the understanding of human embryology, which were documented in ancient Indian texts and have been confirmed by modern science.

What is the significance of the quote by Mark Twain about India?

The quote by Mark Twain highlights the rich history and cultural heritage of India, recognizing it as the cradle of human civilization, the birthplace of human speech, and a treasure trove of valuable historical and instructive material.

Outlines

00:00

📚 Introduction to Shabda and Indian Knowledge System

This paragraph introduces the concept of 'Shabda' as a valid form of knowledge in Indian philosophy, which refers to verbal testimony from a knowledgeable and trustworthy source. It emphasizes the importance of understanding the statement and the trustworthiness of the speaker for Shabda to be considered a powerful source of knowledge. The paragraph also distinguishes between perceptible objects and super sensible realities in the context of Shabda, and uses the example of a child knowing its father through the mother's testimony to illustrate the concept of deductive knowledge.

05:02

🌐 Vedas: The Apex of Knowledge and Axiomatic Truths

The second paragraph delves into the significance of the Vedas as the ultimate source of knowledge, highlighting their division into 'Shruti' and 'Smriti', with 'Shruti' being eternal and unchangeable, and 'Smriti' being compositions based on 'Shruti' that may evolve over time. It also discusses the various aspects of 'Vedic' knowledge, including rituals, scriptures, and the six aspects of 'Shad-darshana'. The paragraph touches on the concept of axiomatic truths in both modern science and Vedas, where certain facts are accepted without proof, such as the definition of a point or the existence of imaginary numbers.

10:02

🔮 Predictions and Advancements in Ancient Indian Science

This paragraph showcases the predictive capabilities of the Vedas, mentioning the prophesied appearances of significant historical figures like Buddha, Chanakya, and others, which were recorded thousands of years before their actual existence. It also highlights the advanced knowledge of ancient Indian science in various fields such as embryology, atomic physics, and astronomy, with remarkable accuracy in measurements and theories that modern science has only recently discovered or confirmed.

15:04

🌏 India's Rich Heritage and Contributions to Global Knowledge

The fourth paragraph celebrates India's ancient civilization and its contributions to the world, emphasizing the country's peaceful history, rich cultural heritage, and scientific advancements. It discusses India's status as a leading nation in terms of wealth and knowledge up until the 17th century and its recovery to prominence in modern times. The paragraph also includes quotes from Mark Twain and others, recognizing India as the cradle of human race and the repository of invaluable historical and traditional knowledge.

20:05

🌌 Ancient Indian Science and Its Relevance to Modern Discoveries

The final paragraph discusses the alignment of ancient Indian scientific knowledge with modern discoveries, suggesting that the greatness of modern science lies in its validation of ancient Vedic truths. It provides examples of how ancient Indian scriptures have accurately described astronomical measurements, the concept of time relativity, and even principles that are foundational to quantum physics and gravity, predating Western scientific theories by centuries.

Keywords

💡Shabda

Shabda refers to verbal testimony or knowledge received from a reliable and authoritative source, as per Indian philosophy. It is a valid form of knowledge that is imparted by someone who is considered to be truthful and well-wishing. In the video, Shabda is discussed as a significant method of gaining knowledge, with two essential conditions for its validity: understanding the statement and the trustworthiness of the speaker. It is used to illustrate the concept of knowledge transmission through reliable sources, such as the mother knowing the father of the child.

💡Prama

Prama, in the context of the video, is a Sanskrit term that refers to 'proof' or 'evidence' in Indian philosophy. It is a means of gaining knowledge. The script mentions 'prak' (direct perception), 'anuman' (hypothesis based on perception), and 'shabda' (verbal testimony) as types of prama. They are foundational to understanding the Indian system of knowledge validation and are integral to the discussion on how knowledge is acquired and verified.

💡Apta

Apta is a term used to describe someone who is knowledgeable and truthful. In the context of Shabda, the trustworthiness of the speaker is crucial, and the speaker must be an 'Apta' to ensure the validity of the verbal testimony. The video emphasizes that for Shabda to be a powerful source of knowledge, the speaker must be reliable, which is encapsulated by the term 'Apta'.

💡Perceptible Objects

Perceptible objects are those realities that can be perceived by the senses. The video script distinguishes between perceptible objects and super sensible realities. The former is within our sense perception and can be validated through Shabda, as they are part of the empirical world that can be experienced and understood through direct or verbal testimony.

