श्री कृष्ण जी कर्ण को सर्वश्रेष्ठ क्यों मानते थे? | Mahabharat (महाभारत) | B R Chopra | Pen Bhakti

Pen Bhakti
7 Jan 202317:13

Summary

TLDRThe script is a dramatic monologue from the perspective of Karna, a central figure in the Indian epic Mahabharata. It delves into Karna's internal conflict, loyalty to Duryodhana, and his complex relationship with the Pandavas, particularly Arjuna. The narrative explores themes of duty, honor, and the burden of truth, as Karna grapples with his identity and the knowledge of his true lineage. The monologue is interspersed with philosophical reflections on the nature of debt, righteousness, and the weight of one's actions in the grand tapestry of life.

Takeaways

  • 😀 The script is a dialogue from a scene, likely from the Indian epic 'Mahabharata', focusing on the character Karna.
  • 🤔 Karna reflects on his life, questioning the righteousness of his actions and his loyalty to Duryodhana despite knowing the path of truth.
  • 🛡️ Karna is portrayed as a warrior who values honor and loyalty, even if it means going against what is traditionally considered 'right'.
  • 👥 Karna discusses his relationship with Krishna, expressing a deep bond of friendship and loyalty that transcends his other relationships.
  • 👦 Karna's identity as the son of Kunti is revealed, which is a significant revelation in the epic, as it connects him to the Pandavas.
  • 👑 The script mentions Karna's adoption by the Kshatriya society and his rise to power under Duryodhana's patronage.
  • 💔 Karna experiences internal conflict between his love for Duryodhana and his newfound connection to the Pandavas, particularly Arjuna.
  • 🗡️ Despite knowing the inevitable outcome of the war, Karna is determined to fight for Duryodhana, showing his unwavering commitment.
  • 👶 Karna contemplates his birth and his mother's status, hinting at a noble lineage that was kept hidden from him.
  • 🏰 The dialogue suggests a complex political landscape, with Karna caught in the middle of a power struggle between the Kauravas and the Pandavas.
  • 🌟 The script emphasizes the themes of duty, honor, and the moral dilemmas faced by individuals in positions of power and influence.

Q & A

  • Who is the character speaking in the script and what is his primary concern?

    -The character speaking in the script is Karna, also known as Radheya. His primary concern is his identity and his relationship with his mother, Radha, and his friend Duryodhana.

  • What is Karna's relationship with Duryodhana?

    -Karna and Duryodhana share a deep friendship. Duryodhana has recognized Karna's worth and made him the king of Anga, granting him the authority to challenge Arjuna, the son of Pandu.

  • How does Karna describe his relationship with his mother, Radha?

    -Karna expresses a deep sense of longing and love for his mother, Radha. He mentions that she has a vacant place in her heart for the son who was born wearing armor and earrings.

  • What is the significance of the 'Geeta' in the script?

    -The 'Geeta' is mentioned as a heavy burden that is not easy to shed. It symbolizes the moral and spiritual teachings that guide and sometimes burden the characters in their actions.

  • What is Karna's stance on the concept of 'Dharma'?

    -Karna is conflicted about 'Dharma'. He questions the righteousness of his actions and the path he has taken, especially in relation to his friendship with Duryodhana and his loyalty to the Kshatriya caste.

  • How does Karna view his own life and purpose?

    -Karna views his life as being deeply intertwined with the happiness and sorrow of Duryodhana and the unnamed deity. He finds no personal joy or sorrow and feels no burden from his own life, but is deeply affected by the well-being of these two figures.

  • What does Karna reveal about his true lineage?

    -Karna reveals that he is the son of Kunti and the Sun God, making him the brother of the Pandavas. However, due to circumstances, he grew up as the son of a charioteer and was known as the 'Sutaputra'.

  • How does Karna's identity as 'Sutaputra' affect his self-perception?

    -Despite being a 'Sutaputra', Karna is proud of his skills and his friendship with Duryodhana. However, the revelation of his true lineage brings him a sense of betrayal and confusion about his identity.

  • What is Karna's promise to Krishna regarding the Pandavas?

    -Karna promises Krishna that he will not reveal his true identity to the Pandavas until he has achieved his own glory and purpose in the battlefield.

  • What is Karna's ultimate decision regarding his participation in the war?

    -Despite knowing the truth about his lineage and the righteousness of the Pandavas, Karna decides to fight for Duryodhana, upholding his friendship and loyalty.

