Tausiah Ramadhan SMA Negeri 2 Probolinggo 2025_Seri 4

Summary

In this enlightening speech, the speaker begins with a prayer and expresses gratitude to Allah for granting us health and life. The focus then shifts to Imam Al-Ghazali's teachings from his book Ihya Ulumuddin, where he outlines three levels of fasting. The first level, 'Awam', involves merely abstaining from actions that break the fast. The second, 'Khusus', entails avoiding actions that diminish the reward of fasting, such as improper use of the senses. The highest level, 'Ululwas', involves maintaining constant remembrance of Allah in heart and mind, transcending both physical and spiritual distractions. The speaker concludes with a prayer for the acceptance of our Ramadan fasting and good deeds.

Takeaways

• 😀 The speaker begins with a greeting, invoking blessings upon the audience and gratitude to Allah for health, life, and the opportunity to meet in the blessed month of Ramadan.
• 😀 The speaker offers prayers and salutations upon Prophet Muhammad (PBUH) for his guidance from the darkness of ignorance to the light of Islam.
• 😀 The speaker introduces the concept of fasting in Ramadan and quotes Imam Al-Ghazali's teachings from his book 'Ihya Ulumuddin' regarding different levels of fasting.
• 😀 The first level of fasting, 'Ammul Awam,' refers to those who only refrain from things that break their fast, such as eating and drinking.
• 😀 The second level, 'Ummul Wasat,' is for those who go beyond just avoiding the basics of breaking the fast, and also protect their senses (eyes, ears, and tongue) from sinful actions.
• 😀 The third and highest level of fasting, 'Ummul Wasmul Was,' involves not only adhering to the first two levels but also focusing the heart and mind solely on Allah, remembering Him through acts of worship like Dhikr.
• 😀 The speaker emphasizes that those at the third level of fasting are deeply conscious of their relationship with Allah and strive to avoid anything that may hinder their spiritual connection.
• 😀 The goal of this progression in fasting is to grow closer to Allah and improve one's worship and devotion during Ramadan.
• 😀 The speaker prays that everyone benefits spiritually from this month, that their good deeds are recorded by Allah, and that their fasting and worship elevate them in righteousness.
• 😀 The speech concludes with a prayer for the audience, asking for forgiveness and guidance, and offering a final greeting of peace, 'Wassalamualaikum Warahmatullahi Wabarakatuh.'

Q & A

What is the significance of the greeting at the beginning of the script?

The greeting, 'Asalamualaikum, warahmatullahi wabarakatuh,' is an Islamic greeting that translates to 'Peace be upon you, and the mercy and blessings of Allah.' This is followed by 'Bismillahirrahmanirrahim,' meaning 'In the name of Allah, the Most Gracious, the Most Merciful.' These greetings set a tone of respect and spirituality for the speech.

Who is the speaker referring to when mentioning 'Imam al-Ghazali'?

Imam al-Ghazali was a prominent Islamic scholar, theologian, and philosopher. The speaker is referring to his teachings from the book 'Ihya Ulum al-Din,' which is a famous work that covers various aspects of Islamic spirituality and ethics, including the different levels of fasting.

What is the importance of fasting in Islam, as indicated in the script?

Fasting, particularly during the month of Ramadan, is a key act of worship in Islam. The script emphasizes that fasting is not only about abstaining from food and drink but also about controlling one's behavior, avoiding sinful actions, and increasing devotion to Allah.

What are the three levels of fasting described by Imam al-Ghazali in the script?

Imam al-Ghazali describes three levels of fasting: the first level, 'Awam' (general people), involves abstaining from food, drink, and other physical acts that invalidate the fast. The second level, 'Khusus,' involves guarding oneself from actions that diminish the spiritual rewards of fasting, such as controlling the senses. The third level, 'Ahl al-Wasa,' is the highest, where a person not only observes the first two levels but also engages in constant remembrance of Allah and focuses on spiritual purity.

What is the role of a person's physical senses in the second level of fasting?

In the second level, 'Khusus,' the individual is expected to protect their physical senses—such as eyes, ears, and tongue—from engaging in activities that could reduce the spiritual benefits of fasting, like looking at inappropriate things or speaking ill of others.

How does the third level of fasting go beyond the physical and sensory aspects?

At the third level, 'Ahl al-Wasa,' fasting includes a deeper spiritual dimension. The person is not only avoiding physical acts that break or diminish the fast but also constantly remembers Allah, keeping their heart and mind focused on Him. This level of fasting involves a heightened awareness of Allah's presence and a commitment to spiritual purity.

What is the message the speaker is conveying about Ramadan?

The speaker emphasizes that Ramadan is a blessed month that offers an opportunity for spiritual growth. The message is to strive for higher levels of worship and devotion, ensuring that one's actions and thoughts are in alignment with the teachings of Islam.

Why does the speaker mention the need to avoid actions that could diminish the reward of fasting?

The speaker refers to avoiding actions that diminish the reward of fasting to highlight that fasting is not just about abstaining from food and drink but also about purifying one's behavior and intentions. This ensures the fast is meaningful and spiritually beneficial.

What does the speaker hope for the audience regarding their fasting during Ramadan?

The speaker hopes that everyone will increase their acts of worship during Ramadan and that their fasting will be accepted by Allah. They also pray that their actions during the month of Ramadan will be recorded as good deeds in the sight of Allah.

How does the speaker conclude the message in the script?

The speaker concludes with a prayer for forgiveness and guidance, asking Allah to accept the worship and increase the believers' devotion. The speaker ends with another Islamic greeting, 'Wasalamualaikum warahmatullahi wabarakatuh,' to wish peace and blessings upon the audience.