💡Super Sensible Realities

Super sensible realities refer to metaphysical or spiritual truths that go beyond the scope of ordinary perception. The video mentions that Shabda can also pertain to these realities, which are not immediately accessible to the senses but are accepted as true through the testimony of knowledgeable authorities.

💡Vedic Knowledge

Vedic Knowledge encompasses the body of knowledge contained within the Vedas, ancient Hindu scriptures. The script discusses how Vedas are categorized into 'Shruti' and 'Smriti', with 'Shruti' being eternal and unchanging, and 'Smriti' being compositions based on 'Shruti'. Vedic knowledge is presented as a profound source of wisdom that has stood the test of time and is considered axiomatic or self-evident.

💡Axiomatic Truth

Axiomatic truth refers to self-evident principles that are accepted without proof. The video script uses the term to highlight certain truths in both Vedic knowledge and modern science that do not require empirical validation because they are inherently understood to be true. For example, the definition of a point in geometry is an axiomatic truth.

💡Shruti

Shruti is a term used in the video to denote the eternal, divinely revealed knowledge found in the Vedas. It is considered 'heard' knowledge, directly from the Supreme Lord, and is characterized by its unchanging nature. The script explains that 'Shruti' is a crucial part of the Vedic tradition and is divided into different parts such as 'Veda', 'Upanishad', and 'Vang'.

💡Smriti

Smriti, as discussed in the video, refers to the body of knowledge that is based on 'Shruti' but has been composed by sages over time. Unlike 'Shruti', 'Smriti' is subject to change as it evolves with time. It includes texts like 'Puranas' and 'Itihasa', which are important components of the Vedic knowledge system.

💡Naya

Naya, in the context of the video, refers to the 'New Logic' or 'New Reasoning' school of thought within Indian philosophy. It is part of the 'Shad Darshanas' or the six orthodox systems of Hindu philosophy. The script mentions 'Naya' as a system that will be studied further, indicating its significance in understanding the Indian philosophical approach to logic and reasoning.

💡Vedic Predictions

Vedic Predictions refer to the prophecies found within the Vedas about future events or personalities. The video script provides examples of such predictions, including those about Buddha, Chanakya, and King Ashoka, demonstrating the foresight and depth of the Vedic texts. These predictions are presented as evidence of the profound wisdom contained within the Vedas.

Highlights

Introduction to 'Shabda' as a valid form of knowledge in Indian philosophy, referring to instructive statements made by reliable and knowledgeable authorities.

Two essential conditions for the validity of verbal testimony: understanding the statement and the trustworthiness of the speaker.

Categories of 'Shabda' include testimony on perceptible objects and super sensible realities, such as metaphysical or spiritual truths.

The practical example of a child knowing their father through the mother's testimony, illustrating deductive knowledge.

Differentiation between 'Shruti' and 'Smriti' in Vedic literature, with 'Shruti' being eternal and 'Smriti' being subject to change.

Subdivisions of the Vedas into 'Samhitas', 'Brahmanas', 'Aryakas', and 'Upanishads'.

The concept of 'Vedic' knowledge encompassing a vast collection of Sanskrit verses and its impact on Indian civilization.

Discussion on 'Axiomatic truth' in both Vedic and modern science, requiring acceptance without proof.

Albert Einstein's quote on the relationship between scientific study and belief in God.

Predictions of great personalities like Buddha, Chanakya, and King Ashoka in ancient Indian texts, thousands of years before their actual appearance.

The comparison between the unchangeable nature of Vedic truths and the evolving nature of modern scientific theories.

Ancient Indian predictions about the Earth's shape, plants having life, and the existence of atoms, predating modern scientific understanding.

Mark Twain's quote on India being the cradle of human race and the repository of valuable historical material.

Ancient Indian contributions to medical and surgical knowledge, including the work of Charaka, Sushruta, and their global recognition.

Detailed descriptions of human embryology in 'Shrimad Bhagavatam', predating modern sonography by thousands of years.

Ancient Indian theories on time relativity and astronomy, including the precise calculation of Earth's diameter and distance to the moon.

Aryabhata's heliocentric model of the solar system, predating Copernicus by 1,000 years.

Bhaskara II's early concept of gravity, predating Newton's law by 1,200 years.