  • How does the script reflect on the themes of loyalty, friendship, and identity?

    -The script deeply explores these themes through Karna's internal conflict, his unwavering loyalty to Duryodhana, his friendship with the Pandavas, and his struggle with his true identity.

Outlines

00:00

😔 Conflict of Duty and Emotion

The speaker expresses a deep internal conflict between duty and personal emotions. They reflect on their relationship with Duryodhana, who despite being considered unrighteous, holds a special place in their heart due to a bond of love and respect. The speaker also mentions their loyalty to the Kshatriya society and their struggle with the burden of the Gita's teachings, which emphasizes the importance of truth and duty over personal relationships. The paragraph concludes with a contemplation of the speaker's own identity and purpose.

05:00

🤔 Quest for Identity and Origins

In this paragraph, the speaker embarks on a journey to understand their origins, questioning their true identity and the circumstances of their birth. They speculate about their mother's lineage and the possibility of being born into a noble family. The speaker also contemplates the idea of searching for their mother, Radha, and the potential implications of finding her. The paragraph ends with a reflection on the speaker's connection to the Pandavas and their role in the grand epic of the Mahabharata.

10:03

😠 Revelation of True Heritage

The speaker learns about their true heritage, discovering that they are the son of Kunti and the brother of the Pandavas, which is a revelation that brings both pride and turmoil. They express anger and betrayal for not being informed earlier about their royal lineage and the fact that they have been living under a false identity. The speaker also grapples with the implications of this revelation on their loyalty to Duryodhana and their duty towards the Pandavas, setting the stage for a personal and moral dilemma.

15:03

🛡 Commitment to Battle and Truth

In the final paragraph, the speaker resolves to fight in the upcoming war, despite the personal conflict it brings. They make a vow to protect the Pandavas and to uphold the truth and dharma, even if it means going against Duryodhana. The speaker also seeks assurance from Krishna that their true identity will remain a secret until they are ready to reveal it, to prevent any disruption in the Pandavas' acceptance of their leadership. The paragraph concludes with a determination to fulfill their duty, no matter the personal cost.

Mindmap

Keywords

💡Dharma

Dharma, in Hindu philosophy, refers to the moral and ethical duties that align with the order of the universe. In the script, it is mentioned as a guiding principle that the characters adhere to, particularly when discussing the righteousness of their actions and the consequences of deviating from this path. For example, the character questions their actions in the context of Dharma, indicating a struggle between personal desires and societal norms.

💡Duryodhana

Duryodhana is a central character in the Indian epic Mahabharata, known for his role as the primary antagonist. The script refers to Duryodhana as a symbol of the moral dilemma faced by the characters, especially in the context of their relationships and the choices they make. The character's loyalty to Duryodhana, despite recognizing his flaws, exemplifies the complexity of personal allegiances and the conflict between duty and morality.

💡Krishna

Krishna is a major deity in Hinduism and a key figure in the Mahabharata, often portrayed as a wise counselor and divine hero. In the script, Krishna is mentioned in the context of his relationship with the characters and his role in guiding them through moral and ethical dilemmas. The dialogue reflects the characters' reliance on Krishna's wisdom and the impact of his counsel on their decisions.

💡Kshatriya

Kshatriya is one of the four varnas, or social classes, in the Hindu caste system, traditionally associated with the warrior and ruling classes. The script mentions the Kshatriya in relation to the social acceptance and responsibilities of the characters, particularly in the context of their warrior duties and the expectations placed upon them by birthright.

💡Dronacharya

Dronacharya is a revered teacher and mentor in the Mahabharata, known for his expertise in martial arts and warfare. In the script, Dronacharya is mentioned as a symbol of the highest learning and the moral guidance he provides to his students, which includes the main characters. His teachings and influence are central to the development of the characters' skills and their understanding of duty and honor.

💡Karna

Karna is a complex character in the Mahabharata, celebrated for his martial prowess and tragic personal history. The script refers to Karna as a symbol of unrecognized merit and the hardships faced by those who are not born into privilege. Karna's identity and his relationship with the Pandavas, particularly as a brother, are central to the themes of loyalty, brotherhood, and the search for one's true place in the world.

💡Pandavas

The Pandavas are the five righteous brothers in the Mahabharata, whose story forms the core of the epic. In the script, the Pandavas are mentioned in the context of their moral integrity, their struggle against the Kauravas, and their relationships with other characters. The dialogue reflects the characters' loyalty to the Pandavas and the moral dilemmas that arise from their conflict with the Kauravas.