Transcripts

welcome everyone here we are going to

the session two Naya philosophy of logic

reasoning and what is that is the verbal

testimony so in this video we will be

discussing what is the we will slightly

do a revision of the session one and

also we discussing the shabda which is

verbal testimony and scientifically

verifiable facts from the Indian verbal

testimony that is the Indian knowledge

system so what is verb testimony are

called as shabda previously we have seen

praka and anuman there are three ways of

gaining knowledge praka pran anuman pran

and shab praman prak we have seen prak

means the direct perceptions anuman

means based on the direct perception we

have a hypothesis and now third type of

gaining the knowledge is Introduction to

the shabda that is the verbal

testimony so shabda is considered a

valid form of knowledge in Indian

philosophy it refers refers to

instructive statements made by reliable

person who possesses the true knowledge

who is truthful and well-wishing so what

is shab shabda means knowledge coming

from

knowledgeable well-wishing Authority

authoritative source that is called as

shabda right we will be seeing multiple

examples of this so there are two

essential conditions uh for the validity

of the Vic verbal

testimony first is understanding the

statement

the meaning of the statement given as

testimony must be perfectly understood

by The Listener because it is you know

it is like the shab prand somebody's

speaking and we are hearing so the

statement has to be understood in spirit

and letter both and the next is the

second condition is the trustworthiness

of the speaker the person making the

statement must be trustworthy and is

often referred as AP APTA means one who

is knowledgeable and truthful so when

they are satisfying these both two

crucial conditions then the shabda or

the verbal testimony can act as a very

powerful source of uh knowledge

transmission uh when we talk about the

shabda the the shabda praman is

basically there are two main categories

the testimony on the perceptible objects

and the testimony on the super sensible

realities so there are realities which

are within our sense perception these

are the perceptible objects and there

are

realities metaphysical realities or the

spiritual realities which are beyond the

perception not only from the spiritual

perspective even from the modern

scientist perspective like the physicist

talking about atom you have never seen

what the atom is but you know the the

reality exist just beyond just the

immediate you know sensing of the

reality so this is what we are going to

discuss in this shabda praman all right

so let us come to the question when the

child is born everybody knows who is the

mother of the child you know the mother

is admitted to the hospital and the

doctors operate the child is born

everybody's saying Happy Birthday mother

is very so everyone knows who is Mother

of the child only mother knows who is

Father of the

child right only mother knows who is

Father of the child everybody knows who

is the mother of the child now to find

if the child wants to find who is my

father the child has one

way that he can go across and uh check

the genes or the try to have the DNA

test of all the

males existing in the

viscinity now just a rough calculation

is that even if you want to do this kind

of activity this is called as inductive

knowledge trying to find by experiment

who is my father without asking the

mother because uh you know we don't want

to ask anybody we don't have faith in

anybody then the medical test by this

genetic fingerprint will take around 800

years to identify a lot of 200 men and

one of whom may be likely your father so

look at this time span okay so nobody's

going to live for 800 years neither

everybody's going to uh going to give

their blood sample and DNA to check for

to check and match with your curiosity

so here in this case trying to know who

is my father without asking mother is a

futile attempt what is the easy way just

ask your mother and she will tell your

father this is called as deductive

knowledge so previously it is inductive

knowledge knowledge that is going

upwards that is based on my

experimentation whereas the deductive

knowledge means I believe in a source

who is knowledgeable authentic and

well-wishing just like my mother a

mother to child is authentic

knowledgeable she knows about the father

she's authentic and she's wellwisher of

the child and she can very easily guide

the child to the father so again this

very question who is my father we

believe in the answer by deductive

knowledge and that is called as shabda

pran right shabda praman

means accepting the reality from a

bonafied knowledgeable well-wishing

authoritative knowledge

right vas therefore they are called as V

mat so Veda literally the word Veda

comes from vid Sanskrit VI means to know

so Veda is all about knowledge so Vedas

when they are it is all about knowledge

these Vedas they they are called as Ved

mat because Vedas they are going to

point toward the supreme Supreme father

who is the Supreme Lord right so vas are

predominantly divided into shti and

smriti the shti means the revealed

absolute truth where every word is

unchanged eternally that is called as a

shti so this knowledge which is called

as a directly coming from the Supreme

Lord and the smti means the composition

which is based on the shti but this

composition is done by sages from time

to time and therefore the wording may

change from age to age soti and smti

there is a difference shti means the

words will absolutely remain the same

there will be no change of a single

comma alphabet syllable nothing but the

smti it is the evolving literat which is

based on shti so here the shti is

subdivided into three parts called as

Veda upaa and Vang so there are four

types of Veda r yajur s at also vas

consist of samitas which predominantly

consist of mantras then the brahmanas

which are the ritualistic explanation of

the mantras aryaka and upanishad okay so

these are the subdivisions of The Vedas

then there are the upav UPA like DH AA

so on and so forth so Veda means

knowledge AA means you know the

knowledge of the life Dana means

knowledge of the uh you know knowledge

of the military archery so this is and

then there are vanga which are the

vangas vangas are the kalpa shika vakar

n Chanda and joa so all these are coming

from the shti aspect of the Vic

knowledge then there is a SM

and smti talks about the rituals the

tantas the patas puranas iasas and the

Shan and this entirely our the shadan

what we are discussing here currently we

are discussing Naya so shashan has the

six aspects vant Mima Naya vesik yoga

and S so one after another we are going

to study these so this entirely

contributes to the Vic knowledge and

you'll be surprised to know Vedas

contains one

lakh lakh Sanskrit slokas I mean one

lakh two lakh 10 lakh 100 lakh thousand

laks 10,000 laks one lakh lakh Sanskrit

slokas these are this is the composition

of the Vic knowledge okay so now this

the remaining part of the pp we are

going to see presentation we are going

to see how not in the vas even in the

modern science there's there is

something called as you accept and go

sometimes people may say no no prove it

then I will go ahead no no sir you have

to accept certain things and then you

have to go ahead this is called as

aetric truth which

means means you have

to you have to accept it and then you go

ahead accept without a proof and then

you go ahead this we are talking about

mind you about the science this is the

self-evident theory which requ requires

no proof this is called as axiomatic

truth right like for a definition of a

point how the point is defined point is

defined as a circle with a radius zero

how the segment is defined segment is

defined as when the there's a collection

of the points that forms a segment

somebody may say well sir the point has

the radius zero collection of the zeros

will it have sometime measurement so

yeah it has a measurement it is 5 cm 3

cm 1 M so on and so forth so here uh the

funny part is the point has the radius

zero but the segment which is made up of

multiple points it

measures okay this is but this

definition of point you accept as the

axiomatic truth another is imaginary

number I okay root minus one that is

called as I complex number I now this

number cannot be

plotted both are beyond the proof in

theory but they exist in reality now

look at this you cannot prove them in

theory but they exist in reality and

that's why here in the corner there is a

quote by Albert Einstein the more I

study science the more I believe in God

in the previous discussion we have seen

that how when little bit of science will

make you atheist and lot of science will

make you theist okay these are some of

the quotes from the the great

scientists similarly when when we talk

of the axiomatic

truth which come from the Vic truth so

we have to have faith sometimes people

say feel that you know the vas when they

talk of some truth no but you again

first you apply that truth and then try

to uh try to you know confirm along with

the modern science so it is not

greatness of The Vedas that they match

with the modern science it is greatness

of the modern science that it is started

matching with The Vedas because Vic

truths are

they are a unchangeable it is not like

the the scientific version version one

something version two something version

three something atom is final it cannot

be you know it cannot be broken then

atom is broken then atom you know is

broken into quarks Neutron Pro you know

so on and so for no so the modern

science may keep on evolving and

changing whereas the Vic science because

the Vic truths they appear from a non

defective source of therefore just like

for example the Kang Kang was treated as

a you know the pure and the in the

ancient times ancient time isans as back

as 50 years back the houses even today

the houses in The Villages they are uh

you know they are given a with the cunk

so and now we prove that you the cunk

has great antiseptic properties

similarly uh the Earth was called as

bule modern science took a long time to

come to understanding that they actually

accepted as a flat Earth and they

accepted that when you in reach the end

of the Earth you will fall in the ditch

or you fall in the hell but the very

word for the prvi is BU g means round

buh means prvi or Earth B it's a round

earth okay then the plants having life

we know that jagadish Chandra BOS he

finally proved but the modern science