💡Kunti

Kunti, also known as Pritha, is the mother of the Pandavas in the Mahabharata. The script mentions Kunti in the context of her maternal love and the sacrifices she made for her children. Her character is central to the themes of motherhood, duty, and the emotional turmoil experienced by the characters in relation to their familial bonds.

💡Yudhishthira

Yudhishthira is the eldest of the Pandavas and is known for his adherence to Dharma and his role as a just ruler. In the script, Yudhishthira is mentioned as a symbol of righteousness and the moral compass of the Pandavas. His character represents the ideal of a king who upholds Dharma, even in the face of adversity.

💡Arjuna

Arjuna is the third of the Pandava brothers, renowned for his skills as an archer and warrior. The script refers to Arjuna as a symbol of martial excellence and the embodiment of the warrior spirit. His character is central to the themes of heroism, duty, and the struggle to uphold Dharma in the face of war.

💡Mahabharata

The Mahabharata is one of the two major Sanskrit epics of ancient India, the other being the Ramayana. The script repeatedly mentions the Mahabharata, indicating the epic's significance as the backdrop for the narrative. The themes, characters, and events from the Mahabharata are integral to understanding the script's exploration of morality, duty, and the human condition.

Highlights

The character emphasizes the importance of time and patience, suggesting that even the most difficult situations can be resolved with time.

A character is described as an excellent individual, true to their character, and never deviating from their path of duty.

The concept of duty (dharma) is discussed, with a character questioning their role in a conflict similar to Duryodhana's.

The character expresses their deep knowledge of duty and its various aspects.

A character's relationship with Duryodhana is based on a bond that is neither duty nor affection but something more profound.

The character's loyalty to the warrior class is highlighted, showing their acceptance and the power granted to them.

The character expresses deep affection for two beings, Duryodhana and a deity, indicating a profound emotional connection.

The character speaks of their lack of personal happiness or sorrow, indicating a selfless nature.

The character discusses the weight of the debt of the Gita, suggesting the importance of truth and duty.

A character questions their identity and origins, pondering their true nature and purpose.

The character speculates on their mother's identity and her possible noble lineage.

The character expresses a desire to find and understand their mother, indicating a deep longing for connection.

The character's identity as Karna, the son of Kunti, is revealed, with implications for his role and relationships.

The character grapples with the revelation of their true identity and its impact on their sense of self and relationships.

The character's loyalty and friendship with Duryodhana are highlighted, despite knowing the implications for their own fate.

The character expresses a commitment to fight Arjuna, despite the emotional turmoil caused by the revelation of their true identity.

The character seeks a promise to keep their true identity a secret until they achieve their goals.

The character contemplates the future and their role in the great war, reflecting on their duty and loyalty.

Transcripts

play00:11

[संगीत]

play00:21

रथ रोकी अंग्रेज

play00:36

आप लोग यही प्रतीक्षा कीजिए

play00:56

किसी के आश्चर्य की सीमा में समय नहीं

play00:58

सकते वह सुधा देव

play01:01

ही राधे

play01:02

आप एक उत्तम व्यक्ति

play01:05

सच चरित्र

play01:07

आपने जिसे धर्म माना कभी उसे धर्म का

play01:11

उल्लंघन नहीं

play01:13

किया तो फिर आप दुर्योधन जैसे अधर्मी के

play01:15

शिविर में क्या कर रहे हैं

play01:18

आप तो धर्म की एक-एक परत का ज्ञान रखते

play01:21

हैं अंग्रेज

play01:22

आप तो यह सोच नहीं सकते की दुर्योधन का

play01:26

मार्ग धर्म का मार्ग है सत्य का मार्ग है

play01:32

परंतु मेरे और दुर्योधन के संबंध का आधार

play01:35

एन धर्म है केशव

play01:37

और ना ही धर्म

play01:40

इस संबंध का आधार स्नेह मेरा मित्र है

play01:44

वह मेरा कृष्ण तो नहीं किंतु मैं उसका

play01:47

सुदामा अवश्य हूं

play01:50

क्षत्रियों के समाज ने मुझे केवल इसलिए

play01:52

नहीं स्वीकार किया

play01:55

[संगीत]

play02:05

आज से परसों पहले जब हस्तिनापुर क्षत्रिय

play02:09

समाज के सामने द्रोणाचार्य और कृपाचार्य

play02:10

जैसे गुरु श्रेष्ठ मेरा मैन कर रहे द

play02:14

तो केवल दुर्योधन मेरी सहायता के लिए उठा

play02:18

उसने मुझे उनका राजा बना कर

play02:21

मुझे यह अधिकार दिलवाया की मैं उसे सभी

play02:24

मणि कुंती पुत्र अर्जुन को ललकार सकूं

play02:29

और यही कारण है देवकीनंदन

play02:33

की जब कभी उसका मुझे कोई दोष दिखाई देने

play02:35

लगता है

play02:40

इस संसार में केवल दो ही ऐसे प्राणी है

play02:42

जिनसे मैं प्रेम करता हूं

play02:45

दुर्योधन और वो देवी

play02:49

जिसने मुझे जैन तो नहीं दिया

play02:51

परंतु वह मेरे लिए उसे माता से भी अधिक

play02:54

महत्वपूर्ण है

play02:56

जिससे मुझे जंटित दिया

play02:58

परंतु चलते द त्याग भी दिया

play03:02

मैं दुखी होता हूं

play03:04

तो ही दोनों को दुखी देखकर

play03:07

और सुखी होता हूं तो इन दोनों को सुखी

play03:09

देखकर

play03:11

मेरे पास ना अपना कोई सुख है और ना ही कोई

play03:14

दुख

play03:17

मुझे स्वयं अपने जीवन से कोई लगाव नहीं

play03:21

किंतु में जब तक जीवित हूं मेरे हृदय में

play03:24

इन दोनों की अतिरिक्त किसी और के लिए कोई

play03:26

स्थान नहीं बन सकता

play03:28

[संगीत]

play03:30

यह ठीक

play03:32

गीता का ऋण उतरना सहज नहीं

play03:37

सबसे भारी ऋण यही होता है

play03:40

parntu फिर

play03:43

भी यदि बात सत्य और सत्य धर्म और धर्म

play03:46

प्रकाश और

play03:51

अंधकार का पक्ष लेकर भी है ऋण उतरना उचित

play03:54

है

play03:56

क्या ऐसा ऋण उतारने से रिनी ही रह जाना

play04:00

उचित नहीं है अंग्रेज यह तो मुझे ऋण लेते

play04:03

समय कहते ना चाहिए था ना वासुदेव

play04:06

परंतु एक बार रेडी हो गया

play04:29

ऐसा तो नहीं की उसने अंग देश देकर आपको

play04:33

मॉल ले लिया हो

play04:36

ही वासुदेव

play04:39

यदि उसने मुझे मोल भी ले लिया हो तब भी

play04:42

अपने को भेजा तो स्वयं में नहीं था ना

play04:51

कभी

play04:52

आप अपने

play04:54

जन्म अपनी पहचान के विषय में सोचते हैं

play05:00

यदि सोचो भी तो मिलेगा क्या

play05:04

अर्थात आप नहीं जानते की आप कौन

play05:10

है जानता तो नहीं

play05:12

किंतु हनुमान लगा सकता हूं

play05:16

मेरी माता अवश्य किसी आदरणीय परिवार की

play05:19

पुत्री होगी

play05:21

कथा चित कोई राजकुमार

play05:27

तभी तो मेरी जन्म लेते ही

play05:29

मुझे सच का सिकंदर निभा दिया

play05:35

और मैं यह भी हनुमान लगा सकता हूं

play05:39

की मेरी माता को अपने पुत्र से कहीं

play05:42

[संगीत]

play05:51

[संगीत]

play06:00

[संगीत]

play06:04

उसे खोजकर मैं करूंगा क्या

play06:07

उसे पाकर भी मैं क्या करूंगा वासुदेव

play06:11

और संभावित

play06:13

मेरे जन्म के उपरांत किसी आदरणीय कुल में

play06:16

किसी महाराजा

play06:19

किसी दिग्विजय से उनका विवाह भी हो गया हो

play06:22

और वह

play06:29

परंतु है कृष्ण

play06:32

मुझे इस बात का दुख नहीं की मैंने अपनी

play06:34

माता की ममता का स्वाद नहीं चाहा

play06:38

मेरी माता का नाम राधा है वासुदेव

play06:41

और मैं उन्हें के नाम से जाना जाता हूं

play06:44

रात है

play06:47

किंतु आप अचानक मेरे अतीत की समाधि की ओर

play06:50

क्यों निकल गई

play06:52

मैं तो उधर कभी जाता ही नहीं

play06:55

वर्तमान की बात कीजिए वासुदेव वर्तमान की

play06:59

[संगीत]