accepted that the plants do not have

light life they are just the chemicals

growing but you know the V has always

talked about plants having they are saiv

plants having life and not only life you

must have heard from your mother that

don't touch the plants they are sleeping

now you should not touch the plants in

the night you should be very careful

when you are plucking the flowers you

should not hurt the plant treating the

plant as a personality because plants do

have

life Vic predictions also talked about

you know you'll be very surprised to

know this now Buddha was predicted

chanaka was predicted King Ashoka was

predicted chaitan Maha pru was predicted

all these predictions we will see from

here it is written as SB SB stands for

shrimat bhagwatam and not only about

these great personalities even Jesus

Christ Prophet Muhammad they were all

predicted in bhavisha puran Atara okay

so if you just go to this SB SB stands

for shat bhagwatam and you can just

Google it you know the the way it is SB

you can just go SB

1.3.2 24 so we'll go here

SB SB

1.3.4 and here you come to VAB Bas and

here you come to

the you know here you come to the

prediction

about Buddha Lord

Buddha then in the beginning of kuga the

Lord will appear as Lord Buddha the son

of anjana in the province of Gaya just

for the purpose of deluding those who

are envious of the faithful

theist so here Lord Buddha who is a

powerful incarnation of the personality

of godhead is predicted because you know

Lord Buddha appeared 2,500 years ago

whereas shrimat bhagwatam was written

5,000 years ago so shrimat bhagwatam is

predicting appearance of Lord Buddha

there and you know not only predicting

his mother's name is predict anjana his

place of appearance is predicted as Gaya

you know where Lord Buddha appeared also

we can see here uh you know if you go to

this SB 12.1.12 now the shrimat

bhagwatam has 12 kantos 12 sections and

the you know the 12th Kanto is dedicated

to kuga and that talks about you know

various different different dynasties

that they will appear in Khali so let's

go to this section of shrimat bhagwatam

that is sb1

12.1.12 and some so again I go here

Google it SB

1.12 uh sorry

12.1.12 and just close it

here so this goes to now here you will

see you know all these great Kings being

mentioned okay here there is a

description of chanaka here

okay this brah chak will enthrone chra

Gupta whose son will be Nam as varar and

the son of varar will be Ashok vardan

and then you know one after another the

dines of Ashok vhan is being you can

refer to this section of shrimat

bhagwatam very very beautiful describing

about what is kuga and you know a

certain Brahman chanakya will betray the

trust of the king nandha and his eight

sons and we destroy their Dynasty in

their absence the moras will rule the

world as the age of K continues so this

is how the Vedas they predicted you know

about these great personalities vas also

predict appearance of chaan Maha prabu

Chan Maha prabu is uh you know is the

Incarnation of the Lord or at least the

great saint that can be accepted who

appeared in West Bengal and he's very

clearly predicted similarly in the bisha

pan there is a descript I of Jesus

Christ so on and so forth so The Vedas

have predicted the birth of great

personalities way in advance right

so uh these are the various predictions

of the

vdas now somebody may say how can I

accept Vedas and it is no but when we

have already seen that whenever you

accept science you automatically accept

something called as axiomatic truth so

the science also accept the axiomatic

truth similarly it's about the vas the

Vic testimony okay so we are some some

of the knowledge that is coming from The

Vedas that we are going to see so and

this is how we will discover the glory

of India now very quickly we are going

to go through this this is a big very

big big big topic but I'm just giving

you some hints here so that you can

Google it and you know uh feel a great

pride being Indian and you know studying

the Indian philosophy so India is

considered as the oldest civilization at

least recorded history of 10,000 years

of course the Indian civilization the

word is sanatana sanatana means which

has neither beginning nor an end it is

Perpetual civilization and that's why

you will see the huge structures in the

southern part of India uh you know a

testimony to the the Great Indian uh you

know that Civilization India is the only

country which never invaded any other

country for last 10,000 years of the

recorded history okay India is never

known for the slavery it is the richest

country up till even up to the 17th

century you have the recorded history of

India accounting 32 to 35% of GDP

thousand years back and slowly because

of the exploitation of the mugal rule

and then the British rule uh you know it

was uh the India was uh reduced to what

India it is and now again it is picking

up here you know uh back to being visha

Guru back to being uh you know the great

glorious Indian culture

Columbus when he was searching for

wealth he actually was searching for

India and when he accidentally landed on

uh at the continent of America he

thought that the land has come and

therefore he started shouting India

India India and the natives there are