play07:01

आपने ठीक ही अनुमान लगाया अंग्रेज

play07:04

[संगीत]

play07:06

आपकी माता एक बहुत आदरणीय परिवार के

play07:09

पुत्री हैं

play07:12

इसलिए जब आपका जन्म हुआ

play07:15

तो समाज की परिणाम से वे दर गई

play07:20

आज वे कहीं पुत्रों की माता

play07:24

है parntu उनके हृदय में एक सन्नाटा है

play07:27

राधे उनका हृदय एक रिक्त स्थान है

play07:33

उसे पुत्र के विषय में सोचती रहती है जो

play07:36

कवच कुंडल पहने हुए जन्म था

play07:40

क्या अब ये कहना चाहते हैं की मैं

play07:43

मैं सूट पुत्र नहीं हूं

play07:46

[संगीत]

play07:53

क्या मेरे जीवन भी ठीक है की आप मेरी माता

play07:56

को जानते हैं

play07:59

ही वासुदेव

play08:01

क्या मेरी माता जीवित है

play08:05

क्या मैं उनके दर्शन कर सकता हूं

play08:07

[संगीत]

play08:10

मुझसे मेरा परिचय करवाइए वासुदेव

play08:14

मुझसे मेरा परिचय करवाइए

play08:17

[संगीत]

play08:32

सत्य का घाव

play08:34

अपमान के घाव से तो गहरा नहीं होता ना

play08:36

वासुदेव

play08:44

आपकी माता

play08:47

आप क्या अतिरिक्त 5 और महारथी की माता

play08:53

है और वह पांचो महारथी ऐसे योद्धा

play08:56

हैं जिन्होंने आज तक पराजय का स्वाद नहीं

play08:59

चखा

play09:00

[संगीत]

play09:18

वॉन की बात तो नहीं कर रहे

play09:20

उनके अतिरिक्त ऐसे और कौन पंच yoddhayen

play09:23

कारण जिन्होंने पराजय का स्वाद ना चखा हो

play09:27

हान कुंती पुत्र हान मैं पांडवों की ही

play09:31

बात कर रहा हूं

play09:33

मेरी बुआ कुंती आपकी माता है और आप

play09:37

पांडवों के जेस्ट भ्राता हैं

play09:49

[संगीत]

play09:50

और मेरे पिता

play09:51

[संगीत]

play09:53

मेरे पिता कोने वासुदेव

play09:54

[संगीत]

play09:57

आपके पिता हैं कारण

play10:03

मैं सूर्य पुत्रों

play10:06

हान

play10:13

मेरी दुर्भाग्य की सीमाओं को क्या आप सकते

play10:15

हैं वासुदेव

play10:19

मैं सूर्यपुत्र कर्ण राजधानी के नाम से

play10:23

जाना जाता हूं

play10:25

मैं कुंती पुत्र कर्ण pratahi के नाम से

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जाना जाता हूं

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मैं खुली

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सुंदर नकुल और बुद्धिमान सहदेव का जेस्ट

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भ्राता कर राधे के नाम से जाना जाता हूं

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सारा संसार मुझे सूट पुत्र कहता रहा और

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मैं सुनता रहा सुनता रहा

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[संगीत]

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समझने का प्रयत्न कीजिए

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ही देवकीनंदन

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आप तो यह सब कुछ पहले से जानते रहे होंगे

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तो फिर आपने मुझे बताया क्यों नहीं

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बताया क्यों नहीं

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[संगीत]

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और आज मुझे क्यों बता रहे हैं आप

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मैं तो पांडवों के लिए अपनी घृणा की पूंजी

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लिए जी रहा था

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और अपने को धनी समझ रहा था मैं धनी समझ

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रहा था

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आपने मुझे

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आपने मुझे यह सब कुछ बता कर मेरा मानसिक

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संतुलन क्यों बिगाड़ दिया मुझसे मेरी

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ghrunaachhin कर मुझे निहत्था क्यों कर

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दिया क्यों

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आपने ऐसा क्यों किया

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अब अब मैं अपने वर्णों की दिशा अर्जुन की

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ओर कैसे कर पाऊंगा

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ही मधुसूदन

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आपने तो मुझे युद्ध के आरंभ से पहले ही

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हरा दिया आपने ऐसा क्यों किया मधुसूदन

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क्यों किया

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की मैं यह नहीं चाहता

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की जेस्ट पांडु पुत्र अपने anujon के

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विरुद्ध युद्ध करें

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अब वह कुंती के विवाह के पहले जन्म ले

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चुके द

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इसलिए नियमानुसार आप बुआ कुंती के पति

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महाराज पांडु के जेस्ट पुत्र हैं

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आप जेस्ट पांडव हैं कारण आप जेस्ट पांडव

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[संगीत]

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मेरे साथ चलिए कारण

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इंद्रप्रस्थ राज का मुकुट आपके सर पर होगा

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आपके अनुज आपका चरण स्पर्श करेंगे

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सर्वश्रेष्ठ गद्दार भीम आपके सर पर छात्र

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की छाया रखेंगे

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नकुल और सदैव के संग आपके रथ के पीछे

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चलेंगे स्वयं मैं कारण

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ही प्रिया पांडु पुत्र

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धर्म पालन में आप युधिष्ठिर जैसे हैं

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धनुर्धारी में आप अर्जुन जैसे हैं

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सौंदर्य में आप नकल जैसे हैं और योद्धा की

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शालीनता में आप सहदेव जैसे हैं

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मुझे तो आश्चर्य हो रहा है की अब तक यह सब

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किसी ने देखा क्यों नहीं की अब तक किसी ने

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आपको पहचाना क्यों नहीं

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मेरे साथ चलिए अंग्रेज मेरे साथ चलिए

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मैं सारे संसार को आपके चरणों में दल

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दूंगा सारे संसार को

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[संगीत]

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और इससे ऊपर

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[संगीत]

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मिल जाएंगे

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और आपको अपनी माता मिल जाएगी

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[संगीत]

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आप जो कुछ का रहे हैं

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वह सब ठीक

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है परंतु मैं दुर्योधन करनी

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चरण के विषय में तो कुछ कहा ही नहीं

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मैं आपके लिए भी अपने आप से झूठ नहीं बोल

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सकता केशव नहीं बोल सकता

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मैं जानता हूं

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की पांडव तो आपकी कृपा की सुरक्षा क्षेत्र

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के नीचे हैं मैं क्या

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युद्ध में तो उन्हें कोई भी नहीं हरा सकता

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और मैं यह भी जानता हूं केशव

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की गौरव सी की पराजे निश्चित है

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फिर भी

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मैं दुर्योधन ही के ध्वज तले युद्ध करूंगा

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दुर्योधन के लिए मेरा आत्मविश्वास

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पर स्वीकार करने को भी तैयार है

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ही मधुसूदन

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अब यह जान लेने के बाद

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[संगीत]

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लेने वाले वार्ड तो नहीं भेज सकता

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फिर भी मैं युद्ध करूंगा अर्जुन से युद्ध

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करूंगा

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आप तो यह अच्छी तरह जानते द ना की मैं

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दुर्योधन की मित्रता को कभी नहीं कहूंगा

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फिर भी आपने मुझसे मेरे जन्म का रहस्य

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बढ़ाकर

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अर्जुन के प्राणों की रक्षा कर ली

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ही केशव

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यदि आपने ऐसा ना किया होता तो अच्छा होता

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तो अब आप मुझे वचन दीजिए

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की मेरे वीरगति को प्राप्त होने तक आप

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मेरे अनुज को यह नहीं बताएंगे

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यदि युधिष्ठिर को पता चल गया की मैं उसका

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जेस्ट भ्राता हूं तो वह अपने सर पर मुकुट

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रखना कभी स्वीकार नहीं करेगा

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और राजा बनने योग्य तो मेरा अनुज

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युधिष्ठिर

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उसने मुझे यह मुकुट दे दिया

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तो मैं अंग देश के मुकुट का ऋण उतारने के

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लिए अपने मित्र दुर्योधन के सर पर ये

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मुकुट रख दूंगा

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और ये उसे मुकुट से बड़ा न्याय होगा बड़ा

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न्याय

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ही मधुसूदन

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अब हमारी भेंट रणभूमि में ही होगी

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तब तक

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से सूरज ज

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दिन बन जाए

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[संगीत]

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[प्रशंसा]

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[संगीत]

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महाभारत महाभारत

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[संगीत]

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