known as red Indians because Christopher

Columbus he mistook India he mistook

America to be India but he was actually

looking for India when he

accidentally you know discovered

America so here is a beautiful quote by

Mark Twain on glories of India India is

the credle of the human race the

birthplace of the human speech the

mother of History the grandmother of

Legion and the great grand mother of

tradition our most valuable and the most

instructive material in the history of

man is treasured up in India only right

so India you know it The Vedas they talk

about Aura Aura is Mahari shush who is

considered a father of surgery and

around 2,000 3,000 years ago he and his

health scientist they were the ones uh

you know who created who first performed

the surgery so chak is considered as a

father of medicine and suut is

considered as father of surgery now this

statue of suut is there at the Australia

College of Royal Australia College of

Surgeons Melbourne okay so this is not

some Indian perspective or talking about

you know some rashtra Bak about this no

these are the universally accepted

truths and this is the statue

of sergeon suut in in the Royal

Australia College of Surgeons melburn

okay vas described about the human

embryology okay the human embryology the

science is very very new as new as the

50 years old 100 years old when you have

the sonography uh the you know technique

being developed but the Indian Indian

science Vic science talked about the

birth of the child and the progress of

the child now this is very clearly

explained in again the same literature

called as shat bhagwatam and here you

will see just type shrimat bhagwatam 3.

31.1 and here there is a clear

description of how the child's birth

takes place s

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bhagavan so when the man and woman meet

and how uh you know the how the

particular type of a body is being

formed is very elaborately described in

these pages of shat

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bhagwatam on the first night the sperm

and the wam mix and on the fifth night

the mixture ferments into a bubble the

10th night it develops into a form like

a plum and after that it gradually turns

into a lump of Flesh or an egg as the

case may be

so it is and then there is a further

description of how that you know in the

course of a month the head is formed at

the end of the two months the hands feet

and the other limbs take shape by the

end of the three months the nails

fingers toes body hair bones and the

skin appear as do the organs of

generation and other apparatus in the

apertures in the body namely the eyes

nostrils ears mouth and Inus so a

gradual description of the fetus within

the womb of a mother is very clearly

described in shrimat bhagwatam 5,000

years ago where the modern science is

coming to this reality just last 50

years so this is about the human

embryology Atomic physics so we have

already seen the quote from the

hezenberg but he quotes after the

conversation about the Indian philosophy

some of the ideas of the quantum physics

that had seemed to be so crazy suddenly

made so much of more sense you know that

time theory of relativity time being

relative is way back proposed in The

Vedas that how on the higher planetary

system the lifespans are greater and

time flows much slower

way astronomy discusses about Surya

sidhant where they calculated the

Earth's diameter to the precise as 7,840

Mi the modern measurements are

7,926 Miles look at the you know the so

these calculations were done 5,000 years

ago right also it showed the distance

between the Earth and the moon and that

distance is the Earth and the Moon

distance in the vas is 2 lakh 53,000 mil

where the modern distance comes to 2

lakh 52,7 110 miles look at the

Precision at which there is you know the

Surya sidhant also describes about you

know there are various other truths like

navagrahas you know the GTI of the

naagas bascar aara calculated the the

solar day to the Precision of

365.25 78 5 6 4 84 days this was way

back in the fifth century right and this

is also this is also recorded history in

the scripture called as sidhant

shiromani this is about the

astronomy okay so we thousand years you

know 1,000 years before the Copernicus

before he published AR he published the

theory and he stated that the Earth is

revolving around the sun and the person

is traveling in a boat feels that the

tree on the banks are moving similarly

people on the Earth feel that the sun is

moving but actually the Earth is moving

around the Sun and not the sun is moving

around the earth so it was it is

generally attributed to Copernicus but

1,000 years before Copernicus the

sidhant was published by Arya bhat way

back in fifth

century right

so similarly this is very very amazing

similarly bascar aara he proposed the

sidhant of law of gravity 1200 years

before Newton and these are accepted

facts okay objects fall on Earth due to

the force of attraction by Earth

therefore the Earth planets

constellation moon and the sun are held

in orbit due to this attraction called

as K or sarana or gravity later it was

attributed to Newton but way 1,200 years

before Newton this was actually uh

published by bascar aara and similarly

one can see